by Septuagint
[67] καὶ Ιωναθαν καὶ ἡ παρεμβολὴ αὐτοῦ παρενέβαλον ἐπὶ τὸ ὕδωρ τοῦ Γεννησαρ· καὶ ὤρθρισαν τὸ πρωῒ εἰς τὸ πεδίον Ασωρ.
[67] As for Jonathan and his host, they pitched at the water of Gennesar, from whence betimes in the morning they gat them to the plain of Nasor.
[68] καὶ ἰδοὺ ἡ παρεμβολὴ ἀλλοφύλων ἀπήντα αὐτῷ ἐν τῷ πεδίῳ καὶ ἐξέβαλον ἔνεδρον ἐπ’ αὐτὸν ἐν τοῖς ὄρεσιν, αὐτοὶ δὲ ἀπήντησαν ἐξ ἐναντίας.
[68] And, behold, the host of strangers met them in the plain, who, having laid men in ambush for him in the mountains, came themselves over against him.
[69] τὰ δὲ ἔνεδρα ἐξανέστησαν ἐκ τῶν τόπων αὐτῶν καὶ συνῆψαν πόλεμον.
[69] So when they that lay in ambush rose out of their places and joined battle, all that were of Jonathan’s side fled;
[70] καὶ ἔφυγον οἱ παρὰ Ιωναθου πάντες, οὐδὲ εἷς κατελείφθη ἀπ’ αὐτῶν πλὴν Ματταθιας ὁ τοῦ Αψαλωμου καὶ Ιουδας ὁ τοῦ Χαλφι ἄρχοντες τῆς στρατιᾶς τῶν δυνάμεων.
[70] Insomuch as there was not one of them left, except Mattathias the son of Absalom, and Judas the son of Calphi, the captains of the host.
[71] καὶ διέρρηξεν Ιωναθαν τὰ ἱμάτια αὐτοῦ καὶ ἐπέθετο γῆν ἐπὶ τὴν κεφαλὴν αὐτοῦ καὶ προσηύξατο.
[71] Then Jonathan rent his clothes, and cast earth upon his head, and prayed.
[72] καὶ ὑπέστρεψεν πρὸς αὐτοὺς πολέμῳ καὶ ἐτροπώσατο αὐτούς, καὶ ἔφυγον.
[72] Afterwards turning again to battle, he put them to flight, and so they ran away.
[73] καὶ εἶδον οἱ φεύγοντες παρ’ αὐτοῦ καὶ ἐπέστρεψαν ἐπ’ αὐτὸν καὶ ἐδίωκον μετ’ αὐτοῦ ἕως Κεδες ἕως τῆς παρεμβολῆς αὐτῶν καὶ παρενέβαλον ἐκεῖ.
[73] Now when his own men that were fled saw this, they turned again unto him, and with him pursued them to Cades, even unto their own tents, and there they camped.
[74] καὶ ἔπεσον ἐκ τῶν ἀλλοφύλων ἐν τῇ ἡμέρᾳ ἐκείνῃ εἰς ἄνδρας τρισχιλίους. καὶ ἐπέστρεψεν Ιωναθαν εἰς Ιερουσαλημ.
[74] So there were slain of the heathen that day about three thousand men: but Jonathan returned to Jerusalem.
CHAPTER 12
[1] Καὶ εἶδεν Ιωναθαν ὅτι ὁ καιρὸς αὐτῷ συνεργεῖ, καὶ ἐπελέξατο ἄνδρας καὶ ἀπέστειλεν εἰς Ῥώμην στῆσαι καὶ ἀνανεώσασθαι τὴν πρὸς αὐτοὺς φιλίαν.
[1] Now when Jonathan saw that time served him, he chose certain men, and sent them to Rome, for to confirm and renew the friendship that they had with them.
[2] καὶ πρὸς Σπαρτιάτας καὶ τόπους ἑτέρους ἀπέστειλεν ἐπιστολὰς κατὰ τὰ αὐτά.
[2] He sent letters also to the Lacedemonians, and to other places, for the same purpose.
