by Howard Pyle
“I would he were of our communion,” thought Father White, studying him.
Near Neville sat a younger priest, the same who had watched Elinor Calvert and her son from the shadow of the settle. His aspect was more humble than that of his superior. He bowed lower as he passed the crucifix rudely fastened to the chimney breast; his eyes were seldomer raised, and he mumbled more scraps of Latin over his food; but all this outward show of holiness failed to convince. It was like the smell of musk which hints of less desirable scents, to be overpowered rather than cleansed. His narrow gray eyes, cast down as they were, found opportunity to scrutinize Elinor Calvert closely as she sat by the side of Neville. Set a man, a priest, and a woman to watch each other — the priest will catch the man; but the woman will catch the priest.
“Prithee try this wine, Father!” said Mary Brent to the venerable priest on her right, holding toward him a cup of sparkling red-brown wine. “’Tis made in our own press from the wild grapes that grow hereabout, and Giles has christened it ‘St. Gabriel’s Blessing.’”
“Tempt me not!” said Father White, smiling but pushing the goblet away. “I have not spent my life studying the Spiritual Experiences of Saint Ignatius without profiting by that holy man’s injunction to regard the mouth as the portal of the soul. The wine industry is important, but I fear the effect of drinking on the natives. I have seen a chief take blasphemous swigs of the consecrated wine at the sacrament, and at a wedding half the tribe are drunken.”
“Prithee, tell me more of these missions among the natives,” Elinor said to Father Mohl, bending the full splendor of her glance upon him; “are they not fraught with deadly peril?”
“To the body, doubtless.”
“’Twould be to the soul too if I were engaged in them, for I have such hatred of hardship that I should spend my time bewailing the task I had undertaken.”
“Nay, daughter, for ere thou wert called to the trial thou wouldst have faced the tests that do lead up to it as the via dolorosa to Calvary. Before we take the final vows we undergo three probations, the first devoted to the mind, and the last a year of penance and privation, that we may test our strength and learn to forego all that hampers our spiritual progress; this is called the school of the heart.”
“Would there were such for a woman!”
“There is,” said Neville from the other side; “but it is where she rules instead of being ruled.”
Elinor turned and looked at him with that lack of comprehension which a woman knows how to assume when she understands everything. “He loves her,” thought the priest; “but she only loves his love.”
Yet, knowing how many matches have been brought about by this state of things, Father Mohl set himself to study Neville. He found him reserved in general, with the suavity and self-command of a man of the world, but outspoken under irritation.
“We must make him angry,” thought the priest.
Seeing that Neville was a Protestant, he began relating the deeds wrought by priests.
“Do you recall, Father White,” he said, “how the natives brought their chief to die in the mission house, and how Father Copley laid on him a sacred bone, and how the sick man recovered, and went about praising God and the fathers?”
“I do remember it well,” Father White answered.
“Yes,” continued the younger priest, “and I recall how Brother Fisher found a native woman sick unto death. He instructed her in the catechism, laid a cross on her breast, and behold, the third day after, the woman rose entirely cured, and throwing a heavy bag over her shoulder walked a distance of four leagues.”
“Wonderful! wonderful!” murmured Mary Brent.
Neville was irritated, and thought to turn Father Mohl’s tales to ridicule. Whom the gods would destroy they first make droll.
“Did you ever hear of the miracle of the buttered whetstone?” he asked.
“Pray you tell it,” said Father Mohl, with his ominous smile.
“Why, there was a friar once in London who did use to go often to the house of an old woman; but ever when he came she hid all the food in the house, having heard that friars and chickens never get enough.”
If only Neville had looked at Elinor! but he steered as straight for destruction as any rudderless bark in a storm on a rocky coast.
“This day,” he went on, “the friar asked the goodwife had she any meat.”
“‘Devil a taste!’ she said.
“‘Well,’ quoth the friar, ‘have you a whetstone?’
“‘Yes.’
“‘Marry, I’ll eat that.’
“So when she had brought the whetstone, he bade her fetch a frying-pan, and when he had it, he set it on the fire and laid the whetstone in it.
“‘Cock’s body!’ said the poor wife, ‘you’ll burn the pan!’
“‘No! no!’ quoth the friar; ‘you shall see a miracle. It shall not burn at all if you bring me some eggs.’
“So she brought the eggs and he dropped them in the pan.
“‘Quick!’ cried he, ‘some butter and milk, or pan and egg will both burn.’
“So she ran for the butter, and the friar took salt from the table and threw it into the pan with butter and eggs and milk, and when all was done he set the pan on the table, whetstone and all, and calling the woman, he bade her tell her friends how she had witnessed a miracle, and how a holy friar had made a good meal of a fried whetstone.”
Father Mohl was now angered in his turn. Priests, having surrendered the love of women, cling with double tenacity to their reverence.
“A merry tale, sir,” said he, smoothly, “though better suited to the ale-house than the lady’s table, and more meet for the ears of scoffers than of believers — Daughter,” turning to Mary Brent, “you were amazed a moment since at the wonders God hath wrought through the hands of His chosen ones; but the judgments of the Lord are no less marvellous than His mercies. There was a Calvinist settled at Kent Fort who made sport over our holy observances.”
