by Daniel Smith
Platonism, ref1; completed, ref2; and fragmentation, ref3; inverted, four figures of, ref4; overturning of, ref5; struggle against the passions, ref6
play, ideal, ref1
pleasure: and desire, ref1; and “discharge,” ref2; and pain, in Kant, ref3
Plotinus, ref1, ref2; and the gift, ref3; and intensity, ref4; and time, ref5
pluralism, and monism, ref1
Poincaré, Henri, ref1: and problematics, ref2; on problems, ref3; typology of singular points, ref4
point of view, ref1; in Leibniz, ref2, ref3
points: in geometry, ref1; of reference, ref2; saddle points, ref3, ref4, ref5; singular and ordinary, ref6
pole, defined, ref1
political philosophy, ref1; and capitalism, ref2
politics, ref1; as art, ref2; as a category, in Deleuze, ref3; and literature, ref4; minorization of, ref5
Pollock, Jackson, ref1, ref2
polyphony, ref1
polytheism: died of laughter, ref1; in Nietzsche, ref2
Poncelet, Jean-Victor, ref1; and the principle of continuity, ref2
Pop Art, and Platonism, ref1
Porphyry's tree, ref1
portmanteau words, in Carroll, ref1; in Joyce, ref2
possibility: in Beckett, ref1; Deleuze's critique of, ref2; in Kant, ref3; of life, ref4; Peirce, ref5; possible experience, ref6; possible worlds, ref7
post-Kantian philosophy, ref1, ref2; Deleuze's “minor” tradition, ref3
potential, difference of see intensity
Pound, Ezra, ref1
power, ref1; active versus reactive, ref2; capacity to be affected, ref3; degree of power, ref4, ref5, ref6; as an ethical principle, ref7; in Nietzsche, ref8; nth degree, ref9; power of acting, ref10, ref11; power of existing, ref12; relations, ref13; in Spinoza, ref14, ref15,
Prado, ref1, ref2
pragmatism, ref1; in language, ref2
predicates, ref1, ref2; in Aristotle, ref3; and existence, ref4; in Leibniz, ref5; primary, ref6; vague, ref7n4
pre-established harmony, ref1, ref2, ref3, ref4; in Leibniz, ref5
presence, metaphysics of, in Derrida, ref1
present, history of, in Foucault, ref1
pretension, in Plato, ref1
priest, ref1; Nietzsche's analysis of, ref2
primitive society, ref1, ref2, ref3, ref4, ref5; economy, ref6
principle: excluded middle, ref1; identity, ref2, ref3; identity of indiscernibles, ref4; multiplied in Leibniz, ref5; non-contradiction, ref6; principles of sufficient reason, ref7, ref8
privatization, of social reproduction, ref1
problem: defined by singularities, ref1; false, in Bergson, ref2; generates thought, ref3; have the solution they deserve, ref4; and “solvability,” ref5; versus theorems, ref6, ref7n19; without solution, ref8, ref9, ref10
problematic, ref1, ref2, ref3, ref4, ref5, ref6, ref7, ref8, ref9, ref10; and axiomatics, ref11, ref12; in dialectics, ref13; and encounter, ref14; in Foucault, ref15n40; and jealous lover, ref16; modal status of, ref17; lacking in Spinoza, ref18
process, ref1; and human rights, ref2; immanent, ref3; of normalization, in Foucault, ref4; of Life, ref5; of objectivation, ref6; pre-subjective, ref7; of rationalization, ref8, ref9, ref10, ref11, ref12; and schizophrenia, ref13; of stratification, ref14; of subjectivation, ref15, ref16, ref17, ref18, ref19n1
Proclus, Commentary on the First Book of Euclid's Elements, ref1; on theorems and problems, ref2
production: desiring versus social, ref1; of the new, ref2; versus representation, ref3
