HarperCollins Study Bible

Home > Other > HarperCollins Study Bible > Page 126
HarperCollins Study Bible Page 126

by Harold W. Attridge


  next chapter

  * * *

  a Compare Gk 15.4: Heb from of old

  b Q Ms Gk Vg: MT lacks whom

  27.1–28.2 Despite Saul’s apparent change of heart in 26.21–25, David despairs any hope of reconciliation and decides that if he is to stay alive he must flee Israel. He enters the service of the king of the Philistine city of Gath. In keeping with the central ideas of the old story of David’s rise to power (see Introduction) the narrator shows that David took this step only because he was forced to and that he guilefully used his position in the Philistine army to enrich the people of Israel and Judah and attack their enemies (see 27.8–12; 30.1–31).

  27.2 For King Achish and his city, Gath, see note on 21.10. We now learn that his father’s name was Maoch; he is called Maacah in 1 Kings 2.39.

  27.3 For David’s two wives, see 25.42–43.

  27.5–6 David requests and receives a military fiefdom, a grant of landed property in return for service at arms. Ziklag, a stronghold in the southwestern Judean hills controlled at this time by Gath, was claimed by the tribe of Simeon (Josh 19.5) and listed among the Judahite cities (Josh 15.31).

  27.8–12 David deludes Achish by pretending to raid and plunder Israel and its allies while really fighting against Israel’s enemies (see note on 27.1–28.2).

  27.8 Geshurites, obscure neighbors of the Philistines (see Josh 13.2–3) with no apparent connection to the land of Geshur in the southern Golan (see 2 Sam 3.3). Girzites, otherwise unknown. The Hebrew text is vocalized as “Gezerites,” i.e., people of Gezer, the Israelite-Philistine border city west-northwest of Jerusalem, but Gezer is much too far away. Amalekites. See note on 15.2. Telam, probably another name for the town called Telaim in 15.4 and Telem in Josh 15.24. The way to Shur (cf. 15.7) was the central east-west route through the Sinai Peninsula.

  27.10 Negeb, lit. “Southland,” the southern desert of Judah. Specifically, the Negeb of Judah was the region around Beer-sheba (see 2 Sam 24.7; 2 Chr 28.18), and the Negeb of the Jerahmeelites (cf. 30.29) probably lay farther south. Negeb of the Kenites, probably “Negeb of the Kenizzites,” as in the Septuagint; the territory of the Kenizzites, parent tribe of the Calebites (see 25.3), was in the region around and south of Hebron.

  1 SAMUEL 28

  1In those days the Philistines gathered their forces for war, to fight against Israel. Achish said to David, “You know, of course, that you and your men are to go out with me in the army.” 2David said to Achish, “Very well, then you shall know what your servant can do.” Achish said to David, “Very well, I will make you my bodyguard for life.”

  Saul Consults a Medium

  3Now Samuel had died, and all Israel had mourned for him and buried him in Ramah, his own city. Saul had expelled the mediums and the wizards from the land. 4The Philistines assembled, and came and encamped at Shunem. Saul gathered all Israel, and they encamped at Gilboa. 5When Saul saw the army of the Philistines, he was afraid, and his heart trembled greatly. 6When Saul inquired of the LORD, the LORD did not answer him, not by dreams, or by Urim, or by prophets. 7Then Saul said to his servants, “Seek out for me a woman who is a medium, so that I may go to her and inquire of her.” His servants said to him, “There is a medium at Endor.”

  8So Saul disguised himself and put on other clothes and went there, he and two men with him. They came to the woman by night. And he said, “Consult a spirit for me, and bring up for me the one whom I name to you.” 9The woman said to him, “Surely you know what Saul has done, how he has cut off the mediums and the wizards from the land. Why then are you laying a snare for my life to bring about my death?” 10But Saul swore to her by the LORD, “As the LORD lives, no punishment shall come upon you for this thing.” 11Then the woman said, “Whom shall I bring up for you?” He answered, “Bring up Samuel for me.” 12When the woman saw Samuel, she cried out with a loud voice; and the woman said to Saul, “Why have you deceived me? You are Saul!” 13The king said to her, “Have no fear; what do you see?” The woman said to Saul, “I see a divine beinga coming up out of the ground.” 14He said to her, “What is his appearance?” She said, “An old man is coming up; he is wrapped in a robe.” So Saul knew that it was Samuel, and he bowed with his face to the ground, and did obeisance.

