He seemed to watch his hand as if from a distance. He watched it pick up a dish and swing it up and back and hold it there while he breathed deep and slow, intensely cogitant. He heard his voice say aloud, as if he were playing a game: “Ham,” and watched his hand swing and hurl the dish crashing into the wall, the invisible wall, waiting for the crash to subside and silence to flow completely back before taking up another one. He held this dish poised, sniffing. This one required some time. “Beans or greens?” he said. “Beans or spinach? . . . All right. Call it beans.” He hurled it, hard, waiting until the crash ceased. He raised the third dish. “Something with onions,” he said, thinking This is fun. Why didn’t I think of this before? “Woman’s muck.” He hurled it, hard and slow, hearing the crash, waiting. Now he heard something else: feet within the house, approaching the door. ‘She’ll have the lamp this time,’ he thought thinking If I were to look now, I could see the light under the door As his hand swung up and back. Now she has almost reached the door “Potatoes,” he said at last, with judicial finality. He did not look around, even when he heard the bolt in the door and heard the door inyawn and light fell upon him where he stood with the dish poised. “Yes, it’s potatoes,” he said, in the preoccupied and oblivious tone of a child playing alone. He could both see and hear this crash. Then the light went away; again he heard the door yawn, again he heard the bolt. He had not yet looked around. He took up the next dish. “Beets,” he said. “I dont like beets, anyhow.”
The next day he went to work at the planing mill. He went to work on Friday. He had eaten nothing now since Wednesday night. He drew no pay until Saturday evening, working overtime Saturday afternoon. He ate Saturday night, in a restaurant downtown, for the first time in three days. He did not return to the house. For a time he would not even look toward it when he left or entered the cabin. At the end of six months he had worn a private path between the cabin and the mill. It ran almost stringstraight, avoiding all houses, entering the woods soon and running straight and with daily increasing definition and precision, to the sawdust pile where he worked. And always, when the whistle blew at five thirty, he returned by it to the cabin, to change into the white shirt and the dark creased trousers before walking the two miles back to town to eat, as if he were ashamed of the overalls. Or perhaps it was not shame, though very likely he could no more have said what it was than he could have said that it was not shame.
He no longer deliberately avoided looking at the house; neither did he deliberately look at it. For a while he believed that she would send for him. ‘She’ll make the first sign,’ he thought. But she did not; after a while he believed that he no longer expected it. Yet on the first time that he deliberately looked again toward the house, he felt a shocking surge and fall of blood; then he knew that he had been afraid all the time that she would be in sight, that she had been watching him all the while with that perspicuous and still contempt; he felt a sensation of sweating, of having surmounted an ordeal. ‘That’s over,’ he thought. ‘I have done that now.’ So that when one day he did see her, there was no shock. Perhaps he was prepared. Anyway, there was no shocking surge and drop of blood when he looked up, completely by chance, and saw her in the back yard, in a gray dress and the sunbonnet. He could not tell if she had been watching him or had seen him or were watching him now or not. ‘You dont bother me and I dont bother you,’ he thought, thinking I dreamed it. It didn’t happen. She has nothing under her clothes so that it could have happened
He went to work in the spring. One evening in September he returned home and entered the cabin and stopped in midstride, in complete astonishment. She was sitting on the cot, looking at him. Her head was bare. He had never seen it bare before, though he had felt in the dark the loose abandon of her hair, not yet wild, on a dark pillow. But he had never seen her hair before and he stood staring at it alone while she watched him; he said suddenly to himself, in the instant of moving again: ‘She’s trying to. I had expected it to have gray in it She’s trying to be a woman and she dont know how.’ Thinking, knowing She has come to talk to me Two hours later she was still talking, they sitting side by side on the cot in the now dark cabin. She told him that she was fortyone years old and that she had been born in the house yonder and had lived there ever since. That she had never been away from Jefferson for a longer period than six months at any time and these only at wide intervals filled with homesickness for the sheer boards and nails, the earth and trees and shrubs, which composed the place which was a foreign land to her and her people; when she spoke even now, after forty years, among the slurred consonants and the flat vowels of the land where her life had been cast, New England talked as plainly as it did in the speech of her kin who had never left New Hampshire and whom she had seen perhaps three times in her life, her forty years. Sitting beside her on the dark cot while the light failed and at last her voice was without source, steady, interminable, pitched almost like the voice of a man, Christmas thought, ‘She is like all the rest of them. Whether they are seventeen or fortyseven, when they finally come to surrender completely, it’s going to be in words.’
