Caroline’s married life began in Hanover itself. At the Leineschloss Sophia formally welcomed her, on 2 September 1705, ‘with all the expressions of kindness and respect that could be desired’.51 Her wedding took place the same evening, in the palace chapel, in a service notable for its simplicity. Caroline wore a dress of coloured silks. There was a ball and a French play, the former accompanied by modest quantities of alcohol, Caroline’s introduction to the abstemiousness that was a feature of Hanoverian court life.52 George Augustus slept through the wedding sermon, provoking predictably ribald comment. ‘What good news for the bride that he should be well rested,’ Liselotte wrote, the sort of quip that, a century later, earned her the epithet of the ‘most improper Letter-writer in Europe’.53 From England Queen Anne wrote too, letters of congratulation to Sophia and her family. Days later Sophia still remembered the faces of the congregation as ‘wreathed in smiles when we looked at the young couple’.54 George Louis was almost certainly the exception. Acrimony and impatience dominated his feelings towards his only son, and would colour aspects of his relationship with Caroline. He acknowledged her good looks but as yet made no further approaches to intimacy.
It is also possible that Caroline’s smiles lacked conviction. Both she and George Augustus had anticipated from the elector a more generous wedding present. She ‘really could not help taking notice’, wrote Lady Mary Wortley Montagu, ‘that the presents made to her on her wedding were not worthy of [George Augustus’s] bride, and at least she ought to have had all his mother’s jewels’.55 With a degree of subtlety, Caroline’s complaint was not on her own account. She protested at the suggestion of any slight to George Augustus.
A living ghost shared with Caroline and George Augustus the quarters allocated to them in Hanover’s town palace. She was the prince’s mother, Sophia Dorothea of Celle, and though very much alive, dead to the court and the electoral family, by whom her name was never mentioned. Not for the first time in our chronicle, her story is one of conflicted emotions, double standards and novelettish melodrama that nevertheless impacts on events to come.
Sophia Dorothea was George Louis’s first cousin. Her father was Ernest Augustus’s younger brother, George William, Duke of Celle. Her mother, Eléonore d’Olbreuse, was a Huguenot noblewoman of striking good looks, whose commoner blood earned from Liselotte the pithy dismissal of ‘mouse droppings in the pepper’.56 Neither love nor romance played its part in forging the cousins’ disastrous union. At the time of their marriage in November 1682, Sophia Dorothea was sixteen; spoilt, self-willed, preoccupied with dress and luxuries, but notably pretty in the curvaceous, pale-skinned manner of the times, and, if an early portrait by Jacob Ferdinand Voet can be trusted, lacking in confidence and anxious to please.57 George Louis was twenty-two. By the terms of their marriage contract, kept secret from Sophia Dorothea, he received straight away her entire dowry; at her parents’ death, their revenues and property became his too. It was an arrangement guaranteed to deny George Louis’s bride the possibility of financial independence.
Opportunities for acquaintance had recurred throughout the cousins’ childhoods; decided antipathy predated their marriage. Although G.K. Chesterton exaggerated in describing George Louis in 1917 as ‘the barbarian from beyond the Rhine’, his preoccupations were strenuously masculine.58 Off the battlefield he enjoyed hunting. ‘Low of stature, of features coarse, of aspect dull and placid’, he inherited few of his mother’s rarefied interests, only walking and music, and no aptitude at all for the role of romantic swain.59 Like many German princelings, including his lecherous father, he began as a busy fornicator, though his momentum would slow with increasing responsibility. He was otherwise undemonstrative and emotionally costive. He was sixteen when Figuelotte’s under-governess fell pregnant with his first child: Sophia castigated him as a ‘progenitor of bastards’.60 His first full-time mistress shortly afterwards was Maria Katharine von Meysenburg, the sister of his father’s redoubtable mistress Countess von Platen. With no eye to psychological complexities, this curious arrangement had been brokered by Ernest Augustus himself.61 His mother insisted that George Louis would ‘marry a cripple if he could serve the house’, but in the event this was not required of him.62 Instead, despite rumours that Sophia’s English family wished him to marry Princess Anne of York, the future Queen Anne, and, in 1680, an inconclusive trip to London apparently to that end, his father chose for George Louis his pretty young cousin in neighbouring Celle.
