The third phantom was the negro woman, the slave, who had ridden away in the surrey that morning when the son and his bride came home. She rode away a slave; she returned in ‘66 still a slave, on foot now — a huge woman, with a face both irascible and calm: the mask of a black tragedy between scenes. After her master’s death and until she was convinced at last that she would never more see either him or her husband — the ‘boy,’ who had followed the master to the war and who also did not return — she refused to leave the house in the country to which her master had moved and of which he had left in her charge when he rode away. After the father’s death the son went out, to close the house and remove his father’s private possessions, and he offered to make provision for her. She refused. She also refused to leave. She made her own small kitchen garden and she lived there, alone, waiting for her husband to return, the rumor of whose death she refused to believe. It was just rumor, vague: how, following his master’s death in Van Dorn’s cavalry raid to destroy Grant’s stores in Jefferson, the negro had been inconsolable. One night he disappeared from the bivouac. Presently there began to come back tales of a crazy negro who had been halted by Confederate pickets close to the enemy’s front, who told the same garbled story about a missing master who was being held for ransom by the Yankees. They could not make him even entertain for a moment the idea that the master might be dead. “No, suh,” he would say. “Not Marse Gail. Not him. Dey wouldn’t dare to kill a Hightower. Dey wouldn’t dare. Dey got ’im hid somewhar, tryin’ to sweat outen him whar me and him hid Mistis’ coffee pot and de gole waiter. Dat’s all dey wants.” Each time he would escape. Then one day word came back from the Federal lines of a negro who had attacked a Yankee officer with a shovel, forcing the officer to shoot him to protect his own life.
The woman would not believe this for a long time. “Not dat he aint fool enough to done it,” she said. “He jest aint got ernough sense to know a Yankee to hit at wid a shovel if he wuz to see um.” She said that for over a year. Then one day she appeared at the son’s home, the house which she had quitted ten years ago and had not entered since, carrying her possessions in a handkerchief. She walked into the house and said: “Here I is. You got ernough wood in de box ter cook supper wid?”
“You’re free, now,” the son told her.
“Free?” she said. She spoke with still and brooding scorn. “Free? Whut’s freedom done except git Marse Gail killed and made a bigger fool outen Pawmp den even de Lawd Hisself could do? Free? Dont talk ter me erbout freedom.”
This was the third phantom. With this phantom the child (‘and he little better than a phantom too, then,’ that same child now thinks beside the fading window) talked about the ghost. They never tired: the child with rapt, wide, half dread and half delight, and the old woman with musing and savage sorrow and pride. But this to the child was just peaceful shuddering of delight. He found no terror in the knowledge that his grandfather on the contrary had killed men ‘by the hundreds’ as he was told and believed, or in the fact that the negro Pomp had been trying to kill a man when he died. No horror here because they were just ghosts, never seen in the flesh, heroic, simple, warm; while the father which he knew and feared was a phantom which would never die. ‘So it’s no wonder,’ he thinks, ‘that I skipped a generation. It’s no wonder that I had no father and that I had already died one night twenty years before I saw light. And that my only salvation must be to return to the place to die where my life had already ceased before it began.’
While at the seminary, after he first came there, he often thought how he would tell them, the elders, the high and sanctified men who were the destiny of the church to which he had willingly surrendered. How he would go to them and say, “Listen. God must call me to Jefferson because my life died there, was shot from the saddle of a galloping horse in a Jefferson street one night twenty years before it was ever born.” He thought that he could say that, at first. He believed that they would comprehend. He went there, chose that as his vocation, with that as his purpose. But he believed in more than that. He had believed in the church too, in all that it ramified and evoked. He believed with a calm joy that if ever there was shelter, it would be the Church; that if ever truth could walk naked and without shame or fear, it would be in the seminary. When he believed that he had heard the call it seemed to him that he could see his future, his life, intact and on all sides complete and inviolable, like a classic and serene vase, where the spirit could be born anew sheltered from the harsh gale of living and die so, peacefully, with only the far sound of the circumvented wind, with scarce even a handful of rotting dust to be disposed of. That was what the word seminary meant: quiet and safe walls within which the hampered and garmentworried spirit could learn anew serenity to contemplate without horror or alarm its own nakedness.
‘But there are more things in heaven and earth too than truth,’ he thinks, paraphrases, quietly, not quizzical, not humorous; not unquizzical and not humorless too. Sitting in the failing dusk, his head in its white bandage looming bigger and more ghostly than ever, he thinks, ‘More things indeed,’ thinking how ingenuity was apparently given man in order that he may supply himself in crises with shapes and sounds with which to guard himself from truth. He had at least one thing to not repent: that he had not made the mistake of telling the elders what he had planned to say. He had not needed to live in the seminary a year before he learned better than that. And more, worse: that with the learning of it, instead of losing something he had gained, had escaped from something. And that that gain had colored the very face and shape of love.
