b) Back-to-nature cults: I do not mean nudist resorts or "liberated" beaches. The growing realization that human bodies are not obscene is a sane, healthy counter trend in our crazy culture. By back-to-nature cults I mean people who band together to "return to the land" to grow their own food without pesticides, without artificial fertilizers, without power machinery, self-reliant in all ways . . . but with no comprehension that a spading fork implies coal mines, iron ore, blast furnaces, steel mills, factories, etc., that any building more complex than a log cabin or a sod house implies a building-materials industry, etc.
If all of us tried to go back-to-nature, most of us would starve rather quickly. These back-to-nature freaks can't do arithmetic.
c) The collapse of basic education—no need to repeat.
d) Natal horological astrology—Baseline: fifty-odd years ago astrology was commonly regarded as a ridiculous former superstition, one all but a tiny minority had outgrown. It is now the orthodoxy of many, possibly a majority. This pathological change parallels the decay of public education.
Stipulated: Ancient astrologers were scientists in being able to predict certain aspects of descriptive astronomy such as eclipses, positions of the sun, moon, and naked-eye planets, etc. Whether or not they believed the fortunetelling they supplied to their kings, patrons, or clients is irrelevant. The test of a science is its ability to predict; in the cited phenomena the Chaldean priests (for example) performed remarkable feats of prediction with handcrafted naked-eye instruments.
It has long been known that Sol is the heat engine that controls our weather. Recently, with the discovery of solar wind, the Van Allen belts, et al., we have become aware of previously unsuspected variables affecting us and our weather, and successful predictions are being made empirically—no satisfactory theory.
"What sign were you born under?"—I don't recall having heard that question until sometime after World War Two. Today it is almost impossible to attend a social gathering (including parties made up almost solely of university staff and spouses) without being asked that question or hearing it asked of someone else.
Today natal horological astrology is so widely accepted that those who believe in it take it for granted that anyone they meet believes in it, too—if you don't, you're some sort of a nut. I don't know what percentage of the population believe in natal horological astrology (sorry about that clumsy expression but I wish to limit this precisely to the notion that the exact time, date, latitude, and longitude of your birth and the pattern of the Sun, Moon, and planets with respect to the Zodiac at that exact time all constitute a factor affecting your life comparable in importance to your genetic inheritance and your rearing and education)—I don't know the percentage of True Believers but it is high enough that newspaper editors will omit any feature or secondary news rather than leave out the daily horoscope.
Or possibly more important than heredity and environment in the minds of True Believers since it is seriously alleged that this natal heavenly pattern affects every day of your life—good days for new business ventures—a bad day to start a trip—and so forth, endlessly.
The test of a science is its capacity to make correct predictions. Possibly the most respected astrologer in America is a lady who not only has her daily column in most of the largest newspapers but also annually publishes predictions for the coming year.
For ten years I clipped her annual predictions, filed them. She is highly recommended and I think she is sincere; I intended to give her every possible benefit of doubt.
I hold in my hand her predictions for 1974 dated Sunday January 13, 1974:
Here are some highlights: ". . . Nixon . . . will ride out the Watergate storm . . . will survive both the impeachment ordeal and the pressures to resign . . . will go down in history as a great president . . . will fix the responsibility for Pearl Harbor" (vindicating Kimmel and Short) . . . "in . . . 1978 . . . the cure for cancer will be acknowledged by the medical world . . . end the long search." (1974) "The dollar will be enormously strengthened as the balance of payments reflects the self-sufficiency in oil production." "The trouble in Ireland will continue to be a tragic situation until 1978." (Italics added—R.A.H.) "Willy Brandt" (will be reelected) "and be in office for quite some time to come. He will go on to fantastic recognition about the middle of 1978." (On 6 May 1974 Brandt resigned during a spy scandal.) She makes many other predictions either too far in the future to check or too vaguely worded. I have omitted her many predictions about Gerald Ford because they all depend on his serving out the term as vice president.
