Works of Grant Allen

by Grant Allen

  Still, Messina is not likely to detain any pleasure-tourist long, especially with Taormina, the gem of the island, and one might almost say, indeed, of all Italy, awaiting him at only the distance of a railway journey of some sixty to a hundred miles. The line from Messina to Giardini, the station for Taormina, and the spot whence Garibaldi crossed to Calabria in the autumn of 1860, skirts the sea-coast, burrowing under headlands and spanning dry river-beds for a distance of thirty miles, amid the scenery which has been already viewed from the Straits, but which loses now from its too close neighborhood to the eye. The rock-built town of ancient Taormina is perched upon a steep and craggy bluff some four hundred feet above the railway line, and is approached by an extremely circuitous road of about three miles in length. Short cuts there are for the youthful, the impetuous, and the sound in wind; but even these fortunate persons might do worse than save their breath and restrain their impatience to reach their destination, if only for the sake of the varying panorama which unfolds itself as they ascend from level to level on their winding way. There can be no denying that Taormina stands nobly and confronts the Straits with a simple dignity that many greater and even higher cities might well envy. To see it from a favoring angle of the battlemented road, with the southern sunlight bathing its bright white walls and broken lines of housetops, with the tower of Sant’ Agostino traced against the cone of Etna, and the wall that skirts it almost trembling on the utmost verge of the cliff, while at the foot of the declivity the Straits trend southward in “tender, curving lines of creamy spray,” to see this is at least to admit that some short cuts are not worth taking, and that the bridle-path up the hillside might well be left to those animals for whose use it was constructed, and who are generally believed to prefer an abridgment of their journey to any conceivable enhancement of its picturesque attractions.

  At Taormina one may linger long. The pure, inspiriting air of its lofty plateau, and the unequaled beauty of the prospect which it commands, would alone be sufficient to stay the hurried footsteps of even the most time-pressed of “globe-trotters”; but those who combine a love of scenery with a taste for archæology and the classical antique will find it indeed a difficult place to leave. For, a little way above the town, and in the center of an exquisite landscape stand the magnificent ruins of the Greek Theater, its auditorium, it is true, almost leveled with the plain, but more perfect as to the remains of its stage and proscenium than any other in Sicily, and, with one exception, in the world. But there is no need to be a scholar or an antiquarian to feel the extraordinary fascination of the spot. Nowhere among all the relics of bygone civilizations have Time and Nature dealt more piously with the work of man. Every spring and summer that have passed over those mouldering columns and shattered arches have left behind them their tribute of clasping creeper and clambering wild flower and softly draping moss. Boulder and plinth in common, the masonry alike of Nature and of man, have mellowed into the same exquisite harmony of greys and greens; and the eye seeks in vain to distinguish between the handiwork of the Great Mother and those monuments of her long-dead children which she has clothed with an immortality of her own.

  Apart, however, from the indescribable charm of its immediate surroundings, the plateau of the theater must fix itself in the memory of all who have entered Sicily by way of Messina as having afforded them their first “clear” view of Etna, their first opportunity, that is to say, of looking at the majestic mountain unintercepted at any point of its outline or mass by objects on a lower level. The whole panorama indeed from this point is magnificent. To the left, in the foreground, rise the heights of Castiglione from the valley of the Alcantara; while, as the eye moves round the prospect from left to right, it lights in succession on the hermitage of S. Maria della Rocca, the Castle of Taormina, the overhanding hill of Mola, and Monte Venere towering above it. But, dominating the whole landscape, and irresistibly recalling to itself the gaze which wanders for a moment to the nearer chain of mountains or the blue Calabrian hills across the Strait, arises the never-to-be-forgotten pyramid of Etna, a mountain unrivaled in its combination of majesty and grace, in the soft symmetry of its “line,” and the stern contrast between its lava-scarred sides, with their associations of throe and torture, and the eternal peace of its snow-crowned head. It will be seen at a closer view from Catania, and, best of all, on the journey from that place to Syracuse; but the first good sight of it from Taormina, at any rate when weather and season have been favorable, is pretty sure to become an abiding memory.