[3] καὶ ἐπορεύθησαν εἰς Ῥώμην καὶ εἰσῆλθον εἰς τὸ βουλευτήριον καὶ εἶπον Ιωναθαν ὁ ἀρχιερεὺς καὶ τὸ ἔθνος τῶν Ιουδαίων ἀπέστειλεν ἡμᾶς ἀνανεώσασθαι τὴν φιλίαν ἑαυτοῖς καὶ τὴν συμμαχίαν κατὰ τὸ πρότερον.
[3] So they went unto Rome, and entered into the senate, and said, Jonathan the high priest, and the people of the Jews, sent us unto you, to the end ye should renew the friendship, which ye had with them, and league, as in former time.
[4] καὶ ἔδωκαν ἐπιστολὰς αὐτοῖς πρὸς αὐτοὺς κατὰ τόπον, ὅπως προπέμπωσιν αὐτοὺς εἰς γῆν Ιουδα μετ’ εἰρήνης.
[4] Upon this the Romans gave them letters unto the governors of every place that they should bring them into the land of Judea peaceably.
[5] Καὶ τοῦτο τὸ ἀντίγραφον τῶν ἐπιστολῶν, ὧν ἔγραψεν Ιωναθαν τοῖς Σπαρτιάταις
[5] And this is the copy of the letters which Jonathan wrote to the Lacedemonians:
[6] Ιωναθαν ἀρχιερεὺς καὶ ἡ γερουσία τοῦ ἔθνους καὶ οἱ ἱερεῖς καὶ ὁ λοιπὸς δῆμος τῶν Ιουδαίων Σπαρτιάταις τοῖς ἀδελφοῖς χαίρειν.
[6] Jonathan the high priest, and the elders of the nation, and the priests, and the other of the Jews, unto the Lacedemonians their brethren send greeting:
[7] ἔτι πρότερον ἀπεστάλησαν ἐπιστολαὶ πρὸς Ονιαν τὸν ἀρχιερέα παρὰ Ἀρείου τοῦ βασιλεύοντος ἐν ὑμῖν ὅτι ἐστὲ ἀδελφοὶ ἡμῶν, ὡς τὸ ἀντίγραφον ὑπόκειται.
[7] There were letters sent in times past unto Onias the high priest from Darius, who reigned then among you, to signify that ye are our brethren, as the copy here underwritten doth specify.
[8] καὶ ἐπεδέξατο ὁ Ονιας τὸν ἄνδρα τὸν ἀπεσταλμένον ἐνδόξως καὶ ἔλαβεν τὰς ἐπιστολάς, ἐν αἷς διεσαφεῖτο περὶ συμμαχίας καὶ φιλίας.
[8] At which time Onias entreated the ambassador that was sent honourably, and received the letters, wherein declaration was made of the league and friendship.
[9] ἡμεῖς οὖν ἀπροσδεεῖς τούτων ὄντες παράκλησιν ἔχοντες τὰ βιβλία τὰ ἅγια τὰ ἐν ταῖς χερσὶν ἡμῶν
[9] Therefore we also, albeit we need none of these things, that we have the holy books of scripture in our hands to comfort us,
[10] ἐπειράθημεν ἀποστεῖλαι τὴν πρὸς ὑμᾶς ἀδελφότητα καὶ φιλίαν ἀνανεώσασθαι πρὸς τὸ μὴ ἐξαλλοτριωθῆναι ὑμῶν· πολλοὶ γὰρ καιροὶ διῆλθον ἀφ’ οὗ ἀπεστείλατε πρὸς ἡμᾶς.
[10] Have nevertheless attempted to send unto you for the renewing of brotherhood and friendship, lest we should become strangers unto you altogether: for there is a long time passed since ye sent unto us.
[11] ἡμεῖς οὖν ἐν παντὶ καιρῷ ἀδιαλείπτως ἔν τε ταῖς ἑορταῖς καὶ ταῖς λοιπαῖς καθηκούσαις ἡμέραις μιμνῃσκόμεθα ὑμῶν ἐφ’ ὧν προσφέρομεν θυσιῶν καὶ ἐν ταῖς προσευχαῖς, ὡς δέον ἐστὶν καὶ πρέπον μνημονεύειν ἀδελφῶν.