Elinor Calvert colored and looked from under her eyelids at Neville. But he went on plying his knife and fork. “If he were angry,” she said to herself, “he would not eat.” But in this she mistook the nature of man, judging it by her own.
“Yes,” continued Father Mohl, “although, thanks to our prayers, the wretch was rescued from drowning on the blessed day of Pentecost, yet he showed thanks neither to God nor to us. Coming upon a company offering their vows to the saints, he began impudently to jeer at these religious men, and flung back ribald jests as he pushed his boat from shore. The next morning his boat was found overturned in the Bay, and he was never heard of more.”
Neville looked up. “I am glad,” he said, “to be able to supply a happier ending to your story. The man, as it happens, was picked up by an outward-bound ship, and is alive and well in England to-day.”
“You knew the blasphemer, then?”
“I know the man of whom you speak — a fine fellow he is, and the foe of all liars and hypocrites.”
“Ah, I forgot,” answered Father Mohl, smoothly, “you are not one of us.”
“Not I,” cried Neville, hotly; “I have cast in my lot with honest men.”
“Say no more,” said Mohl, satisfied, “lest thou too blaspheme and die! Misereatur tui, Omnipotens Deus!” Having thus achieved the difficult task of giving offence and granting forgiveness at the same time, Father Mohl smiled and leaned back content.
Neville, on his side, was smiling too, thinking, poor fool, that the victory lay with him; but looking round he saw Elinor raise her wine cup to her lips, and looking closer he saw two tears rise in her eyes, swell over the lids, and slip into the wine cup. Instantly he cursed himself for a stupid brute. “Madam,” he said, speaking low in Elinor’s ear, so that she alone could hear him, “thou art wasteful. Cleopatra cast only one pearl into her wine-cup, and thou hast dropped two.”
At the same moment a little white figure appeared in the doorway.
“May I come in for nutth
?” asked a small voice.
“Cecil, for shame! Go back to bed this instant!” cried his mother; but Neville drew a stool between him and Mary Brent, and silently motioned to Cecil to come and occupy it.
“The child should be taught obedience through discipline,” said Father Mohl, looking with raised eyebrows toward Elinor. Cecil cowered against the wall; but kept his eyes upon the coveted seat.
Neville crossed glances with the priest as men cross swords. “Or confidence through love —
“Cecil,” he continued, “beg thy mother to heed the petition of a guest and let thee sit here by me for ten little minutes; I will bid thee eat nuts, — so shalt thou practise Father Mohl’s precepts of obedience.”
Elinor smiled, Neville put out his hand, a strong, nervous hand, and Cecil knew his cause was won.
“Lonely upstairs,” he confided to Neville as he helped himself to nuts; “makes me think of bears.”
“Bears come not into houses.”
“They say not, but the dark looks like a big black one, big enough to swallow house and all. I do not like the dark, do you?”
“I did not when I was your age, — that’s sure; but I have seen so many worse things since then—”
“What?”
“Myself, for instance.”
“That’s silly.”
“I think it is.”
“Do not say silly things! Mother sends me to bed when I do.”
“Is it not silly to fear the dark?”
“Mayhap, but I lie still all of a tremble, and then I seem to hear a growl at the door, and then blood and flesh cannot stand it and I scream for Mother. Three or two timeth I scream, and she comes running.”
“Wouldst have the bear eat thy mother?”
“Nay, but sure ‘nuff he would not. The Dark Bear eateth only little boys.”
“Oh, only little boys?”
“Ay, and he beginneth with their toes. Therefore I dare not kneel alone to say my Hail Maries. The Dark Bear is not like God, for God careth only for the heart. Thir Chrithtopher, why doth God care more for the heart than for the head and legs?”
“Come, Cecil,” said Elinor’s warning voice, “thou art chattering as loud as a tree-toad, and the ten minutes are more than passed. Run up and hide those cold toes of thine under the counterpane!”
“If I go, wilt thou come up after supper to see me?”
“If I can be spared.”
“Nay, no ifs — ay or no?”
Father Mohl smiled, and his smile was not good to see.
“Is this the flower of that confidence through love which you so much admire, Sir Christopher?”
“No,” answered Neville, “only the thorns on its stem; the blossoms are not yet out.”
“Ay or no?” repeated the child, oblivious of the discussion going on around him.
“Oh, ay, and get thee gone!” cried his mother, thoroughly out of patience with the child and herself and every one else.
Cecil ran round to her seat, hugged her in a stifling embrace, and then pattered out of the room and up the stair, reassuring his timid little heart by saying aloud as he went, “Bearth come not into houtheth! Bearth come not into houtheth!”
Father Mohl sat with bent head, the enigmatic smile still playing round his lips. At length, making the sign of the cross, he spoke aside to Father White, —
“Have I leave to depart?”
“Go — and pax tibi!”
The company rose.
“Father, must thou be gone so soon?” Mary Brent asked, with hospitable entreaty in her tones.
“I must, my daughter.”
“This very night?”
“This very night.”
“But the road to St. Mary’s is dark and rough.”
