Although civilisation thus checks in many ways the action of natural selection, it apparently favours, by means of improved food and the freedom from occasional hardships, the better development of the body. This may be inferred from civilised men having been 171found, wherever compared, to be physically stronger than savages. They appear also to have equal powers of endurance, as has been proved in many adventurous expeditions. Even the great luxury of the rich can be but little detrimental; for the expectation of life of our aristocracy, at all ages and of both sexes, is very little inferior to that of healthy English lives in the lower classes.233
We will now look to the intellectual faculties alone. If in each grade of society the members were divided into two equal bodies, the one including the intellectually superior and the other the inferior, there can be little doubt that the former would succeed best in all occupations and rear a greater number of children. Even in the lowest walks of life, skill and ability must be of some advantage, though in many occupations, owing to the great division of labour, a very small one. Hence in civilised nations there will be some tendency to an increase both in the number and in the standard of the intellectually able. But I do not wish to assert that this tendency may not be more than counterbalanced in other ways, as by the multiplication of the reckless and improvident; but even to such as these, ability must be some advantage.
It has often been objected to views like the foregoing, that the most eminent men who have ever lived have left no offspring to inherit their great intellect. Mr. Galton says,234 “I regret I am unable to solve the simple question whether, and how far, men and women who are prodigies of genius are infertile. I have, however, shewn that men of eminence are by no means so.”
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Great lawgivers, the founders of beneficent religions, great philosophers and discoverers in science, aid the progress of mankind in a far higher degree by their works than by leaving a numerous progeny. In the case of corporeal structures, it is the selection of the slightly better-endowed and the elimination of the slightly less well-endowed individuals, and not the preservation of strongly-marked and rare anomalies, that leads to the advancement of a species.235 So it will be with the intellectual faculties, namely from the somewhat more able men in each grade of society succeeding rather better than the less able, and consequently increasing in number, if not otherwise prevented. When in any nation the standard of intellect and the number of intellectual men have increased, we may expect from the law of the deviation from an average, as shewn by Mr. Galton, that prodigies of genius will appear somewhat more frequently than before.
In regard to the moral qualities, some elimination of the worst dispositions is always in progress even in the most civilised nations. Malefactors are executed, or imprisoned for long periods, so that they cannot freely transmit their bad qualities. Melancholic and insane persons are confined, or commit suicide. Violent and quarrelsome men often come to a bloody end. Restless men who will not follow any steady occupation—and this relic of barbarism is a great check to civilisation236—emigrate to newly-settled countries, where they prove useful pioneers. Intemperance is so highly destructive, that the expectation of life of the intemperate, at the age, for instance, of thirty, is only 13.8 years; whilst for the rural labourers of England at the same age it is 17340·59 years.237 Profligate women bear few children, and profligate men rarely marry; both suffer from disease. In the breeding of domestic animals, the elimination of those individuals, though few in number, which are in any marked manner inferior, is by no means an unimportant element towards success. This especially holds good with injurious characters which tend to reappear through reversion, such as blackness in sheep; and with mankind some of the worst dispositions, which occasionally without any assignable cause make their appearance in families, may perhaps be reversions to a savage state, from which we are not removed by very many generations. This view seems indeed recognised in the common expression that such men are the black sheep of the family.
With civilised nations, as far as an advanced standard of morality, and an increased number of fairly well-endowed men are concerned, natural selection apparently effects but little; though the fundamental social instincts were originally thus gained. But I have already said enough, whilst treating of the lower races, on the causes which lead to the advance of morality, namely, the approbation of our fellow-men—the strengthening of our sympathies by habit—example and imitation—reason—experience and even self-interest—instruction during youth, and religious feelings.
A most important obstacle in civilised countries to an increase in the number of men of a superior class has been strongly urged by Mr. Greg and Mr. Galton,238 174namely, the fact that the very poor and reckless, who are often degraded by vice, almost invariably marry early, whilst the careful and frugal, who are generally otherwise virtuous, marry late in life, so that they may be able to support themselves and their children in comfort. Those who marry early produce within a given period not only a greater number of generations, but, as shewn by Dr. Duncan,239 they produce many more children. The children, moreover, that are born by mothers during the prime of life are heavier and larger, and therefore probably more vigorous, than those born at other periods. Thus the reckless, degraded, and often vicious members of society, tend to increase at a quicker rate than the provident and generally virtuous members. Or as Mr. Greg puts the case: “The careless, squalid, unaspiring Irishman multiplies like rabbits: the frugal, foreseeing, self-respecting, ambitious Scot, stern in his morality, spiritual in his faith, sagacious and disciplined in his intelligence, passes his best years in struggle and in celibacy, marries late, and leaves few behind him. Given a land originally peopled by a thousand Saxons and a thousand Celts—and in a dozen generations five-sixths of the population would be Celts, but five-sixths of the property, of the power, of the intellect, would belong to the one-sixth of Saxons that remained. In the eternal ‘struggle for existence,’ it would be the inferior and less favoured race that had prevailed—and prevailed by virtue not of its good qualities but of its faults.”