[11] We therefore at all times without ceasing, both in our feasts, and other convenient days, do remember you in the sacrifices which we offer, and in our prayers, as reason is, and as it becometh us to think upon our brethren:
[12] εὐφραινόμεθα δὲ ἐπὶ τῇ δόξῃ ὑμῶν.
[12] And we are right glad of your honour.
[13] ἡμᾶς δὲ ἐκύκλωσαν πολλαὶ θλίψεις καὶ πόλεμοι πολλοί, καὶ ἐπολέμησαν ἡμᾶς οἱ βασιλεῖς οἱ κύκλῳ ἡμῶν.
[13] As for ourselves, we have had great troubles and wars on every side, forsomuch as the kings that are round about us have fought against us.
[14] οὐκ ἠβουλόμεθα οὖν παρενοχλῆσαι ὑμῖν καὶ τοῖς λοιποῖς συμμάχοις καὶ φίλοις ἡμῶν ἐν τοῖς πο�
�έμοις τούτοις·
[14] Howbeit we would not be troublesome unto you, nor to others of our confederates and friends, in these wars:
[15] ἔχομεν γὰρ τὴν ἐξ οὐρανοῦ βοήθειαν βοηθοῦσαν ἡμῖν καὶ ἐρρύσθημεν ἀπὸ τῶν ἐχθρῶν, καὶ ἐταπεινώθησαν οἱ ἐχθροὶ ἡμῶν.
[15] For we have help from heaven that succoureth us, so as we are delivered from our enemies, and our enemies are brought under foot.
[16] ἐπελέξαμεν οὖν Νουμήνιον Ἀντιόχου καὶ Ἀντίπατρον Ἰάσονος καὶ ἀπεστάλκαμεν πρὸς Ῥωμαίους ἀνανεώσασθαι τὴν πρὸς αὐτοὺς φιλίαν καὶ συμμαχίαν τὴν πρότερον.
[16] For this cause we chose Numenius the son of Antiochus, and Antipater he son of Jason, and sent them unto the Romans, to renew the amity that we had with them, and the former league.
[17] ἐνετειλάμεθα οὖν αὐτοῖς καὶ πρὸς ὑμᾶς πορευθῆναι καὶ ἀσπάσασθαι ὑμᾶς καὶ ἀποδοῦναι ὑμῖν τὰς παρ’ ἡμῶν ἐπιστολὰς περὶ τῆς ἀνανεώσεως καὶ τῆς ἀδελφότητος ἡμῶν.
[17] We commanded them also to go unto you, and to salute and to deliver you our letters concerning the renewing of our brotherhood.
[18] καὶ νῦν καλῶς ποιήσετε ἀντιφωνήσαντες ἡμῖν πρὸς ταῦτα.
[18] Wherefore now ye shall do well to give us an answer thereto.
[19] Καὶ τοῦτο τὸ ἀντίγραφον τῶν ἐπιστολῶν, ὧν ἀπέστειλαν Ονια
[19] And this is the copy of the letters which Oniares sent.
[20] Ἄρειος βασιλεὺς Σπαρτιατῶν Ονια ἱερεῖ μεγάλῳ χαίρειν.
[20] Areus king of the Lacedemonians to Onias the high priest, greeting:
[21] εὑρέθη ἐν γραφῇ περί τε τῶν Σπαρτιατῶν καὶ Ιουδαίων ὅτι εἰσὶν ἀδελφοὶ καὶ ὅτι εἰσὶν ἐκ γένους Αβρααμ.
[21] It is found in writing, that the Lacedemonians and Jews are brethren, and that they are of the stock of Abraham:
[22] καὶ νῦν ἀφ’ οὗ ἔγνωμεν ταῦτα, καλῶς ποιήσετε γράφοντες ἡμῖν περὶ τῆς εἰρήνης ὑμῶν,
[22] Now therefore, since this is come to our knowledge, ye shall do well to write unto us of your prosperity.
[23] καὶ ἡμεῖς δὲ ἀντιγράφομεν ὑμῖν τὰ κτήνη ὑμῶν καὶ ἡ ὕπαρξις ὑμῶν ἡμῖν ἐστιν, καὶ τὰ ἡμῶν ὑμῖν ἐστιν. ἐντελλόμεθα οὖν ὅπως ἀπαγγείλωσιν ὑμῖν κατὰ ταῦτα.
