by Euripides
CHORUS, PHÆDRA, NURSE.
CHOR. Oh unhappy ill-fated fortune of women! what art now or what words have we, having failed as we have, to extricate the knot caused by [these] words?
PHÆ. We have met a just reward; O earth, and light, in what manner, I pray, can I escape from my fortunes? and how, my friends, can I conceal my calamity? Who of the Gods will appear my succorer, or what mortal my ally, or my fellow-worker in unjust works? for the suffering of my life that is at present on me comes hardly to be escaped. I am the most ill-fated of women.
CHOR. Alas! alas! we are undone, lady, and the arts of thy attendant have not succeeded, and it fares ill with us.
PHÆ. O thou most vile, and the destruction of thy friends, what hast thou done to me! May Jove, my ancestor, tear thee up by the roots, having stricken thee by his fire. Did not I tell thee (did not I foresee thy intention?) to be silent with regard to those things with which I am now tormented? but thou couldst not refrain; wherefore I can no longer die with glory: but I must now in sooth employ new measures. For he, now that his mind is made keen with rage, will tell, to my detriment, thy errors to his father, and will fill the whole earth with the most vile reports. Mayst thou perish, both thou and whoever else is forward to assist friends against their will otherwise than by honorable means.
NUR. Lady, thou canst indeed blame the evil I have wrought; for that which gnaws upon thee masters thy better judgment; — but I too have somewhat to say in answer to these things, if thou wilt admit it: I brought thee up, and have a kind affection toward thee; but, while searching for medicine for thy disease, I found not that I wished for. But if I had succeeded, I had been surely ranked among the wise; for we have the reputation of sense according to our success.
PHÆ. What? is this conduct just, and satisfactory to me, to injure me first, and then to meet me in argument?
NUR. We talk too long — I did not behave wisely. But even from this state of things it is possible that thou mayest be saved, my child.
PHÆ. Desist from speaking; for before also thou didst not well advise for me, and didst attempt evil things. But depart from my sight, and take care about thyself; for I will settle my own affairs in an honorable manner. But you, noble daughters of Trœzene, grant thus much to me requesting it, bury in silence what you here have heard.
CHOR. I swear by hallowed Dian, daughter of Jove, that I will never reveal to the face of day one of thy evils.
PHÆ. Thou hast well spoken: but one kind of resource, while I search around me, do I find for my present calamity, so that I may make the life of my children glorious, and may myself be assisted as things have now fallen out. For never will I disgrace the house of Crete at least, nor will I come before the face of Theseus having acted basely, for one’s life’s sake.
CHOR. But what irremediable evil art thou then about to perpetrate?
PHÆ. To die: but how, this will I devise.
CHOR. Speak words of better omen.
PHÆ. And do thou at least advise me well. But having quitted life this day, I shall gratify Venus, who destroys me, and shall be conquered by bitter love. But when I am dead, I shall be an evil to another at least, so that he may know not to exult over my misfortunes; but, having shared this malady in common with me, he shall learn to be modest.
CHOR. Would that I were under the rocks’ vast retreats, and that there the God would make me a winged bird among the swift flocks, and that I were lifted up above the ocean wave that dashes against the Adriatic shore, and the water of Eridanus, where for grief of Phaethon the thrice wretched virgins let fall into their father’s billow the amber-beaming brightness of their tears: and that I could make my way to the shore where the apples grow of the harmonious daughters of Hesperus, where the ruler of the ocean no longer permits the passage of the purple sea to mariners, dwelling in that dread bourn of heaven which Atlas doth sustain, and the ambrosial founts stream forth hard by the couches of Jove’s palaces, where the divine and life-bestowing earth increases the bliss of the Gods. O white-winged bark of Crete, who didst bear my queen through the perturbed ocean wave of brine from a happy home, thereby aiding her in a most evil marriage. For surely in both instances, or at any rate from Crete she came ill-omened to renowned Athens, when on the Munychian shore they bound the platted ends of their cables, and disembarked on the continent. Wherefore she was heartbroken with the terrible disease of unhallowed love by the influence of Venus; and now that she can no longer hold out against the heavy calamity, she will fit around her the noose suspended from the ceiling of her bridal chamber, adjusting it to her white neck, having revered the hateful Goddess, and embracing an honorable name, and ridding from her breast the painful love.
