Nonrevolutionary forces did indeed aid the rise of revolutionary power.
A further exceptional factor was that in most of Cuba the peasants had been progressively proletarianized due to the needs of large-scale, semi-mechanized capitalist agriculture. They had reached a new level of organization and therefore a greater class consciousness. In mentioning this we should also point out, in the interest of truth, that the first area in which the Rebel Army operated (comprising the survivors of the defeated column who had come on the Granma) was an area inhabited by peasants whose social and cultural roots were different from those of the peasants found in the areas of large-scale, semi-mechanized Cuban agriculture. In fact the Sierra Maestra, the site of the first revolutionary settlement, is a place where peasants who had struggled against large landholders took refuge. They went there seeking new land—somehow overlooked by the state and the voracious landholders—on which to earn a modest income. They struggled constantly against the demands of the soldiers, always allied to the landholders, and their ambitions extended no further than a property deed. The peasants who belonged to our first guerrilla armies came from that section of this social class which most strongly shows love for the land and the possession of it; that is to say, which most perfectly demonstrates the petit bourgeois spirit. The peasants fought because they wanted land for themselves and their children, to manage and sell it and to enrich themselves through their labor.
Despite their petit bourgeois spirit, the peasants soon learned that they could not satisfy their desire to possess land without breaking up the large landholding system. Radical agrarian reform, the only type that could give land to the peasants, clashed directly with the interests of the imperialists, the large landholders and the sugar and cattle magnates. The bourgeoisie was afraid to clash with those interests, but the proletariat was not. In this way the course of the revolution itself brought the workers and peasants together. The workers supported the demands of the peasants against the large landholders. The poor peasants, rewarded with ownership of land, loyally supported the revolutionary power and defended it against its imperialist and counterrevolutionary enemies.
In our opinion no further exceptionalism can be claimed. We have been generous to extend it this far. We shall now examine the permanent roots of all social phenomena in the Americas: the contradictions that mature in the wombs of present societies and produce changes that can reach the magnitude of a revolution such as Cuba’s.
First, in chronological order although not in order of importance at present, is the large landholding system. It was the economic power base of the ruling class throughout the entire period following the great anticolonial revolutions of the last century. The large landholding social class, found in all Latin American countries, generally lags behind the social developments that move the world. In some places, however, the most alert and clear-sighted members of this class are aware of the dangers and begin to change the form of their capital investment, at times opting for mechanized agriculture, transferring some of their wealth to industrial investment or becoming commercial agents of the monopolies. In any case, the first liberating revolutions never destroyed the large landholding powers that always constituted a reactionary force and upheld the principle of servitude on the land. This phenomenon, prevalent in all the countries of the Americas, has been the foundation of all the injustices committed since the era when the King of Spain gave huge grants of land to his most noble conquistadores. In the case of Cuba, only the unappropriated royal lands—the scraps left between where three circular landholdings met—were left for the natives, Creoles and mestizos.
In most countries the large landholders realized they could not survive alone and promptly entered into alliances with the monopolies—the strongest and most ruthless oppressors of the Latin American peoples. US capital arrived on the scene to exploit the virgin lands and later carried off, unnoticed, all the funds so “generously” given, plus several times the amount originally invested in the “beneficiary” country. The Americas were a field of inter-imperialist struggle. The “wars” between Costa Rica and Nicaragua, the separation of Panama from Colombia, the infamy committed against Ecuador in its dispute with Peru, the fight between Paraguay and Bolivia, are nothing but expressions of this gigantic battle between the world’s great monopolistic powers, a battle decided almost completely in favor of the US monopolies following World War II. From that point on the empire dedicated itself to strengthening its grip on its colonial possessions and perfecting the whole structure to prevent the intrusion of old or new competitors from other imperialist countries. This resulted in a monstrously distorted economy, which has been described by the shamefaced economists of the imperialist regime with an innocuous vocabulary revealing the deep compassion they feel for us inferior beings. They call our miserably exploited Indians, persecuted and reduced to utter wretchedness, “little Indians” and they call blacks and mulattoes, disinherited and discriminated against, “colored”—all this as a means of dividing the working masses in their struggle for a better economic future. For all of us, the peoples of the Americas, they have a polite and refined term: “underdeveloped.”
What is underdevelopment?
A dwarf with an enormous head and a swollen chest is “underdeveloped” inasmuch as his weak legs or short arms do not match the rest of his anatomy. He is the product of an abnormal formation distorting his development. In reality that is what we are—we, politely referred to as “underdeveloped,” in truth are colonial, semicolonial or dependent countries. We are countries whose economies have been distorted by imperialism, which has abnormally developed those branches of industry or agriculture needed to complement its complex economy. “Underdevelopment,” or distorted development, brings a dangerous specialization in raw materials, inherent in which is the threat of hunger for all our peoples. We, the “underdeveloped,” are also those with the single crop, the single product, the single market. A single product the uncertain sale of which depends on a single market imposing and fixing conditions. That is the great formula for imperialist economic domination. It should be added to the old, but eternally youthful Roman formula: Divide and Conquer!