projection, ref1, ref2, ref3
proletariat, in Russian revolution, ref1
proper name, ref1, ref2; versus concepts, ref3; in Critique et clinique project, ref4; in Deleuze, ref5; as nonpersonal modes of individuation, ref6; see also name
proportion, ref1; and analogy, ref2
propositions: analytic, ref1; undecidable, ref2, ref3
propria: and the divine attributes, ref1; three types, ref2
Protevi, John, ref1n26, ref2n2
Proust, Marcel, ref1; Albertine, ref2; on Combray, ref3; and Francis Bacon, ref4; a foreign language within language, ref5; hand-to-hand combat, ref6; In Search of Lost Time, ref7; involuntary memory in, ref8; making time visible, ref9; “proustism,” ref10; and sensation, ref11; unity of his work, ref12
Pseudo-Dionysus, ref1, ref2
psyche: human, ref1; psychiatry, ref2; psychic reality, denied, ref3, ref4, ref5
psychoanalysis, ref1, ref2; auto-critique of, in Lacan, ref3, ref4; Deleuze break with, ref5; immanence and transcendence in, ref6; of literature, ref7; on psychosis, ref8
psychologism, in Kant, ref1
psychology: and economics, ref1; in Kant, ref2
psychosis, ref1; in Deleuze, ref2; and symbolization, ref3
pure: concepts as, in Bergson, ref1; memory, ref2; perception, ref3; variability, ref4
Pythagoras, ref1; Pythagorean theorem, ref2
quadrature, ref1; in calculus, ref2
quality, in Plato, ref1; pure, ref2; sensible, ref3
question, form of, ref1, ref2, ref3, ref4, ref5, ref6, ref7; see also “What is…?” question
quid facti, and quid juris, ref1
race, in delirium, ref1
ratio: cognoscendi, ref1; essendi, ref2; existendi, ref3; fiendi, ref4
rational choice theory, ref1
rationalism, ref1, ref2, ref3; Deleuze on, ref4; rational man, in Spinoza, ref5, ref6
Rawls, John, A Theory of Justice, ref1, ref2; in Patton, ref3; use of social contract, ref4
reactive, ref1, ref2, ref3; reactionary political investments, ref4
real: category of, ref1; conditions of, ref2; defined, ref3; as desiring production, ref4; real distinction, ref5n29; and imaginary, ref6; in Lacan, ref7, ref8, ref9
real experience, ref1; and calculus, ref2; five requirements of, ref3
reality, detachment from, in schizophrenia, ref1
reason: an exhausted concept, ref1; faculty of, ref2; interest of, in Kant, ref3; and the irrational, ref4; in Kant, ref5; new critique of, in Klossowski, ref6; in Nietzsche, ref7; practical, ref8; as a process of rationalization, ref9, ref10, ref11, ref12, ref13; as a relation between drives, in Nietzsche, ref14; tied to the State, ref15, ref16; in the sublime, ref17
reciprocity, ref1; and inclusion, ref2; reciprocal determination, ref3, ref4
recognition, ref1, ref2, ref3; in Kant, ref4, ref5, ref6; and minorities, ref7; and the new, ref8
recording, ref1; and accounting, ref2
rectification, in geometry, ref1; in ethics, ref2n22
reductionism, ref1, ref2; in Badiou, ref3
Reformation, ref1, ref2; and time, ref3
regime, difference in, ref1
regular, and the singular, ref1
Reich, Wilhelm, ref1
Reinhold, K. L., ref1n19
relation: and becoming, ref1; and Bergson, ref2; differential, ref3, ref4, ref5, ref6, ref7n16; external to its terms, ref8, ref9, ref10, ref11, ref12; fractional, ref13; in Hume, ref14; internal to its terms, ref15; in Leibniz, ref16; logic of, ref17; in Plato, ref18; pure, ref19
relativism, and ethics, ref1