Calvin Burden was the son of a minister named Nathaniel Burrington. The youngest of ten children, he ran away from home at the age of twelve, before he could write his name (or would write it, his father believed) on a ship. He made the voyage around the Horn to California and turned Catholic; he lived for a year in a monastery. Ten years later he reached Missouri from the west. Three weeks after he arrived he was married, to the daughter of a family of Huguenot stock which had emigrated from Carolina by way of Kentucky. On the day after the wedding he said, “I guess I had better settle down.” He began that day to settle down. The wedding celebration was still in progress, and his first step was to formally deny allegiance to the Catholic church. He did this in a saloon, insisting that every one present listen to him and state their objections; he was a little insistent on there being objections, though there were none; not, that is, up to the time when he was led away by friends. The next day he said that he meant it, anyhow; that he would not belong to a church full of frogeating slaveholders. That was in Saint Louis. He bought a home there, and a year later he was a father. He said then that he had denied the Catholic church a year ago for the sake of his son’s soul; almost as soon as the boy was born, he set about to imbue the child with the religion of his New England forebears. There was no Unitarian meetinghouse available, and Burden could not read the English Bible. But he had learned to read in Spanish from the priests in California, and as soon as the child could walk Burden (he pronounced it Burden now, since he could not spell it at all and the priests had taught him to write it laboriously so with a hand more apt for a rope or a gunbutt or a knife than a pen) began to read to the child in Spanish from the book which he had brought with him from California, interspersing the fine, sonorous flowing of mysticism in a foreign tongue with harsh, extemporised dissertations composed half of the bleak and bloodless logic which he remembered from his father on interminable New England Sundays, and half of immediate hellfire and tangible brimstone of which any country Methodist circuit rider would have been proud. The two of them would be alone in the room: the tall, gaunt, Nordic man, and the small, dark, vivid child who had inherited his mother’s build and coloring, like people of two different races. When the boy was about five, Burden killed a man in an argument over slavery and had to take his family and move, leave Saint Louis. He moved westward, “to get away from Democrats,” he said.
The settlement to which he moved consisted of a store, a blacksmith shop, a church and two saloons. Here Burden spent much of his time talking politics and in his harsh loud voice cursing slavery and slaveholders. His reputation had come with him and he was known to carry a pistol, and his opinions were received without comment, at least. At times, especially on Saturday nights, he came home, still full of straight whiskey and the sound of his own ranting. Then he would wake his son (the mother was dead now and there were three daughters, all with blue eyes) w
ith his hard hand. “I’ll learn you to hate two things,” he would say, “or I’ll flail the tar out of you. And those things are hell and slaveholders. Do you hear me?”
“Yes,” the boy would say. “I cant help but hear you. Get on to bed and let me sleep.”
He was no proselyter, missionary. Save for an occasional minor episode with pistols, none of which resulted fatally, he confined himself to his own blood. “Let them all go to their own benighted hell,” he said to his children. “But I’ll beat the loving God into the four of you as long as I can raise my arm.” That would be on Sunday, each Sunday when, washed and clean, the children in calico or denim, the father in his broadcloth frockcoat bulging over the pistol in his hip pocket, and the collarless plaited shirt which the oldest girl laundered each Saturday as well as the dead mother ever had, they gathered in the clean crude parlor while Burden read from the once gilt and blazoned book in that language which none of them understood. He continued to do that up to the time when his son ran away from home.