  15Then Samuel said to Saul, “Why have you disturbed me by bringing me up?” Saul answered, “I am in great distress, for the Philistines are warring against me, and God has turned away from me and answers me no more, either by prophets or by dreams; so I have summoned you to tell me what I should do.” 16Samuel said, “Why then do you ask me, since the LORD has turned from you and become your enemy? 17The LORD has done to you just as he spoke by me; for the LORD has torn the kingdom out of your hand, and given it to your neighbor, David. 18Because you did not obey the voice of the LORD, and did not carry out his fierce wrath against Amalek, therefore the LORD has done this thing to you today. 19Moreover the LORD will give Israel along with you into the hands of the Philistines; and tomorrow you and your sons shall be with me; the LORD will also give the army of Israel into the hands of the Philistines.”

  20Immediately Saul fell full length on the ground, filled with fear because of the words of Samuel; and there was no strength in him, for he had eaten nothing all day and all night. 21The woman came to Saul, and when she saw that he was terrified, she said to him, “Your servant has listened to you; I have taken my life in my hand, and have listened to what you have said to me. 22Now therefore, you also listen to your servant; let me set a morsel of bread before you. Eat, that you may have strength when you go on your way.” 23He refused, and said, “I will not eat.” But his servants, together with the woman, urged him; and he listened to their words. So he got up from the ground and sat on the bed. 24Now the woman had a fatted calf in the house. She quickly slaughtered it, and she took flour, kneaded it, and baked unleavened cakes. 25She put them before Saul and his servants, and they ate. Then they rose and went away that night.

  next chapter

  * * *

  a Or a god; or gods

  28.3–25 Anxious about the impending battle with the Philistines, Saul engages a medium to bring Samuel up from the dead and seek his advice.

  28.3 Samuel had died, reported in 25.1. Mediums and wizards, practitioners of black magic through whom the dead speak to the living (2 Kings 23.24); their craft was prohibited by priestly law (Lev 19.31; 20.6, 27).

  28.4 Shunem, a town on the southern slope of the Hill of Moreh, which stood opposite Mount Gilboa in the Valley of Jezreel (see 29.1).

  28.6 Saul is now estranged from the Lord, and the standard methods of divination are unavailable to him; for Urim, divinatory lots, see notes on 14.3; 14.41.

  28.7 In his frustration Saul seeks out a medium, whose activities he has personally prohibited (v. 3). Endor, a town of the tribe of Manasseh (Josh 17.11) located a few miles northeast of the Philistine camp at Shunem on the northern slope of the Hill of Moreh (see v. 4).

  28.14 The woman’s description of an old man…wrapped in a robe, Samuel’s characteristic garment (see 15.27), is enough for Saul to recognize the ghost of the great prophet.

  28.15 Disturbed, here specifically the interruption of the rest of the dead (cf. “Sheol beneath is stirred up,” Isa 14.9); it occurs in ancient tomb inscriptions as a description of the activity of grave robbers.

  28.17–18 Samuel is alluding to the story of the rejection of Saul’s kingship in 15.10–35. The LORD has torn…neighbor, a direct reference to 15.28. For the Lord’s fierce wrath against Amalek, see ch. 15 in general.

  28.20 Eaten nothing all day and all night. Saul probably fasted to purify himself ritually in preparation for the evocation of the ghost of Samuel.

  28.24 The familiar NT image of the fatted calf (see Lk 15.23) appears elsewhere in the OT only as a metaphor, in Jer. 46.21; Mal 4.2 (“calves from the stall”).

  1 SAMUEL 29

  The Philistines Reject David

  1Now the Philistines gathered all their forces at Aphek, while the
Israelites were encamped by the fountain that is in Jezreel. 2As the lords of the Philistines were passing on by hundreds and by thousands, and David and his men were passing on in the rear with Achish, 3the commanders of the Philistines said, “What are these Hebrews doing here?” Achish said to the commanders of the Philistines, “Is this not David, the servant of King Saul of Israel, who has been with me now for days and years? Since he deserted to me I have found no fault in him to this day.” 4But the commanders of the Philistines were angry with him; and the commanders of the Philistines said to him, “Send the man back, so that he may return to the place that you have assigned to him; he shall not go down with us to battle, or else he may become an adversary to us in the battle. For how could this fellow reconcile himself to his lord? Would it not be with the heads of the men here? 5Is this not David, of whom they sing to one another in dances,

  ‘Saul has killed his thousands,

  and David his ten thousands’?”

