Our room had been carved out of a once-bigger suite. Now the angles of the walls were skewed. Even Tessie, pint-sized, felt constricted. For some reason the bathroom was nearly as large as the bedroom. The toilet stood stranded on loose tiles and ran continuously. The tub had a skid mark where the water drained out.
There was a queen-size bed for my parents and, in the corner, a cot set up for me. I hauled my suitcase up onto it. My suitcase was a bone of contention between Tessie and me. She had picked it out for me before our trip to Turkey. It had a floral pattern of turquoise and green blossoms which I found hideous. Since going off to private school—and hanging around the Object—my tastes had been changing, becoming refined, I thought. Poor Tessie no longer knew what to buy me. Anything she chose was greeted by wails of horror. I was adamantly opposed to anything synthetic or with visible stitching. My parents found my new urge for purity amusing. Often my father would rub my shirt between his thumb and fingers and ask, “Is this preppy?”
With the suitcase Tessie had had no time to consult me, and so there it was, bearing a design like a place mat’s. Unzipping the suitcase and flipping it open, I felt better. Inside were all the clothes I’d chosen myself: the crew neck sweaters in primary colors, the Lacoste shirts, the wide-wale corduroys. My coat was from Papagallo, lime green with horn-shaped buttons made from bone.
“Do we have to unpack or can we leave everything in our suitcases?” I asked.
“We better unpack and put our suitcases in the closet,” Milton answered. “Give us a little more room in here.”
I put my sweaters neatly in the dresser drawers, my socks and underpants, too, and hung my pants up. I took my toiletry case into the bathroom and put it on the shelf. I had brought lip gloss and perfume with me. I wasn’t certain that they were obsolete.
I closed the bathroom door, locked it, and bent close to the mirror to examine my face. Two dark hairs, still short, were visible above my upper lip. I got tweezers out of my case and plucked them. This made my eyes water. My clothes felt tight. The sleeves of my sweater were too short. I combed my hair and, optimistically, desperately, smiled at myself.
I knew that my situation, whatever it was, was a crisis of some kind. I could tell that from my parents’ false, cheery behavior and from our speedy exit from home. Still, no one had said a word to me yet. Milton and Tessie were treating me exactly as they always had—as their daughter, in other words. They acted as though my problem was medical and therefore fixable. So I began to hope so, too. Like a person with a terminal illness, I was eager to ignore the immediate symptoms, hoping for a last-minute cure. I veered back and forth between hope and its opposite, a growing certainty that something terrible was wrong with me. But nothing made me more desperate than looking in the mirror.
I opened the door and stepped back into the room. “I hate this hotel,” I said. “It’s gross.”
“It’s not too nice,” Tessie agreed.
“It used to be nicer,” said Milton. “I don’t understand what happened.”
“The carpet smells.”
“Let’s open a window.”
“Maybe we won’t have to be here that long,” Tessie said, hopefully, wearily.
In the evening we ventured outside, looking for something to eat, and then returned to the room to watch TV. Later, after we switched off the lights, I asked from my cot, “What are we doing tomorrow?”
“We have to go the doctor’s in the morning,” said Tessie.
“After that we have to see about some Broadway tickets,” said Milton. “What do you want to see, Cal?”
“I don’t care,” I said gloomily.
“I think we should see a musical,” said Tessie.
“I saw Ethel Merman in Hello, Dolly!” Milton recalled. “She came down this big, long staircase, singing. When she finished, the place went wild. She stopped the show. So she just went right back up the staircase and sang the song over again.”
“Would you like to see a musical, Callie?”
“Whatever.”
“Damnedest thing I ever saw,” said Milton. “That Ethel Merman can really belt it out.”
No one spoke after that. We lay in the dark, in our strange beds, until we fell asleep.
The next morning after breakfast we set off to see the specialist. My parents tried to seem excited as we left the hotel, pointing out sights from the taxi window. Milton exuded the boisterousness he reserved for all difficult situations. “This is some place,” he said as we drove up to New York Hospital. “River view! I might just check myself in.”
