Madonna of the Seven Hills
Виктория Холт
Jean Plaidy
Madonna of the Seven Hills
AUTHOR’S NOTE
I hope that my readers will bear in mind the proverb Altri tempi, altri costumi, and adjust their mental vision to the fifteenth century when Popes took their vows of celibacy merely as a form, and when murder was so commonplace that an old Tiber boatman on seeing the body of the Pope’s son thrown into the river did not think it necessary to report it because he saw bodies thrown in every night.
Only by judging the Borgias against their own times can they arouse our sympathy, and only if they arouse our sympathy can they be understood.
Below are some of the books which have been of great help to me:
Lucrezia Borgia: A Chapter from the Morals of the Italian Renaissance. Ferdinand Gregorovius.
The Life and Times of Lucrezia Borgia. Maria Bellonci. Translated by Bernard Wall.
Lucrezia Borgia. Joan Haslip.
The Life of Cesare Borgia. Raphael Sabatini.
Lucretia Borgia, The Chronicle of Tebaldeo Tebaldei, Renaissance Period, Commentary and Notes by Randolph Hughes. Algernon Charles Swinburne.
Life and Times of Roderigo Borgia, Pope Alexander VI. The Most Rev. Arnold H. Mathew, D.D.
Chronicles of the House of Borgia. Frederick Baron Corvo.
Hadrian the Seventh. Frederick Rolfe (Frederick Baron Corvo).
Alma Roma. Albert G. MacKennon, M.A.
Cesare Borgia. Charles Yriarte. Translated by William Stirling.
Cesare Borgia. William Harrison Woodward.
An Outline of Italian Civilization. Decio Pettoello.
History of the Italian Republics in the Middle Ages. J. C. L. Sismondi. (Recast and Supplemented in the light of historical research by William Boulting.)
Memoirs of the Dukes of Urbino: Illustrating the Arms, Arts and Literature of Italy from 1440 to 1630. (3 Vols.) James Dennistoun of Dennistoun.
J.P.
THE BIRTH OF LUCREZIA
I t was cold in the castle, and the woman who stood at the window looking from the snowy caps of the mountains to the monastery below thought longingly of the comfort of her house on the Piazza Pizzo di Merlo sixty miles away in Rome.
Yet she was content to be here for it was Roderigo’s wish that their child should be born in his mountain castle; and she could feel nothing but delight that he should care so much.
She turned her back on the majestic view and looked round the room. The bed was inviting, for her pains were becoming more frequent. She hoped the child would be a boy, since Roderigo could do so much more for a boy than for a girl.
Already she had given him three handsome sons, and he doted on them, particularly, she believed, on Cesare and Giovanni; but that was because Pedro Luis the eldest had been sent away. It was sad to lose him but it was a wonderful future which would be his: education at the Spanish Court, where he was to receive the dukedom of Gandia. And there would be equally grand opportunities for the others—for Cesare, for Giovanni, and the unborn child.
Her women were hovering. Madonna should lie down now, they advised, for the child would surely soon be born.
She smiled, wiping the sweat from her forehead, and allowed them to help her to the bed. One touched her forehead with a sweet-smelling unguent which was cool and refreshing; another put a goblet of wine to her lips. They were eager, these women, to serve Vannozza Catanei, because she was beloved by Roderigo Borgia, one of the greatest Cardinals in Rome.
She was a lucky woman to have become so dear to him, for he was a man who needed many mistresses; but she was the chief one, which in itself was something of a miracle since she was no longer young. When a woman was thirty-eight she must indeed be attractive to hold the attention of such a one as Cardinal Roderigo Borgia. Yet she had done it; and if there were times when she wondered whether he came to see their children rather than for the purpose of making love to her, what of that? Sons such as Pedro Luis, Cesare and Giovanni could make a stronger bond than passion; and if, in the future, there were younger and more beautiful women to charm him, she would still be the one who had given him his favorite children.
