“What feeling?”
“You know”—grunting, puffing, pumping knees—“that feeling.”
But she didn’t know. It was still years before Desdemona, cutting cucumbers, would lean against the corner of the kitchen table and, without realizing it, would lean in a little harder, and after that would find herself taking up that position every day, the table corner snug between her legs. Now, preparing her brother’s meals, she sometimes struck up her old acquaintance with the dining table, but she wasn’t conscious of it. It was her body that did it, with the cunning and silence of bodies everywhere.
Her brother’s trips to the city were different. He knew what he was looking for, apparently; he was in full communication with his body. His mind and body had become one entity, thinking one thought, bent on one obsession, and for the first time ever Desdemona couldn’t read that thought. All she knew was that it had nothing to do with her.
It made her mad. Also, I suspect, a little jealous. Wasn’t she his best friend? Hadn’t they always told each other everything? Didn’t she do everything for him, cook, sew, and keep house as their mother used to? Wasn’t she the one who had been taking care of the silkworms single-handedly so that he, her smart little brother, could take lessons from the priest, learning ancient Greek? Hadn’t she been the one to say, “You take care of the books, I’ll take care of the cocoonery. All you have to do is sell the cocoons at the market.” And when he had started lingering down in the city, had she complained? Had she mentioned the scraps of paper, or his red eyes, or the musky-sweet smell on his clothes? Desdemona had a suspicion that her dreamy brother had become a hashish smoker. Where there was rebetika music there was always hashish. Lefty was dealing with the loss of their parents in the only way he could, by disappearing in a cloud of hash smoke while listening to the absolutely saddest music in the world. Desdemona understood all this and so had said nothing. But now she saw that her brother was trying to escape his grief in a way she hadn’t expected; and she was no longer content to be quiet.
“You want a woman?” Desdemona asked in an incredulous voice. “What kind of woman? A Turkish woman?”
Lefty said nothing. After his outburst he had resumed combing his hair.
“Maybe you want a harem girl. Is that right? You think I don’t know about those types of loose girls, those poutanes? Yes, I do. I’m not so stupid. You like a fat girl shaking her belly in your face? With a jewel in her fat belly? You want one of those? Let me tell you something. Do you know why those Turkish girls cover their faces? You think it’s because of religion? No. It’s because otherwise no one can stand to look at them!”
And now she shouted, “Shame on you, Eleutherios! What’s the matter with you? Why don’t you get a girl from the village?”
It was at this point that Lefty, who was now brushing off his jacket, called his sister’s attention to something she was overlooking. “Maybe you haven’t noticed,” he said, “but there aren’t any girls in this village.”
Which, in fact, was pretty much the case. Bithynios had never been a big village, but in 1922 it was smaller than ever. People had begun leaving in 1913, when the phylloxera blight ruined the currants. They had continued to leave during the Balkan Wars. Lefty and Desdemona’s cousin, Sourmelina, had gone to America and was living now in a place called Detroit. Built along a gentle slope of the mountain, Bithynios wasn’t a precarious, cliffside sort of place. It was an elegant, or at least harmonious, cluster of yellow stucco houses with red roofs. The grandest houses, of which there were two, had çikma, enclosed bay windows that hung out over the street. The poorest houses, of which there were many, were essentially one-room kitchens. And then there were houses like Desdemona and Lefty’s, with an overstuffed parlor, two bedrooms, a kitchen, and a backyard privy with a European toilet. There were no shops in Bithynios, no post office or bank, only a church and one taverna. For shopping you had to go into Bursa, walking first and then taking the horse-drawn streetcar.
In 1922 there were barely a hundred people living in the village. Fewer than half of those were women. Of forty-seven women, twenty-one were old ladies. Another twenty were middle-aged wives. Three were young mothers, each with a daughter in diapers. One was his sister. That left two marriageable girls. Whom Desdemona now rushed to nominate.
“What do you mean there aren’t any girls? What about Lucille Kafkalis? She’s a nice girl. Or Victoria Pappas?”
“Lucille smells,” Lefty answered reasonably. “She bathes maybe once a year. On her name day. And Victoria?” He ran a finger over his upper lip. “Victoria has a mustache bigger than mine. I don’t want to share a razor with my wife.” With that, he put down his clothing brush and put on his jacket. “Don’t wait up,” he said, and left the bedroom.