Like any teenager, I was largely oblivious to the clumsy figure I cut. My stork movements, my flapping arms, my long legs kicking out my undersized feet in their fawn-colored Wallabees—all that machinery clanked beneath the observation tower of my head, and I was too close to see it. My parents did. It pained them to watch me advance across the sidewalk toward the hospital entrance. It was terrifying to see your child in the grip of unknown forces. For a year now they had been denying how I was changing, putting it down to the awkward age. “She’ll grow out of it,” Milton was always telling my mother. But now they were seized with a fear that I was growing out of control.
We found the elevator and rode up to the fourth floor, then followed the arrows to something called the Psychohormonal Unit. Milton had the office number written out on a card. Finally we found the right room. The gray door was unmarked except for an extremely small, unobtrusive sign halfway down that read:
Sexual Disorders and Gender Identity Clinic
If my parents saw the sign, they pretended not to. Milton lowered his head, bull-like, and pushed the door open.
The receptionist welcomed us and told us to have a seat. The waiting room was unexceptional. Chairs lined the walls, divided evenly by magazine tables, and there was the usual rubber tree expiring in the corner. The carpeting was institutional, with a hectic, stain-camouflaging pattern. There was even a reassuringly medicinal smell in the air. After my mother filled out the insurance forms, we were shown into the doctor’s office. This, too, inspired confidence. An Eames chair stood behind the desk. By the window was a Le Corbusier chaise, made of chrome and cowhide. The bookshelves were filled with medical books and journals and the walls tastefully hung with art. Big-city sophistication attuned to a European sensibility. The surround of a triumphant psychoanalytic world-view. Not to mention the East River view out the windows. We were a long way from Dr. Phil’s office with its amateur oils and Medicaid cases.
It was two or three minutes before we noticed anything out of the ordinary. At first the curios and etchings had blended in with the scholarly clutter of the office. But as we sat waiting for the doctor, we became aware of a silent commotion all around us. It was like staring at the ground and realizing, suddenly, that it is swarming with ants. The restful doctor’s office was churning with activity. The paperweight on his desk, for instance, was not a simple, inert rock but a tiny priapus carved from stone. The miniatures on the walls revealed their subject matter under closer observation. Beneath yellow silk tents, on paisley pillows, Mughal princes acrobatically copulated with multiple partners, keeping their turbans in place. Tessie blushed, looking; while Milton squinted; and I hid inside my hair as usual. We tried to look someplace else and so looked at the bookshelves. But here it wasn’t safe either. Amid a dulling surround of issues of JAMA and The New England Journal of Medicine were some eye-popping titles. One, with entwining snakes on the spine, was called Erotosexual Pair Bonding. There was a purple, pamphlety thing entitled Ritualized Homosexuality: Three Field Studies. On the desk itself, with a bookmark in it, was a manual called Hap-Penis: Surgical Techniques in Female-to-Male Sex Reassignment. If the sign on the front door hadn’t already, Luce’s office made it clear just what kind of specialist my parents had brought me to see. (And, worse, to see me.) There were sculptures, too. Reproductions from the temple at Kujaraho occupied corners of the room along with huge jade plants. Against the waxy green foliage, melon-
breasted Hindu women bent over double, offering up orifices like prayers to the well-endowed men who answered them. An overloaded switchboard, a dirty game of Twister everywhere you turned.
“Will you look at this place?” Tessie whispered.
“Sort of unusual decor,” said Milton.
And I: “What are we doing here?”
It was right then that the door opened and Dr. Luce presented himself.
At that stage, I didn’t know about his glamour status in the field. I had no idea of the frequency with which Luce’s name appeared in the relevant journals and papers. But I saw right away that Luce wasn’t your normal-looking doctor. Instead of a medical coat he wore a suede vest with fringe. Silver hair touched the collar of his beige turtleneck. His pants were flared and on his feet were a pair of ankle boots with zippers on the sides. He had eyeglasses, too, silver wire-rims, and a gray mustache.
