by Septuagint
[24] And it instructs us in justice, so that in all our dealoings we render what is due; and it teaches us piety, so that we worship the one only God becomingly.
[25] διὸ οὐ μιαροφαγοῦμεν· πιστεύοντες γὰρ θεοῦ καθεστάναι τὸν νόμον οἴδαμεν ὅτι κατὰ φύσιν ἡμῖν συμπαθεῖ νομοθετῶν ὁ τοῦ κόσμου κτίστης·
[25] Wherefore it is that we eat not the unclean; for believing that the law was established by God, we are convinced that the Creator of the world, in giving his laws, sympathises with our nature.
[26] τὰ μὲν οἰκειωθησόμενα ἡμῶν ταῖς ψυχαῖς ἐπέτρεψεν ἐσθίειν, τὰ δὲ ἐναντιωθησόμενα ἐκώλυσεν σαρκοφαγεῖν.
[26] Those things which are convenient to our souls, he has directed us to eat; but those which are repugnant to them, he has interdicted.
[27] τυραννικὸν δὲ οὐ μόνον ἀναγκάζειν ἡμᾶς παρανομεῖν, ἀλλὰ καὶ ἐσθίειν, ὅπως τῇ ἐχθίστῃ ἡμῶν μιαροφαγίᾳ ταύτῃ ἐπεγγελάσῃς.
[27] But, tyrant-like, thou not only forcest us to break the law, but also to eat, that thou mayest ridicule us as we thus profanely eat:
[28] ἀλλ’ οὐ γελάσεις κατ’ ἐμοῦ τοῦτον τὸν γέλωτα,
[28] but thou shalt not have this cause of laughter against me;
[29] οὔτε τοὺς ἱεροὺς τῶν προγόνων περὶ τοῦ φυλάξαι τὸν νόμον ὅρκους οὐ παρήσω,
[29] nor will I transgress the sacred oaths of my forefathers to keep the law.
[30] οὐδ’ ἂν ἐκκόψειάς μου τὰ ὄμματα καὶ τὰ σπλάγχνα μου τήξειας.
[30] No, not if you pluck out my eyes, and consume my entrails.
[31] οὐχ οὕτως εἰμὶ γέρων ἐγὼ καὶ ἄνανδρος ὥστε μοι διὰ τὴν εὐσέβειαν μὴ νεάζειν τὸν λογισμόν.
[31] I am not so old, and void of manliness, but that my rational powers are youthful in defence of my religion.
[32] πρὸς ταῦτα τροχοὺς εὐτρέπιζε καὶ τὸ πῦρ ἐκφύσα σφοδρότερον.
[32] Now then; prepare your wheels, and kindle a fiercer flame.
[33] οὐχ οὕτως οἰκτίρομαι τὸ ἐμαυτοῦ γῆρας ὥστε δι’ ἐμαυτοῦ τὸν πάτριον καταλῦσαι νόμον.
[33] I will not so compassionate my old age, as on my account to break the law of my country.
[34] οὐ ψεύσομαί σε, παιδευτὰ νόμε, οὐδὲ ἐξομοῦμαί σε, φίλη ἐγκράτεια,
[34] I will not belie thee, O law, my instructor! or forsake thee, O beloved self-control!
[35] οὐδὲ καταισχυνῶ σε, φιλόσοφε λόγε, οὐδὲ ἐξαρνήσομαί σε, ἱερωσύνη τιμία καὶ νομοθεσίας ἐπιστήμη·
[35] I will not put thee to shame, O philosopher Reason; or deny thee, O honoured priesthood, and science of the law.
[36] οὐδὲ μιανεῖς μου τὸ σεμνὸν γήρως στόμα οὐδὲ νομίμου βίου ἡλικίαν.
[36] Mouth! thou shalt not pollute my old age, nor the full stature of a perfect life.
[37] ἁγνόν με οἱ πατέρες εἰσδέξονται μὴ φοβηθέντα σου τὰς μέχρι θανάτου ἀνάγκας.
