The Pilgrim of Hate

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by Ellis Peters


  “Are you telling me,” asked Hugh cautiously, “That what you have there in the reliquary is not… Then the casket had not yet been sealed?” His eyebrows were tangling with his black forelock, but his voice was soft and unsurprised.

  “Well…” Cadfael twitched his blunt brown nose bashfully between finger and thumb. “Sealed it was, but there are ways of dealing with seals that leave them unblemished. It’s one of the more dubious of my remembered skills, but for all that I was glad of it then.”

  “And you put the lady back in the place that was hers, along with her champion?”

  “He was a decent, good man, and had spoken up for her nobly. She would not grudge him house-room. I have always thought,” confided Cadfael, “that she was not displeased with us. She has shown her power in Gwytherin since that time, by many miracles, so I cannot believe she is angry. But what a little troubles me is that she has not so far chosen to favour us with any great mark of her patronage here, to keep Robert happy, and set my mind at rest. Oh, a few little things, but nothing of unmistakable note. How if I have displeased her, after all? Well for me, who know what we have within there on the altar—and mea culpa if I did wrongly! But what of the innocents who do not know, and come in good faith, hoping for grace from her? What if I have been the means of their deprivation and loss?”

  “I see,” said Hugh with sympathy, “that Brother Mark had better make haste through the degrees of ordination, and come quickly to lift the load from you. Unless,” he added with a flashing sidelong smile, “Saint Winifred takes pity on you first, and sends you a sign.”

  “I still do not see,” mused Cadfael, “what else I could have done. It was an ending that satisfied everyone, both here and there. The children were free to marry and be happy, the village still had its saint, and she had her own people round her. Robert had what he had gone to find—or thought he had, which is the same thing. And Shrewsbury abbey has its festival, with every hope of a full guest-hall, and glory and gain in good measure. If she would but just cast an indulgent look this way, and wink her eye, to let me know I understood her aright.”

  “And you’ve never said word of this to anyone?”

  “Never a word. But the whole village of Gwytherin knows it,” admitted Cadfael with a remembering grin. “No one told, no one had to tell, but they knew. There wasn’t a man missing when we took up the reliquary and set out for home. They helped to carry it, whipped together a little chariot to bear it. Robert thought he had them nicely tamed, even those who’d been most reluctant from the first. It was a great joy to him. A simple soul at bottom! It would be great pity to undo him now, when he’s busy writing his book about the saint’s life, and how he brought her to Shrewsbury.”

  “I would not have the heart to put him to such distress,” said Hugh. “Least said, best for all. Thanks be to God, I have nothing to do with canon law, the common law of a land almost without law costs me enough pains.” No need to say that Cadfael could be sure of his secrecy, that was taken for granted on both sides. “Well, you speak the lady’s own tongue, no doubt she understood you well enough, with or without words. Who knows? When this festival of yours takes place—the twenty-second day of June, you say?—she may take pity on you, and send you a great miracle to set your mind at rest.”

  And so she might, thought Cadfael an hour later, on his way to obey the summons of the Vesper bell. Not that he had deserved so signal an honour, but there surely must be one somewhere among the unceasing stream of pilgrims who did deserve it, and could not with justice be rejected. He would be perfectly and humbly and cheerfully content with that. What if she was eighty miles or so away, in what was left of her body? It had been a miraculous body in this life, once brutally dead and raised alive again, what limits of time or space could be set about such a being? If it so pleased her she could be both quiet and content in her grave with Rhisiart, lulled by bird-song in the hawthorn trees, and here attentive and incorporeal, a little flame of spirit in the coffin of unworthy Columbanus, who had killed not for her exaltation but for his own.

  Brother Cadfael went to Vespers curiously relieved at having confided to his friend a secret from before the time when they had first known each other, in the beginning as potential antagonists stepping subtly to outwit each other, then discovering how much they had in common, the old man—alone with himself Cadfael admitted to being somewhat over the peak of a man’s prime—and the young one, just setting out, exceedingly well-equipped in shrewdness and wit, to build his fortune and win his wife. And both he had done, for he was now undisputed sheriff of Shropshire, if under a powerless and captive king, and up there in the town, near St Mary’s church, his wife and his year-old son made a nest for his private happiness when he shut the door on his public burdens.