It was an arranged royal marriage like others before and since, and compatibility between the partners was an afterthought. Ernest Augustus’s plan was twofold: to bring together the disparate territorial possessions of his family, and to ensure their long-term security by introducing primogeniture in the next generation. George Louis’s marriage enabled Ernest Augustus to knit together Calenburg, Celle and Hanover. In time both George Louis and his eldest son would inherit outright the contiguous raggle-taggle of all three duchies, as well as the fourth segment in the patrimonial jigsaw, the prince-bishopric of Osnabrück.
It was unfortunate that George Louis’s response to the prospect of marrying Sophia Dorothea combined delight in her good looks with ‘repugnance’ at aspects of her character, and that her own reaction was something akin: of such was the stuff of political necessity.63 The glister of Sophia Dorothea’s inheritance outweighed her temperamental and emotional unsuitability to play the parts of George Louis’s wife and Hanover’s electress, outweighed even the £40,000 dowry of Princess Anne, with additional annual promises of £10,000. A portrait of the mid-1680s by Henri Gascar depicts the married Sophia Dorothea with flowers in her curly hair. Her dress of richly woven fabric slips alluringly from her shoulder. A garland of flowers in her hand represents fertility and the promise of springtime, but nothing in this seductively decorative image suggests gravity.
As the marriage approached, Sophia wrote tactfully to the bride’s father that she had never imagined George Louis capable of so violent a passion.64 Three of his four younger brothers were similarly smitten, with Frederick Augustus serenading his sister-in-law as ‘bellissime’, ‘most beautiful’. For her part Sophia Dorothea hurled a diamond-set miniature of George Louis against the wall. But the couple’s first child and only son, George Augustus, was born a year after their wedding. At the outset, irrespective of bridal aversion, youthful sexual excitement contributed its precarious bond.
Even taking into account George Louis’s repeated absences during the first years of his marriage, on campaign with the imperial army fighting the Turks, the interval between Sophia Dorothea’s two pregnancies – in 1683 and 1688 – tells its own tale of marital harmony unravelling. In 1689, the year after she gave birth to a daughter named after her, Sophia Dorothea met the man who three years later became her lover, Count Philip Christopher von Königsmarck. Their relationship tracked a familiar course: acquaintances, correspondents, bedfellows. The pretty electress’s infatuation was stoked by boredom, a comprehensive rejection of every aspect of her married life from Hanoverian court etiquette to behaviour on George Louis’s part that encompassed neglect, overt hostility and even acts of frightening physical violence, described in some accounts as close to attempted strangling. Above all she was jealous.
Infidelity was a prerogative of princes. Sophia tolerated Countess von Platen, Figuelotte mostly overlooked Madame von Wartenburg; Ernest Augustus indicated to his daughter-in-law that she must make similar concessions. In 1690, George Louis had acquired the mistress to whom he would remain faithful for life, tall, thin, plain Melusine von der Schulenburg, whom his mother disparaged as a ‘malkin’, a picturesque noun applied equally to scarecrows and slatterns.65 Within three years Madame Schulenburg had two daughters, referred to as her nieces, and, like the elector John George IV in his affair with Billa von Neitschütz, George Louis all but lived with her. Sophia Dorothea’s retaliation had a tit-for-tat quality, but husband and wife inhabited a world in which men and women were not judged as equals, and wo
men’s faithlessness, with its danger of pregnancy and illegitimacy, threatened the integrity of royal succession. ‘Does the young duchess not know that a woman’s honour consists of having commerce with no one but her husband, and that for a man it is not shameful to have mistresses but shameful indeed to be a cuckold?’ Liselotte asked rhetorically.66
A predictably tight-lipped nineteenth-century verdict casts Königsmarck as a ‘handsome, wicked, worthless reprobate’; his sister judged him ‘an equal mixture of Mars and Adonis’.67 To Sophia Dorothea, the raffish Swedish mercenary provided an exhilarating contrast to George Louis, with his brusque neglect, eruptions of physical violence and, when it suited him, perfunctory love-making. In suggestive French, in letters written in code in invisible ink, Königsmarck wooed his princess. He called her his ‘divine beauty’, he signed his name in blood. He courted her lady-in-waiting, Eleonore von dem Knesebeck, who acted as go-between for the lovers, concealing Sophia Dorothea’s replies to his letters in hats and gloves and stitching his own letters into curtain linings safely out of sight. He also cultivated the good opinions of Sophia and Ernest Augustus. In 1692 Stepney reported Königsmarck directing ‘splendid ballets … all in maskeradings’ in the Leineschloss opera house.68
‘Maskeradings’ on the electoral stage were an apt metaphor. Princess and count progressed from artless dalliance to desperate longing, fuelled in part by their shared talent for self-dramatisation. In their letters and dizzy assignations they slipped between the worlds of fairy tale and melodrama, their emotions heroic in intensity, in daring, in urgency. Königsmarck labelled himself ‘a poor butterfly burnt by the flame’; he confided to Sophia Dorothea a terrifying but prophetic dream in which his actions were punished by execution; he was exaggeratedly jealous of George Louis’s continuing conjugal rights and begged God to kill him if Sophia Dorothea failed him.69 Neither lover accepted responsibility for behaviour they knew to be perilous. But Sophia Dorothea’s posturing included a measure of genuine unhappiness.