[37] My fathers shall receive me pure, not having quailed before your compulsion, though unto death.
[38] ἀσεβῶν μὲν γὰρ τυραννήσεις, τῶν δὲ ἐμῶν ὑπὲρ τῆς εὐσεβείας λογισμῶν οὔτε λόγοις δεσπόσεις οὔτε δι’ ἔργων.
[38] For over the ungodly thou shalt tyrannize; but thou shalt not lord it over my thoughts about religion, either by thine arguments, or through deeds.
CHAPTER 6
[1] Τοῦτον τὸν τρόπον ἀντιρρητορεύσαντα ταῖς τοῦ τυράννου παρηγορίαις παραστάντες οἱ δορυφόροι πικρῶς ἔσυραν ἐπὶ τὰ βασανιστήρια τὸν Ελεαζαρον.
[1] When Eleazar had in this manner answered the exhortations of the tyrant, the spearbearers came up, and rudely haled Eleazar to the instruments of torture.
[2] καὶ πρῶτον μὲν περιέδυσαν τὸν γεραιὸν ἐγκοσμούμενον τῇ περὶ τὴν εὐσέβειαν εὐσχημοσύνῃ·
[2] And first, they stripped the old man, adorned as he was with the comeliness of piety.
[3] ἔπειτα περιαγκωνίσαντες ἑκατέρωθεν μάστιξιν κατῄκιζον,
[3] Then tying back his arms and hands, they disdainfully used him with stripes;
[4] Πείσθητι ταῖς τοῦ βασιλέως ἐντολαῖς, ἑτέρωθεν κήρυκος ἐπιβοῶντος.
[4] a herald opposite crying out, Obey the commands of the king.
[5] ὁ δὲ μεγαλόφρων καὶ εὐγενὴς ὡς ἀληθῶς Ελεαζαρος ὥσπερ ἐν ὀνείρῳ βασανιζόμενος κατ’ οὐδένα τρόπον μετετρέπετο,
[5] But Eleazar, the high-minded and truly noble, as one tortured in a dream, regarded it not all.
[6] ἀλλὰ ὑψηλοὺς ἀνατείνας εἰς οὐρανὸν τοὺς ὀφθαλμοὺς ἀπεξαίνετο ταῖς μάστιξιν τὰς σάρκας ὁ γέρων καὶ κατερρεῖτο τῷ αἵματι καὶ τὰ πλευρὰ κατετιτρώσκετο.
[6] But raising his eyes on high to heaven, the old man’s flesh was stripped off by the scourges, and his blood streamed down, and his sides were pierced through.
[7] καὶ πίπτων εἰς τὸ ἔδαφος ἀπὸ τοῦ μὴ φέρειν τὸ σῶμα τὰς ἀλγηδόνας ὀρθὸν εἶχεν καὶ ἀκλινῆ τὸν λογισμόν.
[7] And falling upon the ground, from his body having no power to support the pains, he yet kept his reasoning upright and unbending.
[8] λάξ γέ τοι τῶν πικρῶν τις δορυφόρων εἰς τοὺς κενεῶνας ἐναλλόμενος ἔτυπτεν, ὅπως ἐξανίσταιτο πίπτων.
[8] then one of the harsh spearbearers leaped upon his belly as he was falling, to force him upright.
[9] ὁ δὲ ὑπέμενε τοὺς πόνους καὶ περιεφρόνει τῆς ἀνάγκης καὶ διεκαρτέρει τοὺς αἰκισμούς,
[9] But he endured the pains, and despised the cruelty, and persevered through the indignities;
[10] καὶ καθάπερ γενναῖος ἀθλητὴς τυπτόμενος ἐνίκα τοὺς βασανίζοντας ὁ γέρων·
[10] and like a noble athlete, the old man, when struck, vanquished his torturers.
