by Grant Allen
The most absurdly human, however, among all the tricks and habits of ants are their well known cattle-farming and slave-holding instincts. Everybody has heard, of course, how they keep the common rose-blight as milch cows, and suck from them the sweet honey-dew. But everybody, probably, does not yet know the large number of insects which they herd in one form or another as domesticated animals. Man has, at most, some twenty or thirty such, including cows, sheep, horses, donkeys, camels, llamas, alpacas, reindeer, dogs, cats, canaries, pigs, fowl, ducks, geese, turkeys, and silkworms. But ants have hundreds and hundreds, some of them kept obviously for purposes of food; others apparently as pets; and yet others again, as has been plausibly suggested, by reason of superstition or as objects of worship. There is a curious blind beetle which inhabits ants’ nests, and is so absolutely dependent upon its hosts for support that it has even lost the power of feeding itself. It never quits the nest, but the ants bring it in food and supply it by putting the nourishment actually into its mouth. But the beetle, in return, seems to secrete a sweet liquid (or it may even be a stimulant like beer, or a narcotic like tobacco) in a tuft of hairs near the bottom of the hard wing-cases, and the ants often lick this tuft with every appearance of satisfaction and enjoyment. In this case, and in many others, there can be no doubt that the insects are kept for the sake of food or some other advantage yielded by them.
But there are other instances of insects which haunt ants’ nests, which it is far harder to account for on any hypothesis save that of superstitious veneration. There is a little weevil that runs about by hundreds in the galleries of English ants, in and out among the free citizens, making itself quite at home in their streets and public places, but as little noticed by the ants themselves as dogs are in our own cities. Then, again, there is a white woodlouse, something like the common little armadillo, but blind from having lived so long underground, which walks up and down the lanes and alleys of antdom, without ever holding any communication of any sort with its hosts and neighbours. In neither case has Sir John Lubbock ever seen an ant take the slightest notice of the presence of these strange fellow-lodgers. ‘One might almost imagine,’ he says, ‘that they had the cap of invisibility.’ Yet it is quite clear that the ants deliberately sanction the residence of the weevils and woodlice in their nests, for any unauthorised intruder would immediately be set upon and massacred outright.
Sir John Lubbock suggests that they may perhaps be tolerated as scavengers: or, again, it is possible that they may prey upon the eggs or larvæ of some of the parasites to whose attacks the ants are subject. In the first case, their use would be similar to that of the wild dogs in Constantinople or the common black John-crow vultures in tropical America: in the second case, they would be about equivalent to our own cats or to the hedgehog often put in farmhouse kitchens to keep down cockroaches.
The crowning glory of owning slaves, which many philosophic Americans (before the war) showed to be the highest and noblest function of the most advanced humanity, has been attained by more than one variety of anthood. Our great English horse-ant is a moderate slaveholder; but the big red ant of Southern Europe carries the domestic institution many steps further. It makes regular slave-raids upon the nests of the small brown ants, and carries off the young in their pupa condition. By-and-by the brown ants hatch out in the strange nest, and never having known any other life except that of slavery, accommodate themselves to it readily enough. The red ant, however, is still only an occasional slaveowner; if necessary, he can get along by himself, without the aid of his little brown servants. Indeed, there are free states and slave states of red ants side by side with one another, as of old in Maryland and Pennsylvania: in the first, the red ants do their work themselves, like mere vulgar Ohio farmers; in the second, they get their work done for them by their industrious little brown servants, like the aristocratic first families of Virginia before the earthquake of emancipation.
But there are other degraded ants, whose life-history may be humbly presented to the consideration of the Anti-Slavery Society, as speaking more eloquently than any other known fact for the demoralising effect of slaveowning upon the slaveholders themselves. The Swiss rufescent ant is a species so long habituated to rely entirely upon the services of slaves that it is no longer able to manage its own affairs when deprived by man of its hereditary bondsmen. It has lost entirely the art of constructing a nest; it can no longer tend its own young, whom it leaves entirely to the care of negro nurses; and its bodily structure even has changed, for the jaws have lost their teeth, and have been converted into mere nippers, useful only as weapons of war. The rufescent ant, in fact, is a purely military caste, which has devoted itself entirely to the pursuit of arms, leaving every other form of activity to its slaves and dependents. Officers of the old school will be glad to learn that this military insect is dressed, if not in scarlet, at any rate in very decent red, and that it refuses to be bothered in any way with questions of transport or commissariat. If the community changes its nest, the masters are carried on the backs of their slaves to the new position, and the black ants have to undertake the entire duty of foraging and bringing in stores of supply for their gentlemanly proprietors. Only when war is to be made upon neighbouring nests does the thin red line form itself into long file for active service. Nothing could be more perfectly aristocratic than the views of life entertained and acted upon by these distinguished slaveholders.