That she crossed the Rubicon from flirtation to infatuation was plainly ill-advised. That she disdained discretion or concealment was still more injudicious. Sophia and Figuelotte were among those who counselled against the dangers of transgression. Determined to divorce George Louis and marry Königsmarck, she ignored their warnings. Unaware of the impossibility of her financial position, she fixated on the idea of elopement. ‘Let us love one another all our lives and find comfort in one another for all the unhappiness brought on us,’ she pleaded.70
Four years after their first exchange of letters, desperate measures brought to an end the romance of Sophia Dorothea and her dashing Swede. On the eve of his departure for Dresden to take up a position as major general in the Saxon army, Königsmarck was murdered en route to his mistress’s apartments in the Leineschloss. Orders for his killing probably originated with Ernest Augustus or, on his behalf, Countess von Platen. A particularly gruesome version of events has a vengeful and incensed countess grinding his face beneath her high-heeled shoe. George Louis was absent on a visit to Figuelotte in Berlin.71 The deed itself, on 1 July 1694, was the work of a quartet of Hanoverian loyalists, including von Eltz and an architect called Nicolò Montalbano, who shortly received from Ernest Augustus an enormous one-off payment of 150,000 thalers.72 Königsmarck was stabbed over and again. His body was concealed in a weighted sack and thrown into the Leine river, where it settled into muddy wastes alongside general debris and the drowned carcasses of cattle. Sophia Dorothea knew nothing of this squalid butchery. With mounting apprehension, she continued to await her lover.
In her ignorance she was not alone. The best the ever-vigilant George Stepney could manage was to describe the circumstances of Königsmarck’s disappearance as ‘doubtfull’ and, with a degree of accuracy, point to the probability of ‘daggers and poyson’ in Hanover.73 But the nature of the count’s infraction was widely understood: ‘I believe his amours made that court too hot for him,’ Stepney wrote during one of Königsmarck’s regular absences the month before Montalbano’s blow.74
Sophia Dorothea retreated to Celle and her parents; she refused to return to George Louis. Anxious about the effect of such a scandal on Hanover’s standing in the Empire, Ernest Augustus took refuge in cod legalities. In a punitive divorce settlement finalised in December, Sophia Dorothea alone was accounted culpable. Cresset reported that ‘the sentence was pronounc’d upon malicious desertion’.75 The Englishman considered the elector guilty of sharp practice: ‘Hannover has made a pretty good hande of this match. She brought ’em in land of purchas’d estate 50,000 crowns, besides jewels which they are now takeing from her and she is pack’d off with about £800 a year in bad rents.’76
Sophia Dorothea was banished to the castle of Ahlden, a timbered and moated manor house in Celle, more than thirty miles from the town of Hanover. She spent the remainder of her life as a prisoner there, writing ‘most patheticall letters’ to her mother, who visited sporadically, but denied any contact with her children or the possibility of marrying again.77 To preserve an illusion that the newly styled ‘Duchess of Ahlden’ had retired voluntarily after forsaking her marriage, she was provided with an annual income of eight thousand thalers and a roster of servants appropriate to her rank as former electress: ladies-in-waiting, two pages and gentlemen-in-waiting, two valets, a butler, three cooks, a confectioner, a head groom, a coachman, fourteen footmen, twelve maids and a garrison of forty infantry- and cavalrymen to ensure her confinement.78 A handful of visitors were closely supervised.