  6Then Achish called David and said to him, “As the LORD lives, you have been honest, and to me it seems right that you should march out and in with me in the campaign; for I have found nothing wrong in you from the day of your coming to me until today. Nevertheless the lords do not approve of you. 7So go back now; and go peaceably; do nothing to displease the lords of the Philistines.” 8David said to Achish, “But what have I done? What have you found in your servant from the day I entered your service until now, that I should not go and fight against the enemies of my lord the king?” 9Achish replied to David, “I know that you are as blameless in my sight as an angel of God; nevertheless, the commanders of the Philistines have said, ‘He shall not go up with us to the battle.’ 10Now then rise early in the morning, you and the servants of your lord who came with you, and go to the place that I appointed for you. As for the evil report, do not take it to heart, for you have done well before me.a Start early in the morning, and leave as soon as you have light.” 11So David set out with his men early in the morning, to return to the land of the Philistines. But the Philistines went up to Jezreel.

  next chapter

  * * *

  a Gk: Heb lacks and go to the place…done well before me

  29.1–11 Although Achish is convinced of his loyalty, the other Philistine lords are suspicious of David and send him home before the impending battle. In keeping with the viewpoint of the story of David’s rise to power (see Introduction) it is made clear that David will not be a belligerent on the side of the Philistines in the coming battle in which Saul and Jonathan lose their lives (see ch. 31).

  29.1 This episode occurs at Aphek (see note on 4.1b), far to the south of Shunem, where the Philistines are currently mustering (see 28.4). Jezreel, a town on the northwestern slope of Mount Gilboa (see 28.4) thirty-five to forty miles northeast of Aphek.

  29.3 The Philistine leaders refer to David and his companions not by the political designation Israelites but by the ethnic term Hebrews (see 13.3; 14.21). Achish, who has been completely duped by David (see note on 27.8–12), tries to defend his vassal.

  29.4 The place…assigned to him, Ziklag.

  29.5 Cf. 18.7; 21.11.

  29.6 Achish swears as the LORD lives as if he were a worshiper of the God of Israel; perhaps this is a courteous gesture to David.

  29.8 Although Achish hears only the surface meaning of David’s wish to fight against the enemies of my lord the king, i.e., the enemies of Achish, the audience of the old story of David’s rise to power (see Introduction), who know David’s true loyalties, understand that what he really wants is to fight against the enemies of Saul.

  29.9 Elsewhere David is given credit for having the juridical insight of an angel of God (see 2 Sam 14.17; 19.27), but the Septuagint is probably correct in omitting the phrase in this passage.

  1 SAMUEL 30

  David Avenges the Destruction of Ziklag

  1Now when David and his men came to Ziklag on the third day, the Amalekites had made a raid on the Negeb and on Ziklag. They had attacked Ziklag, burned it down, 2and taken captive the women and alla who were in it, both small and great; they killed none of them, but carried them off, and went their way. 3When David and his men came to the city, they found it burned down, and their wives and sons and daughters taken captive. 4Then David and the people who were with him raised their voices and wept, until they had no more strength to weep. 5David’s two wives also had been taken captive, Ahinoam of Jezreel, and Abigail the widow of Nabal of Carmel. 6David was in great danger; for the people spoke of stoning him, because all the people were bitter in spirit for their sons and daughters. But David strengthened himself in the LORD his God.

  7David said to the priest Abiathar son of Ahimelech, “Bring me the ephod.” So Abiathar brought the ephod to David. 8David inquired of the LORD, “Shall I pursue this band? Shall I overtake them?” He answered him, “Pursue; for you shall surely overtake and shall surely rescue.” 9So David set out, he and the six hundred men who were with him. They came to the Wadi Besor, where those stayed who were left behind. 10But David went on with the pursuit, he and four hundred men; two hundred stayed behind, too exhausted to cross the Wadi Besor.