On the other hand, the picture has its reverse side, exhibiting clearly the weak points of the slaveholding system. The rufescent ant has lost even the very power of feeding itself. So completely dependent is each upon his little black valet for daily bread, that he cannot so much as help himself to the food that is set before him. Hüber put a few slaveholders into a box with some of their own larvæ and pupæ, and a supply of honey, in order to see what they would do with them. Appalled at the novelty of the situation, the slaveholders seemed to come to the conclusion that something must be done; so they began carrying the larvæ about aimlessly in their mouths, and rushing up and down in search of the servants. After a while, however, they gave it up and came to the conclusion that life under such circumstances was clearly intolerable. They never touched the honey, but resigned themselves to their fate like officers and gentlemen. In less than two days, half of them had died of hunger, rather than taste a dinner which was not supplied to them by a properly constituted footman. Admiring their heroism or pitying their incapacity, Hüber at last gave them just one slave between them all. The plucky little negro, nothing daunted by the gravity of the situation, set to work at once, dug a small nest, gathered together the larvæ, helped several pupæ out of the cocoon, and saved the lives of the surviving slaveowners. Other naturalists have tried similar experiments, and always with the same result. The slaveowners will starve in the midst of plenty rather than feed themselves without attendance. Either they cannot or will not put the food into their own mouths with their own mandibles.
There are yet other ants, such as the workerless Anergates, in which the degradation of slaveholding has gone yet further. These wretched creatures are the formican representatives of those Oriental despots who are no longer even warlike, but are sunk in sloth and luxury, and pass their lives in eating bang or smoking opium. Once upon a time, Sir John Lubbock thinks, the ancestors of Anergates were marauding slaveowners, who attacked and made serfs of other ants. But gradually they lost not only their arts but even their military prowess, and were reduced to making war by stealth instead of openly carrying off their slaves in fair battle. It seems probable that they now creep into a nest of the far more powerful slave ants, poison or assassinate the queen, and establish themselves by sheer usurpation in the queenless nest. ‘Gradually,’ says Sir John Lubbock, ‘even their bodily force dwindled away under the enervating influence to which they had subjected themselves, until they sank to their present degraded condition — weak in body and mind, few in numbers, and apparently nearly extinct, the miserable representatives of far superi
or ancestors maintaining a precarious existence as contemptible parasites of their former slaves.’ One may observe in passing that these wretched do-nothings cannot have been the ants which Solomon commended to the favourable consideration of the sluggard; though it is curious that the text was never pressed into the service of defence for the peculiar institution by the advocates of slavery in the South, who were always most anxious to prove the righteousness of their cause by most sure and certain warranty of Holy Scripture.
BIG ANIMALS
‘The Atlantosaurus,’ said I, pointing affectionately with a wave of my left hand to all that was immortal of that extinct reptile, ’is estimated to have had a total length of one hundred feet, and was probably the very biggest lizard that ever lived, even in Western America, where his earthly remains were first disinhumed by an enthusiastic explorer.’
‘Yes, yes,’ my friend answered abstractedly. ‘Of course, of course; things were all so very big in those days, you know, my dear fellow.’
‘Excuse me,’ I replied with polite incredulity; ‘I really don’t know to what particular period of time the phrase “in those days” may be supposed precisely to refer.’
My friend shuffled inside his coat a little uneasily. (I will admit that I was taking a mean advantage of him. The professorial lecture in private life, especially when followed by a strict examination, is quite undeniably a most intolerable nuisance.) ‘Well,’ he said, in a crusty voice, after a moment’s hesitation, ‘I mean, you know, in geological times ... well, there, my dear fellow, things used all to be so very big in those days, usedn’t they?’