[11] ἱδρῶν γέ τοι τὸ πρόσωπον καὶ ἐπασθμαίνων σφοδρῶς καὶ ὑπ’ αὐτῶν τῶν βασανιζόντων ἐθαυμάζετο ἐπὶ τῇ εὐψυχίᾳ.
[11] His countenance sweating, and he panting for breath, he was admired by the very torturers for his courage.
[12] Ὅθεν τὰ μὲν ἐλεῶντες τὰ τοῦ γήρως αὐτοῦ,
[12] Wherefore, partly in pity for his old age,
[13] τὰ δὲ ἐν συμπαθείᾳ τῆς συνηθείας ὄντες, τὰ δὲ ἐν θαυμασμῷ τῆς καρτερίας προσιόντες αὐτῷ τινες τοῦ βασιλέως ἔλεγον
[13] partly from the sympathy of acquaintance, and partly in admiration of his endurance, some of the attendants of the king said,
[14] Τί το�
��ς κακοῖς τούτοις σεαυτὸν ἀλογίστως ἀπόλλεις, Ελεαζαρ;
[14] Why do you unreasonably destroy yourself, O Eleazar, with these miseries?
[15] ἡμεῖς μέν τοι τῶν ἡψημένων βρωμάτων παραθήσομεν, σὺ δὲ ὑποκρινόμενος τῶν ὑείων ἀπογεύεσθαι σώθητι.
[15] We will bring you some meat cooked by yourself, and do you save yourself by pretending that you have eaten swine’s flesh.
[16] Καὶ ὁ Ελεαζαρος ὥσπερ πικρότερον διὰ τῆς συμβουλίας αἰκισθεὶς ἀνεβόησεν
[16] And Eleazar, as though the advice more painfully tortured him, cried out,
[17] Μὴ οὕτως κακῶς φρονήσαιμεν οἱ Αβρααμ παῖδες ὥστε μαλακοψυχήσαντας ἀπρεπὲς ἡμῖν δρᾶμα ὑποκρίνασθαι.
[17] Let not us who are children of Abraham be so evil advised as by giving way to make use of an unbecoming pretence;
[18] καὶ γὰρ ἀλόγιστον εἰ πρὸς ἀλήθειαν ζήσαντες τὸν μέχρι γήρως βίον καὶ τὴν ἐπ’ αὐτῷ δόξαν νομίμως φυλάσσοντες νῦν μεταβαλοίμεθα
[18] for it were irrational, if having lived up to old age in all truth, and having scrupulously guarded our character for it, we should now turn back,
[19] καὶ αὐτοὶ μὲν ἡμεῖς γενοίμεθα τοῖς νέοις ἀσεβείας τύπος, ἵνα παράδειγμα γενώμεθα τῆς μιαροφαγίας.
[19] and ourselves should become a pattern of impiety to the young, as being an example of pollution eating.
[20] αἰσχρὸν δὲ εἰ ἐπιβιώσομεν ὀλίγον χρόνον καὶ τοῦτον καταγελώμενοι πρὸς ἁπάντων ἐπὶ δειλίᾳ
[20] It would be disgraceful if we should live on some short time, and that scorned by all men for cowardice,
[21] καὶ ὑπὸ μὲν τοῦ τυράννου καταφρονηθῶμεν ὡς ἄνανδροι, τὸν δὲ θεῖον ἡμῶν νόμον μέχρι θανάτου μὴ προασπίσαιμεν.
[21] and be condemned by the tyrant for unmanliness, by not contending to the death for our divine law.
[22] πρὸς ταῦτα ὑμεῖς μέν, ὦ Αβρααμ παῖδες, εὐγενῶς ὑπὲρ τῆς εὐσεβείας τελευτᾶτε.
[22] Wherefore do you, O children of Abraham, die nobly for your religion.
[23] οἱ δὲ τοῦ τυράννου δορυφόροι, τί μέλλετε;
[23] Ye spearbearers of the tyrant, why do ye linger?
