by Howard Pyle
“I like it here,” said the fallen angel. “May we live here?”
“You can live here as long as you choose,” said the man who worked. “Only you will both have to work as we do.”
The man lived in the house beyond the road. He sent them across the field and up to the house. They walked up a long lane under the shady trees.
The woman of the house was busy in the kitchen at her work with the maids; her voice sounded loud and clear.
There was a cock with some hens lying in the dust of the lane where the sun shone; a cat and two dogs were lying in the sun beside the door of the kitchen. There were beehives beside a fence under the shade of a cherry tree and the bees flew about in the sun like golden motes.
The fallen angels felt so glad in the new life that they laughed for joy.
The man they had left behind went back to his ploughing. He spat upon his hands and laid them to the plough handle. He called to the horses, and as they strained forward he drove the ploughshare deep into the moist bosom of the fruitful soil of the earth.
The man did not know it, but the life in which he lived was not the life in which we live. That earth was not this earth.
THE END
IN TENEBRAS
Harper’s New Monthly Magazine Feb 1894
A PARABLE
One morning, after I had dressed myself and had left my room, I came upon an entry which I had never before noticed, even in this my own house. At the further end a door stood ajar, and wondering what was in the room beyond, I traversed the long passageway and looked within. There I saw a man sitting, with an open book lying upon his knees, who, as I laid one hand upon the door and opened it a little wider, beckoned to me to come and read what was written therein.
A secret fear stirred and rustled in my heart, but I did not dare to disobey. So, coming forward (gathering away my clothes lest they should touch his clothes), I leaned forward and read these words:
“What shall a man do that he may gain the kingdom of heaven?”
I did not need a moment to seek for an answer to the question. “That,” said I, “is not difficult to tell, for it has been answered again and again. He who would gain the kingdom of heaven must resist and subdue the lusts of his heart; he must do good works to his neighbors; he must fear his God. What more is there that man can do?”
Then the leaf was turned, and I read the Parable.
I.
The town of East Haven is the full equation of the American ideal worked out to a complete and finished result. Therein is to be found all that is best of New England intellectuality — well taught, well trained; all that is best of solidly established New England prosperity; all that is best of New England progressive radicalism, tempered, toned, and governed by all that is best of New England conservatism, warmed to life by all that is best and broadest of New England Christian liberalism. It is the sum total of nineteenth-century American cultus, and in it is embodied all that for which we of these days of New World life are striving so hard. Its municipal government is a perfect model of a municipal government; its officials are elected from the most worthy of its prosperous middle class by voters every one of whom can not only read the Constitution, but could, if it were required, analyze its laws and by-laws. Its taxes are fairly and justly assessed, and are spent with a well-considered and munificent liberality. Its public works are the very best that can be compassed, both from an artistic and practical stand-point. It has a free library, not cumbersomely large, but almost perfect of its kind; and, finally, it is the boast of the community that there is not a single poor man living within its municipal limits.
Its leisure class is well read and widely speculative, and its busy class, instead of being jealous of what the other has attained, receives gladly all the good that it has to impart.
All this ripeness of prosperity is not a matter of quick growth of a recent date; neither is its wealth inherited and held by a few lucky families. It was fairly earned in the heyday of New England commercial activity that obtained some twenty-five or thirty years ago, at which time it was the boast of East Haven people that East Haven sailing-vessels covered the seas from India to India. Now that busy harvest-time is passed and gone, and East Haven rests with opulent ease, subsisting upon the well-earned fruits of good work well done.
With all this fulness of completion one might think that East Haven had attained the perfection of its ideal. But no. Still in one respect it is like the rest of the world; still, like the rest of the world, it is attainted by one great nameless sin, of which it, in part and parcel, is somehow guilty, and from the contamination of which even it, with all its perfection of law and government, is not free. Its boast that there are no poor within its limits is true only in a certain particular sense. There are, indeed, no poor resident, tax-paying, voting citizens, but during certain seasons of the year there are, or were, plenty of tramps, and they were not accounted when that boast was made.