I took compassion upon him and let him off easily. ‘You’ve had enough of the museum,’ I said with magnanimous self-denial. ‘The Atlantosaurus has broken the camel’s back. Let’s go and have a quiet cigarette in the park outside.’
But if you suppose, reader, that I am going to carry my forbearance so far as to let you, too, off the remainder of that geological disquisition, you are certainly very much mistaken. A discourse which would be quite unpardonable in social intercourse may be freely admitted in the privacy of print; because, you see, while you can’t easily tell a man that his conversation bores you (though some people just avoid doing so by an infinitesimal fraction), you can shut up a book whenever you like, without the very faintest or remotest risk of hurting the author’s delicate susceptibilities.
The subject of my discourse naturally divides itself, like the conventional sermon, into two heads — the precise date of ‘geological times,’ and the exact bigness of the animals that lived in them. And I may as well begin by announcing my general conclusion at the very outset; first, that ‘those days’ never existed at all; and, secondly, that the animals which now inhabit this particular planet are, on the whole, about as big, taken in the lump, as any previous contemporary fauna that ever lived at any one time together upon its changeful surface. I know that to announce this sad conclusion is to break down one more universal and cherished belief; everybody considers that ‘geological animals’ were ever so much bigger than their modern representatives; but the interests of truth should always be paramount, and, if the trade of an iconoclast is a somewhat cruel one, it is at least a necessary function in a world so ludicrously overstocked with popular delusions as this erring planet.
What, then, is the ordinary idea of ‘geological time’ in the minds of people like my good friend who refused to discuss with me the exact antiquity of the Atlantosaurian? They think of it all as immediate and contemporaneous, a vast panorama of innumerable ages being all crammed for them on to a single mental sheet, in which the dodo and the moa hob-an’-nob amicably with the pterodactyl and the ammonite; in which the tertiary megatherium goes cheek by jowl with the secondary deinosaurs and the primary trilobites; in which the huge herbivores of the Paris Basin are supposed to have browsed beneath the gigantic club-mosses of the Carboniferous period, and to have been successfully hunted by the great marine lizards and flying dragons of the Jurassic Epoch. Such a picture is really just as absurd, or, to speak more correctly, a thousand times absurder, than if one were to speak of those grand old times when Homer and Virgil smoked their pipes together in the Mermaid Tavern, while Shakespeare and Molière, crowned with summer roses, sipped their Falernian at their ease beneath the whispering palmwoods of the Nevsky Prospect, and discussed the details of the play they were to produce to-morrow in the crowded Colosseum, on the occasion of Napoleon’s reception at Memphis by his victorious brother emperors, Ramses and Sardanapalus. This is not, as the inexperienced reader may at first sight imagine, a literal transcript from one of the glowing descriptions that crowd the beautiful pages of Ouida; it is a faint attempt to parallel in the brief moment of historical time the glaring anachronisms perpetually committed as regards the vast lapse of geological chronology even by well-informed and intelligent people.
We must remember, then, that in dealing with geological time we are dealing with a positively awe-inspiring and unimaginable series of æons, each of which occupied its own enormous and incalculable epoch, and each of which saw the dawn, the rise, the culmination, and the downfall of innumerable types of plant and animal. On the cosmic clock, by whose pendulum alone we can faintly measure the dim ages behind us, the brief lapse of historical time, from the earliest of Egyptian dynasties to the events narrated in this evening’s Pall Mall, is less than a second, less than a unit, less than the smallest item by which we can possibly guide our blind calculations. To a geologist the temples of Karnak and the New Law Courts would be absolutely contemporaneous; he has no means by which he could discriminate in date between a scarabæus of Thothmes, a denarius of Antonine, and a bronze farthing of her Most Gracious Majesty Queen Victoria. Competent authorities have shown good grounds for believing that the Glacial Epoch ended about 80,000 years ago; and everything that has happened since the Glacial Epoch is, from the geological point of view, described as ‘recent.’ A shell embedded in a clay cliff sixty or seventy thousand years ago, while short and swarthy Mongoloids still dwelt undisturbed in Britain, ages before the irruption of the ‘Ancient Britons’ of our inadequate school-books, is, in the eyes of geologists generally, still regarded as purely modern.