  11In the open country they found an Egyptian, and brought him to David. They gave him bread and he ate; they gave him water to drink; 12they also gave him a piece of fig cake and two clusters of raisins. When he had eaten, his spirit revived; for he had not eaten bread or drunk water for three days and three nights. 13Then David said to him, “To whom do you belong? Where are you from?” He said, “I am a young man of Egypt, servant to an Amalekite. My master left me behind because I fell sick three days ago. 14We had made a raid on the Negeb of the Cherethites and on that which belongs to Judah and on the Negeb of Caleb; and we burned Ziklag down.” 15David said to him, “Will you take me down to this raiding party?” He said, “Swear to me by God that you will not kill me, or hand me over to my master, and I will take you down to them.”

  16When he had taken him down, they were spread out all over the ground, eating and drinking and dancing, because of the great amount of spoil they had taken from the land of the Philistines and from the land of Judah. 17David attacked them from twilight until the evening of the next day. Not one of them escaped, except four hundred young men, who mounted camels and fled. 18David recovered all that the Amalekites had taken; and David rescued his two wives. 19Nothing was missing, whether small or great, sons or daughters, spoil or anything that had been taken; David brought back everything. 20David also captured all the flocks and herds, which were driven ahead of the other cattle; people said, “This is David’s spoil.”

  21Then David came to the two hundred men who had been too exhausted to follow David, and who had been left at the Wadi Besor. They went out to meet David and to meet the people who were with him. When David drew near to the people he saluted them. 22Then all the corrupt and worthless fellows among the men who had gone with David said, “Because they did not go with us, we will not give them any of the spoil that we have recovered, except that each man may take his wife and children, and leave.” 23But David said, “You shall not do so, my brothers, with what the LORD has given us; he has preserved us and handed over to us the raiding party that attacked us. 24Who would listen to you in this matter? For the share of the one who goes down into the battle shall be the same as the share of the one who stays by the baggage; they shall share alike.” 25From that day forward he made it a statute and an ordinance for Israel; it continues to the present day.

  26When David came to Ziklag, he sent part of the spoil to his friends, the elders of Judah, saying, “Here is a present for you from the spoil of the enemies of the LORD” 27it was for those in Bethel, in Ramoth of the Negeb, in Jattir, 28in Aroer, in Siphmoth, in Eshtemoa, 29in Racal, in the towns of the Jerahmeelites, in the towns of the Kenites, 30in Hormah, in Bor-ashan, in Athach, 31in Hebron, all the places where David and his men had roamed.

  next chapter

  * * *

  a Gk: Heb lacks and all

  30.1
–31 David defeats a band of brigands who have plundered his stronghold in his absence and distributes the booty he takes from them to the towns of Judah (see note on 27.1–28.2).

  30.1 The Amalekites, ancient enemies of Israel (see note on 15.2) against whom David has recently gone raiding (see 27.8), have used the opportunity of David’s absence to attack Ziklag.

  30.5 For David’s two wives, see 25.42–43; 27.3.

  30.7 As he did after the liberation of Keilah (see 23.6–12) David calls upon Abiathar (see 22.20–23) to seek an oracle using the ephod, which here, as in 23.6, is an instrument of divination.

  30.9 Although the Wadi Besor is not mentioned outside of this episode, it must have been one of the prominent wadi systems that drain the Negeb into the Mediterranean.

  30.14 On the Negeb and its districts, see note on 27.10. The Cherethites probably traced their ancestry to Crete or Caphtor, also the place of origin of the Philistines (see Jer 47.4; Am 9.7), and the two peoples are closely associated in the Bible (see Ezek 25.16; Zeph 2.5); when he is king, David’s bodyguard will include staunchly loyal Cherethites (see 2 Sam 8.18). Negeb of Caleb, probably a subdistrict of the Negeb of the Kenizzites (see note on 27.10).

  30.17 Twilight, here probably “dawn,” as in Job 7.4; Ps 119.147; and postbiblical Hebrew.

  30.21–25 The policy David establishes here for the distribution of booty is reminiscent of that in Deut 20.14.

  30.26–31 David parcels out the spoil of the enemies of the LORD among the towns of Judah. The redistribution of booty is a common way in which a military chieftain earns the loyalty of his followers; David is preparing the way for his assumption of the kingship of Judah (see 2 Sam 2.4).

 

‹ Prev