“Go!” Desdemona called after him. “See what I care. Just remember. When your Turkish wife takes off her mask, don’t come running back to the village!”
But Lefty was gone. His footsteps faded away. Desdemona felt the mysterious poison rising in her blood again. She paid no attention. “I don’t like eating alone!” she shouted, to no one.
The wind from the valley had picked up, as it did every afternoon. It blew through the open windows of the house. It rattled the latch on her hope chest and her father’s old worry beads lying on top. Desdemona picked the beads up. She began to slip them one by one through her fingers, exactly as her father had done, and her grandfather, and her great-grandfather, performing a family legacy of precise, codified, thorough worrying. As the beads clicked together, Desdemona gave herself up to them. What was the matter with God? Why had He taken her parents and left her to worry about her brother? What was she supposed to do with him? “Smoking, drinking, and now worse! And where does he get the money for all his foolishness? From my cocoons, that’s how!” Each bead slipping through her fingers was another resentment recorded and released. Desdemona, with her sad eyes, her face of a girl forced to grow up too fast, worried with her beads like all the Stephanides men before and after her (right down to me, if I count).
She went to the window and put her head out, heard the wind rustling in the pine trees and the white birch. She kept counting her worry beads and, little by little, they did their job. She felt better. She decided to go on with her life. Lefty wouldn’t come back tonight. Who cared? Who needed him anyway? It would be easier for her if he never came back. But she owed it to her mother to see that he didn’t catch some shameful disease or, worse, run off with a Turkish girl. The beads continued to drop, one by one, through Desdemona’s hands. But she was no longer counting her pains. Instead, the beads now summoned to her mind images in a magazine hidden in their father’s old desk. One bead was a hairstyle. The next bead was a silk slip. The next was a black brassiere. My grandmother had begun to matchmake.
Lefty, meanwhile, carrying a sack of cocoons, was on his way down the mountain. When he reached the city, he came down Kapali Carsi Caddesi, turned at Borsa Sokak, and soon was passing through the arch into the courtyard of the Koza Han. Inside, around the aquamarine fountain, hundreds of stiff, waist-high sacks foamed over with silkworm cocoons. Men crowded everywhere, either selling or buying. They had been shouting since the opening bell at ten that morning and their voices were hoarse. “Good price! Good quality!” Lefty squeezed through the narrow paths between the cocoons, holding his own sack. He had never had any interest in the family livelihood. He couldn’t judge silkworm cocoons by feeling or sniffing them as his sister could. The only reason he brought the cocoons to market was that women were not allowed. The jostling, the bumping of porters and sidestepping of sacks made him tense. He thought how nice it would be if everyone would just stop moving a moment, if they would stand still to admire the luminosity of the cocoons in the evening light; but of course no one ever did. They went on yelling and thrusting cocoons in one another’s faces and lying and haggling. Lefty’s father had loved market season at the Koza Han, but the mercantile impulse hadn’t been passed down to his son.
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p; Near the covered portico Lefty saw a merchant he knew. He presented his sack. The merchant reached deep into it and brought out a cocoon. He dipped it into a bowl of water and then examined it. Then he dipped it into a cup of wine.
“I need to make organzine from these. They’re not strong enough.”
Lefty didn’t believe this. Desdemona’s silk was always the best. He knew that he was supposed to shout, to act offended, to pretend to take his business elsewhere. But he had gotten such a late start; the closing bell was about to sound. His father had always told him not to bring cocoons late in the day because then you had to sell them at a discount. Lefty’s skin prickled under his new suit. He wanted the transaction to be over. He was filled with embarrassment: embarrassment for the human race, its preoccupation with money, its love of swindle. Without protest he accepted the man’s price. As soon as the deal was completed he hurried out of the Koza Han to attend to his real business in town.