But behind that indivisible moment of recent time, that eighty thousand years which coincides in part with the fraction of a single swing of the cosmical pendulum, there lie hours, and days, and weeks, and months, and years, and centuries, and ages of an infinite, an illimitable, an inconceivable past, whose vast divisions unfold themselves slowly, one beyond the other, to our aching vision in the half-deciphered pages of the geological record. Before the Glacial Epoch there comes the Pliocene, immeasurably longer than the whole expanse of recent time; and before that again the still longer Miocene, and then the Eocene, immeasurably longer than all the others put together. These three make up in their sum the Tertiary period, which entire period can hardly have occupied more time in its passage than a single division of the Secondary, such as the Cretaceous, or the Oolite, or the Triassic; and the Secondary period, once more, though itself of positively appalling duration, seems but a patch (to use the expressive modernism) upon the unthinkable and unrealisable vastness of the endless successive Primary æons. So that in the end we can only say, like Michael Scott’s mystic head, ‘Time was, Time is, Time will be.’ The time we know affords us no measure at all for even the nearest and briefest epochs of the time we know not; and the time we know not seems to demand still vaster and more inexpressible figures as we pry back curiously, with wondering eyes, into its dimmest and earliest recesses.
These efforts to realise the unrealisable make one’s head swim; let us hark back once more from cosmical time to the puny bigness of our earthly animals, living or extinct.
If we look at the whole of our existing fauna, marine and terrestrial, we shall soon see that we could bring together at the present moment a very goodly collection of extant monsters, most parlous monsters, too, each about as fairly big in its own kind as almost anything that ha
s ever preceded it. Every age has its own specialité in the way of bigness; in one epoch it is the lizards that take suddenly to developing overgrown creatures, the monarchs of creation in their little day; in another, it is the fishes that blossom out unexpectedly into Titanic proportions; in a third, it is the sloths or the proboscideans that wax fat and kick with gigantic members; in a fourth, it may be the birds or the men that are destined to evolve with future ages into veritable rocs or purely realistic Gargantuas or Brobdingnagians. The present period is most undoubtedly the period of the cetaceans; and the future geologist who goes hunting for dry bones among the ooze of the Atlantic, now known to us only by the scanty dredgings of our ‘Alerts’ and ‘Challengers,’ but then upheaved into snow-clad Alps or vine-covered Apennines, will doubtless stand aghast at the huge skeletons of our whales and our razorbacks, and will mutter to himself in awe-struck astonishment, in the exact words of my friend at South Kensington, ‘Things used all to be so very big in those days, usedn’t they?’
Now, the fact as to the comparative size of our own cetaceans and of ‘geological’ animals is just this. The Atlantosaurus of the Western American Jurassic beds, a great erect lizard, is the very largest creature ever known to have inhabited this sublunary sphere. His entire length is supposed to have reached about a hundred feet (for no complete skeleton has ever been discovered), while in stature he appears to have stood some thirty feet high, or over. In any case, he was undoubtedly a very big animal indeed, for his thigh-bone alone measures eight feet, or two feet taller than that glory of contemporary civilisation, a British Grenadier. This, of course, implies a very decent total of height and size; but our own sperm whale frequently attains a good length of seventy feet, while the rorquals often run up to eighty, ninety, and even a hundred feet. We are thus fairly entitled to say that we have at least one species of animal now living which, occasionally at any rate, equals in size the very biggest and most colossal form known inferentially to geological science. Indeed when we consider the extraordinary compactness and rotundity of the modern cetaceans, as compared with the tall limbs and straggling skeleton of the huge Jurassic deinosaurs, I am inclined to believe that the tonnage of a decent modern rorqual must positively exceed that of the gigantic Atlantosaurus, the great lizard of the west, in propria persona. I doubt, in short, whether even the solid thigh-bone of the deinosaur could ever have supported the prodigious weight of a full-grown family razor-back whale. The mental picture of these unwieldy monsters hopping casually about, like Alice’s Gryphon in Tenniel’s famous sketch, or like that still more parlous brute, the chortling Jabberwock, must be left to the vivid imagination of the courteous reader, who may fill in the details for himself as well as he is able.