  Cadfael thought of his godson, the sturdy imp who already clutched his way lustily round the rooms of Hugh’s town house, climbed unaided into a godfather’s lap, and began to utter human sounds of approval, enquiry, indignation and affection. Every man asks of heaven a son. Hugh had his, as promising a sprig as ever budded from the stem. So, by proxy, had Cadfael, a son in God.

  There was, after all, a great deal of human happiness in the world, even a world so torn and mangled with conflict, cruelty and greed. So it had always been, and always would be. And so be it, provided the indomitable spark of joy never went out.

  In the refectory, after supper and grace, in the grateful warmth and lingering light of the end of May, when they were shuffling their benches to rise from table, Prior Robert Pennant rose first in his place, levering erect his more than six feet of lean, austere prelate, silver-tonsured and ivory-featured.

  “Brothers, I have received a further message from Father Abbot. He has reached Warwick on his way home to us, and hopes to be with us by the fourth day of June or earlier. He bids us be diligent in making proper preparation for the celebration of Saint Winifred’s translation, our most gracious patroness.” Perhaps the abbot had so instructed, in duty bound, but it was Robert himself who laid such stress on it, viewing himself, as he did, as the patron of their patroness. His large patrician eye swept round the refectory tables, settling upon those heads most deeply committed. “Brother Anselm, you have the music already in hand?”

  Brother Anselm the precentor, whose mind seldom left its neums and instruments for many seconds together, looked up vaguely, awoke to the question, and stared, wide-eyed. “The entire order of procession and office is ready,” he said, in amiable surprise that anyone should feel it necessary to ask.

  “And Brother Denis, you have made all the preparations necessary for stocking your halls to feed great numbers? For we shall surely need every cot and every dish we can muster.”

  Brother Denis the hospitaller, accustomed to outer panics and secure ruler of his own domain, testified calmly that he had made the fullest provision he considered needful, and further, that he had reserves laid by to tap at need.

  “There will also be many sick persons to be tended, for that reason they come.”

  Brother Edmund the infirmarer, not waiting to be named, said crisply that he had taken into account the probable need, and was prepared for the demands that might be made on his beds and medicines. He mentioned also, being on his feet, that Brother Cadfael had already provided stocks of all the remedies most likely to be wanted, and stood ready to meet any other needs that should arise.

  “That is well,” said Prior Robert. “Now, Father Abbot has yet a special request to make until he comes. He asks that prayers be made at every High Mass for the repose of the soul of a good man, treacherously slain in Winchester as he strove to keep the peace and reconcile faction with faction, in Christian duty.”

  For a moment it seemed to Brother Cadfael, and perhaps to most of the others present, that the death of one man, far away in the south, hardly rated so solemn a mention and so signal a mark of respect, in a country where deaths had been commonplace for so long, from the field of Lincoln strewn with bodies to the sack of Worces
ter with its streets running blood, from the widespread baronial slaughters by disaffected earls to the sordid village banditries where law had broken down. Then he looked at it again, and with the abbot’s measuring eyes. Here was a good man cut down in the very city where prelates and barons were parleying over matters of peace and sovereignty, killed in trying to keep one faction from the throat of the other. At the very feet, as it were, of the bishop-legate. As black a sacrilege as if he had been butchered on the steps of the altar. It was not one man’s death, it was a bitter symbol of the abandonment of law and the rejection of hope and reconciliation. So Radulfus had seen it, and so he recorded it in the offices of his house. There was a solemn acknowledgement due to the dead man, a memorial lodged in heaven.

  “We are asked,” said Prior Robert, “to offer thanks for the just endeavour and prayers for the soul of one Rainald Bossard, a knight in the service of the Empress Maud.”

