The preparations had begun three months earlier, for fear that something indispensable would be left undone for lack of time. They brought in live chickens from Ciénaga de Oro, famous all along the coast not only for their size and flavor but because in colonial times they had scratched for food in alluvial deposits and little nuggets of pure gold were found in their gizzards. Señora de Olivella herself, accompanied by some of her daughters and her domestic staff, boarded the luxury ocean liners and selected the best from everywhere to honor her husband’s achievements. She had anticipated everything except that the celebration would take place on a Sunday in June in a year when the rains were late. She realized the danger that very morning when she went to High Mass and was horrified by the humidity and saw that the sky was heavy and low and that one could not see to the ocean’s horizon. Despite these ominous signs, the Director of the Astronomical Observatory, whom she met at Mass, reminded her that in all the troubled history of the city, even during the cruelest winters, it had never rained on Pentecost. Still, when the clocks struck twelve and many of the guests were already having an aperitif outdoors, a single crash of thunder made the earth tremble, and a turbulent wind from the sea knocked over the tables and blew down the canopies, and the sky collapsed in a catastrophic downpour.
In the chaos of the storm Dr. Juvenal Urbino, along with the other late guests whom he had met on the road, had great difficulty reaching the house, and like them he wanted to move from the carriage to the house by jumping from stone to stone across the muddy patio, but at last he had to accept the humiliation of being carried by Don Sancho’s men under a yellow canvas canopy. They did the best they could to set up the separate tables again inside the house—even in the bedrooms—and the guests made no effort to disguise their surly, shipwrecked mood. It was as hot as a ship’s boiler room, for the windows had to be closed to keep out the wind-driven rain. In the patio each place at the tables had been marked with a card bearing the name of the guest, one side reserved for men and the other for women, according to custom. But inside the house the name cards were in confusion and people sat where they could in an obligatory promiscuity that defied our social superstitions on at least this one occasion. In the midst of the cataclysm Aminta de Olivella seemed to be everywhere at once, her hair soaking wet and her splendid dress spattered with mud, but bearing up under the misfortune with the invincible smile, learned from her husband, that would give no quarter to adversity. With the help of her daughters, who were cut from the same cloth, she did everything possible to keep the places at the table of honor in order, with Dr. Juvenal Urbino in the center and Archbishop Obdulio y Rey on his right. Fermina Daza sat next to her husband, as she always did, for fear he would fall asleep during the meal or spill soup on his lapel. Across from him sat Dr. Lácides Olivella, a well-preserved man of about fifty with an effeminate air, whose festive spirit seemed in no way related to his accurate diagnoses. The rest of the table was occupied by provincial and municipal officials and last year’s beauty queen, whom the Governor escorted to the seat next to him. Although it was not customary for invitations to request special attire, least of all for a luncheon in the country, the women wore evening gowns and precious jewels and most of the men were dressed in dinner jackets with black ties, and some even wore frock coats. Only the most sophisticated, Dr. Urbino among them, wore their ordinary clothes. At each place was a menu printed in French, with golden vignettes.
Señora de Olivella, horror-struck by the devastating heat, went through the house pleading with the men to take off their jackets during the luncheon, but no one dared to be the first. The Archbishop commented to Dr. Urbino that in a sense this was a historic luncheon: there, together for the first time at the same table, their wounds healed and their anger dissipated, sat the two opposing sides in the civil wars that had bloodied the country ever since Independence. This thought accorded with the enthusiasm of the Liberals, especially the younger ones, who had succeeded in electing a president from their party after forty-five years of Conservative hegemony. Dr. Urbino did not agree: in his opinion a Liberal president was exactly the same as a Conservative president, but not as well dressed. But he did not want to contradict the Archbishop, although he would have liked to point out to him that guests were at that luncheon not because of what they thought but because of the merits of their lineage, which was something that had always stood over and above the hazards of politics and the horrors of war. From this point of view, in fact, not a single person was missing.