There are, however, some checks to this downward tendency. We have seen that the intemperate suffer 175from a high rate of mortality, and the extremely profligate leave few offspring. The poorest classes crowd into towns, and it has been proved by Dr. Stark from the statistics of ten years in Scotland,240 that at all ages the death-rate is higher in towns than in rural districts, “and during the first five years of life the town death-rate is almost exactly double that of the rural districts.” As these returns include both the rich and the poor, no doubt more than double the number of births would be requisite to keep up the number of the very poor inhabitants in the towns, relatively to those in the country. With women, marriage at too early an age is highly injurious; for it has been found in France that, “twice as many wives under twenty die in the year, as died out of the same number of the unmarried.” The mortality, also, of husbands under twenty is “excessively high,”241 but what the cause of this may be seems doubtful. Lastly, if the men who prudently delay marrying until they can bring up their families in comfort, were to select, as they often do, women in the prime of life, the rate of increase in the better class would be only slightly lessened.
It was established from an enormous body of statistics, taken during 1853, that the unmarried men throughout France, between the ages of twenty and eighty, die in a much larger proportion than the married: for instance, out of every 1000 unmarried men, between the ages of twenty and thirty, 11·3 annually died, whilst of the married only 6·5 died.242 A similar law was proved to 176hold good, during the years 1863 and 1864, with the entire population above the age of twenty in Scotland: for instance, out of every 1000 unmarried men, between the ages of twenty and thirty, 14·97 annually died, whilst of the married only 7·24 died, that is less than half.243 Dr. Stark remarks on this, “Bachelorhood is more destructive to life than the most unwholesome trades, or than residence in an unwholesome house or district where there h
as never been the most distant attempt at sanitary improvement.” He considers that the lessened mortality is the direct result of “marriage, and the more regular domestic habits which attend that state.” He admits, however, that the intemperate, profligate, and criminal classes, whose duration of life is low, do not commonly marry; and it must likewise be admitted that men with a weak constitution, ill health, or any great infirmity in body or mind, will often not wish to marry, or will be rejected. Dr. Stark seems to have come to the conclusion that marriage in itself is a main cause of prolonged life, from finding that aged married men still have a considerable advantage in this respect over the unmarried of the same advanced age; but every one must have known instances of men, who with weak health during youth did not marry, and yet have survived to old age, though remaining weak and therefore always with a lessened chance of life. There is another remarkable circumstance which seems to support Dr. Stark’s conclusion, namely, that widows and widowers in France suffer in comparison with the married a very heavy rate of mortality; but Dr. Farr attributes this to the poverty and 177evil habits consequent on the disruption of the family, and to grief. On the whole we may conclude with Dr. Farr that the lesser mortality of married than of unmarried men, which seems to be a general law, “is mainly due to the constant elimination of imperfect types, and to the skilful selection of the finest individuals out of each successive generation;” the selection relating only to the marriage state, and acting on all corporeal, intellectual, and moral qualities. We may, therefore, infer that sound and good men who out of prudence remain for a time unmarried do not suffer a high rate of mortality.
If the various checks specified in the two last paragraphs, and perhaps others as yet unknown, do not prevent the reckless, the vicious and otherwise inferior members of society from increasing at a quicker rate than the better class of men, the nation will retrograde, as has occurred too often in the history of the world. We must remember that progress is no invariable rule. It is most difficult to say why one civilised nation rises, becomes more powerful, and spreads more widely, than another; or why the same nation progresses more at one time than at another. We can only say that it depends on an increase in the actual number of the population, on the number of the men endowed with high intellectual and moral faculties, as well as on their standard of excellence. Corporeal structure, except so far as vigour of body leads to vigour of mind, appears to have little influence.
It has been urged by several writers that as high intellectual powers are advantageous to a nation, the old Greeks, who stood some grades higher in intellect than any race that has ever existed,244 ought to have 178risen, if the power of natural selection were real, still higher in the scale, increased in number, and stocked the whole of Europe. Here we have the tacit assumption, so often made with respect to corporeal structures, that there is some innate tendency towards continued development in mind and body. But development of all kinds depends on many concurrent favourable circumstances. Natural selection acts only in a tentative manner. Individuals and races may have acquired certain indisputable advantages, and yet have perished from failing in other characters. The Greeks may have retrograded from a want of coherence between the many small states, from the small size of their whole country, from the practice of slavery, or from extreme sensuality; for they did not succumb until “they were enervated and corrupt to the very core.”245 The western nations of Europe, who now so immeasurably surpass their former savage progenitors and stand at the summit of civilisation, owe little or none of their superiority to direct inheritance from the old Greeks; though they owe much to the written works of this wonderful people.