So she would be contented—when the pains were over and the child born; she was sure the baby would be healthy and handsome; all her children were. They had all inherited her golden beauty and she hoped the new child would, for it delighted their father. So she must be pleased that he had insisted on bringing her here to his castle at Subiaco, even though the journey had been long and tedious and the wind was fierce in the Apennines. He wished her to have their child in his palace, and he wished to be near her when it was born. That would have been less simple to achieve in Rome, for Roderigo was after all a man of the Church sworn to celibacy, and here in the mountain fastness of the Subiaco castle he could give way to his joy with an easier mind. So she would soothe herself while she waited by thinking of her beautiful house on the Piazza Pizzo di Merlo in which, due to the bounty of Roderigo, she lived so graciously. She delighted in the Ponte quarter in which there was always so much going on. It was one of the most populous districts of the city, and merchants and bankers abounded there. It was favored by the most notorious and prosperous of the courtesans, and dominated by the noble family of Orsini who had their palace on Monte Giordano, and whose castle, the Torre di None, was part of the city’s wall.
Not that Vannozza considered herself a courtesan. She was faithful to Roderigo and regarded him as her husband, although of course she knew that Roderigo, being a Cardinal, could not marry, and that if he had been able to he would have been obliged to look for a wife in a different stratum of society.
But if Roderigo could not marry her he had been as considerate as any husband. Roderigo, thought Vannozza, was surely the most charming man in Rome. She did not believe she was the only one who thought this, although a man such as Roderigo would certainly have his enemies. He was made for distinction; his eyes were on a certain goal, the Papacy, and those who knew Roderigo well would surely feel that he had an excellent chance of achieving his ambition. No one should be deceived by those gracious manners, that enchantingly musical voice, that attractive courtesy; they were so much a part of Roderigo, it was true, but beneath the charm was a burning ambition which would certainly carry him as far as he intended it should.
Roderigo was a man whom Vannozza could adore, for he had all the qualities which she admired most. Therefore she prayed now to the saints and the Virgin that the child which she was about to bear should have charm and beauty (for Roderigo, possessing the former to such a degree, was very susceptible to the latter) and that should she, herself a matron of thirty-eight, fail to arouse his sexual desire she could continue to bask in his gratitude for the children she had borne him.
How long would the children be kept under her roof? Not long, she imagined. They would depart as Pedro Luis had departed. Roderigo had fine plans for the boys; and Vannozza, beloved of the Cardinal though she might be, had little social standing in Rome.
But he would remember that part of her lived in those children, and she would continue in her charming house, the house which he had given her. It was the sort of house which was possessed by the nobles of Rome, and she delighted in it. She had enjoyed sitting in the main room of the house, the whitewashed walls of which she had decorated with tapestries and a few pictures; for she had wanted to make her house as luxurious as that of the great families—the Orsinis and the Colonnas. Her lover was generous and had given her many presents; in addition to her tapestries and paintings she had her jewelry, her fine furniture, her ornaments of porphyry and marble, and—most treasured of all—her credenza, that great chest in which she
stored her majolica, and her gold and silver goblets and drinking vessels. The credenza was a sign of social standing, and Vannozza’s eyes shone every time she looked at hers. She would walk about her beautiful house, touching her beautiful possessions and telling herself in the quiet coolness she enjoyed behind its thick walls that she had indeed been a fortunate woman when Roderigo Borgia had come into her life and found her desirable.
Vannozza was no fool, and she knew that the treasures which Roderigo had given her were, in his mind, as nothing compared to those she had given him.
Now the pain was gripping her again, more insistently, almost continuously. The child was eager to be born.
* * *
In another wing of his castle of Subiaco the great Cardinal also waited. His apartments were far from those of his mistress for he did not wish to be distressed by the sound of her cries; he did not wish to think of Vannozza’s suffering; he wished to think of her as she had always taken pains to be in his presence—beautiful, light-hearted and full of vitality, even as he was himself. In childbirth Vannozza might fail to be so and he preferred to remember her thus, as he was a man who hated to be uncomfortable; and Vannozza in pain would render him so.