You can check the above in the files of most large newspapers.
e) & f)—no comment needed.
g) & h) need no comment except to note that they are overlapping but not identical categories—and I should add "People who allow their children to watch television several hours a day." (Television, like the automobile, is a development widely predicted . . . but its major consequences never predicted.)
i) The return of creationism—If it suits you to believe that Yahweh created the universe in the fashion related in Genesis, I won't argue it. But I don't have to respect your belief and I do not think that legislation requiring that the Biblical version be included in public school textbooks is either constitutional or fair. How about Ormuzd? Ouranos? Odin? There is an unnumbered throng of religions, each with its creation myth—all different. Shall one of them be taught as having the status of a scientific hypothesis merely because the members of the religion subscribing to it can drum up a majority at the polls, or organize a pressure group at a state capital? This is tyranny by the mob inflicted on minorities in defiance of the Bill of Rights.
Revelation has no place in a science textbook; it belongs under religious studies. Cosmogony is the most difficult and least satisfactory branch of astronomy; cosmologists would be the first to agree. But, damn it; they're trying!—on the evidence as it becomes available, by logical methodology, and their hypotheses are constantly subjected to pitiless criticism by their informed equals.
They should not have to surrender time on their platform, space in their textbooks, to purveyors of ancient myths supported only by a claim of "divine revelation."
If almost everyone believed in Yahweh and Genesis, and less than one in a million U.S. citizens believe in Brahma the Creator, it would not change the constitutional aspect. Neither belongs in a science textbook in a tax-supported school. But if Yahweh is there, Brahma should be. And how about that Eskimo Creator with the unusually unsavory methods? We have a large number of Eskimo citizens.
j) The return of witchcraft—It used to be assumed that Southern California had almost a monopoly on cults. No longer. (Cult vs. religion—I am indebted to L. Sprague de Camp for this definition of the difference. A "religion" is a faith one is born into; a "cult" is a faith an adult joins voluntarily. "Cult" is often used as a slur by a member of an older faith to disparage a newer faith. But this quickly leads to contradictions. In the 1st century A.D. the Christians were an upstart cult both to the Sanhedrin and to the Roman priests. "Cult" is also used as a slur on a faith with "weird ideas" and "weird practices." But this can cause you to bite your tail even more quickly than the other. "Weird" by whose standards?
(Mr. de Camp's distinction implies something about a mature and presumably sane adult becoming a proselyte in a major and long-established faith, such as Islam or Shintoism or the Church of England . . . but the important thing it implies is that a person born into, let us say, the Presbyterian Church is not being odd or unreasonable if he remains in it all his life despite having lost all faith; he's merely being pragmatic. His wife and kids are there; he feels that church is a good influence on the kids, many of his friends are there. It's a comfortable habit, one carrying with it a degree of prestige in the community.
(But if he changes into a saffron robe and shaves his pate, then goes dancing down the street, shouting, "Hare Krishna!" he won't keep his Chevrolet dealership very long. Theology has nothing to do with i
t.)
One of the symptoms of this Age of Unreason, anti-science and anti-intellect, in the United States is the very prominent increase in new cults. We've never been without them. 19th Century New England used to breed them like flies. Then it was Southern California's turn. Now they seem to spring up anywhere and also are readily imported from abroad. Zen Buddhism has been here so long that it is usually treated with respect . . . but still so short a time (1950) that few American adults not of Japanese ancestry can claim to have been born into it. Ancient in Japan, it is still a cult here—e.g., Alan Watts (1915–1973), who moved from Roman Catholic priest to Episcopal priest to Zen priest. I doubt that there is any count on American Zen Buddhists but it is significant that both "satori" and "koan" were assimilated words in all four standard U.S. dictionaries only 16 years after Zen Buddhism penetrated the non-Japanese population.