The system of large landholding, then, through its connections with imperialism, completely shapes so-called “underdevelopment,” resulting in low wages and unemployment that in turn create a vicious cycle producing ever lower wages and greater unemployment. The great contradictions of the system sharpen, constantly at the mercy of the cyclical fluctuations of its own economy, and provide the common denominator for all the peoples of America, from the Rio Bravo to the South Pole. This common denominator, which we shall capitalize on and which serves as the starting point for analysis by all who consider these social phenomena, is called the People’s Hunger. The people are weary of being oppressed, persecuted, exploited to the maximum. They are weary of the wretched selling of their labor power day after day—faced with the fear of joining the enormous mass of unemployed—so that the greatest profit can be wrung from each human body, profit later squandered in the orgies of the masters of capital.
We see that there are great and inescapable common denominators in Latin America, and we cannot say we were exempt from any of those, leading to the most terrible and permanent of all: the people’s hunger.
Large landholding, whether in its primitive form of exploitation or as a form of capitalist monopoly, adjusts to new conditions and becomes an ally of imperialism—that form of finance and monopoly capitalism that goes beyond national borders—in order to create economic colonialism, euphemistically called “underdevelopment,” resulting in low wages, underemployment and unemployment: the people’s hunger.
All this existed in Cuba. Here, too, there was hunger. Here, the proportion of unemployed was one of the highest in Latin America. Here, imperialism was more ruthless than in many countries of America. And here, large landholdings existed as much as they did in any other Latin American country.
What did we do to
free ourselves from the vast imperialist system with its entourage of puppet rulers in each country, its mercenary armies to protect the puppets and the whole complex social system of the exploitation of human beings by others? We applied certain formulas, discoveries of our empirical medicine for the great ailments of our beloved Latin America, empirical medicine which rapidly became scientific truth.
Objective conditions for the struggle are provided by the people’s hunger, their reaction to that hunger, the terror unleashed to crush the people’s reaction and the wave of hatred that the repression creates. The rest of the Americas lacked the subjective conditions, the most important of which is consciousness of the possibility of victory against the imperialist powers and their internal allies through violent struggle. These conditions were created through armed struggle, which progressively clarified the need for change and permitted it to be foreseen, and through the defeat and subsequent annihilation of the army by the popular forces (an absolutely necessary condition for every genuine revolution).
Having already demonstrated that these conditions are created through armed struggle, we have to explain once more that the theater of the struggle should be the countryside. A peasant army pursuing the great objectives for which the peasantry should fight (the first of which is the just distribution of land) will capture the cities from the countryside. The peasant class of Latin America, basing itself on the ideology of the working class, whose great thinkers discovered the social laws governing us, will provide the great liberating army of the future—as it has already done in Cuba. This army, created in the countryside where the subjective conditions for the taking of power mature, proceeds to take the cities, uniting with the working class and enriching itself ideologically. It can and must defeat the oppressor army, at first in skirmishes, engagements and surprises and, finally, in big battles when the army will have grown from a small-scale guerrilla footing to a great popular army of liberation. A vital stage in the consolidation of the revolutionary power, as we have said, will be the liquidation of the old army.
If these conditions present in Cuba existed in the rest of the Latin American countries, what would happen in other struggles for power by the dispossessed classes? Would it be feasible to take power or not? If it was feasible, would it be easier or more difficult than in Cuba?
Let us mention the difficulties that in our view will make the new Latin American revolutionary struggles more difficult. There are general difficulties for every country and more specific difficulties for some whose level of development or national peculiarities are different. We mentioned at the beginning of this essay that we could consider the attitude of imperialism, disoriented in the face of the Cuban revolution, as an exceptional factor. The attitude of the national bourgeoisie was, to a certain extent, also exceptional. They, too, were disoriented and even looked sympathetically upon the actions of the rebels due to the pressure of the empire on their interests—a situation which is indeed common to all our countries.
Cuba has again drawn the line in the sand, and again we see Pizarro’s dilemma: On the one hand, there are those who love the people and, on the other, those who hate the people. The line between them divides the two great social forces, the bourgeoisie and the working class, each of which are defining, with increasing clarity, their respective positions as the process of the Cuban revolution advances.