[24] Πρὸς τὰς ἀνάγκας οὕτως μεγαλοφρονοῦντα αὐτὸν ἰδόντες καὶ μηδὲ πρὸς τὸν οἰκτιρμὸν αὐτῶν μεταβαλλόμενον ἐπὶ τὸ πῦρ αὐτὸν ἀνῆγον·
[24] Beholding him so high-minded against misery, and not changing at their pity, they led him to the fire:
[25] ἔνθα διὰ κακοτέχνων ὀργάνων καταφλέγοντες αὐτὸν ὑπερρίπτοσαν, καὶ δυσώδεις χυλοὺς εἰς τοὺς μυκτῆρας αὐτοῦ κατέχεον.
[25] then with their wickedly-contrived instruments they burnt him on the fire, and poured stinking fluids down into his nostrils.
[26] ὁ δὲ μέχρι τῶν ὀστέων ἤδη κατακεκαυμένος καὶ μέλλων λιποθυμεῖν ἀνέτεινε τὰ ὄμματα πρὸς τὸν θεὸν καὶ εἶπεν
[26] And he being at length burnt down to the bones, and about to expire, raised his eyes Godward, and said,
[27] Σὺ οἶσθα, θεέ, παρόν μοι σῴζεσθαι βασάνοις καυστικαῖς ἀποθνῄσκω διὰ τὸν νόμον.
[27] Thou knowest, O God, that when I might have been saved, I am slain for the sake of the law by tortures of fire.
[28] ἵλεως γενοῦ τῷ ἔθνει σου ἀρκεσθεὶς τῇ ἡμετέρᾳ ὑπὲρ αὐτῶν δίκῃ.
[28] Be merciful to thy people, and be satisfied with the punishment of me on their account.
[29] καθάρσιον αὐτῶν ποίησον τὸ ἐμὸν αἷμα καὶ ἀντίψυχον αὐτῶν λαβὲ τὴν ἐμὴν ψυχήν.
[29] Let my blood be a purification for them, and take my life in recompense for theirs.
[30] καὶ ταῦτα εἰπὼν ὁ ἱερὸς ἀνὴρ εὐγενῶς ταῖς βασάνοις ἐναπέθανεν καὶ μέχρι τῶν τοῦ θανάτου βασάνων ἀντέστη τῷ λογισμῷ διὰ τὸν νόμον.
[30] Thus speaking, the holy man departed, noble in his torments, and even to the agonies of death resisted in his reasoning for the sake of the law.
[31] Ὁμολογουμένως οὖν δεσπότης τῶν παθῶν ἐστιν ὁ εὐσεβὴς λογισμός.
[31] Confessedly, therefore, religious reasoning is master of the passions.
[32] εἰ γὰρ τὰ πάθη τοῦ λογισμοῦ κεκρατήκει, τούτοις ἂν ἀπέδομεν τὴν τῆς ἐπικρατείας μαρτυρίαν·
[32] For had the passions been superior to reasoning, I would have given them the witness of this mastery.
[33] νυνὶ δὲ τοῦ λογισμοῦ τὰ πάθη νικήσαντος αὐτῷ προσηκόντως τὴν τῆς ἡγεμονίας προσνέμομεν ἐξουσίαν.
[33] But now, since reasoning conquered the passions, we befittingly awared it the authority of first place.
[34] καὶ δίκαιόν ἐστιν ὁμολογεῖν ἡμᾶς τὸ κράτος εἶναι τοῦ λογισμοῦ, ὅπου γε καὶ τῶν ἔξωθεν ἀλγηδόνων ἐπικρατεῖ, ἐπεὶ καὶ γελοῖον.
[34] And it is but fair that we should allow, that the power belongs to reasoning, since it masters external miseries.
[35] καὶ οὐ μόνον τῶν ἀλγηδόνων ἐπιδείκνυμι κεκρατηκέναι τὸν λογισμόν, ἀλλὰ καὶ τῶν ἡδονῶν κρατεῖν καὶ μηδὲν αὐταῖς ὑπείκειν.