And there are the Moonies and the Church of Scientology and that strange group that went to South America and committed suicide en masse and the followers of that fat boy from India and—look around you. Check your telephone book. I express no opinion on the tenets of any of these; I simply note that, since World War Two, Americans have been leaving their "orthodox" churches in droves and joining churches new in this country.
Witchcraft is not new and never quite died out. But it is effectively new to most of its adherents here today because of the enormous increase in numbers of witches. ("Warlock" is insulting, "Wizard" barely acceptable and considered gauche, "Witch" is the correct term both male and female. The religion is usually called either "the Old Religion" or "the Craft" rather than witchcraft.)
The Craft is by its nature underground; witches cannot forget the hangings in Salem, the burnings in Germany, the fact that the injunction, "Thou shalt not suffer a witch to live" (Exodus XXII, 18) has usually been carried out whenever the Old Religion surfaced. Even during this resurgence only four covens have come to my attention and, not being a witch myself, I have never attended an esbat (easier to enter a tyled lodge!).
The Craft is not Devil worship and it is not Black Mass but both of the latter have enjoyed some increase in recent years.
If witchcraft has not come to your attention, search any large book store; note how very many new titles concern witchcraft. Most of these books are phony, not written by witches, mere exploitation books—but their very existence shows the change. Continue to show interest and a witch just might halfway reveal himself by saying, "Don't bother with that one. Try this one." Treat him with warm politeness and you may learn much more.
To my great surprise when I learned of it, there are over a dozen (how much over a dozen I have no way to guess) periodicals in this country devoted solely to the Old Religion.
Time Span—The Cancerous Explosion of Government
Will Rogers told us that we were lucky in that we didn't get as much government as we pay for. He was (and is) emphatically right . . . but he died 15 August 1935. The Federal government spent $6,400,000,000 in the last 12 months of his tragically short life. The year he was born (1879) the Federal government spent $274,000,000—an expensive year, as we resumed paying specie for the Greenback Inflation, $346,700,000 of fiat money.
What would Will Rogers think of a budget of $300 billion and up?
(Figures quoted from THE STATISTICAL HISTORY OF THE UNITED STATES,
Prepared by the U.S. Bureau of the Census)
(1980 figures are extrapolations = wild guesses) (Too timid?) Much too timid!—as you knew when you read them, as I knew when I prepared them. I plotted all of the above figures on graph paper, faired the curves, suppressed what I knew by memory (even refrained from consulting World Almanacs to bridge the 9 years since the close of compilation of The Statistical History) and extrapolated to 1980 by the curves—not tangent, but on the indicated curve.
By the best figures I can get from Washington today (20 Nov 1979) the budget is $547,600,000,000; the expected deficit is $29,800,000,000; and our current Federal Public Debt is estimated at $886,480,000,000.(!!!)
The end of the Federal fiscal year, September 30, is still over ten months away. In ten months a lot of things can happen. Unexpected events always cause unexpected expense . . . but with great good luck the deficit will not increase much and the National Public Debt will stay under $900,000,000,000.
In case of war, all bets are off.
What is happening is what always happens in fiat-currency inflation: After a certain point, unpredictable as to date because of uncountable human variables, it becomes uncontrollable and the currency becomes worthless. Dictatorship usually follows. From there on anything can happen—all bad.
The Greenback Inflation did not result in collapse of the dollar and of constitutional government because gold backing was not disavowed, simply postponed for a relatively short time. The Greenback Party wanted to go on printing paper money, never resume specie payment—but eventually we toughed it out and paid hard money for the Greenbacks that had financed the Union side of the war. From 1862 to 1879 gold and silver were not used internally. Our unfavorable balance of trade for 1861–65, which had to be met in gold, was $296,000,000. Hard times and high taxes—but we made it.
The French Revolution inflation was unsecured. Between April 1790 and February 1796, 40 billion livres or francs were issued. New paper money (Mandats) replaced them that year; the following year both sorts were declared no longer legal tender (waste paper!)—and 2 years later Napoleon took over "to save the Republic."(!)