Imperialism has learned the lesson of Cuba well. It will not allow itself to be caught by surprise in any of our 20 republics or in any of the colonies that still exist in the Americas. This means that vast popular struggles against powerful invading armies await those who now attempt to violate the peace of the sepulchers, pax Romana. This is important because if the Cuban liberation war was difficult, with its two years of constant struggle, anguish and instability, the new battles awaiting the people in other parts of Latin America will be infinitely more difficult.
The United States hastens the delivery of arms to the puppet governments they see as being increasingly threatened; it makes them sign pacts of dependence to legally facilitate the shipment of instruments of repression and death and of troops to use them. Moreover, it increases the military preparation of the repressive armies with the intention of making them efficient weapons against the people.
And what about the bourgeoisie? The national bourgeoisie generally is not capable of maintaining a consistent struggle against imperialism. It shows that it fears popular revolution even more than the oppression and despotic dominion of imperialism which crushes nationality, tarnishes patriotic sentiment, and colonizes the economy.
A large part of the bourgeoisie opposes revolution openly, and since the beginning has not hesitated to ally itself with imperialism and the landowners to fight against the people and close the road to revolution.
A desperate and hysterical imperialism, ready to undertake any maneuver and to give arms and even troops to its puppets in order to annihilate any country which rises up; ruthless landowners, unscrupulous and experienced in the most brutal forms of repression; and, finally, a bourgeoisie willing to close, through any means, the roads leading to popular revolution—these are the great allied forces directly opposing the new popular revolutions of Latin America.
Such are the difficulties that must be added to those arising from struggles of this kind under the new conditions found in Latin America following the consolidation of that irreversible phenomenon represented by the Cuban revolution.
There are still other, more specific problems. It is more difficult to prepare guerrilla groups in those countries that have a concentrated population in large centers and a greater amount of light and medium industry, even though it may not be anything like effective industrialization. The ideological influence of the cities inhibits the guerrilla struggle by increasing the hopes for peacefully organized mass struggle. This gives rise to a certain “institutionalization,” which in more or less “normal” periods makes conditions less harsh than those usually inflicted on the people. The idea is even conceived of possible quantitative increases in the congressional ranks of revolutionary forces until a point is reached someday allowing a qualitative change.
It is not probable that this hope will be realized given present conditions in any country of the Americas, although a possibility that the change can begin through the electoral process is not to be excluded. Current conditions, however, in all countries of Latin America make this possibility very remote.
Revolutionaries cannot foresee all the tactical variables that may arise in the course of the struggle for their liberating program. The real capacity of a revolutionary is measured by their ability to find adequate revolutionary tactics in every different situation and by keeping all tactics in mind so that they might be exploited to the maximum. It would be an unpardonable error to underestimate the gain a revolutionary program could make through a given electoral process, just as it would be unpardonable to look only to elections and not to other forms of struggle, including armed struggle, to achieve power—the indispensable instrument for applying and developing a revolutionary program. If power is not achieved, all other conquests, however advanced they appear, are unstable, insufficient and incapable of producing necessary solutions.
When we speak of winning power via the electoral process, our question is always the same: If a popular movement takes over the government of a country by winning a broad, popular vote and resolves as a consequence to initiate the great social transformations that make up the triumphant program, would it not immediately come into conflict with the reactionary classes of that country? Has the army not always been the repressive instrument of that class? If so, it is logical to suppose that this army will side with its class and enter the conflict against the newly constituted government. By means of a more or less bloodless coup d’état, this government can be overthrown and the old game renewed again, never seeming to end. It could also happen that an oppressor army could be defeated by an armed popular reaction in defense and support of its governme
nt. What appears difficult to believe is that the armed forces would accept profound social reforms with good grace and peacefully resign themselves to their liquidation as a caste.
Where there are large urban concentrations, even when economically backward, it may be advisable—in our humble opinion—to engage in struggle outside the limits of the city in a way that can continue for a long time. The existence of a guerrilla center in the mountains of a country with populous cities maintains a perpetual focus of rebellion because it is very improbable that the repressive powers will be able, either rapidly or over a long period of time, to liquidate guerrilla groups with established social bases in territory favorable to guerrilla warfare, if the strategy and tactics of this type of warfare are consistently employed.
What would happen in the cities is quite different. Armed struggle against the repressive army can develop to an unanticipated degree, but this struggle will become a direct confrontation only when there is a powerful army to fight against [the enemy] army. A direct confrontation against a powerful and well-equipped army cannot be undertaken by a small group.
For the direct confrontation, many arms will be needed, and the question arises: Where are these arms to be found? They do not appear spontaneously; they must be seized from the enemy. But in order to seize them from the enemy, it is necessary to fight; and it is not possible to fight openly. The struggle in the big cities must therefore begin clandestinely, capturing military groups or weapons one by one in successive assaults. If this happens, a great advance can be made.
The Awakening of Latin America Page 29