“Ay, but our feet are used to treading rough roads, and the moon will show the blazed path as clearly as the sun itself.”
“Farewell,” said Father White. “Bear my greetings to my brothers at St. Inigo’s, and charge them that they cease not from their labors till I come.”
When Father Mohl passed Neville, Sir Christopher, moved by a sudden compunction, held out his hand. “Hey for St. Mary’s!” he exclaimed, with a note of cordiality which if a trifle forced was at least civil.
Father Mohl ignored the outstretched hand, and with his own grasped the crucifix at his breast. The sneer in his smile deepened, and one heard the breath of scorn in his nostrils as he answered, with a meaning glance at Elinor, “The latter part of the Marylanders’ battle-cry were perchance honester. Why not make it ‘Wives for us all’?”
This passed the bounds of patience, and Neville cast overboard that self-control which is the ballast of the soul. His outstretched hand clenched itself into a fist.
“Sir!” he cried, very white about the lips, “if you wore a sword instead of a scapular, we might easily settle our affairs. But since your garb cries ‘Sanctuary!’ while your tongue doth cut and thrust rapier-like, I’ll e’en grant you the victory in the war of words. Good-night, Sir Priest!”
For answer the father only folded his cloak about him and slipped out of the door as quietly as though he were to re-enter in an hour.
Father White followed Mistress Brent to the hall, from the window of which she strove to watch the retreating figure of Father Mohl. Neville thus found himself alone with Elinor Calvert once more. He regarded her with some anxiety, an anxiety justified by her bearing. The full round chin was held an inch higher than its wont, the nostrils were dilated and the eyelids half closed. A wise man would have been careful how he offered a vent for her scorn; but to her lover it seemed that any utterance would be better than this contemptuous silence.
“You are very angry—” ventured Neville, timidly.
“I have cause.”
“ — and ashamed of me.”
“I have a right to be.”
“Thank Heaven for that!”
“If you thank Heaven for the shame you cause you are like enough to spend your life on your knees.”
“I deprecate your scorn, madam. Yet I cannot take back the saying.”
“Make it good, then!”
“Why, so I will. None feel shame save when they feel responsibility. None feel responsibility for those who are neither kith nor kin save where they—”
“Where they what?” flashed Elinor, turning her great angry eyes full upon him.
“Save where they love, Mistress Calvert.”
It was out now and Neville felt better. Elinor clenched her hands and began an angry retort, and then all of a sudden broke down, and bending her head over the back of the high oak chair, stood sobbing silently.
“I pray you be angry,” pleaded Neville; “your wrath was hard to bear; but ’twas naught to this.”
“Oh, yes,” answered Elinor between her sobs, “it is much you care either for my anger or your grief, that the first proof you give of your boasted love is to offend those whom I hold in affection and reverence.”
“’Twas he provoked me to it,” answered Neville, sullenly, “with his tales of my friend yonder, as honest a fellow as walks the earth. Is a man to sit still and listen in silence to a pack of lies told about his friend?”
“Say no more!” commanded Elinor. “I see a man is bound to bear all things for the man to whom he has professed friendship — nothing for the woman to whom he has professed love.”
There was little logic in the argument, but it made its mark, for it was addressed not to the mind but to the heart.
“Forgive me!” cried Neville — which was by far the best thing he could have said.
If a woman has anything to forgive, the granting of pardon is a necessity. If she has nothing to forgive, it is a luxury.
“I do,” she murmured.
“Perhaps I was rougher of manner than need was.”
“Yet ’twas but nature.”
“Yes, but nature must be held in check.”
Thus did these inconsistent beings oppose each other, each taking the groun
d occupied a few minutes since by the other, and as hot for the defence as they had been but now for the attack.
Neville seized Elinor’s hand and kissed it passionately; then snatching up his hat and cloak he exclaimed, “I will go after Mohl and make my peace. Henceforth I swear what is dear to you shall be held at least beyond reproach by me.”
Elinor turned upon him such a glance that he scarcely dared look upon her lest he be struck blind by the ecstasy of his own soul.
“At last!” he whispered as he passed out into the night.
Was it luck or fate that guided him ? Who shall say? Luck is the pebble on which the traveller trips and slides into quicksands or sands of gold. Fate is the cliff against which he leans, or dashes himself to death. Yet the pebble was once part of the cliff.
CHAPTER III. BLESSING AND BANNING
“MOTHER! MOTH-ER!”
It was Cecil’s voice on the landing, and Cecil’s white nightgowned figure hanging over the balustrade.
“Yes, Poppet, what is it?”
“Thou didtht not come upstairs as thou didtht promise when the nuts were served....”
“Dearest, I could not. I was in talk with Sir Christopher.”
“But thou didtht promise, and how oft have I heard thee say, ‘A promise is a promise’?”
Elinor started from her chair to go toward the stair; but Father White stayed her with uplifted finger.
“Let me deal with him,” he said under his breath; “’tis time the lad learned the difference between the failure which is stuff o’ the conscience, and that which is the fault of circumstances.” Then aloud, “Cecil, wilt thou close thine eyes and come down to me when thou hast counted a hundred?”