We could still keep from going utterly bankrupt by going back on some hard standard (gold, silver, uranium, mercury, bushels of wheat—something). But it would not be easy, it would not be popular; it would mean hard times for everyone while we recovered from an almighty hangover. Do you think a Congress and a President can be elected on any such platform?
One chink in the armor of any democracy is that, when the Plebs discover that they can vote themselves Bread & Circuses, they usually do . . . right up to the day there is neither bread nor circuses. At that point they often start lynching the senators, congressmen, bankers, tax collectors, Jews, grocers, foreigners, any minority—take your choice. For they know that they didn't do it. The citizen is sovereign until it comes to accepting blame for his sovereign acts—then he demands a scapegoat.
I used official figures without comment to show where we have been the past 70 years . . . and how we got into the mess we are in. But, while I think our government is more nearly honest than some others (see "Inside Intourist" Afterword, page 395), there is a lot of hanky-panky in those official figures. Example: Social Security taxes go into the general fund and are spent. If Social Security were in fact insurance (the basis on which the gimmick was sold to us by FDR's "New Deal"), the receipts would be segregated and invested and not shown as income . . . OR a competent insurance actuary with staff would calculate the commitment and it would show in the National Public Debt.
(The fact that a debt is amortized over the years doesn't stop it from being a debt. It was an amortized mortgage that got me into this racket. The prospect of years and years of future monthly payments spoiled my sleep.)
The only way the Government can go on paying Social "Security" to my generation is by taxing you young people more and more heavily . . . and each year there are more and more old people and fewer and fewer young people. It won't help to run the printing presses faster; that causes food to rise in price, rents to go up, etc.—and people over 65 start putting pressure on Congress . . . and there's an election coming up. (There's always an election coming up.)
One thing I learned as a wardheeler was that (with scarce exceptions) people in my age group want one of two things: 1) They want to keep on clipping those coupons and collecting those rents and they don't give a damn what it does to the country, or 2) they want that raise in Social Security (Townsend Plan) ("Ham & Eggs") (you name one) and they don't give a damn what it does to the country.
(I don't claim to be altruistic. Just this pragmatic difference: I
am sharply aware that, if the United States goes down the chute, I go down with it.)
I use the term "Federal Public Debt" because what is usually termed the "Public Debt" is by no means our total public debt. There are also state, county, city, and special-district debts. It is difficult to get accurate figures on these public debts but the total appears to be larger than the Federal Public Debt. I can't make even a wild guess at the Social Security commitment . . . but our total public promises-to-pay have to exceed two trillion dollars. How much is a trillion? Well, it means that a baby born today owes at least $4,347.83 to the Federal Government alone before his eyes open. (No wonder he yells.) It means that the Zero Population Growth family (who was going to save us all—remember?) of father, mother, and 2.1 children owes $17,826 in addition to private debts (mortgage, automobile, college for 2.1 children).
Of course papa won't pay it off; that debt will grow larger. But it will cost him $2000 a year (and rising) just to "service" his pro-rata; any taxes for which he gets anything at all—even more laws—is on top of that.
A trillion seconds is 31,688 years, 9 months, 5 days, 8 hours, 6 minutes, and 42 seconds—long enough for the precession of the equinoxes to make Vega the Pole Star, swing back again to Polaris, and go on past to Alpha Cephei. Or counting the other way it would take us to 29,708 B.C. . . . or more than 25 thousand years before Creation by Bishop Usher's chronology for creationism.
I don't understand a trillion dollars any better than I do a trillion seconds. I simply know that we had better stop spending money we don't have if we want to avoid that Man on Horseback.
But I don't think we will stop "deficit financing," the euphemism that sounds so much better than "kiting checks."
You may have noticed that 1970 figure for public employees (not my extrapolation for 1980, but the official 1970 figures straight from the United States Bureau of the Census).
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