Therefore it was better to shut himself away from her, to wait in patience until the message came to him that the child was born.
He had turned from the shrine before which he had been kneeling. The lamp which burned constantly before the figures and pictures of the saints had shone on the serene face of the Madonna, and he had fancied he had seen reproach there. Should he, one of the mightiest of Cardinals, be praying for the safe delivery of a child he had no right to have begotten? Could he expect the Madonna to grant him a son—a beautiful healthy boy—when, as a son of the Church himself, he was sworn to celibacy?
It was an uncomfortable thought and as Roderigo always turned hastily from such, he allowed himself to forget the shrine and looked instead at the emblem of the grazing bull which adorned the walls, and which never failed to inspire him. It was the emblem of the Borgias and one day it would be, so determined Roderigo, the most feared and respected symbol in Italy.
Ah yes, it was comforting to contemplate the bull—that creature of strength, peacefully grazing yet indicative of so much that was fierce and strong. One day, pondered the Cardinal, the Borgia arms should be displayed all over Italy, for it was the dream of Roderigo that the whole of Italy would one day be united, and united under a Borgia. Another Borgia Pope! Why not? The Vatican was the center of the Catholic world; certainly the Vatican should unite a divided country, for in unity there was strength, and who more fitted to rule a united Italy than the Pope? But he was not yet Pope, and he had his enemies who would do all in their power to prevent his reaching that high eminence. No matter. He would achieve his ambition as his uncle Alfonso had achieved his when he had become Pope Calixtus III.
Calixtus had been wise; he had known that the strength of a family was in its young members. That was why Calixtus had adopted him, Roderigo, and his brother Pedro Luis (after him he had named Vannozza’s eldest boy), that was why he had enriched them and made them powerful men in the land.
Roderigo smiled complacently; he had no need to adopt children; he had his own sons and daughters. The daughters were useful when it came to making marriages which would unite eminent families with the Borgias; but sons were what an ambitious man needed and, praise be to the saints, these were what he had, and he would forever be grateful to the woman, who was now in childbed in this very castle, for providing them. Pedro Luis in Spain would ensure that country’s benevolence toward his father; dashing young Giovanni—for him Roderigo had the most ambitious plans, for that best loved of his sons should command the armies of the Borgias; and Cesare, that bold young scamp (Roderigo smiled with pleasure at the memory of his arrogant little son), he must perforce go into the Church, for, if the Borgias were to achieve all that Roderigo planned for them, one of them must hold sway in the Vatican. So little Cesare was destined to follow his father to the Papal Chair.
Roderigo shrugged his shoulders, and smiled gently at himself. He had yet to achieve that position; but he would; he was determined that he would. The gentle smile had faded and for a few moments it was possible to see the man of iron behind the pleasant exterior.
He had come far and he would never go back; he would prefer death rather. He was as certain as he was that a child was being born in his castle of Subiaco that one day he would ascend the Papal throne.
Nothing … nothing should stand in his way, for only as Pope could he invest his sons with those honors which would enable them to work toward that great destiny which was to be the Borgias’.
And the new child? “A boy,” he prayed, “Holy Mother, let it be a boy. I have three fine sons, healthy boys, yet could I use another.”
He was all gentleness again, thinking of the nursery in the house on the Piazza Pizzo di Merlo. How those two little ones delighted in the visits of Uncle Roderigo! It was necessary at present that they should think of him as “uncle”; it would be quite inconceivable that he—a Holy Cardinal—should be addressed as Papa. “Uncle” was good enough for the present; one day those little boys should know who they really were. He looked forward to his pleasure in telling them. (Roderigo enjoyed bringing pleasure to those whom he loved but if there was any unpleasant task to perform he preferred others to do it.) What glorious fate awaited them because he, the illustrious Cardinal, was not merely their uncle, but their father! How Cesare’s eyes would flash—the arrogant and delightful little creature! How Giovanni would strut—dear, best-beloved Giovanni! And the new child … he too would come in for his share of honors.