It wasn’t what Desdemona thought. Watch closely: Lefty, setting his derby at a rakish angle, walks down the sloping streets of Bursa. When he passes a coffee kiosk, however, he doesn’t go in. The proprietor hails him, but Lefty only waves. In the next street he passes a window behind whose shutters female voices call out, but he pays no attention, following the meandering streets past fruit sellers and restaurants until he reaches another street where he enters a church. More precisely: a former mosque, with minaret torn down and Koranic inscriptions plastered over to provide a fresh canvas for the Christian saints that are, even now, being painted on the interior. Lefty hands a coin to the old lady selling candles, lights one, stands it upright in sand. He takes a seat in a back pew. And in the same way my mother will later pray for guidance over my conception, Lefty Stephanides, my great-uncle (among other things) gazes up at the unfinished Christ Pantocrator on the ceiling. His prayer begins with words he learned as a child, Kyrie eleison, Kyrie eleison, I am not worthy to come before Thy throne, but soon it veers off, becoming personal with I don’t know why I feel this way, it’s not natural . . . and then turning a little accusatory, praying You made me this way, I didn’t ask to think things like . . . but getting abject finally with Give me strength, Christos, don’t let me be this way, if she even knew . . . eyes squeezed shut, hands bending the derby’s brim, the words drifting up with the incense toward a Christ-in-progress.
He prayed for five minutes. Then came out, replaced his hat on his head, and rattled the change in his pockets. He climbed back up the sloping streets and, this time (his heart unburdened), stopped at all the places he’d resisted on his way down. He stepped into a kiosk for coffee and a smoke. He went to a café for a glass of ouzo. The backgammon players shouted, “Hey, Valentino, how about a game?” He let himself get cajoled into playing, just one, then lost and had to go double or nothing. (The calculations Desdemona found in Lefty’s pants pockets were gambling debts.) The night wore on. The ouzo kept flowing. The musicians arrived and the rebetika began. They played songs about lust, death, prison, and life on the street. “At the hash den on the seashore, where I’d go every day,” Lefty sang along, “Every morning, bright and early, to chase the blues away; I ran into two harem girls sitting on the sand; Quite stoned the poor things were, and they were really looking grand.” Meanwhile, the hookah was being filled. By midnight, Lefty came floating back onto the streets.
An alley descends, turns, dead-ends. A door opens. A face smiles, beckoning. The next thing Lefty knows, he’s sharing a sofa with three Greek soldiers, looking across at seven plump, perfumed women sharing two sofas opposite. (A phonograph plays the hit song that’s playing everywhere: “Ev’ry morning, ev’ry evening . . .”) And now his recent prayer is forgotten completely because as the madam says, “Anyone you like, sweetheart,” Lefty’s eyes pass over the blond, blue-eyed Circassian, and the Armenian girl suggestively eating a peach, and the Mongolian with the bangs; his eyes keep scanning to fix on a quiet girl at the end of the far couch, a sad-eyed girl with perfect skin and black hair in braids. (“There’s a scabbard for every dagger,” the madam says in Turkish as the whores laugh.) Unconscious of the workings of his attraction, Lefty stands up, smooths his jacket, holds out his hand toward his choice . . . and only as she leads him up the stairs does a voice in his head point out how this girl comes up to exactly where . . . and isn’t her profile just like . . . but now they’ve reached the room with its unclean sheets, its blood-colored oil lamp, its smell of rose water and dirty feet. In the intoxication of his young senses Lefty doesn’t pay attention to the growing similarities the girl’s disrobing reveals. His eyes take in the large breasts, the slim waist, the hair cascading down to the defenseless coccyx; but Lefty doesn’t make connections. The girl fills a hookah for him. Soon he drifts off, no longer hearing the voice in his head. In the soft hashish dream of the ensuing hours, he loses sense of who he is and who he’s with. The limbs of the prostitute become those of another woman. A few times he calls out a name, but by then he is too stoned to notice. Only later, showing him out, does the girl bring him back to reality. “By the way, I’m Irini. We don’t have a Desdemona here.”
The next morning he awoke at the Cocoon Inn, awash in recriminations. He left the city and climbed back up the mountain to Bithynios. His pockets (empty) made no sound. Hung over and feverish, Lefty told himself that his sister was right: it was time for him to get married. He would marry Lucille, or Victoria. He would have children and stop going down to Bursa and little by little he’d change; he’d get older; everything he felt now would fade into memory and then into nothing. He nodded his head; he fixed his hat.