East Haven has clad herself in comely enough fashion with all those fine garments of enlightened self-government, but underneath those garments are, or were, the same vermin that infested the garments of so many communities less clean — parasites that suck existence from God’s gifts to decent people. Indeed, that human vermin at one time infested East Haven even more than the other and neighboring towns; perhaps just because its clothing of civilization was more soft and warm than theirs; perhaps (and upon the face this latter is the more likely explanation of the two) because, in a very exaltation of enlightenment, there were no laws against vagrancy. Anyhow, however one might account for their presence, there the tramps were. One saw the shabby, homeless waifs everywhere — in the highways, in the byways. You saw them slouching past the shady little common, with its smooth greensward, where well-dressed young ladies and gentlemen played at lawn-tennis; you saw them standing knocking at the doors of the fine old houses in Bay Street to beg for food to eat; you saw them in the early morning on the steps of the old North Church, combing their shaggy hair and beards with their fingers, after their night’s sleep on the old colonial gravestones under the rustling elms; everywhere you saw them — heavy, sullen-browed, brutish — a living reproach to the well-ordered, God-fearing community of something cruelly wrong, something bitterly unjust, of which they, as well as the rest of the world, were guilty, and of which God alone knew the remedy.
No town in the State suffered so much from their infestation, and it was a common saying in the town of Norwark — a prosperous manufacturing community adjoining East Haven — that Dives lived in East Haven, and that Lazarus was his most frequent visitor.
The East Haven people always felt the sting of the suggested sneer; but what could they do? The poor were at their doors; they knew no immediate remedy for that poverty; and they were too compassionate and too enlightened to send the tramps away hungry and forlorn.
So Lazarus continued to come, and Dives continued to feed him at the gate, until, by-and-by, a strange and unexpected remedy for the trouble was discovered, and East Haven at last overcame its dirty son of Anak.
II.
Perhaps if all the votes of those ultra-intelligent electors had been polled as to which one man in all the town had done most to insure its position in the van of American progress; as to who best represented the community in the matter of liberal intelligence and ripe culture; as to who was most to be honored for steadfast rectitude and immaculate purity of life; as to who was its highest type of enlightened Christianity — an overwhelming if not unanimous vote would have been cast for Colonel Edward Singelsby.
He was born of one of the oldest and best New England families; he had graduated with the highest honors from Harvard, and finished his education at Göttingen. At the outbreak of the rebellion he had left a lucrative law practice and a probable judgeship to fight at the head of a volunteer regiment throughout the whole war, which he did with signal credit to himself, the community, and the nation at large. He was a broad and profound speculative thinker, and the papers
which he occasionally wrote, and which appeared now and then in the more prominent magazines, never failed to attract general and wide-spread attention. His intelligence, clear-cut and vividly operating, instead of leading him into the quicksands of scepticism, had never left the hard rock of earnest religious belief inherited from ten generations of Puritan ancestors. Nevertheless, though his feet never strayed from that rock, his was too active and living a soul to rest content with the arid face of a by-gone orthodoxy; God’s rain of truth had fallen upon him and it, and he had hewn and delved until the face of his rock blossomed a very Eden of exalted Christianity. To sum up briefly and in full, he was a Christian gentleman of the highest and most perfect type.
Besides his close and profound studies in municipal government, from which largely had sprung such a flawless and perfect type as that of East Haven, he was also interested in public charities, and the existence of many of the beneficial organizations throughout the State had been largely due to his persistent and untiring efforts. The municipal reforms, as has been suggested, worked beautifully, perfectly, without the grating of a wheel or the creaking of a joint; but the public charities — somehow they did not work so well; they never did just what was intended, or achieved just what was expected; their mechanism appeared to be perfect, but, as is so universally the case with public charities, they somehow lacked a soul.
It was in connection with the matter of public charities that the tramp question arose. Colonel Singelsby grappled with it, as he had grappled with so many matters of the kind. The solution was the crowning work of his life, and the result was in a way as successful as it was paradoxical and unexpected.