The downpour ended as suddenly as it had begun, and the sun began to shine in a cloudless sky, but the storm had been so violent that several trees were uprooted and the overflowing stream had turned the patio into a swamp. The greatest disaster had occurred in the kitchen. Wood fires had been built outdoors on bricks behind the house, and the cooks barely had time to rescue their pots from the rain. They lost precious time reorganizing the flooded kitchen and improvising new fires in the back gallery. But by one o’clock the crisis had been resolved and only the dessert was missing: the Sisters of St. Clare were in charge of that, and they had promised to send it before eleven. It was feared that the ditch along the King’s Highway had flooded, as it did even in less severe winters, and in that case it would be at least two hours before the dessert arrived. As soon as the weather cleared they opened the windows, and the house was cooled by air that had been purified by the sulfurous storm. Then the band was told to play its program of waltzes on the terrace of the portico, and that only heightened the confusion because everyone had to shout to be heard over the banging of copper pots inside the house. Tired of waiting, smiling even on the verge of tears, Aminta de Olivella ordered luncheon to be served.
The group from the School of Fine Arts began their concert in the formal silence achieved for the opening bars of Mozart’s “La Chasse.” Despite the voices that grew louder and more confused and the intrusions of Don Sancho’s black servants, who could barely squeeze past the tables with their steaming serving dishes, Dr. Urbino managed to keep a channel open to the music until the program was over. His powers of concentration had decreased so much with the passing years that he had to write down each chess move in order to remember what he had planned. Yet he could still engage in serious conversation and follow a concert at the same time, although he never reached the masterful extremes of a German orchestra conductor, a great friend of his during his time in Austria, who read the score of Don Giovanni while listening to Tannhäuser.
He thought that the second piece on the program, Schubert’s “Death and the Maiden,” was played with facile theatricality. While he strained to listen through the clatter of covered dishes, he stared at a blushing boy who nodded to him in greeting. He had seen him somewhere, no doubt about that, but he could not remember where. This often happened to him, above all with people’s names, even those he knew well, or with a melody from other times, and it caused him such dreadful anguish that one night he would have preferred to die rather than endure it until dawn. He was on the verge of reaching that state now when a charitable flash illuminated his memory: the boy had been one of his students last year. He was surprised to see him there, in the kingdom of the elect, but Dr. Olivella reminded him that he was the son of the Minister of Health and was preparing a thesis in forensic medicine. Dr. Juvenal Urbino greeted him with a joyful wave of his hand and the young doctor stood up and responded with a bow. But not then, not ever, did he realize that this was the intern who had been with him that morning in the house of Jeremiah de Saint-Amour.
Comforted by yet another victory over old age, he surrendered to the diaphanous and fluid lyricism of the final piece on the program, which he could not identify. Later the young cellist, who had just returned from France, told him it was a quartet for strings by Gabriel Fauré, whom Dr. Urbino had not even heard of, although he was always very alert to the latest trends in Europe. Fermina Daza, who was keeping an eye on him as she always did, but most of all when she saw him becoming introspective in publ
ic, stopped eating and put her earthly hand on his. She said: “Don’t think about it anymore.” Dr. Urbino smiled at her from the far shore of ecstasy, and it was then that he began to think again about what she had feared. He remembered Jeremiah de Saint-Amour, on view at that hour in his coffin, in his bogus military uniform with his fake decorations, under the accusing eyes of the children in the portraits. He turned to the Archbishop to tell him about the suicide, but he had already heard the news. There had been a good deal of talk after High Mass, and he had even received a request from General Jerónimo Argote, on behalf of the Caribbean refugees, that he be buried in holy ground. He said: “The request itself, it seemed to me, showed a lack of respect.” Then, in a more humane tone, he asked if anyone knew the reason for the suicide. Dr. Urbino answered: “Gerontophobia,” the proper word although he thought he had just invented it. Dr. Olivella, attentive to the guests who were sitting closest to him, stopped listening to them for a moment to take part in his teacher’s conversation. He said: “It is a pity to still find a suicide that is not for love.” Dr. Urbino was not surprised to recognize his own thoughts in those of his favorite disciple.