The son’s name was Nathaniel. He ran away at fourteen and did not return for sixteen years, though they heard from him twice in that time by word-of-mouth messenger. The first time was from Colorado, the second time from Old Mexico. He did not say what he was doing in either place. “He was all right when I left him,” the messenger said. This was the second messenger; it was in 1863, and the messenger was eating breakfast in the kitchen, bolting his food with decorous celerity. The three girls, the two oldest almost grown now, were serving him, standing with arrested dishes and softly open mouths in their full, coarse, clean dresses, about the crude table, the father sitting opposite the messenger across the table, his head propped on his single hand. The other arm he had lost two years ago while a member of a troop of partisan guerilla horse in the Kansas fighting, and his head and beard were grizzled now. But he was still vigorous, and his frockcoat still bulged behind over the butt of the heavy pistol. “He got into a little trouble,” the messenger said. “But he was still all right the last I heard.”
“Trouble?” the father said.
“He killed a Mexican that claimed he stole his horse. You know how them Spanish are about white men, even when they dont kill Mexicans.” The messenger drank some coffee. “But I reckon they have to be kind of strict, with the country filling up with tender-feet and all. — Thank you kindly,” he said, as the oldest girl slid a fresh stack of corn cakes onto his plate; “yessum, I can reach the sweetening fine. — Folks claim it wasn’t the Mexican’s horse noways. Claim the Mexican never owned no horse. But I reckon even them Spanish have got to be strict, with these Easterners already giving the West such a bad name.”
The father grunted. “I’ll be bound. If there was trouble there, I’ll be bound he was in it. You tell him,” he said violently, “if he lets them yellowbellied priests bamboozle him, I’ll shoot him myself quick as I would a Reb.”
“You tell him to come on back home,” the oldest girl said. “That’s what you tell him.”
“Yessum,” the messenger said. “I’ll shore tell him. I’m going east to Indianny for a spell. But I’ll see him soon as I get back. I’ll shore tell him. Oh, yes; I nigh forgot. He said to tell you the woman and kid was fine.”
“Whose woman and kid?” the father said.
“His,” the messenger said. “I thank you kindly again. And goodbye all.”
They heard from the son a third time before they saw him again. They heard him shouting one day out in front of the house, though still some distance away. It was in 1866. The family had moved again, a hundred miles further west, and it had taken the son two months to find them, riding back and forth across Kansas and Missouri in a buckboard with two leather sacks of gold dust and minted coins and crude jewels thrown under the seat like a pair of old shoes, before he found the sod cabin and drove up to it, shouting. Sitting in a chair before the cabin door was a man. “There’s father,” Nathaniel said to the woman on the buckboard seat beside him. “See?” Though the father was only in his late fifties, his sight had begun to fail. He did not distinguish his son’s face until the buckboard had stopped and the sisters had billowed shrieking through the door. Then Calvin rose; he gave a long, booming shout. “Well,” Nathaniel said; “here we are.”
Calvin was not speaking sentences at all. He was just yelling, cursing. “I’m going to flail the tar out of you!” he roared. “Girls! Vangie! Beck! Sarah!” The sisters had already emerged. They seemed to boil through the door in their full skirts like balloons on a torrent, with shrill cries, above which the father’s voice boomed and roared. His coat — the frockcoat of Sunday or the wealthy or the retired — was open now and he was tugging at something near his waist with the same gesture and attitude with which he might be drawing the pistol. But he was merely dragging from about his waist with his single hand a leather strap, and flourishing it he now thrust and shoved through the shrill and birdlike hovering of the women. “I’ll learn you yet!” he roared. “I’ll learn you to run away!” The strap fell twice across Nathaniel’s shoulders. It fell twice before the two men locked.