She was the daughter of one of the ministers, the teachers, in the college. Like himself, she was an only child. He believed at once that she was beautiful, because he had heard of her before he ever saw her and when he did see her he did not see her at all because of the face which he had already created in his mind. He did not believe that she could have lived there all her life and not be beautiful. He did not see the face itself for three years. By that time there had already been for two years a hollow tree in which they left notes for one another. If he believed about that at all, he believed that the idea had sprung spontaneously between them, regardless of whichever one thought of it, said it, first. But in reality he had got the idea not from her or from himself, but from a book. But he did not see her face at all. He did not see a small oval narrowing too sharply to chin and passionate with discontent (she was a year or two or three older than he was, and he did not know it, was never to know it). He did not see that for three years her eyes had watched him with almost desperate calculation, like those of a harassed gambler.
Then one night he saw her, looked at her. She spoke suddenly and savagely of marriage. It was without preamble or warning. It had never been mentioned between them. He had not even ever thought of it, thought the word. He had accepted it because most of the faculty were married. But to him it was not men and women in sanctified and living physical intimacy, but a dead state carried over into and existing still among the living like two shadows chained together with the shadow of a chain. He was used to that; he had grown up with a ghost. Then one evening she talked suddenly, savagely. When he found out at last what she meant by escape from her present life, he felt no surprise. He was too innocent. “Escape?” he said. “Escape from what?”
“This!” she said. He saw her face for the first time as a living face, as a mask before desire and hatred: wrung, blind, headlong with passion. Not stupid: just blind, reckless, desperate. “All of it! All! All!”
He was not surprised. He believed at once that she was right, and that he just had not known better. He believed at once that his own belief about the seminary had been wrong all the while. Not seriously wrong, but false, incorrect. Perhaps he had already begun to doubt himself, without knowing it until now. Perhaps that was why he had not yet told them why he must go to Jefferson. He had told her, a year ago, why he wanted to, must, go there, and that he intended to tell them the reason, she watching him with th
ose eyes which he had not yet seen. “You mean,” he said, “that they would not send me? arrange for me to go? That that would not be reason enough?”
“Certainly it wouldn’t,” she said.
“But why? That’s the truth. Foolish, maybe. But true. And what is the church for, if not to help those who are foolish but who want truth? Why wouldn’t they let me go?”
“Why, I wouldn’t let you go myself, if I were them and you gave me that as your reason.”
“Oh,” he said. “I see.” But he did not see, exactly, though he believed that he could have been wrong and that she was right. And so when a year later she talked to him suddenly of marriage and escape in the same words, he was not surprised, not hurt. He just thought quietly, ‘So this is love. I see. I was wrong about it too,’ thinking as he had thought before and would think again and as every other man has thought: how false the most profound book turns out to be when applied to life.
He changed completely. They planned to be married. He knew now that he had seen all the while that desperate calculation in her eyes. ‘Perhaps they were right in putting love into books,’ he thought quietly. ‘Perhaps it could not live anywhere else.’ The desperation was still in them, but now that there were definite plans, a day set, it was quieter, mostly calculation. They talked now of his ordination, of how he could get Jefferson as his call. “We’d better go to work right away,” she said. He told her that he had been working for that since he was four years old; perhaps he was being humorous, whimsical. She brushed it aside with that passionate and leashed humorlessness, almost inattention, talking as though to herself of men, names, to see, to grovel to or threaten, outlining to him a campaign of abasement and plotting. He listened. Even the faint smile, whimsical, quizzical, perhaps of despair, did not leave his face. He said, “Yes. Yes. I see. I understand,” as she talked. It was as if he were saying Yes. I see. I see now. That’s how they do such, gain such. That’s the rule. I see now
At first, when the demagoguery, the abasement, the small lying had its reverberation in other small lies and ultimate threats in the form of requests and suggestions among the hierarchate of the Church and he received the call to Jefferson, he forgot how he had got it for the time. He did not remember until after he was settled in Jefferson; certainly not while the train of the journey’s last stage fled toward the consummation of his life across a land similar to that where he had been born. But it looked different, though he knew that the difference lay not outside but inside the car window against which his face was almost pressed like that of a child, while his wife beside him had also now something of eagerness in her face, beside hunger and desperation. They had been married now not quite six months. They had married directly after his graduation. Not once since then had he seen the desperation naked in her face. But neither had he seen passion again. And again he thought quietly, without much surprise and perhaps without hurt: I see. That’s the way it is. Marriage. Yes. I see now