religion, ref1; and fabulation, ref2; and repetition, ref3
remarkable, ref1; and the interesting, as categories, ref2
Renaissance, ref1; art, ref2; complication and explication, ref3
repetition, ref1; as disguise and displacement, ref2; in Heidegger, ref3, ref4; in an inverted Platonism, ref5; in love, ref6; naked versus clothed, ref7; in Proust, ref8; in religion, ref9, ref10n20; as temporal synthesis, ref11
representation, ref1, ref2; in Aristotle, ref3; in art, ref4; conditions of, ref5; finite and infinite, ref6; in Foucault, ref7; in Kant, ref8; in Lacan, ref9; in Leibniz, critiqued, ref10; in Plato, ref11; versus production, ref12
reproduction: asexual versus sexual, ref1; in Kant, ref2, ref3
resemblance, ref1; and association, ref2; and possibility, ref3; in simula
cra, ref4; of transcendental and empirical, ref5; versus semblance, ref6n33
resistance, ref1, ref2; and colonization, ref3; in Foucault, ref4
resonance, ref1, ref2; as a conjunctive synthesis, ref3
responsibility: absolute, in Levinas, ref1; in Derrida, ref2
ressentiment, ref1, ref2, ref3, ref4, ref5, ref6
revelation, in the Bible, ref1
revolution: American, ref1; its betrayal, ref2; French, ref3, ref4; Russian, ref5; scientific, ref6
rhizome, ref1, ref2, ref3, ref4n19; and arborescence, ref5; Deleuze's texts as, ref6; as multiplicity, ref7
rhythm, ref1; in Bacon, ref2; in Bacon's paintings, ref3; and the body, ref4; as the ground of the arts, ref5; in Kant, ref6; in painting, ref7
Ricardo, David, ref1
Ricoeur, Paul, and Husserl, ref1
Riefenstahl, Leni, Triumph of the Will, ref1
Riegl, Alois, ref1, ref2
Riemann, Bernhard, ref1, ref2, ref3, ref4; and manifolds, ref5, ref6, ref7; concept of multiplicity, ref8; problematics, ref9; Riemannian geometry, ref10
rights, ref1; as axioms, ref2; Deleuze on, ref3; humanism, ref4; a matter of jurisprudence, not justice, ref5; and minorities, ref6
rigor, ref1, ref2; in calculus, ref3; defined, ref4; in mathematics, ref5
Rimbaud, Arthur, ref1; “I is another,” ref2; season in hell, ref3
rival: as conceptual persona, ref1; rivalry in Plato, ref2
Robbe-Grillet, Alain, ref1, ref2
Robinson, Abraham, ref1; and non-standard analysis, ref2
Rocha, Glauber, Black God and White Devil, ref1
Romanticism, ref1
Rorty, Richard, ref1n31
Rosen, Stanley, critique of Deleuze, ref1n33
Rouch, Jean, ref1
Roudinesco, Elisabeth, ref1n11
Roussel, Raymond, ref1, ref2, ref3, ref4n40, ref5n41; La Doublure, ref6, ref7; Impressions of Africa, ref8, ref9
rules: and morality, ref1; facilitative, defined, ref2n5, ref3n8
rupture, ref1, ref2; as a type of transcendence, ref3
Russell, Bertrand, ref1, ref2, ref3; anti-Hegelianism of, ref4; and modern logic, ref5; on relations, ref6, ref7; and set theory, ref8
Russell, John, Francis Bacon, ref1
Sade, Marquis de, ref1, ref2, ref3; and Klossowski, ref4; as perversion, ref5
sadism, ref1, ref2, ref3,
sadness, ref1, ref2; in Spinoza, ref3
sadomasochism, Deleuze's critique of, ref1
salary, as a coded flow, ref1
Salomé, Lou, ref1
Sambar, Elie, ref1, ref2n6
same, contrasted with the identical, ref1; in Klossowski, ref2; as concept, in Plato, ref3; as model, in Plato, ref4
sans-fond, ref1; see also ungrounded
Sartre, Jean-Paul, bad faith, ref1; on choice, ref2; and existentialism, ref3; Transcendence of the Ego, ref4