“Welcome to New York,” he said. “I’m Dr. Luce.” He shook my father’s hand, then my mother’s, and finally came to me. “You must be Calliope.” He was smiling, relaxed. “Let’s see if I can remember my mythology. Calliope was one of the Muses, right?”
“Right.”
“In charge of what?”
“Epic poetry.”
“You can’t beat that,” said Luce. He was trying to act casual, but I could see he was excited. I was an extraordinary case, after all. He was taking his time, savoring me. To a scientist like Luce I was nothing less than a sexual or genetic Kaspar Hauser. There he was, a famous sexologist, a guest on Dick Cavett, a regular contributor to Playboy, and suddenly on his doorstep, arriving out of the woods of Detroit like the Wild Boy of Aveyron, was me, Calliope Stephanides, age fourteen. I was a living experiment dressed in white corduroys and a Fair Isle sweater. This sweater, pale yellow, with a floral wreath at the neck, told Luce that I refuted nature in just the way his theory predicted. He must have hardly been able to contain himself, meeting me. He was a brilliant, charming, work-obsessed man, and watched me from behind his desk with keen eyes. While he chatted, speaking primarily to my parents, gaining their confidence, Luce was nevertheless making mental notes. He registered my tenor voice. He noted that I sat with one leg tucked under me. He watched how I examined my nails, curling my fingers into my palm. He paid attention to the way I coughed, laughed, scratched my head, spoke; in sum, all the external manifestations of what he called my gender identity.
He kept up the calm manner, as if I had come to the Clinic with nothing more than a sprained ankle. “The first thing I’d like to do is give Calliope a short examination. If you’d care to wait here in my office, Mr. and Mrs. Stephanides.” He stood up. “Would you come with me please, Calliope?”
I got up from my chair. Luce watched as the various segments, like those of a collapsible ruler, unfolded themselves, and I attained my full height, an inch taller than he was himself.
“We’ll be right here, honey,” Tessie said.
“We’re not going anywhere,” said Milton.
Peter Luce was considered the world’s leading authority on human hermaphroditism. The Sexual Disorders and Gender Identity Clinic, which he founded in 1968, had become the foremost facility in the world for the study and treatment of conditions of ambiguous gender. He was the author of a major sexological work, The Oracular Vulva, which was standard in a variety of disciplines ranging from genetics and pediatrics to psychology. He had written a column by the same name for Playboy from August 1972 to December 1973 in which the conceit was that a personified and all-knowing female pudendum answered the queries of male readers with witty and sometimes sibylline responses. Hugh Hefner had come across Peter Luce’s name in the papers in connection with a demonstration for sexual freedom. Six Columbia students had staged an orgy in a tent on the main green, which the cops broke up, and when asked what he thought about such activity on campus, Prof. Peter Luce, 46, had been quoted as saying, “I’m in favor of orgies wherever they happen.” That caught Hef’s eye. Not wanting to replicate Xaviera Hollander’s “Call Me Madam” column in Penthouse, Hefner saw Luce’s contribution as being devoted to the scientific and historical side of sex. Thus, in her first three issues, the Oracular Vulva delivered disquisitions on the erotic art of the Japanese painter Hiroshi Yamamoto, the epidemiology of syphilis, and the sex life of St. Augustine. The column proved popular, though intelligent queries were always hard to come by, the readership being more interested in the “Playboy Advisor”’s cunnilingus tips or remedies for premature ejaculation. Finally, Hefner told Luce to write his own questions, which he was only too glad to do.
Peter Luce had appeared on Phil Donahue along with two hermaphrodites and a transsexual to discuss both the medical and psychological aspects of these conditions. On that program, Phil Donahue said, “Lynn Harris was born and raised a girl. You won the Miss Newport Beach Contest in 1964 in good old Orange County, California? Boy, wait till they hear this. You lived as a woman to the age of twenty-nine and then you switched to living as a man. He has the anatomical characteristics of both a man and a woman. If I’m lyin’, I’m dyin’.”
He also said, “Here’s what’s not so funny. These live, irreplaceable sons and daughters of God, human beings all, want you to know, among other things, that that’s exactly what they are, human beings.”
