by Lord Dunsany
Nuth looked on for a while from the corner of the house with a mild surprise on his face as he rubbed his chin, for the trick of the holes in the trees was new to him; then he stole nimbly away through the dreadful wood.
“And did they catch Nuth?” you ask me, gentle reader.
“Oh, no, my child” (for such a question is childish). “Nobody ever catches Nuth.”
Chu-bu and Sheemish
IT was the custom on Tuesdays in the temple of Chu-bu for the priests to enter at evening and chant, “There is none but Chu-bu.”
And all the people rejoiced and cried out, “There is none but Chu-bu.” And honey was offered to Chu-bu, and maize and fat. Thus was he magnified.
Chu-bu was an idol of some antiquity, as may be seen from the colour of the wood. He had been carved out of mahogany, and after he was carved he had been polished. Then they had set him up on the diorite pedestal with the brazier in front of it for burning spices and the flat gold plates for fat. Thus they worshipped Chu-bu.
He must have been there for over a hundred years when one day the priests came in with another idol into the temple of Chu-bu, and set it up on a pedestal near Chu-bu’s and sang, “There is also Sheemish.”
And all the people rejoiced and cried out, “There is also Sheemish.”
Sheemish was palpably a modern idol, and although the wood was stained with a dark-red dye, you could see that he had only just been carved. And honey was offered to Sheemish as well as Chu-bu, and also maize and fat.
The fury of Chu-bu knew no time-limit; he was furious all that night, and next day he was furious still. The situation called for immediate miracles. To devastate the city with a pestilence and kill all his priests was scarcely within his power, therefore he wisely concentrated such divine powers as he had in commanding a little earthquake. “Thus,” thought Chu-bu, “will I reassert myself as the only god, and men shall spit upon Sheemish.”
Chu-bu willed it and willed it and still no earthquake came, when suddenly he was aware that the hated Sheemish was daring to attempt a miracle too. He ceased to busy himself about the earthquake and listened, or shall I say felt, for what Sheemish was thinking; for gods are aware of what passes in the mind by a sense that is other than any of our five. Sheemish was trying to make an earthquake too.
The new god’s motive was probably to assert himself. I doubt if Chu-bu understood or cared for his motive, it was sufficient for an idol already aflame with jealousy that his detestable rival was on the verge of a miracle. All the power of Chu-bu veered round at once and set dead against an earthquake, even a little one. It was thus in the temple of Chu-bu for some time, and then no earthquake came.
To be a god and to fail to achieve a miracle is a despairing sensation; it is as though among men one should determine upon a hearty sneeze and as though no sneeze should come; it is as though one should try to swim in heavy boots or remember a name that is utterly forgotten: all these pains were Sheemish’s.
And upon Tuesday the priests came in, and the people, and they did worship Chu-bu and offered fat to him, saying, “O Chu-bu who made everything,” and then the priests sang, “There is also Sheemish,” and again the people rejoiced and cried out, “There is also Sheemish”; and Chu-bu was put to shame and spake not for three days.
Now there were holy birds in the temple of Chu-bu, and when the third day was come and the night thereof, it was as it were revealed to the mind of Chu-bu, that there was dirt upon the head of Sheemish.
And Chu-bu spake unto Sheemish as speak the gods, moving no lips nor yet disturbing the silence, saying, “There is dirt upon thy head, O Sheemish.” All night long he muttered again and again, “There is dirt upon Sheemish’s head.” And when it was dawn and voices were heard far off, Chu-bu became exultant with Earth’s awakening things, and cried out till the sun was high, “Dirt, dirt, dirt, upon the head of Sheemish,” and at noon he said, “So Sheemish would be a god.” Thus was Sheemish confounded.
And with Tuesday one came and washed his head with rose-water, and he was worshipped again when they sang “There is also Sheemish.” And yet was Chu-bu content, for he said, “The head of Sheemish has been defiled,” and again, “His head was defiled, it is enough.” And one evening lo! there was dirt on the head of Chu-bu also, and the thing was perceived of Sheemish.
It is not with the gods as it is with men. We are angry one with another and turn from our anger again, but the wrath of the gods is enduring. Chu-bu remembered and Sheemish did not forget. They spake as we do not speak, in silence yet heard of each other, nor were their thoughts as our thoughts. We should not judge them by merely human standards. All night long they spake and all night said these words only: “Dirty Chu-bu,” “Dirty Sheemish.” “Dirty Chu-bu,” “Dirty Sheemish,” all night long. Their wrath had not tired at dawn, and neither had wearied of his accusation. And gradually Chu-bu came to realize that he was nothing more than the equal of Sheemish. All gods are jealous, but this equality with the upstart Sheemish, a thing of painted wood a hundred years newer than Chu-bu, and this worship given to Sheemish in Chu-bu’s own temple, were particularly bitter. Chu-bu was jealous even for a god; and when Tuesday came again, the third day of Sheemish’s worship, Chu-bu could bear it no longer. He felt that his anger must be revealed at all costs, and he returned with all the vehemence of his will to achieving a little earthquake. The worshippers had just gone from his temple when Chu-bu settled his will to attain this miracle, now and then his meditations were disturbed by the now familiar dictum, “Dirty Chu-bu,” but Chu-bu willed ferociously, not even stopping to say what he longed to say and had already said nine hundred times, and presently even these interruptions ceased.