FEMALE SERVANT, CHORUS, THESEUS.
SERV. Alack! alack! run to my succor all that are near the house — My mistress the wife of Theseus is hanging.
CHOR. Alas! alas! the deed is done: the queen is indeed no more — she is suspended in the noose that hangs there.
SERV. Will ye not haste? will not some one bring a two-edged sword, with which we may undo this knot around her neck?
SEMICHOR. My friends, what do we? does it seem good to enter the house and to free the queen from the tight-drawn noose?
SEMICHOR. Why we? Are not the young men-servants at hand? The being over-busy is not a safe plan through life.
SERV. Lay right the wretched corpse, pull her limbs straight. A grievous housekeeping this for my master!
CHOR. The unhappy woman, as I hear, has perished, for already are they laying her out as a corpse.
THES. Know ye, females, what noise this is in my house? a heavy sound of my attendants reached me. For the family does not think fit to open the gates to me and to hail me with joy as having returned from the oracle. Has any ill befallen the aged Pittheus? His life is now indeed far advanced; but still he would be much lamented by us, were he to leave this house.
CHOR. This that has happened, Theseus, extends not to the old; the young are they that by their death will grieve thee.
THES. Alas me! is the life of any of my children stolen from me?
CHOR. They live, but their mother is dead in a way that will grieve thee most.
THES. What sayest? My wife dead? By what fate?
CHOR. She suspended the noose, wherewith she strangled herself.
THES. Wasted with sorrow, or from some sudden calamity?
CHOR. Thus much we know — nothing further; for I am but just come to thy house, Theseus, to bewail thy evils.
THES. Alas! alas! why then have I my head crowned with entwined leaves, who am the unhappy inquirer of the oracle? Servants, undo the bars of the gates; unloose the bolts, that I may behold the mournful spectacle of my wife, who by her death hath utterly undone me.
CHOR. Alas! alas! unhappy for thy wretched ills: thou hast been a sufferer; thou hast perpetrated a deed of such extent as to throw this house into utter confusion. Alas! alas! thy boldness, O thou who hast died a violent death, and, by an unhallowed chance, the act committed by thy wretched hand. Who is it then, thou unhappy one, that destroys thy life?
THES. Alas me for my sufferings! I have suffered, unhappy wretch, the extreme of my troubles — O fortune, how heavy hast thou come upon me and my house, an imperceptible spot from some evil demon! the wearing out of a life not to be endured; and I, unhappy wretch, perceive a sea of troubles so great, that never again can I emerge from it, nor escape beyond the flood of this calamity. What mention making can I unhappy, what heavy-fated fortune of thine, lady, saying that it was, can I be right? For as some bird thou art vanished from my hand, having leaped me a sudden leap to the realms of Pluto. Alas! alas! wretched, wretched are these sufferings, but from some distant period or other receive I this calamity from the Gods, for the errors of some of those of old.
CHOR. Not to thee alone, O king, have these evils happened; but with many others thou hast lost an excellent wife.
THES. In the shades beneath the earth, I unhappy wish, dying, to dwell in darkness
, reft as I am of thy most dear company, for thou hast destroyed rather than perished — What then do I hear? whence came the deadly chance, lady, to thine heart? Will any speak what has happened, or does my royal palace contain to no purpose the crowd of my attendants? — Alas me on thy account! unhappy that I am, what grief in my house have I seen, intolerable, indescribable! but — we are undone! my house left desolate, and my children orphans.