What were they doing now? Disagreeing with their nurse-maid, very likely. He could imagine the threats of Cesare, the sullen anger of Giovanni. They were brimming with vitality—inherited from Vannozza as well as from their father, and each knew how to achieve his desires. They would get the better of twenty nursemaids—which was what he must expect. They were the sons of Roderigo Borgia, and when had he failed to get his way with women?
Now he was thinking of the past, of the hundreds of women who had pleased him. When he had first gone into the Church he had been dismayed because celibacy was expected of him. He could laugh at his naïvety now. It had not taken him long to discover that Cardinals, and even Popes, had their mistresses. They were not expected to lead celibate lives, only to appear to do so, which was quite a different matter. Not continence but discretion was all that was asked.
It was a solemn moment when a new life was about to begin; it was even more solemn to contemplate that, but for an act of his, this child would not have been preparing to come into the world.
He sat down and, keeping his eyes on the grazing bull, recalled those incidents in his life which had been of greatest importance to him. Perhaps one of the earliest and therefore the most important, for if it had not happened, all that had followed would not have been possible, was when his uncle Calixtus III had adopted him and his brother Pedro Luis and promised that he would treat them as his own sons if they would discard their father’s name of Lanzol and called themselves Borgia.
Their parents had been anxious that the adoption should take place. They had daughters—but Pope Calixtus was not interested in them, and they knew that no better fate could befall their sons than to come under the immediate patronage of the Pope. Their mother—the Pope’s own sister—was a Borgia, so it merely meant that the boys should take their mother’s name instead of their father’s.
That was the beginning of good fortune.
Uncle Alfonso Borgia (Pope Calixtus III to the world) was Spanish and had been born near Valencia. He had come to Italy with King Alfonso of Aragon when that monarch had ascended the throne of Naples. Spain—that most ambitious Power which was fast dominating the world—was eager to see Spanish influence throughout Italy, and how could this be better achieved than by the election of a Spanish Pope?
Uncle Alfonso had the support
of Spain when he aspired to the Papacy, and he was victorious in the year 1455. All Borgias were conscious of family feeling. They were Spanish, and Spaniards were not welcome in Italy; therefore it was necessary for all Spaniards to stand together while they did their best to acquire the most important posts.
Calixtus had plans for his two nephews. He promptly made Pedro Luis Generalissimo of the Church and Prefect of the City. Not content with this he created him Duke of Spoleto and, in order that his income should be further increased, he made him vicar of Terracina and Benevento. Pedro Luis was very comfortably established in life; he was not only one of the most influential men in Rome—which he would necessarily be, owing to his relationship with the Pope—he was one of the most wealthy.
The honors which fell to Roderigo were almost as great. He, a year younger than Pedro Luis, was made a Cardinal, although he was only twenty-six; later there was added to this the office of Vice-Chancellor of the Church of Rome. Indeed, the Lanzols had no need to regret the adoption of their sons by the Pope.
It had been clear from the beginning that Calixtus meant Roderigo to follow him to the Papacy; and Roderigo had made up his mind, from the moment of his adoption, that one day he would do so.
Alas, that was long ago, and the Papacy was as far away as ever. Calixtus had been an old man when he was elected, and three years later he had died. Now the wisdom of his prompt action in bestowing great offices on his nephews was seen, for even while Calixtus was on his death-bed, there was an outcry against the Spaniards who had been given the best posts; and the Colonnas and the Orsinis, those powerful families which had felt themselves to be slighted, rose in fury against the foreigners; Pedro Luis had to abandon his fine estates with all his wealth and fly for his life. He died shortly afterward.
Roderigo remained calm and dignified, and did not leave Rome. Instead, while the City was seething against him and his kin, he went solemnly to St. Peter’s in order that he might pray for his dying uncle.
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