[23] We do write back again to you, that your cattle and goods are our’s, and our’s are your’s We do command therefore our ambassadors to make report unto you on this wise.
[24] Καὶ ἤκουσεν Ιωναθαν ὅτι ἐπέστρεψαν οἱ ἄρχοντες Δημητρίου μετὰ δυνάμεως πολλῆς ὑπὲρ τὸ πρότερον τοῦ πολεμῆσαι πρὸς αὐτόν.
[24] Now when Jonathan heard that Demetrius’ princes were come to fight against him with a greater host than afore,
[25] καὶ ἀπῆρεν ἐξ Ιερουσαλημ καὶ ἀπήντησεν αὐτοῖς εἰς τὴν Αμαθῖτιν χώραν· οὐ γὰρ ἔδωκεν αὐτοῖς ἀνοχὴν τοῦ ἐμβατεῦσαι εἰς τὴν χώραν αὐτοῦ.
[25] He removed from Jerusalem, and met them in the land of Amathis: for he gave them no respite to enter his country.
[26] καὶ ἀπέστειλεν κατασκόπους εἰς τὴν παρεμβολὴν αὐτῶν, καὶ ἐπέστρεψαν καὶ ἀπήγγειλαν αὐτῷ ὅτι οὕτως τάσσονται ἐπιπεσεῖν ἐπ’ αὐτοὺς τὴν νύκτα.
[26] He sent spies also unto their tents, who came again, and told him that they were appointed to come upon them in the night season.
[27] ὡς δὲ ἔδυ ὁ ἥλιος, ἐπέταξεν Ιωναθαν τοῖς παρ’ αὐτοῦ γρηγορεῖν καὶ εἶναι ἐπὶ τοῖς ὅπλοις ἑτοιμάζεσθαι εἰς πόλεμον δι’ ὅλης τῆς νυκτὸς καὶ ἐξέβαλεν προφύλακας κύκλῳ τῆς παρεμβολῆς.
[27] Wherefore so soon as the sun was down, Jonathan commanded his men to watch, and to be in arms, that all the night long they might be ready to fight: also he sent forth sentinels round about the host.
[28] καὶ ἤκουσαν οἱ ὑπεναντίοι ὅτι ἡτοίμασται Ιωναθαν καὶ οἱ παρ’ αὐτοῦ εἰς πόλεμον, καὶ ἐφοβήθησαν καὶ ἔπτηξαν τῇ καρδίᾳ αὐτῶν καὶ ἀνέκαυσαν πυρὰς ἐν τῇ παρεμβολῇ αὐτῶν.
[28] But when the adversaries heard that Jonathan and his men were ready for battle, they feared, and trembled in their hearts, and they kindled fires in their camp.
[29] Ιωναθαν δὲ καὶ οἱ παρ’ αὐτοῦ οὐκ ἔγνωσαν ἕως πρωί, ἔβλεπον γὰρ τὰ φῶτα καιόμενα.
[29] Howbeit Jonathan and his company knew it not till the morning: for they saw the lights burning.
[30] καὶ κατεδίωξεν Ιωναθαν ὀπίσω αὐτῶν καὶ οὐ κατέλαβεν αὐτούς, διέβησαν γὰρ τὸν Ἐλεύθερον ποταμόν.
[30] Then Jonathan pursued after them, but overtook them not: for they were gone over the river Eleutherus.
[31] καὶ ἐξέκλινεν Ιωναθαν ἐπὶ τοὺς Ἄραβας τοὺς καλουμένους Ζαβαδαίους καὶ ἐπάταξεν αὐτοὺς καὶ ἔλαβεν τὰ σκῦλα αὐτῶν.
[31] Wherefore Jonathan turned to the Arabians, who were called Zabadeans, and smote them, and took their spoils.
[32] καὶ ἀναζεύξας ἦλθεν εἰς Δαμασκὸν καὶ διώδευσεν ἐν πάσῃ τῇ χώρᾳ.