CHOR. Thou hast left us, thou hast left us, O dear among women, and most excellent of those as many as both the light of the sun, and the star-visaged moon of night behold. O unhappy man! how great ill doth the house contain! with tears gushing over, my eyelids are wet at thy calamity. But the woe that will ensue on this I have long since been dreading.
THES. Alas! alas! What I pray is this letter suspended from her dear hand? does it mean to betoken some new calamity? — What, has the unhappy woman written injunctions to me, making some request about my bridal bed and my children? Be of good courage, hapless one; for no woman exists, who shall enter the bed and the house of Theseus. But lo! the impressions of the golden seal of her no more here court my attention. Come, let me unfold the envelopments of the seal, and see what this letter should say to me.
CHOR. Alas! alas! this new evil in succession again doth the God bring on. To me indeed the condition of life will be impossible to bear, from what has happened; for I consider, alas! as ruined and no more the house of my kings. O God, if it be in any way possible, do not overthrow the house; but hear me as I pray, for from some quarter, as though a prophet, I behold an evil omen.
THES. Ah me! what other evil is this in addition to evil, not to be borne, nor spoken! alas wretched me!
CHOR. What is the matter? Tell me if it may be told me.
THES. It cries out — the letter cries out things most dreadful: which way can I fly the weight of my ills; for I perish utterly destroyed. What, what a complaint have I seen speaking in her writing!
CHOR. Alas! thou utterest words foreboding woes.
THES. No longer will I keep within the door of my lips this dreadful, dreadful evil hardly to be uttered. O city, city, Hippolytus has dared by force to approach my bed, having despised the awful eye of Jove. But O father Neptune, by one of these three curses, which thou formerly didst promise me, by one of those destroy my son, and let him not escape beyond this day, if thou hast given me curses that shall be verified.
CHOR. O king, by the Gods recall back this prayer, for hereafter you will know that you have erred; be persuaded by me.
THES. It can not be: and moreover I will drive him from this land. And by one or other of the two fates shall he be assailed: for either Neptune shall send him dead to the mansions of Pluto, having respect unto my wish; or else banished from this country, wandering over a foreign land, he shall drag out a miserable existence.
CHOR. And lo! thy son Hippolytus is present here opportunely, but if thou let go thy evil displeasure, king Theseus, thou wilt advise the best for thine house.
HIPPOLYTUS, THESEUS, CHORUS.
HIPP. I heard thy cry, my father, and came in haste; the thing however, for which you are groaning, I know not; but would fain hear from you. Ha! what is the matter? I behold thy wife, my father, a corpse: this is a thing meet for the greatest wonder. — Her, whom I lately left, her, who beheld the light no great time since. What ails her? In what manner died she, my father, I would fain hear from you. Art silent? But there is no use of silence in misfortunes; for the heart which desires to hear all things, is found eager also in the case of ills. It is not indeed right, my father, to conceal thy misfortunes from friends, and even more than friends.
THES. O men, who vainly go astray in many things, why then do ye teach ten thousand arts, and contrive and invent every thing; but one thing ye do not know, nor yet have investigated, to teach those to be wise who have no intellect!
HIPP. A clever sophist this you speak of, who is able to compel those who have no wisdom to be rightly wise. But (for thou art arguing too refinedly on no suitable occasion) I fear, O father, lest thy tongue be talking at random through thy woes.
THES. Alas! there ought to be established for men some infallible proof of their friends, and some means of knowing their dispositions, both who is true, and who is not a friend, and men ought all to have two voices, the one true, the other as it chanced, that the untrue one might be convicted by the true, and then we should not be deceived.
HIPP. Has some one then falsely accused me in your ear, and am I suffering who am not at all guilty? I am amazed, for your words, wandering beyond the bounds of reason, do amaze me.