Because of certain genetic and hormonal conditions, it was sometimes very difficult to determine the sex of a newborn baby. Confronted with such a child, the Spartans had left the infant on a rocky hillside to die. Luce’s own forebears, the English, didn’t even like to mention the subject, and might never have done so had the nuisance of mysterious genitalia not thrown a wrench into the smooth workings of inheritance law. Lord Coke, the great British jurist of the seventeenth century, tried to clear up the matter of who would get the landed estates by declaring that a person should “be either male or female, and it shall succeed according to the kind of sex which doth prevail.” Of course, he didn’t specify any precise method for determining which sex did prevail. For most of the twentieth century, medicine had been using the same primitive diagnostic criterion of sex formulated by Klebs way back in 1876. Klebs had maintained that a person’s gonads determined sex. In cases of ambiguous gender, you looked at the gonadal tissue under the microscope. If it was testicular, the person was male; if ovarian, female. The hunch here was that a person’s gonads would orchestrate sexual development, especially at puberty. But it turned out to be more complicated than that. Klebs had begun the task, but the world had to wait another hundred years for Peter Luce to come along and finish it.
In 1955, Luce published an article called “Many Roads Lead to Rome: Sexual Concepts of Human Hermaphroditism.” In twenty-five pages of forthright, high-toned prose, Luce argued that gender is determined by a variety of influences: chromosomal sex; gonadal sex; hormones; internal genital structures; external genitals; and, most important, the sex of rearing. Drawing on studies of patients at the pediatric endocrine clinic at New York Hospital, Luce was able to compile charts demonstrating how these various factors came into play, and showing that a patient’s gonadal sex often didn’t determine his or her gender identity. The article made a big splash. Within months, pretty much everyone had given up Klebs’s criterion for Luce’s criteria.
On the strength of this success, Luce was given the opportunity to open the Psychohormonal Unit at New York Hospital. In those days he saw mostly kids with adrenogenital syndrome, the most common form of female hermaphroditism. The hormone cortisol, recently synthesized in the lab, had been found to arrest the virilization these girls normally underwent, allowing them to develop as normal females. The endocrinologists administered the cortisol and Luce oversaw the girls’ psychosexual development. He learned a lot. In a decade of solid, original research, Luce made his second great discovery: that gender identity is established very early on in life, about the age of two. Gender was like a native tongue; it didn’t exist before birth but was imprinted in the brain during childhood, never disappearing.
Children learn to speak Male or Female the way they learn to speak English or French.
He published this theory in 1967, in an article in the The New England Journal of Medicine entitled “Early Establishment of Gender Identity: The Terminal Twos.” After that, his reputation reached the stratosphere. The funding flowed in, from the Rockefeller Foundation, the Ford Foundation, and the N.I.S. It was a great time to be a sexologist. The Sexual Revolution provided new opportunities for the enterprising sex researcher. It was a matter of national interest, for a few years there, to examine the mechanics of the female orgasm. Or to plumb the psychological reasons why certain men exhibited themselves on the street. In 1968, Dr. Luce opened the Sexual Disorders and Gender Identity Clinic. Luce treated everybody: the webbed-necked girl teens with Turner’s syndrome, who had only one sex chromosome, a lonely X; the leggy beauties with Androgen Insensitivity; or the XYY boys, who tended to be dreamers and loners. When babies with ambiguous genitalia were born at the hospital, Dr. Luce was called in to discuss the matter with the bewildered parents. Luce got the transsexuals, too. Everyone came to the Clinic, with the result that Luce had at his disposal a body of research material—of living, breathing specimens—no scientist had ever had before.
And now Luce had me. In the examination room, he told me to get undressed and put on a paper gown. After taking some blood (only one vial, thankfully), he had me lie down on a table with my legs up in stirrups. There was a pale green curtain, the same color as my gown, that could be pulled across the table, dividing my upper and lower halves. Luce didn’t close it that first day. Only later, when there was an audience.
“This shouldn’t hurt but it might feel a little funny.”
Middlesex Page 47