Back in Bithynios, Desdemona was giving those two beginners finishing lessons. While Lefty was still sleeping it off at the Cocoon Inn, she invited Lucille Kafkalis and Victoria Pappas over to the house. The girls were even younger than Desdemona, still living at home with their parents. They looked up to Desdemona as the mistress of her own home. Envious of her beauty, they gazed admiringly at her; flattered by her attentions, they confided in her; and when she began to give them advice on their looks, they listened. She told Lucille to wash more regularly and suggested she use vinegar under her arms as an antiperspirant. She sent Victoria to a Turkish woman who specialized in removing unwanted hair. Over the next week, Desdemona taught the girls everything she’d learned from the only beauty magazine she’d ever seen, a tattered catalogue called Lingerie Parisienne. The catalogue had belonged to her father. It contained thirty-two pages of photographs showing models wearing brassieres, corsets, garter belts, and stockings. At night, when everyone was sleeping, her father used to take it out of the bottom drawer of his desk. Now Desdemona studied the catalogue in secret, memorizing the pictures so that she could re-create them later.
She told Lucille and Victoria to stop by every afternoon. They walked into the house, swaying their hips as instructed, and passed through the grape arbor where Lefty liked to read. They wore a different dress each time. They also changed their hairstyles, walks, jewelry, and mannerisms. Under Desdemona’s direction, the two drab girls multiplied themselves into a small city of women, each with a signature laugh, a personal gemstone, a favorite song she hummed. After two weeks, Desdemona went out to the grape arbor one afternoon and asked her brother, “What are you doing here? Why aren’t you down in Bursa? I thought you’d have found a nice Turkish girl to marry by now. Or do they all have mustaches like Victoria’s?”
“Funny you should mention that,” Lefty said. “Have you noticed? Vicky doesn’t have a mustache anymore. And do you know what else?”—getting up now, smiling—“even Lucille’s starting to smell okay. Every time she comes over, I smell flowers.” (He was lying, of course. Neither girl looked or smelled more appealing to him than before. His enthusiasm was only his way of giving in to the inevitable: an arranged marriage, domesticity, children—the complete disaster.) He came up close to Desdemona. “You were right,” he said. “The most beautiful girls in the world are right here in this village.”
She loo
ked shyly back up into his eyes. “You think so?”
“Sometimes you don’t even notice what’s right under your nose.”
They stood gazing at each other, as Desdemona’s stomach began to feel funny again. And to explain the sensation I have to tell you another story. In his presidential address at the annual convention of the Society for the Scientific Study of Sexuality in 1968 (held that year in Mazatlán among lots of suggestive piñatas), Dr. Luce introduced the concept of “periphescence.” The word itself means nothing; Luce made it up to avoid any etymological associations. The state of periphescence, however, is well known. It denotes the first fever of human pair bonding. It causes giddiness, elation, a tickling on the chest wall, the urge to climb a balcony on the rope of the beloved’s hair. Periphescence denotes the initial drugged and happy bedtime where you sniff your lover like a scented poppy for hours running. (It lasts, Luce explained, up to two years—tops.) The ancients would have explained what Desdemona was feeling as the workings of Eros. Now expert opinion would put it down to brain chemistry and evolution. Still, I have to insist: to Desdemona periphescence felt like a lake of warmth flooding up from her abdomen and across her chest. It spread like the 180-proof, fiery flood of a mint-green Finnish liqueur. With the pumping of two efficient glands in her neck, it heated her face. And then the warmth got other ideas and started spreading into places a girl like Desdemona didn’t allow it to go, and she broke off the stare and turned away. She walked to the window, leaving the periphescence behind, and the breeze from the valley cooled her down. “I will speak to the girls’ parents,” she said, trying to sound like her mother. “Then you must go pay court.”
The next night, the moon, like Turkey’s future flag, was a crescent. Down in Bursa the Greek troops scrounged for food, caroused, and shot up another mosque. In Angora, Mustafa Kemal let it be printed in the newspaper that he would be holding a tea at Chankaya while in actuality he’d left for his headquarters in the field. With his men, he drank the last raki he’d take until the battle was over. Under cover of night, Turkish troops moved not north toward Eskiehir, as everyone expected, but to the heavily fortified city of Afyon in the south. At Eskiehir, Turkish troops lit campfires to exaggerate their strength. A small diversionary force feinted northward toward Bursa. And, amid these deployments, Lefty Stephanides, carrying two corsages, stepped out the front door of his house and began walking to the house where Victoria Pappas lived.
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