Satan, ref1; same as God, ref2
Schelling, ref1, ref2, ref3; and “superior empiricism,” ref4
schematism, ref1; its dynamics, ref2; in Kant and Heidegger, ref3, ref4, ref5n23; perceptual, ref6
schizoanalysis, ref1, ref2, ref3; schiz, ref4
schizophrenia, ref1, ref2; in Anglo-American literature, ref3; concept of, ref4; a “discordant syndrome,” ref5; history of the concept, ref6n22; and language, ref7; a pole of delirium, ref8; a power of humanity and nature, ref9; as process, ref10; and the real, ref11
schizophrenization, as a process, ref1, ref2n44
Schmitt, Bernard, ref1n15
Schreber, Judge, ref1
Schumann, Robert, ref1
Schürmann, Reiner, ref1n10
science, ref1, ref2; ambulant, ref3, ref4; in Bergson, ref5; creates functions, ref6; danger of “applying” scientific concepts elsewhere, ref7, ref8; Deleuze on, ref9, ref10n20; in Kant, ref11; minor, ref12, ref13; nomadic, ref14 and philosophy, ref15, ref16; scientific revolution, ref17, ref18, ref19; of stereotypes, in Klossowski, ref20
scream: as force, ref1; in Francis Bacon, ref2; painting the scream, ref3
sculpture, ref1, ref2n40
sea, in perception, ref1, ref2
Secombe, Linnell, ref1n1
sedimentation, ref1, ref2
selection, ref1; in biology, ref2; in Plato, ref3, ref4; scrambled, ref5, ref6; and Spinoza and Nietzsche, ref7
Self, ref1; decomposition of, ref2; as Idea, ref3; self-affectivity, ref4; see also Self, World, and God
Self, World, and God, ref1, ref2, ref3, ref4, ref5, ref6, ref7, ref8, ref9, ref10; new status of, in Deleuze, ref11
Sellers, Wilfred, ref1n5
sensation: block of, ref1; in the body, not the air (critique of impressionism), ref2; can only be felt, ref3; “coagulated,” ref4; coloring sensation, ref5; contrasted with perception, ref6; logic of, ref7; “paint the sensation,” ref8, ref9; and painting, ref10; as pre-rational, ref11; pure form of, in Kant, ref12; real rather than representative, ref13; versus the “sensational,” ref14; two types, ref15; and vibration, ref16; and violence, ref17
sense, Žižek's interpretation of, ref1
sensibility, ref1; and differences of intensity, ref2, ref3, ref4; differential relations in, ref5; limit of, ref6; as a transcendental domain, ref7
series, ref1, ref2, ref3; construction of, ref4; divergence and convergence, ref5
Serres, Michel, ref1, ref2, ref3n9, ref4n30, ref5n48
servitude: as desired, ref1; and the State, ref2; voluntary, ref3
set theory, ref1, ref2, ref3, ref4, ref5, ref6; and aleph numbers, ref7; and Badiou, ref8; Deleuze on, ref9n36; denumerable and nondenumerable sets, ref10n71infinite set, ref11; and the whole, ref12
sex: and minorities, ref1; sexuality, concept of, ref2
shot, in film, panoramic versus tracking, ref1
Sider, Ted, ref1n15
sign: in accounting, ref1; defined, ref2n22; of desire, ref3, ref4; as intensity, ref5; in Klossowski, ref6; as the limit of sensibility, ref7; as non-signifying, ref8, ref9; objectivist temptation and subjectivist compensation, ref10; produced by works of art, ref11; in Proust, ref12; and sensation, ref13; two characteristics of, ref14; versus recognition, ref15, ref16
signatures, in art and philosophy, ref1
signifying chains, in Lacan, ref1
Simondon, Gilbert: and hylomorphism, ref1; on modulation, ref2