[35] Ridiculous would it be were it not so; and I prove that reasoning has not only mastered pains, but that it is also superior to the pleasures, and withstands them.
CHAPTER 7
[1] Ὥσπερ γὰρ ἄριστος κυβερνήτης ὁ τοῦ πατρὸς ἡμῶν Ελεαζαρου λογισμὸς πηδαλιουχῶν τὴν τῆς εὐσεβείας ναῦν ἐν τῷ τῶν παθῶν πελάγει
[1] The reasoning of our father Eleazar, like a first-rate pilot, steering the vessel of piety in the sea of passions,
[2] καὶ καταικιζόμενος ταῖς τοῦ τυράννου ἀπειλαῖς καὶ καταντλούμενος ταῖς τῶν βασάνων τρικυμίαις
[2] and flouted by the threats of the tyrant, and overwhelmed with the breakers of torture,
[3] κατ’ οὐδένα τρόπον ἔτρεψε τοὺς τῆς εὐσεβείας οἴακας, ἕως οὗ ἔπλευσεν ἐπὶ τὸν τῆς ἀθανάτου νίκης λιμένα.
[3] in no way shifted the rudder of piety till it sailed into the harbour of victory over death.
[4] οὐχ οὕτως πόλις πολλοῖς καὶ ποικίλοις μηχανήμασιν ἀντέσχε ποτὲ πολιορκουμένη, ὡς ὁ πανάγιος ἐκεῖνος. τὴν ἱερὰν ψυχὴν αἰκισμοῖς τε καὶ στρέβλαις πυρπολούμενος ἐνίκησεν τοὺς πολιορκοῦντας διὰ τὸν ὑπερασπίζοντα τῆς εὐσεβείας λογισμόν.
[4] Not so has ever a city, when besie
ged, held out against many and various machines, as did that holy man, when his pious soul was tried with the fiery trial of tortures and rackings, move his besiegers through the religious reasoning that shielded him.
[5] ὥσπερ γὰρ πρόκρημνον ἄκραν τὴν ἑαυτοῦ διάνοιαν ὁ πατὴρ Ελεαζαρ ἐκτείνας περιέκλασεν τοὺς ἐπιμαινομένους τῶν παθῶν κλύδωνας.
[5] For father Eleazar, projecting his disposition, broke the raging wabves of the passions as with a jutting promontory.
[6] ὦ ἄξιε τῆς ἱερωσύνης ἱερεῦ, οὐκ ἐμίανας τοὺς ἱεροὺς ὀδόντας οὐδὲ τὴν θεοσέβειαν καὶ καθαρισμὸν χωρήσασαν γαστέρα ἐκοίνωσας μιαροφαγίᾳ.
[6] O priest worthy of the priesthood! thou didst not pollute thy sacred teeth; nor make thine appetite, which had always embraced the clean and lawful, a partaker of profanity.
[7] ὦ σύμφωνε νόμου καὶ φιλόσοφε θείου βίου.
[7] O harmonizer with the law, and sage devoted to a divine life!
[8] τοιούτους δεῖ εἶναι τοὺς δημιουργοῦντας τὸν νόμον ἰδίῳ αἵματι καὶ γενναίῳ ἱδρῶτι τοῖς μέχρι θανάτου πάθεσιν ὑπερασπίζοντας.
[8] Of such a character ought those to be who perform the duties of the law at the risk of their own blood, and defend it with generous sweat by sufferings even unto death.
[9] σύ, πάτερ, τὴν εὐνομίαν ἡμῶν διὰ τῶν ὑπομονῶν εἰς δόξαν ἐκύρωσας καὶ τὴν ἁγιαστίαν σεμνολογήσας οὐ κατέλυσας καὶ διὰ τῶν ἔργων ἐπιστοποίησας τοὺς τῆς θείας φιλοσοφίας σου λόγους,
[9] Thou, father, hast gloriously established our right government by thy endurance; and making of much account our service past, prevented its destruction, and, by thy deeds, hast made credible the words of philosophy.