“And worse yet,” he said, “with gold cyanide.”
When he said that, he once again felt compassion prevailing over the bitterness caused by the letter, for which he thanked not his wife but rather a miracle of the music. Then he spoke to the Archbishop of the lay saint he had known in their long twilights of chess, he spoke of the dedication of his art to the happiness of children, his rare erudition in all things of this world, his Spartan habits, and he himself was surprised by the purity of soul with which Jeremiah de Saint-Amour had separated himself once and for all from his past. Then he spoke to the Mayor about the advantages of purchasing his files of photographic plates in order to preserve the images of a generation who might never again be happy outside their portraits and in whose hands lay the future of the city. The Archbishop was scandalized that a militant and educated Catholic would dare to think that a suicide was saintly, but he agreed with the plan to create an archive of the negatives. The Mayor wanted to know from whom they were to be purchased. Dr. Urbino’s tongue burned with the live coal of the secret. “I will take care of it.” And he felt redeemed by his own loyalty to the woman he had repudiated five hours earlier. Fermina Daza noticed it and in a low voice made him promise that he would attend the funeral. Relieved, he said that of course he would, that went without saying.
The speeches were brief and simple. The woodwind band began a popular tune that had not been announced on the program, and the guests strolled along the terraces, waiting for the men from Don Sancho’s Inn to finish drying the patio in case anyone felt inclined to dance. The only guests who stayed in the drawing room were those at the table of honor, who were celebrating the fact that Dr. Urbino had drunk half a glass of brandy in one swallow in a final toast. No one recalled that he had already done the same thing with a glass of grand cru wine as accompaniment to a very special dish, but his heart had demanded it of him that afternoon, and his self-indulgence was well repaid: once again, after so many long years, he felt like singing. And he would have, no doubt, on the urging of the young cellist who offered to accompany him, if one of those new automobiles had not suddenly driven across the mudhole of the patio, splashing the musicians and rousing the ducks in the barnyards with the quacking of its horn. It stopped in front of the portico and Dr. Marco Aurelio Urbino Daza and his wife emerged, laughing for all they were worth and carrying a tray covered with lace cloths in each hand. Other trays just like them were on the jump seats and even on the floor next to the chauffeur. It was the belated dessert. When the applause and the shouted cordial jokes had ended, Dr. Urbino Daza explained in all seriousness that before the storm broke, the Sisters of St. Clare had asked him to please bring the dessert, but he had left the King’s Highway because someone said that his parents’ house was on fire. Dr. Juvenal Urbino became upset before his son could finish the story, but his wife reminded him in time that he himself had called for the firemen to rescue the parrot. Aminta de Olivella was radiant as she decided to serve the dessert on the terraces even though they had already had their coffee. But Dr. Juvenal Urbino and his wife left without tasting it, for there was barely enough time for him to have his sacred siesta before the funeral.
And he did have it, although his sleep was brief and restless because he discovered when he returned home that the firemen had caused almost as much damage as a fire. In their efforts to frighten the parrot they had stripped a tree with the pressure hoses, and a misdirected jet of water through the windows of the master bedroom had caused irreparable damage to the furniture and to the portraits of unknown forebears hanging on the walls. Thinking that there really was a fire, the neighbors had hurried over when they heard the bell on the fire truck, and if the disturbance was no worse, it was because the schools were closed on Sundays. When they realized they could not reach the parrot even with their extension ladders, the firemen began to chop at the branches with machetes, and only the opportune arrival of Dr. Urbino Daza prevented them from mutilating the tree all the way to the trunk. They left, saying they would return after five o’clock if they received permission to prune, and on their way out they muddied the interior terrace and the drawing room and ripped Fermina Daza’s favorite Turkish rug. Needless disasters, all of them, because the general impression was that the parrot had taken advantage of the chaos to escape through neighboring patios. And in fact Dr. Urbino looked for him in the foliage, but there was no response in any language, not even to whistles and songs, so he gave him up for lost and went to sleep when it was almost three o’clock. But first he enjoyed the immediate pleasure of smelling a secret garden in his urine that had been purified by lukewarm asparagus.