[32] And removing thence, he came to Damascus, and so passed through all the country,
[33] καὶ Σιμων ἐξῆλθεν καὶ διώδευσεν ἕως Ἀσκαλῶνος καὶ τὰ πλησίον ὀχυρώματα καὶ ἐξέκλινεν εἰς Ιοππην καὶ προκατελάβετο αὐτήν·
[33] Simon also went forth, and passed through the country unto Ascalon, and the holds there adjoining, from whence he turned aside to Joppa, and won it.
[34] ἤκουσεν γὰρ ὅτι βούλονται τὸ ὀχύρωμα παραδοῦναι τοῖς παρὰ Δημητρίου· καὶ ἔθετο ἐκεῖ φρουράν, ὅπως φυλάσσωσιν αὐτήν.
[34] For he had heard that they would deliver the hold unto them that took Demetrius’ part; wherefore he set a garrison there to keep it.
[35] καὶ ἐπέστρεψεν Ιωναθαν καὶ ἐξεκκλησίασεν τοὺς πρεσβυτέρους τοῦ λαοῦ καὶ ἐβουλεύετο μετ’ αὐτῶν τοῦ οἰκοδομῆσαι ὀχυρώματα ἐν τῇ Ιουδαίᾳ
[35] After this came Jonathan home again, and calling the elders of the people together, he consulted with them about building strong holds in Judea,
[36] καὶ προσυψῶσαι τὰ τείχη Ιερουσαλημ καὶ ὑψῶσαι ὕψος μέγα ἀνὰ μέσον τῆς ἄκρας καὶ τῆς πόλεως εἰς τὸ διαχωρίζειν αὐτὴν τῆς πόλεως, ἵνα ᾖ αὕτη κατὰ μόνας, ὅπως μήτε ἀγοράζωσιν μήτε πωλῶσιν.
[36] And making the walls of Jerusalem higher, and raising a great mount between the tower and the city, for to
separate it from the city, that so it might be alone, that men might neither sell nor buy in it.
[37] καὶ συνήχθησαν τοῦ οἰκοδομεῖν τὴν πόλιν, καὶ ἔπεσεν τοῦ τείχους τοῦ χειμάρρου τοῦ ἐξ ἀπηλιώτου, καὶ ἐπεσκεύασεν τὸ καλούμενον Χαφεναθα.
[37] Upon this they came together to build up the city, forasmuch as part of the wall toward the brook on the east side was fallen down, and they repaired that which was called Caphenatha.
[38] καὶ Σιμων ᾠκοδόμησεν τὴν Αδιδα ἐν τῇ Σεφηλα καὶ ὠχύρωσεν αὐτὴν καὶ ἐπέστησεν θύρας καὶ μοχλούς.
[38] Simon also set up Adida in Sephela, and made it strong with gates and bars.
[39] Καὶ ἐζήτησεν Τρύφων βασιλεῦσαι τῆς Ἀσίας καὶ περιθέσθαι τὸ διάδημα καὶ ἐκτεῖναι χεῖρα ἐπ’ Ἀντίοχον τὸν βασιλέα.
[39] Now Tryphon went about to get the kingdom of Asia, and to kill Antiochus the king, that he might set the crown upon his own head.
[40] καὶ εὐλαβήθη μήποτε οὐκ ἐάσῃ αὐτὸν Ιωναθαν καὶ μήποτε πολεμήσῃ πρὸς αὐτόν, καὶ ἐζήτει συλλαβεῖν αὐτὸν τοῦ ἀπολέσαι, καὶ ἀπάρας ἦλθεν εἰς Βαιθσαν.
[40] Howbeit he was afraid that Jonathan would not suffer him, and that he would fight against him; wherefore he sought a way how to take Jonathan, that he might kill him. So he removed, and came to Bethsan.
[41] καὶ ἐξῆλθεν Ιωναθαν εἰς ἀπάντησιν αὐτῷ ἐν τεσσαράκοντα χιλιάσιν ἀνδρῶν ἐπιλελεγμέναις εἰς παράταξιν καὶ ἦλθεν εἰς Βαιθσαν.
[41] Then Jonathan went out to meet him with forty thousand men chosen for the battle, and came to Bethsan.
[42] καὶ εἶδεν Τρύφων ὅτι ἦλθεν μετὰ δυνάμεως πολλῆς, καὶ ἐκτεῖναι χεῖρας ἐπ’ αὐτὸν εὐλαβήθη.