Connected with the East Haven Public Library was the lecture-room, where an association, calling itself the East Haven Lyceum, and comprising in its number some of the most advanced thinkers of the town, met on Thursdays from November to May to discuss and digest matters social and intellectual. More than one good thing that had afterward taken definite shape had originated in the discussions of the Lyceum, and one winter, under Colonel Singelsby’s lead, the tramp question was taken up and dissected.
He had, Colonel Singelsby said, studied that complex question very earnestly and for some time, and to his mind it had resolved itself to this: not how to suppress vagrancy, but how to make of the vagrant an honest and useful citizen. Repressive laws were easily passed, but it appeared to him that the only result achieved by them was to drive the tramp into other sections where no such laws existed, and which sections they only infested to a greater degree and in larger numbers. Nor in these days of light was it, in his opinion, a sufficient answer to that objection that it was the fault of those other communities that they did not also pass repressive laws. The fact remained that they had not passed them, and that the tramps did infest their precincts, and such being the case, it was as clear as day (for that which injures some, injures all) that the wrong of vagrancy was not corrected by merely driving tramps over the limits of one town into those of another. Moreover, there was a deeper and more interior reason against the passage of such repressive laws; to his thinking it behooved society, if it would root out this evil, to seek first the radix from which it drew existence; it behooved them first to very thoroughly diagnose the disease before attempting a hasty cure. “So let us now,” said he, “set about searching for this radix, and then so drive the spade of reform as to remove it forever.”
The discussion that followed opened a wide field for investigation, and the conclusion finally reached during the winter was not unlike that so logically deduced by Mr. Henry George at a later date. The East Haven Lyceum, however, either did not think of or did not care to advocate such a radical remedy as Mr. George proposed. They saw clearly enough that, apart from the unequal distribution of wealth, which may perhaps have been the prime cause of the trouble, idleness and thriftlessness are acquired habits, just as industry and thrift are acquired habits, and it seemed to them better to cure the ill habit rather than to upset society and then to rebuild it again for the sake of benefiting the ill-conditioned few.
So the result of the winter’s talk was the founding of the East Haven Refuge, of which much has since been written and said.
Those interested in such matters may perhaps remember the article upon the Refuge published in one of the prominent magazines. A full description of it was given in that paper. The building stood upon Bay Street overlooking the harbor; it was one of the most beautiful situations in the town; without, the building was architecturally plain, but in perfect taste; within, it was furnished with every comfort and convenience — a dormitory immaculately clean; a dining-room, large and airy, where plain substantial food, cooked in the best possible manner, was served to the inmates. There were three bath-rooms supplied with hot and cold water, and there was a reading and a smoking-room provided not only with all the current periodicals, but with chess, checkers, and backgammon-boards.
At the same time that the Refuge was being founded and built, certain municipal laws were enacted, according to which a tramp appearing within the town limits was conveyed (with as little appearance of constraint as possible) to the Refuge. There for four weeks he was well fed, well clothed, well cared for. In return he was expected to work for eight hours every day upon some piece of public improvement: the repaving of Main Street with asphaltum blocks was selected by the authorities as the initial work. At the end of four weeks the tramp was dismissed from the Refuge clad in a neat, substantial, well-made suit of clothes, and with money in his pocket to convey him to some place where he might, if he chose, procure permanent work.
The Refuge was finished by the last of March, and Colonel Singelsby was unanimously chosen by the board as superintendent, a position he accepted very reluctantly. He felt that in so accepting he shouldered the whole responsibility of the experiment that was being undertaken, yet he could not but acknowledge that it was right for him to shoulder that burden, who had been foremost both in formulating and advocating the scheme, as well as most instrumental in carrying it to a practical conclusion. So, as was said, he accepted, though very reluctantly.
The world at large was much disposed to laugh at and to ridicule all the preparation that Dives of East Haven made to entertain his Lazarus. Nevertheless, there were a few who believed very sincerely in the efficacy of the scheme. But both those who believed and those who scoffed agreed in general upon one point — that it was altogether probable that East Haven would soon be overrun with such a wilderness of tramps that fifty Refuges would not be able to supply them with refuge.