  *

  “One of the enemy,” said a young novice doubtfully, talking it over in the cloisters afterwards. So used were they, in this shire, to thinking of the king’s cause as their own, since it had been his writ which had run here now in orderly fashion for four years, and kept off the worst of the chaos that troubled so much of England elsewhere.

  “Not so,” said Brother Paul, the master of the novices, gently chiding. “No good and honourable man is an enemy, though he may take the opposing side in this dissension. The fealty of this world is not for us, but we must bear it ever in mind as a true value, as binding on those who owe it as our vows are on us. The claims of these two cousins are both in some sort valid. It is no reproach to have kept faith, whether with king or empress. And this was surely a worthy man, or Father Abbot would not thus have recommended him to our prayers.”

  Brother Anselm, thoughtfully revolving the syllables of the name, and tapping the resultant rhythm on the stone of the bench on which he sat, repeated to himself softly: “Rainald Bossard, Rainald Bossard…”

  The repeated iambic stayed in Brother Cadfael’s ear and wormed its way into his mind. A name that meant nothing yet to anyone here, had neither form nor face, no age, no character; nothing but a name, which is either a soul without a body or a body without a soul. It went with him into his cell in the dortoir, as he made his last prayers and shook off his sandals before lying down to sleep. It may even have kept a rhythm in his sleeping mind, without the need of a dream to house it, for the first he knew of the thunderstorm was a silent double-gleam of lightning that spelled out the same iambic, and caused him to start awake with eyes still closed, and listen for the answering thunder. It did not come for so long that he thought he had dreamed it, and then he heard it, very distant, very quiet, and yet curiously ominous. Beyond his closed eyelids the quiet lightnings flared and died, and the echoes answered so late and so softly, from so far away…

  As far, perhaps, as that fabled city of Winchester, where momentous matters had been decided, a place Cadfael had never seen, and probably never would see. A threat from a town so distant could shake no foundations here, and no hearts, any more than such far-off thunders could bring down the walls of Shrewsbury. Yet the continuing murmur of disquiet was still in his ears as he fell asleep.

  Chapter 2

  ABBOT RADULFUS RODE BACK into his abbey of Saint Peter and Saint Paul on the third day of June, escorted by his chaplain and secretary, Brother Vitalis, and welcomed home by all the fifty-three brothers, seven novices and six schoolboys of his house, as well as all the lay stewards and servants.

  The abbot was a long, lean, hard man in his fifties, with a gaunt, ascetic face and a shrewd, scholar’s eye, so vigorous and able of body that he dismounted and went straight to preside at High Mass, before retiring to remove the stains of travel or take any refreshment after his long ride. Nor did he forget to offer the prayer he had enjoined upon his flock, for the repose of the soul of Rainald Bossard, slain in Winchester on the evening of Wednesday, the ninth day of April of this year of Our Lord 1141. Eight weeks dead, and half the length of England away, what meaning could Rainald Bossard have for this indifferent town of Shrewsbury, or the members of this far-distant Benedictine house?

  Not until the next morning’s chapter would the household hear its abbot’s account of that momentous council held in the south to determine the future of England; but when Hugh Beringar waited upon Radulfus about mid-afternoon, and asked for audience, he was not kept waiting. Affairs demanded the close co-operation of the secular and the clerical powers, in defence of such order and law as survived in England.

  The abbot’s private parlour in his lodging was as austere as its presiding father, plainly furnished, but with sunlight spilled across its flagged floor from two open lattices at this hour of the sun’s zenith, and a view of gracious greenery and glowing flowers in the small walled garden without. Quiverings of radiance flashed and vanished and recoiled and collided over the dark panelling within, from the new-budded life and fresh breeze and exuberant light outside. Hugh sat in shadow, and watched the abbot’s trenchant profile, clear, craggy and dark against a ground of shifting brightness.

  “My allegiance is well known to you, Father,” said Hugh, admiring the stillness of the noble mask thus framed, “as yours is to me. But there is much that we share. Whatever you can tell me of what passed in Winchester, I do greatly need to know.”