  Twenty miles farther southwards along the coast lie the town and baths of Aci Reale, a pleasant resort in the “cure” season, but to others than invalids more interesting in its associations with Theocritus and Ovid, with “Homer the Handel of Epos, and Handel the Homer of song;” in a word, with Acis and Galatea, and Polyphemus, and the much-enduring Ulysses. Aci Castello, a couple of miles or so down the coast, is, to be precise, the exact spot which is associated with these very old-world histories, though Polyphemus’s sheep-run probably extended far along the coast in both directions, and the legend of the giant’s defeat and discomfiture by the hero of the Odyssey is preserved in the nomenclature of the rocky chain which juts out at this point from the Sicilian shore. The Scogli dei Ciclopi are a fine group of basaltic rocks, the biggest of them some two hundred feet in height and two thousand feet in circumference, no doubt “the stone far greater than the first” with which Polyphemus took his shot at the retreating Wanderer, and which “all but struck the end of the rudder.” It is a capital “half-brick” for a giant to “heave” at a stranger, whether the Cyclops did, in fact, heave it or not; and, together with its six companions, it stands out bravely and with fine sculpturesque effect against the horizon. A few miles farther on is Catania, the second city in population and importance of Sicily, but, except for one advantage which would give distinction to the least interesting of places, by no means the second in respect of beauty. As a town, indeed, it is commonplace. Its bay, though of ample proportions, has no particular grace of contour; and even the clustering masts in its busy harbor scarcely avail to break the monotony of that strip of houses on the flat seaboard, which, apart from its surroundings, is all that constitutes Catania. But with Etna brooding over it day and night, and the town lying outstretched and nestling between the two vast arms which the giant thrusts out towards the sea on each side, Catania could not look wholly prosaic and uninteresting even if she tried.

  We must again return to the mountain, for Etna, it must be remembered, is a persistent feature, is the persistent feature of the landscape along nearly the whole eastern coast of Sicily from Punta di Faro to the Cape of Santa Croce, if not to the promontory of Syracuse. Its omnipresence becomes overawing as one hour of travel succeeds another and the great mountain is as near as ever. For miles upon miles by this southward course it haunts the traveller like a reproving conscience. Each successive stage on his journey gives him only a different and not apparently more distant view. Its height, ten thousand feet, although, of course, considerable, seems hardly sufficient to account for this perpetual and unabating prominence, which, however, is partly to be explained by the outward trend taken by the sea-coast after we pass Catania, and becoming more and more marked during the journey from that city to Syracuse. There could be no better plan of operations for one who wishes to view the great mountain thoroughly, continuously, protractedly, and at its best, than to await a favorable afternoon, and then to take the journey in question by railway, so timing it as to reach the tongue of Santa Croce about sunset. From Catania to Lentini the traveller has Etna, wherever visible, on his right; at Lentini the line of railway takes a sharp turn to the left, and, striking the coast at Agnone, hugs it all along the northern shore of the promontory, terminating with Cape Santa Croce, upon approaching which point it doubles back upon itself, to follow the “re-entering angle” of the cape, and then, once more turning to the left, runs nearly due southward along the coast to Syracuse. Throughout the twenty miles or so
from Lentini to Augusta, beneath the promontory of Santa Croce, Etna lies on the traveller’s left, with the broad blue bay fringed for part of the way by a mile-wide margin of gleaming sand between him and it. Then the great volcanic cone, all its twenty miles from summit to sea-coast foreshortened into nothingness by distance, seems to be rising from the very sea; its long-cooled lava streams might almost be mingling with the very waters of the bay. As the rays of the westering sun strike from across the island upon silver-gray sand and blue-purple sea and russet-iron mountain slopes, one’s first impulse is to exclaim with Wordsworth, in vastly differing circumstances, that “earth hath not anything to show more fair.” But it has. For he who can prolong his view of the mountain until after the sun has actually sunk will find that even the sight he has just witnessed can be surpassed. He must wait for the moment when the silver has gone out of the sand, and the purple of the sea has changed to gray, and the russet of Etna’s lava slopes is deepening into black; for that is also the moment when the pink flush of the departed sunset catches its peak and closes the symphony of color with a chord more exquisitely sweet than all.