But who shall undertake to solve that inscrutable paradox, human life — its loves, its hates?
The Refuge was opened upon the 1st of April; by the 29th there were thirty-two tramps lodged in its sheltering arms, all working their eight hours a day upon the repaving of Main Street. That same day — the 29th — five were dismissed from within its walls. Colonel Singelsby, as superintendent, had a little office on the ground-floor of the main building, opening out upon the street. At one o’clock, and just after the Refuge dinner had been served, he stood beside his table with five sealed envelopes spread out side by side upon it. Presently the five outgoing guests slouched one by one into the room. Each was shaven and shorn; each wore clean linen; each was clad in a neat, plain, gray suit of tweed; each bore stamped upon his face a dogged, obstinate, stolid, low-browed shame. The colonel gave each the money enclosed in the envelope, thanked each for his service, inquired with pleasant friendliness as to his future movements and plans, invited each to come again to the Refuge if he chanced to be in those parts, shook each by a heavy, reluctant hand, and bade each a good-by. Then the five slouched out and away, leaving the town by back streets and byways; each with his hat pulled down over his brows; each ten thousand times more humiliated, ten thousand times more debased in his cleanliness, in his good clothes, and with money in his pocket, than he had been in his dirt, his tatters, his poverty.
They never came back to East Haven again.
/> The capacity of the Refuge was 50. In May there were 47 inmates, and Colonel Singelsby began to apprehend the predicted overflow. The overflow never came. In June there were 45 inmates; in July there were 27; in August there were 28; in September, 10; in October, 2; in November, 1; in December there were none. The fall was very cold and wet, and maybe that had something to do with the sudden falling off of guests, for the tramp is not fond of cold weather. But even granting that bad weather had something to do with the matter, the Refuge was nevertheless a phenomenal, an extraordinary success — but upon very different lines than Colonel Singelsby had anticipated; for even in this the first season of the institution the tramps began to shun East Haven even more sedulously than they had before cultivated its hospitality. Even West Hampstead, where vagrancy was punished only less severely than petty larceny, was not so shunned as East Haven with the horrid comforts of its Refuge.
III.
As was said, the records of the Refuge showed that one inmate still lingered in the sheltering arms of that institution during a part of the month of November. That one was Sandy Graff.
Sandy Graff did not strictly belong to the great peregrinating leisure class for whose benefit the Refuge had been more especially founded and built. Those were strangers to the town, and came and went apparently without cause for coming and going. Little or nothing was known of such — of their name, of their life, of whence they came or whither their footsteps led. But with Sandy Graff it was different; he belonged identically to the place, and all the town knew him, the sinister tragedy of his history, and all the why and wherefore that led to his becoming the poor miserable drunken outcast — the town “bummer” — that he was.
There is something bitterly enough pathetic in the profound abasement of the common tramp — frouzy, unkempt, dirty, forlorn; without ambition further than to fill his belly with the cold leavings from decent folks’ tables; without other pride than to clothe his dirty body with the cast-off rags and tatters of respectability; without further motive of life than to roam hither and yon — idle, useless, homeless, aimless. In all this there is indeed enough of the pathetic, but Sandy Graff in his utter and complete abasement was even more deeply, tragically sunken than they. For them there was still some sheltering ægis of secrecy to conceal some substratum in the uttermost depths of personal depravity; but for Sandy — all the world knew the story of his life, his struggle, his fall; all the world could see upon his blotched and bloated face the outer sign of his inner lusts; and what deeper humiliation can there be than for all one’s world to know how brutish and obscene one may be in the bottom of one’s heart? What deeper shame may any man suffer than to have his neighbors read upon his blasted front the stamp and seal of all, all his heart’s lust, set there not only as a warning and a lesson, not only a visible proof how deep below the level of savagery it is possible for a God-enlightened man to sink, but also for self-gratulation of those righteous ones that they are not fallen from God’s grace as that man has fallen?