THES. Alas! the mind of man, to what lengths will it go? what will be the limit to its boldness and temerity? For if it shall increase with each generation of man, and the successor shall be wicked a degree beyond his predecessor, it will be necessary for the Gods to add to the earth another land, which will contain the unjust and the evil ones. — But look: ye on this man, who being born of me hath defiled my bed, and is manifestly convicted by the deceased of being most base. — But, since thou hast come to this attaint, show thy face here before thy father. Dost thou forsooth associate with the Gods, as being an extraordinary person? art thou chaste and uncontaminated with evil? I will not believe thy boasts, attributing (as I must, if I do believe) to the Gods the folly of thinking evil. Now then vaunt, and with thy feeding on inanimate food retail your doctrines upon men, and having Orpheus for your master, revel it, reverencing the emptiness of many letters; which avail you not; since you are caught.
But such sort of men I warn all to shun; for they hunt with fair-sounding words, while they devise base things. She is dead: dost thou think this will save thee? By this thou art most detected, O thou most vile one! For what sort of oaths, what arguments can be more strong than what she says, so that thou canst escape the accusation? Wilt thou say that she hated thee, and that the bastard race is hateful forsooth to those of noble birth? A bad housewife then of life you account her, if through hatred of thee she lost what was most dear to her. But wilt thou say that there is not this folly in men, but that there is in women? I myself have known young men who were not a whit more steady than women, when Venus disturbed the youthful mind: but their pretense of manliness protects them. Now however, why do I thus contend against thy words, when the corse, the surest witness, is here? Depart an exile from this land as soon as possible. And neither go to the divine-built Athens, nor to the confines of that land over which my sceptre rules. For if I thus suffering by thee be vanquished, never will the Isthmian Sinis bear witness of me that I killed him, but will say that I vainly boast. Nor will the Scironian rocks, that dwell by the sea, confess that I am formidable to the bad.
CHOR. I know not how I can say that any of mortals is happy; for the things that were most excellent are turned back again.
HIPP. Father, thy rage indeed, and the commotion of thy mind is terrible; this thing, however, though it have fair arguments, if any one unravel it, is not fair. But I am unadorned with phrase to speak to the multitude, but to speak to my equals and to a few, more expert: but this also has consistency in it; for those, who are of no account among the wise, are more fitted to speak before the rabble. But yet it is necessary for me, since this calamity has come, to unloose my tongue. But first will I begin to speak from that point where first you attacked, as though you would destroy, and as though I should not answer again. Dost thou behold this light and this earth? In these there is not a man more chaste than me, not even though thou deny it. For, first indeed, I know to reverence the Gods, and to have such friends as attempt not to be unjust, but those, to whom there is modesty, so that neither they give utterance to evil thoughts, nor minister in return base services to those who use their friendship: nor am I the derider of my associates, O father, but the same man to my friends when they are not present, and when I am with them. But of one thing by which thou thinkest to crush me, I am pure; for to this day my body is undefiled by the couch of love; and I know not the deed except hearing
of it by report, and seeing it in a picture, nor even am I forward to look at these things, having a virgin mind. And perhaps my modesty persuades you not. Behooves it thee then to show in what manner I lost it. Did this woman’s person excel in beauty all women? Or did I hope to rule over thine house, having thy bridal bed as carrying dowry with it? I must in that case have been a fool, and not at all in my senses. But did I do it as though to reign were pleasant to the modest? By no means indeed is it, except monarchy have destroyed the minds of men who are pleased with her. But I would wish indeed to be first victor in the Grecian games, but second in the state ever to be happy with the most excellent friends. For thus is it possible to be well circumstanced: but the absence of the danger gives greater joy than dominion. One of my arguments has not been spoken, but the rest you are in possession of: for, if I had a witness such as myself am, and were she alive during my contention, you would know the evil ones, searching them by their works. But now I swear by Jove, the guardian of oaths, and by the plain of the earth, that never touched I thy bridal bed, nor ever wished it, nor conceived the thought. Else may I perish inglorious, without a name, and may neither sea nor earth receive the flesh of me when dead, if I be a wicked man. But whether or no she have destroyed her life through fear, I know not: for it is not lawful for me to speak further. Cautious she was, though she could not be chaste; but I, who could be, had the power to no good purpose.