simulacrum, ref1; defined, in Klossowski, ref2, ref3n1; disappears from Deleuze's writings, ref4; expresses a phantasm, in Klossowski, ref5; as a false claimant, in Plato, ref6; as the fundamental problem of Platonism, ref7; history of the concept, ref8, ref9; replaced by the concept of the assemblage, ref10; versus symbol, ref11; three components of, ref12
sin, ref1, ref2; sinner, as an event, ref3
singularities, ref1, ref2, ref3, ref4, ref5, ref6, ref7, ref8, ref9, ref10; and concepts, ref11; defines problems, ref12, ref13; and desire, ref14; “Everything is singular!”, ref15, ref16; and fragmentation, ref17; as genetic elements, ref18; in Klossowski, ref19; as knots, ref20; law as a prolongation of, ref21; law as a prolongation of, ref22; in literature, ref23; in matter, ref24; and multiplicity, ref25; in perception, ref26; rendered ordinary, ref27; that which escapes the rule, ref28; theory of, in Leibniz, ref29; and universals, ref30
sleep: in Bacon, ref1; its flattening force, ref2
Smith, Adam, ref1, ref2
Smith, Daniel W., ref1n14, ref2n3, ref3n5
smooth space, ref1, ref2; and law, ref3
social contract, in Hobbes and Locke, ref1, ref2; Patton's analysis of, ref3, ref4n8
social imaginary, ref1
social reproduction, becomes privatized, ref1
social security, ref1
socius, ref1, ref2
Socrates, ref1, ref2; and the “What is…?” question, ref3; and Zeno, ref4
solutions, particular versus general, ref1
something, rather than nothing, ref1
sophists, ref1, ref2; as conceptual persona, ref3
Sorbonne, ref1, ref2
sorites paradoxes, ref1n4
soul, ref1; ref2: economy of, in Klossowski, ref3, ref4; immortality of, ref5; and judgment, ref6; and time, ref7; its tonality, ref8
sound, ref1; Idea of, ref2
Soviet Union, ref1, ref2
space, ref1, ref2; in cinema, ref3; disconnected, ref4; as divisible, ref5; haptic, ref6, ref7; as intensive, ref8; in Kant, ref9, ref10, ref11; manual, ref12; metastable, ref13; optical, in painting, ref14; as pure intuition (Cohen), ref15; Riemannian, ref16; smooth, ref17, ref18; tactile-optical, ref19
space-time: as a priori forms (Kant), ref1; derived from differential relations, ref2; in Leibniz and Kant, ref3
speech act, ref1; as genetic element, ref2; pure, ref3
Spinoza, Baruch, ref1, ref2, ref3, ref4, ref5; Adam's sin, ref6n30, ref7n5; affectivity, ref8; Badiou on, ref9; on the Bible, ref10; Deleuze on, ref11; Deleuze critique of, ref12; Deleuze's becoming-Spinoza, ref13; ethical question in, ref14n17; Ethics, ref15, ref16, ref17, ref18, ref19; ethics and univocity, ref20; flow of thought, ref21; his frail health, ref22; and God, ref23; and Godard, ref24; good and evil, ref25, ref26; human bondage, ref27, ref28; immanent ethics, ref29, ref30; minus substance, ref31; natura naturans vs. natura naturata, ref32; and Nietzsche, ref33; power of existing, ref34; on relations, ref35; Short Treatise, ref36; spiritual automaton, ref37, ref38, ref39n27, ref40n55; substance, ref41; three figures of univocity in, ref42; Tractatus Theologico-Politicus, ref43
Stalinism, ref1, ref2
State, ref1, ref2, ref3, ref4; and the Greek polis, ref5; immanent to the capitalist axiomatic, ref6; mechanisms to ward off, ref7; and minorities, ref8; in Plato, ref9; and servitude, ref10; and taxation, ref11; universal, ref12
statements, production of, ref1
stereotype: Klossowski's concept of, ref1; science of, ref2