  “And I to understand,” said Radulfus, with a tight and rueful smile. “I went as summoned, by him who has a right to summon me, and I went knowing how matters then stood, the king a prisoner, the empress mistress of much of the south, and in due position to claim sovereignty by right of conquest. We knew, you and I both, what would be in debate down there. I can only give you my own account as I saw it. The first day that we gathered there, a Monday it was, the seventh of April, there was nothing done by way of business but the ceremonial of welcoming us all, and reading out—there were many of these!—the letters sent by way of excuse from those who remained absent. The empress had a lodging in the town then, though she made several moves about the region, to Reading and other places, while we debated. She did not attend. She has a measure of discretion.” His tone was dry. It was not clear whether he considered her measure of that commodity to be adequate or somewhat lacking. “The second day…” He fell silent, remembering what he had witnessed. Hugh waited attentively, not stirring.

  “The second day, the eighth of April, the legate made his great speech…”

  It was no effort to imagine him. Henry of Blois, bishop of Winchester, papal legate, younger brother and hitherto partisan of King Stephen, impregnably ensconced in the chapter house of his own cathedral, secure master of the political pulse of England, the cleverest manipulator in the kingdom, and on his own chosen ground—and yet hounded on to the defensive, in so far as that could ever happen to so expert a practitioner. Hugh had never seen the man, never been near the region where he ruled, had only heard him described, and yet could see him now, presiding with imperious composure over his half-unwilling assembly. A difficult part he had to play, to extricate himself from his known allegiance to his brother, and yet preserve his face and his status and influence with those who had shared it. And with a tough, experienced woman narrowly observing his every word, and holding in reserve her own new powers to destroy or preserve, according to how he managed his ill-disciplined team in this heavy furrow.

  “He spoke a tedious while,” said the abbot candidly, “but he is a very able speaker. He put us in mind that we were met together to try to salvage England from chaos and ruin. He spoke of the late King Henry’s time, when order and peace was kept throughout the land. And he reminded us how the old king, left without a son, commanded his barons to swear an oath of allegiance to his only remaining child, his daughter Maud the empress, now widowed, and wed again to the count of Anjou.”

  And so those barons had done, almost all, not least this same Henry of Winchester. Hugh Beringar, who had never come to such a test until he was ready to choose for himself, cu
rled a half-disdainful and half-commiserating lip, and nodded understanding. “His lordship had somewhat to explain away.”

  The abbot refrained from indicating, by word or look, agreement with the implied criticism of his brother cleric. “He said that the long delay which might then have arisen from the empress’s being in Normandy had given rise to natural concern for the well-being of the state. An interim of uncertainty was dangerous. And thus, he said, his brother Count Stephen was accepted when he offered himself, and became king by consent. His own part in this acceptance he admitted. For he it was who pledged his word to God and men that King Stephen would honour and revere the Holy Church, and maintain the good and just laws of the land. In which undertaking, said Henry, the king has shamefully failed. To his great chagrin and grief he declared it, having been his brother’s guarantor to God.”

  So that was the way round the humiliating change of course, thought Hugh. All was to be laid upon Stephen, who had so deceived his reverend brother and defaulted upon all his promises, that a man of God might well be driven to the end of his patience, and be brought to welcome a change of monarch with relief tempering his sorrow.

  “In particular,” said Radulfus, “he recalled how the king had hounded certain of his bishops to their ruin and death.”

  There was more than a grain of truth in that, though the only death in question, of Robert of Salisbury, had resulted naturally from old age, bitterness and despair, because his power was gone.

  “Therefore, he said,” continued the abbot with chill deliberation, “the judgement of God had been manifested against the king, in delivering him up prisoner to his enemies. And he, devout in the service of the Holy Church, must choose between his devotion to his mortal brother and to his immortal father, and could not but bow to the edict of heaven. Therefore he had called us together, to ensure that a kingdom lopped of its head should not founder in utter ruin. And this very matter, he told the assembly, had been discussed most gravely on the day previous among the greater part of the clergy of England, who—he said!—had a prerogative surmounting others in the election and consecration of a king.”

 

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