They ceased because Sheemish had returned to a project that he had never definitely abandoned, the desire to assert himself and exalt himself over Chu-bu by performing a miracle, and the district being volcanic he had chosen a little earthquake as the miracle most easily accomplished by a small god.
Now an earthquake that is commanded by two gods has double the chance of fulfilment than when it is willed by one, and an incalculably greater chance than when two gods are pulling different ways; as, to take the case of older and greater gods, when the sun and the moon pull in the same direction we have the biggest tides.
Chu-bu knew nothing of the theory of tides, and was too much occupied with his miracle to notice what Sheemish was doing. And suddenly the miracle was an accomplished thing.
It was a very local earthquake, for there are other gods than Chu-bu or even Sheemish, and it was only a little one as the gods had willed, but it loosened some monoliths in a colonnade that supported one side of the temple and the whole of one wall fell in, and the low huts of the people of that city were shaken a little and some of their doors were jammed so that they would not open; it was enough, and for a moment it seemed that it was all; neither Chu-bu nor Sheemish commanded there should be more, but they had set in motion an old law older than Chu-bu, the law of gravity that that colonnade had held back for a hundred years, and the temple of Chu-bu quivered and then stood still, swayed once and was overthrown, on the heads of Chu-bu and Sheemish.
No one rebuilt it, for nobody dared go near such terrible gods. Some said that Chu-bu wrought the miracle, but some said Sheemish, and thereof schism was born; the weakly amiable, alarmed by the bitterness of rival sects, sought compromise and said that both had wrought it, but no one guessed the truth that the thing was done in rivalry.
And a saying arose, and both sects held this belief in common, that whoso toucheth Chu-bu shall die or whoso looketh upon Sheemish.
That is how Chu-bu came into my possession when I travelled once beyond the Hills of Ting. I found him in the fallen temple of Chu-bu with his hands and toes sticking up out of the rubbish, lying upon his back, and in that attitude just as I found him I keep him to this day on my mantelpiece, as he is less liable to be upset that way. Sheemish was broken, so I left him where he was.
And there is something s
o helpless about Chu-bu with his fat hands stuck up in the air that sometimes I am moved out of compassion to bow down to him and pray, saying, “O Chu-bu, thou that made everything, help thy servant.”
Chu-bu cannot do much, though once I am sure that at a game of bridge he sent me the ace of trumps after I had not held a card worth having for the whole of the evening. And chance could have done as much as that for me, but I do not tell this to Chu-bu.
A Story of Land and Sea
IT is written in the first Book of Wonder how Captain Shard of the bad ship Desperate Lark, having looted the sea-coast city Bombasharna, retired from active life; and resigning piracy to younger men, with the goodwill of the North and South Atlantic, settled down with a captured queen on his floating island.
Sometimes he sank a ship for the sake of old times, but he no longer hovered along the trade-routes; and timid merchants watched for other men.
It was not age that caused him to leave his romantic profession; nor unworthiness of its traditions, nor gunshot wound, nor drink; but grim necessity and force majeure. Five navies were after him. How he gave them the slip one day in the Mediterranean, how he fought with the Arabs, how a ship’s broadside was heard in Lat. 23 N. Long. 4 E. for the first time and the last, with other things unknown to Admiralties, I shall proceed to tell.
He had had his fling, had Shard, captain of pirates, and all his merry men wore pearls in their ear-rings; and now the English fleet was after him under full sail along the coast of Spain with a good north wind behind them. They were not gaining much on Shard’s rakish craft, the bad ship Desperate Lark, yet they were closer than was to his liking, and they interfered with business.
For a day and a night they had chased him, when off Cape St. Vincent at about 6 a.m. Shard took that step that decided his retirement from active life, he turned for the Mediterranean. Had he held on southwards down the African coast it is doubtful whether in face of the interference of England, Russia, France, Denmark and Spain, he could have made piracy pay; but in turning for the Mediterranean he took what we may call the penultimate step of his life which meant for him settling down. There were three great courses of action invented by Shard in his youth, upon which he pondered by day and brooded by night, consolations in all his dangers, secret even from his men, three means of escape as he hoped from any peril that might meet him on the sea. One of these was the floating island that the Book of Wonder tells of, another was so fantastic that we may doubt if even the brilliant audacity of Shard could ever have found it practicable, at least he never tried it so far as is known in that tavern by the sea in which I glean my news, and the third he determined on carrying out as he turned that morning for the Mediterranean. True, he might yet have practised piracy in spite of the step that he took, a little later when the seas grew quiet, but that penultimate step was like that small house in the country that the business man has his eye on; like some snug investment put away for old age, there are certain final courses in men’s lives which after taking they never go back to business.