It was in play, in a sense: a kind of deadly play and smiling seriousness: the play of two lions that might or might not leave marks. They locked, the strap arrested: face to face and breast to breast they stood: the old man with his gaunt, grizzled face and his pale New England eyes, and the young one who bore no resemblance to him at all, with his beaked nose and his white teeth smiling. “Stop it,” Nathaniel said. “Dont you see who’s watching yonder in the buckboard?”
They had none of them looked at the buckboard until now. Sitting on the seat was a woman and a boy of about twelve. The father looked once at the woman; he did not even need to see the boy. He just looked at the woman, his jaw slacked as if he had seen a ghost. “Evangeline!” he said. She looked enough like his dead wife to have been her sister. The boy who could hardly remember his mother at all, had taken for wife a woman who looked almost exactly like her.
“That’s Juana,” he said. “That’s Calvin with her. We come home to get married.”
After supper that night, with the woman and child in bed, Nathaniel told them. They sat about the lamp: the father, the sisters, the returned son. There were no ministers out there where he had been, he explained; just priests and Catholics. “So when we found that the chico was on the way, she begun to talk about a priest. But I wasn’t going to have any Burden born a heathen. So I begun to look around, to humor her. But first one thing and then another come up and I couldn’t get away to meet a minister; and then the boy came and so it wasn’t any rush anymore. But she kept on worrying, about priests and such, and so in a couple of years I heard how there was to be a white minister in Santa Fe on a certain day. So we packed up and started out and got to Santa Fe just in time to see the dust of the stage that was carrying the minister on away. So we waited there and in a couple more years we had another chance, in Texas. Only this time I got kind of mixed up with helping some Rangers that were cleaning up some kind of a mess where some folks had a deputy treed in a dance hall. So when that was over we just decided to come on home and get married right. And here we are.”
The father sat, gaunt, grizzled, and austere, beneath the lamp. He had been listening, but his expression was brooding, with a kind of violently slumbering contemplativeness and bewildered outrage. “Another damn black Burden,” he said. “Folks will think I bred to a damn slaver. And now he’s got to breed to one, too.” The son listened quietly, not even attempting to tell his father that the woman was Spanish and not Rebel. “Damn, lowbuilt black folks: low built because of the weight of the wrath of God, black because of the sin of human bondage staining their blood and flesh.” His gaze was vague, fanatical, and convinced. “But we done freed them now, both black and white alike. They’ll bleach out now. In a hundred years they will be white folks again. Then maybe we’ll let them come back into America.” He mused, smoldering, immobile. “By God,” he said suddenly, “he’s got a man’s build, anyway, for a
ll his black look. By God, he’s going to be as big a man as his grandpappy; not a runt like his pa. For all his black dam and his black look, he will.”
She told Christmas this while they sat on the cot in the darkening cabin. They had not moved for over an hour. He could not see her face at all now; he seemed to swing faintly, as though in a drifting boat, upon the sound of her voice as upon some immeasurable and drowsing peace evocative of nothing of any moment, scarce listening. “His name was Calvin, like grandpa’s, and he was as big as grandpa, even if he was dark like father’s mother’s people and like his mother. She was not my mother: he was just my halfbrother. Grandpa was the last of ten, and father was the last of two, and Calvin was the last of all.” He had just turned twenty when he was killed in the town two miles away by an ex-slaveholder and Confederate soldier named Sartoris, over a question of negro voting.
She told Christmas about the graves — the brother’s, the grandfather’s, the father’s and his two wives — on a cedar knoll in the pasture a half mile from the house; listening quietly, Christmas thought. ‘Ah. She’ll take me to see them. I will have to go.’ But she did not. She never mentioned the graves to him again after that night when she told him where they were and that he could go and see them for himself if he wished. “You probably cant find them, anyway,” she said. “Because when they brought grandfather and Calvin home that evening, father waited until after dark and buried them and hid the graves, levelled the mounds and put brush and things over them.”
Complete Works of William Faulkner Page 150