  From Cape Santa Croce to Syracuse the route declines a little perhaps in interest. The great volcano which has filled the eye throughout the journey is now less favorably placed for the view, and sometimes, as when the railway skirts the Bay of Megara in a due southward direction, is altogether out of sight. Nor does the approach to Syracuse quite prepare one for the pathetic charm of this most interesting of the great, dead, half-deserted cities of the ancient world, or even for the singular beauty of its surroundings. You have to enter the inhabited quarter itself, and to take up your abode on that mere sherd and fragment of old Greek Syracuse, the Island of Ortygia, to which the present town is confined (or rather, you have to begin by doing this, and then to sally forth on a long walk of exploration round the contorni, to trace the line of the ancient fortifications, and to map out as best you may the four other quarters, each far larger than Ortygia, which, long since given over to orange-gardens and scattered villas and farmhouses, were once no doubt well-peopled districts of the ancient city), ere you begin either to discover its elements of material beauty or to feel anything of its spiritual magic. It is hard to believe that this decayed and apparently still decaying little island town was once the largest of the Hellenic cities, twenty miles, according to Strabo, in circumference, and even in the time of Cicero containing in one of its now deserted quarters “a very large Forum, most beautiful porticoes, a highly decorated Town Hall, a most spacious Senate House, and a superb Temple of Jupiter Olympius.” A spoiler more insatiable than Verres has, alas! carried off all these wonders of art and architecture, and of most of them not even a trace of the foundations remains. Of the magnificent Forum a single unfluted column appears to be the solitary relic. The porticoes, the Town Hall, the Senate House, the Temple of the Olympian Jove are irrecoverable even by the most active architectural imagination. But the west wall of the district which contained these treasures is still partially traceable, and in the adjoining quarter of the ancient city we find ourselves in its richest region both of the archæological and the picturesque.

  For here is the famous Latomia del Paradiso, quarry, prison, guard-house, and burial-place of the Syracusan Greek, and the yet more famous Theater, inferior to that of Taormina in the completeness of the stage and proscenium, but containing the most perfectly preserved auditorium in the world. The entrance to the Latomia, that gigantic, ear-shaped orifice hewn out of the limestone cliff, and leading into a vast whispering-chamber, the acoustic properties of which have caused it to be identified with the (historic or legendary) Ear of Dionysius, has a strange, wild impressiveness of its own. But in beauty though not in grandeur it is excelled by another abandoned limestone quarry in the neighborhood, which has been converted by its owner into an orangery. This lies midway between the Latomia del Paradiso and the Quarry of the Cappuccini, and is in truth a lovely retreat. Over it broods the perfect stillness that never seems so deep as in those deserted places which have once been haunts of busy life. It is rich in the spiritual charm of natural beauty and the sensuous luxury of sub-tropical culture: close at hand the green and gold of orange trees, in the middle distance the solemn plumes of the cypresses, and farther still the dazzling white walls of the limestone which the blue sky bends down to meet.

  To pass from the quarries to the remains of the Greek Theater hard by is in some measure to exchange the delight of the eye for the subtler pleasures of mental association. Not that the concentric curves of these moldering and moss-lined stone benches are without their appeal to the senses. On the contrary, they are beautiful in themselves, and, like all architectural ruins, than which no animate things in nature more perfectly illustrate the scientific doctrine of “adaptation to environment,” they harmonize deliciously in line and tone with their natural surroundings. Yet to most people, and especially so to those of the contemplative habit, the Greek Theater at Syracuse, like the Amphitheaters of Rome and Verona, will be most impressive at moments when the senses are least active and the imagination busiest. It is when we abstract the mind from the existing conditions of the ruin; it is when we “restore” it by those processes of mental architecture which can never blunder into Vandalism; it is when we re-people its silent, time-worn benches with the eager, thronging life of twenty centuries ago, that there is most of magic in its spell. And here surely imagination has not too arduous a task, so powerfully is it assisted by the wonderful completeness of these remains. More than forty tiers of seats shaped out of the natural limestone of the rock can still be quite distinctly traced; and though their marble facings have of course long moldered into dust, whole cunei of them are still practically as uninjured by time, still as fit for the use for which they were intended, as when the Syracusans of the great age of Attic Drama flocked hither to hear the tragedies of that poet whom they so deeply reverenced that to be able to recite his verse was an accomplishment rewarded in the prisoners who possessed it by liberation from bondage. To the lover of classical antiquity Syracuse will furnish “moments” in abundance; but at no other spot either in Ortygia itself or in these suburbs of the modern city, not at the Fountain of Arethusa on the brink of the great port; not in the Temple of Minerva, now the Cathedral, with its Doric columns embedded in the ignominy of plaster; not in that wildest and grandest of those ancient Syracusan quarries, the Latomia dei Cappuccini, where the ill-fated remnant of the routed army of Nicias is supposed to have expiated in forced labor the failure of the Sicilian Expedition, will he find it so easy to rebuild the ruined past as here on this desolate plateau, with these perfect monuments of the immortal Attic stage around him, and at his feet the town, the harbor, the promontory of Plemmyrium, the blue waters of the Ionian Sea.