Who can positively say why the Spanish nation, so dominant at one time, has been distanced in the race. The awakening of the nations of Europe from the dark ages is a still more perplexing problem. At this early period, as Mr. Galton246 has remarked, almost all the men of a gentle nature, those given to meditation or culture of the mind, had no refuge except in the bosom of the Church which demanded celibacy; 179and this could hardly fail to have had a deteriorating influence on each successive generation. During this same period the Holy Inquisition selected with extreme care the freest and boldest men in order to burn or imprison them. In Spain alone some of the best men—those who doubted and questioned, and without doubting there can be no progress—were eliminated during three centuries at the rate of a thousand a year. The evil which the Catholic Church has thus effected, though no doubt counterbalanced to a certain, perhaps large extent in other ways, is incalculable; nevertheless, Europe has progressed at an unparalleled rate.
The remarkable success of the English as colonists over other European nations, which is well illustrated by comparing the progress of the Canadians of English and French extraction, has been ascribed to their “daring and persistent energy;” but who can say how the English gained their energy. There is apparently much truth in the belief that the wonderful progress of the United States, as well as the character of the people, are the results of natural selection; the more energetic, restless, and courageous men from all parts of Europe having emigrated during the last ten or twelve generations to that great country, and having there succeeded best.247 Looking to the distant future, I do not think that the Rev. Mr. Zincke takes an exaggerated view when he says:248 “All other series of events—as that which resulted in the culture of mind in Greece, and that which resulted in the empire of Rome—only appear to have purpose and value when viewed in connection with, or rather as subsidiary to ... the great stream of Anglo-Saxon emigration to the west.”
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Obscure as is the problem of the advance of civilisation, we can at least see that a nation which produced during a lengthened period the greatest number of highly intellectual, energetic, brave, patriotic, and benevolent men, would generally prevail over less favoured nations.
Natural selection follows from the struggle for existence; and this from a rapid rate of increase. It is impossible not bitterly to regret, but whether wisely is another question, the rate at which man tends to increase; for this leads in barbarous tribes to infanticide and many other evils, and in civilised nations to abject poverty, celibacy, and to the late marriages of the prudent. But as man suffers from the same physical evils with the lower animals, he has no right to expect an immunity from the evils consequent on the struggle for existence. Had he not been subjected to natural selection, assuredly he would never have attained to the rank of manhood. When we see in many parts of the world enormous areas of the most fertile land peopled by a few wandering savages, but which are capable of supporting numerous happy homes, it might be argued that the struggle for existence had not been sufficiently severe to force man upwards to his highest standard. Judging from all that we know of man and the lower animals, there has always been sufficient variability in the intellectual and moral faculties, for their steady advancement through natural selection. No doubt such advancement demands many favourable concurrent circumstances; but it may well be doubted whether the most favourable would have sufficed, had not the rate of increase been rapid, and the consequent struggle for existence severe to an extreme degree.
On the evidence that all civilised nations were once barbarous.—As we have had to consider the steps by which181 some semi-human creature has been gradually raised to the rank of man in his most perfect state, the present subject cannot be quite passed over. But it has been treated in so full and admirable a manner by Sir J. Lubbock,249 Mr. Tylor, Mr. M’Lennan, and others, that I need here give only the briefest summary of their results. The arguments recently advanced by the Duke of Argyll250 and formerly by Archbishop Whately, in favour of the belief that man came into the world as a civilised being and that all savages have since undergone degradation, seem to me weak in comparison with those advanced on the other side. Many nations, no doubt, have fallen away in civilisation, and some may have lapsed into utter barbarism, though on this latter head I have not met with any evidence. The Fuegians were probably compelled
by other conquering hordes to settle in their inhospitable country, and they may have become in consequence somewhat more degraded; but it would be difficult to prove that they have fallen much below the Botocudos who inhabit the finest parts of Brazil.
The evidence that all civilised nations are the descendants of barbarians, consists, on the one side, of clear traces of their former low condition in still-existing customs, beliefs, language, &c.; and on the other side, of proofs that savages are independently able to raise themselves a few steps in the scale of civilisation, and have actually thus risen. The evidence on the first head is extremely curious, but cannot be here given: I refer to such cases as that, for instance, of the art of enumeration, which, as Mr. Tylor clearly shews by the words still used in some places, originated in counting 182the fingers, first of one hand and then of the other, and lastly of the toes. We have traces of this in our own decimal system, and in the Roman numerals, which after reaching to the number V., change into VI., &c., when the other hand no doubt was used. So again, “when we speak of three-score and ten, we are counting by the vigesimal system, each score thus ideally made, standing for 20—for ‘one man’ as a Mexican or Carib would put it.”251 According to a large and increasing school of philologists, every language bears the marks of its slow and gradual evolution. So it is with the art of writing, as letters are rudiments of pictorial representations. It is hardly possible to read Mr. M’Lennan’s work252 and not admit that almost all civilised nations still retain some traces of such rude habits as the forcible capture of wives. What ancient nation, as the same author asks, can be named that was originally monogamous? The primitive idea of justice, as shewn by the law of battle and other customs of which traces still remain, was likewise most rude. Many existing superstitions are the remnants of former false religious beliefs. The highest form of religion—the grand idea of God hating sin and loving righteousness—was unknown during primeval times.
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