George Louis embraced tranquil domesticity with Madame Schulenburg and a princely establishment that, in one contemporary estimate, eventually ran to more than 1,100 servants and retainers.79 The ravages of smallpox, which left Melusine pockmarked and virtually bald, in no way diminished George Louis’s affection. She wore a red wig and a thick varnish of make-up, and gave birth to the couple’s third and last daughter, Margarete Gertrud, known as ‘Trudchen’, in 1701. In stark contrast to his relationship with George Augustus and the younger Sophia Dorothea, the elector was devoted to all three of his mistress’s ‘nieces’. For her part, Sophia Dorothea had imagined she would continue to see her children following her divorce, and wrote to Sophia as intermediary, begging that she be allowed to embrace them once more. Her surviving correspondence does not otherwise lament their loss: her daughter is mentioned in a single letter, George Augustus not at all.80 At intervals she implored her father-in-law to reconsider the terms of her confinement: other courts, her mother reported to her, condemned their harshness and injustice. All in vain. Sophia Dorothea remained at Ahlden for thirty-two years, ‘lead[ing] a very solitary life, but all the same … splendidly dressed’, in one of Liselotte’s less sympathetic observations.81
Shorter in duration was the confinement in the state prison of Scharzfelz Castle of Eleonore von dem Knesebeck, who was tortured for her part in the lovers’ perfidy. She narrowly escaped a charge of attempting to poison George Louis with nitric acid after explaining her possession of the chemical as a beauty aid. In 1701, William III’s patience with Duchess Eléonore finally snapped. For seven years she had lobbied him on her daughter’s behalf, and with no wish to antagonise George Louis or risk the loss of Hanoverian support in his campaigns against the French, he forbade her to broach the subject any longer.82
Over the Leineschloss and Herrenhausen settled an immoveable silence. Sophia Dorothea was never mentioned again, her name excised from state prayers. Her portraits were banished to storerooms, including Jacques Vaillant’s confusing image of her with her children, of 1690, in which a heavily jewelled electress embraces George Augustus while her dress parts to disclose tantalisingly full pink-white breasts. At a stroke both her children were motherless. George Louis and Sophia restricted the time either spent alone with Duchess Eléonore.
In chancelleries across Europe Sophia Dorothea’s story electrified idle prattlers. As late as 1732, it inspired the rapidly suppressed shilling-shocker Histoire Secrette [sic]
de la Duchesse D’Hanover. Gossip came close to the mark nevertheless. Stepney based his final explanation for Königsmarck’s vanishing on rumours that dogged Ernest Augustus’s court: ‘a great lady … (with whom he is suspected to have been familiar) may have been cause of his misfortune’.83 And steps were taken to put the curious off the scent, beginning with Königsmarck’s sister Aurora, mistress of Augustus the Strong of Saxony. ‘His sister raves like Cassandra and will know what is become of her brother,’ Stepney wrote, ‘but at Hanover they answer like Cain that they are not her brother’s keeper.’84 Only Duke Anton Ulrich, habitually at odds with his Hanoverian neighbours, successfully uncovered the full facts of the murder, laid bare in his correspondence with a Danish diplomat called Otto Mencken.85 To Octavia, a Roman Story, he added a sixth volume. In his tale of ‘Princess Solane’, Sophia Dorothea is a romantic innocent fatally outmanoeuvred by George Louis and Countess von Platen.
‘Her natural feelings for the pains and distresses of others are not to be described,’ wrote Dr Alured Clarke, the author of An Essay Towards the Character of Her late Majesty Queen Caroline, in 1738. ‘They were so strong that she became a fellow sufferer with them, and made their cases … much her own.’86
If there is any truth in this posthumous panegyric, it seems likely that the story of George Augustus’s mother, known to Caroline before her marriage, provoked her fellow feeling – and not only with Sophia Dorothea but with George Augustus. Sources have not survived that document either short- or long-term effects on George Augustus of his mother’s fall from grace, only a series of assumptions made by successive historians. How much the eleven-year-old prince understood in 1694 is not clear. Nor is the nature of his response in the decade ahead. The abruptness of his severance from his mother was surely traumatic, as was his exposure to the bitter recriminations against Sophia Dorothea which consumed the electoral court. Rich in pathos, a story of George Augustus attempting to catch a glimpse of his vanished mother by stealing away from a hunting party, only to be caught four miles from Ahlden, is almost certainly a sentimental invention. His grandmother Sophia became the dominant female presence in his childhood, a role to which, by nature and inclination, she was ideally suited. George Louis’s attitude, by contrast, suggested at best detachment.
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