He was awakened by sadness. Not the sadness he had felt that morning when he stood before the corpse of his friend, but the invisible cloud that would saturate his soul after his siesta and which he interpreted as divine notification that he was living his final afternoons. Until the age of fifty he had not been conscious of the size and weight and condition of his organs. Little by little, as he lay with his eyes closed after his daily siesta, he had begun to feel them, one by one, inside his body, feel the shape of his insomniac heart, his mysterious liver, his hermetic pancreas, and he had slowly discovered that even the oldest people were younger than he was and that he had become the only survivor of his generation’s legendary group portraits. When he became aware of his first bouts of forgetfulness, he had recourse to a tactic he had heard about from one of his teachers at the Medical School: “The man who has no memory makes one out of paper.” But this was a short-lived illusion, for he had reached the stage where he would forget what the written reminders in his pockets meant, search the entire house for the eyeglasses he was wearing, turn the key again after locking the doors, and lose the sense of what he was reading because he forgot the premise of the argument or the relationships among the characters. But what disturbed him most was his lack of confidence in his own power of reason: little by little, as in an ineluctable shipwreck, he felt himself losing his good judgment.
With no scientific basis except his own experience, Dr. Juvenal Urbino knew that most fatal diseases had their own specific odor, but that none was as specific as old age. He detected it in the cadavers slit open from head to toe on the dissecting table, he even recognized it in patients who hid their age with the greatest success, he smelled it in the perspiration on his own clothing and in the unguarded breathing of his sleeping wife. If he had not been what he was—in essence an old-style Christian—perhaps he would have agreed with Jeremiah de Saint-Amour that old age was an indecent state that had to be ended before it was too late. The only consolation, even for someone like him who had been a good man in bed, was sexual peace: the slow, merciful extinction of his venereal appetite. At eighty-one years of age he had enough lucidity to realize that he was attached to this world by a few slender threads that could break painlessly
with a simple change of position while he slept, and if he did all he could to keep those threads intact, it was because of his terror of not finding God in the darkness of death.
Fermina Daza had been busy straightening the bedroom that had been destroyed by the firemen, and a little before four she sent for her husband’s daily glass of lemonade with chipped ice and reminded him that he should dress for the funeral. That afternoon Dr. Urbino had two books by his hand: Man, the Unknown by Alexis Carrel and The Story of San Michele by Axel Munthe; the pages of the second book were still uncut, and he asked Digna Pardo, the cook, to bring him the marble paper cutter he had left in the bedroom. But when it was brought to him he was already reading Man, the Unknown at the place he had marked with an envelope: there were only a few pages left till the end. He read slowly, making his way through the meanderings of a slight headache that he attributed to the half glass of brandy at the final toast. When he paused in his reading he sipped the lemonade or took his time chewing on a piece of ice. He was wearing his socks, and his shirt without its starched collar; his elastic suspenders with the green stripes hung down from his waist. The mere idea of having to change for the funeral irritated him. Soon he stopped reading, placed one book on top of the other, and began to rock very slowly in the wicker rocking chair, contemplating with regret the banana plants in the mire of the patio, the stripped mango, the flying ants that came after the rain, the ephemeral splendor of another afternoon that would never return. He had forgotten that he ever owned a parrot from Paramaribo whom he loved as if he were a human being, when suddenly he heard him say: “Royal parrot.” His voice sounded close by, almost next to him, and then he saw him in the lowest branch of the mango tree.
Love in the Time of Cholera Page 5