He turned then for the Mediterranean with the English fleet behind him, and his men wondered.
What madness was this—muttered Bill, the boatswain, in Old Frank’s only ear—with the French fleet waiting in the Gulf of Lyons and the Spaniards all the way between Sardinia and Tunis: for they knew the Spaniards’ ways. And they made a deputation and waited upon Captain Shard, all of them sober and wearing their costly clothes; and they said that the Mediterranean was a trap, and all he said was that the north wind should hold. And the crew said they were done.
So they entered the Mediterranean, and the English Fleet came up and closed the straits. And Shard went tacking along the Moroccan coast with a dozen frigates behind him. And the north wind grew in strength. And not till evening did he speak to his crew, and then he gathered them all together except the man at the helm, and politely asked them to come down to the hold. And there he showed them six immense steel axles and a dozen low iron wheels of enormous width which none had seen before; and he told his crew how all unknown to the world his keel had been specially fitted for these same axles and wheels, and how he meant soon to sail to the wide Atlantic again, though not by the way of the straits. And when they heard the name of the Atlantic all his merry men cheered, for they looked on the Atlantic as a wide safe sea.
And night came down and Captain Shard sent for his diver. With the sea getting up it was hard work for the diver, but by midnight things were done to Shard’s satisfaction; and the diver said that of all the jobs he had done,... but finding no apt comparison, and being in need of a drink, silence fell on him and soon sleep, and his comrades carried him away to his hammock. All the next day the chase went on with the English well in sight, for Shard had lost time overnight with his wheels and axles, and the danger of meeting the Spaniards increased every hour; and evening came when every minute seemed dangerous, yet they still went tacking on towards the East where they knew the Spaniards must be.
And at last they sighted their topsails right ahead, and still Shard went on. It was a close thing, but night was coming on, and the Union Jack which he hoisted helped Shard with the Spaniards for the last few anxious minutes, though it seemed to anger the English, but as Shard said, “There’s no pleasing everyone,” and then the twilight shivered into darkness.
“Hard to starboard,” said Captain Shard.
The north wind which had risen all day was now blowing a gale. I do not know what part of the coast Shard steered for, but Shard knew, for the coasts of the world were to him what Margate is to some of us.
At a place where the desert rolling up from mystery and from death, yea from the heart of Africa, emerges upon the sea, no less grand than she, no less terrible, even there they sighted the land quite close, almost in darkness. Shard ordered every man to the hinder part of the ship and all the ballast too; and soon the Desperate Lark, her prow a little high out of the water, doing her eighteen knots before the wind, struck a sandy beach and shuddered; she heeled over a little, then righted herself, and slowly headed into the interior of Africa.
The men would have given three cheers, but after the first Shard silenced them and, steering the ship himself, he made them a short speech while the broad wheels pounded slowly over the African sand, doing barely five knots in a gale. The perils of the sea, he said, had been greatly exaggerated. Ships had been sailing the sea for hundreds of years, and at sea you knew what to do, but on land this was different. They were on land now and they were not to forget it. At sea you might make as much noise as you pleased and no harm was done, but on land anything might happen. One of the perils of the land that he instanced was that of hanging. For every hundred men that they hung on land, he said, not more than twenty would be hung at sea. The men were to sleep at their guns. They would not go far that night; for the risk of being wrecked at night was another danger peculiar to the land, while at sea you might sail from set of sun till dawn: yet it was essential to get out of sight of the sea, for if anyone knew they were there they’d have cavalry after them. And he had sent back Smerdrak (a young lieutenant of pirates) to cover their tracks where they came up from the sea. And the merry men vigorously nodded their heads though they did not dare to cheer, and presently Smerdrak. came running up and they threw him a rope by the stern. And when they had done fifteen knots they anchored, and Captain Shard gathered his men about him and, standing by the land-wheel in the bows, under the large and clear Algerian stars, he explained his system of steering. There was not much to be said for it; he had with considerable ingenuity detached and pivoted the portion of the keel that held the leading axle and could move it by chains which were controlled from the land-wheel, thus the front pair of wheels could be deflected at will, but only very slightly, and they afterwards found that in a hundred yards they could only turn their ship four yards from her course. But let not captains of comfortable battleships, or owners even of yachts, criticize too harshly a man who was not of their time and who knew not modern con
trivances; it should be remembered also that Shard was no longer at sea. His steering may have been clumsy but he did what he could.
When the use and limitations of his land-wheel had been made clear to his men, Shard bade them all turn in except those on watch. Long before dawn he woke them and by the very first gleam of light they got their ship under way, so that when those two fleets that had made so sure of Shard closed in like a great crescent on the Algerian coast there was no sign to see of the Desperate Lark either on sea or land; and the flags of the Admiral’s ship broke out into a hearty English oath.