  It is time, however, to resume our journey and to make for that hardly less interesting or less beautifully situated town of Sicily which is usually the next halting-place of the traveller. The route to Girgenti from Syracuse is the most circuitous piece of railway communication in the island. To reach our destination it is necessary to retrace our steps almost the whole way back to Catania. At Bicocca, a few miles distant from that city, the line branches off into the interior of the country for a distance of some fifty or sixty miles, when it is once more deflected, and then descends in a southwesterly direction towards the coast. At a few miles from the sea, within easy reach of its harbor, Porto Empedocle, lies Girgenti. The day’s journey will have been an interesting one. Throughout its westward course the line, after traversing the fertile Plain of Catania, the rich grain-bearing district which made Sicily the granary of the Roman world, ascends gradually into a mountainous region and plunges between Calascibetta and Castrogiovanni into a tortuous ravine, above which rise towering the two last-named heights. The latter of the two is planted on the site of the plain of Enna, the scene of the earliest abduction recorded in history. Flowers no longer flourish in the same abundance on the meads from which Persephone was carried
off by the Dark King of Hades; but the spot is still fair and fertile, truly a “green navel of the isle,” the central Omphalos from which the eye ranges northward, eastward, and south-westward over each expanse of Trinacria’s triple sea. But those who do not care to arrest their journey for the sake of sacrificing to Demeter, or of enjoying the finest, in the sense of the most extensive, view in Sicily, may yet admire the noble situation of the rock-built town of Castrogiovanni, looking down upon the railway from its beetling crag.

  Girgenti, the City of Temples, the richest of all places in the world save one in monuments of Pagan worship, conceals its character effectually enough from him who enters it from the north. Within the precincts of the existing city there is little sign to be seen of its archæological treasures, and, to tell the truth, it has but few attractions of its own. Agrigentum, according to Pindar “the most beautiful city of mortals,” will not so strike a modern beholder; but that, no doubt, is because, like Syracuse and other famous seats of ancient art and religious reverence, it has shrunk to dimensions so contracted as to leave all the riches of those stately edifices to which it owed the fame of its beauty far outside its present boundaries. Nothing, therefore, need detain the traveller in the town itself (unless, indeed, he would snatch a brief visit to the later-built cathedral, remarkable for nothing but the famous marble sarcophagus with its relief of the Myth of Hippolytus), and he will do well to mount the Rupe Atenea without delay. The view, however, in every direction is magnificent, the town to the right of the spectator and behind him, the sea in front, and the rolling, ruin-dotted plain between. From this point Girgenti itself looks imposing enough with the irregular masses of its roofs and towers silhouetted against the sky. But it is the seaward view which arrests and detains the eye. Hill summit or hotel window, it matters little what or where your point of observation is, you have but to look from the environs of Girgenti towards Porto Empedocle, a few miles to the south, and you bring within your field of vision a space of a few dozen acres in extent which one may reasonably suppose to have no counterpart in any area of like dimensions on the face of the globe. It is a garden of moldering shrines, a positive orchard of shattered porticoes and broken column-shafts, and huge pillars prostrate at the foot of their enormous plinths. You can count and identify and name them all even from where you stand. Ceres and Proserpine, Juno Lacinia, Concord, Hercules, Æsculapius, Jupiter Olympius, Castor and Pollux, all are visible at once, all recognizable and numerable from east to west in their order as above. It is a land of ruined temples, and, to all appearance, of nothing else. One can just succeed, indeed, in tracing the coils of the railway as it winds like a black snake towards Porto Empedocle, but save that there are no signs of life. One descries no wagon upon the roads, no horse in the furrows, no laborer among the vines. Girgenti itself, with its hum and clatter, lies behind you; no glimpse of life or motion is visible on the quays of the port. All seems as desolate as those gray and moldering fanes of the discrowned gods, a solitude which only changes in character without deepening in intensity as the eye travels across the foam-fringed coast-line out on the sailless sea. There is a strange beauty in this silent Pantheon of dead deities, this landscape which might almost seem to be still echoing the last wail of the dying Pan; and it is a beauty of death and desolation to which the like of nature, here especially abounding, contributes not a little by contrast. For nowhere in Sicily is the country-side more lavishly enriched by the olive. Its contorted stem and quivering, silvery foliage are everywhere. Olives climb the hill-slopes in straggling files; olives cluster in twos and threes and larger groups upon the level plain; olives trace themselves against the broken walls of the temples, and one catches the flicker of their branches in the sunlight that streams through the roofless peristyles. From Rupe Atenea out across the plain to where the eye lights upon the white loops of the road to Porto Empedocle one might almost say that every object which is not a temple or a fragment of a temple is an olive tree.