The train rushed on. Leaning to the window, watching the fleeing countryside, he talked in the bright, happy voice of a child: “I could have come to Jefferson before, at almost any time. But I didn’t. I could have come at any time. There is a difference, you know, between civilian and military casualness. Military casualness? Ah, it was the casualness of desperation. A handful of men (he was not an officer: I think that was the only point on which father and old Cinthy were ever in accord: that grandfather wore no sword, galloped with no sword waving in front of the rest of them) performing with the grim levity of schoolboys a prank so foolhardy that the troops who had opposed them for four years did not believe that even they would have attempted it. Riding for a hundred miles through a country where every grove and hamlet had its Yankee bivouac, and into a garrisoned town — I know the very street that they rode into town upon and then out again. I have never seen it, but I know exactly how it will look. I know exactly how the house that we will someday own and live in upon the street will look. It wont be at first, for a while. We will have to live in the parsonage at first. But soon, as soon as we can, where we can look out the window and see the street, maybe even the hoofmarks or their shapes in the air, because the same air will be there even if the dust, the mud, is gone — Hungry, gaunt, yelling, setting fire to the store depots of a whole carefully planned campaign and riding out again. No looting at all: no stopping for even shoes, tobacco. I tell you, they were not men after spoils and glory; they were boys riding the sheer tremendous tidal wave of desperate living. Boys. Because this. This is beautiful. Listen. Try to see it. Here is that fine shape of eternal youth and virginal desire which makes heroes. That makes the doings of heroes border so close upon the unbelievable that it is no wonder that their doings must emerge now and then like gunflashes in the smoke, and that their very physical passing becomes rumor with a thousand faces before breath is out of them, lest paradoxical truth outrage itself. Now this is what Cinthy told me. And I believe. I know. It’s too fine to doubt. It’s too fine, too simple, ever to have been invented by white thinking. A negro might have invented it. And if Cinthy did, I still believe. Because even fact cannot stand with it. I dont know whether grandfather’s squadron were lost or not. I dont think so. I think that they did it deliberately, as boys who had set fire to an enemy’s barn, without taking so much as a shingle or a door hasp, might pause in flight to steal a few apples from a neighbor, a friend. Mind you, they were hungry. They had been hungry for three years. Perhaps they were used to that. Anyway, they had just set fire to tons of food and clothing and tobacco and liquors, taking nothing though there had not been issued any order against looting, and they turn now, with all that for background, backdrop: the consternation, the conflagration; the sky itself must have been on fire. You can see it, hear it: the shouts, the shots, the shouting of triumph and terror, the drumming hooves, the trees uprearing against that red glare as though fixed too in terror, the sharp gables of houses like the jagged edge of the exploding and ultimate earth. Now it is a close place: you can feel, hear in the darkness horses pulled short up, plunging; clashes of arms; whispers overloud, hard breathing, the voices still triumphant; behind them the rest of the troops galloping past toward the rallying bugles. That you must hear, feel: then you see. You see before the crash, in the abrupt red glare the horses with wide eyes and nostrils in tossing heads, sweatstained; the gleam of metal, the white gaunt faces of living scarecrows who have not eaten all they wanted at one time since they could remember; perhaps some of them had already dismounted, perhaps one or two had already entered the henhouse. All this you see before the crash of the shotgun comes: then blackness again. It was just the one shot. ‘And of course he would be right in de way of hit,’ Cinthy said. ‘Stealin’ chickens. A man growed, wid a married son, gone to a war whar his business was killin’ Yankees, killed in somebody else’s henhouse wid a han’ful of feathers.’ Stealing chickens.” His voice was high, childlike, exalted. Already his wife was clutching his arm: Shhhhhhh! Shhhhhhhhh! People are looking at you! But he did not seem to hear her at all. His thin, sick face, his eyes, seemed to exude a kind of glow. “That was it. They didn’t know who fired the shot. They never did know. They didn’t try to find out. It may have been a woman, likely enough the wife of a Confederate soldier. I like to think so. It’s fine so. Any soldier can be killed by the enemy in the heat of battle, by a weapon approved by the arbiters and rulemakers of warfare. Or by a woman in a bedroom. But not with a shotgun, a fowling piece, in a henhouse. And so is it any wonder that this world is peopled principally by the dead? Surely, when God looks about at their successors, He cannot be loath to share His own with us.”
“Hush! Shhhhhhhhh! They are looking at us!”
Then the train was slowing into the town; the dingy purlieus slid vanishing past the window. He still looked out — a thin, vaguely untidy man with still upon him something yet of the undimmed glow of his calling, his vocation — quietly surrounding and enclosing and guarding his urgent heart, thinking quietly how surely heaven must
have something of the color and shape of whatever village or hill or cottage of which the believer says, This is my own. The train stopped: the slow aisle, still interrupted with outlooking, then the descent among faces grave, decorous, and judicial: the voices, the murmurs, the broken phrases kindly yet still reserved of judgment, not yet giving and (let us say it) prejudicial. ‘I admitted that’ he thinks. ‘I believe that I accepted it. But perhaps that was all I did do, God forgive me.’ The earth has almost faded from sight. It is almost night now. His bandagedistorted head has no depth, no solidity; immobile, it seems to hang suspended above the twin pale blobs which are his hands lying upon the ledge of the open window. He leans forward. Already he can feel the two instants about to touch: the one which is the sum of his life, which renews itself between each dark and dusk, and the suspended instant out of which the soon will presently begin. When he was younger, when his net was still too fine for waiting, at this moment he would sometimes trick himself and believe that he heard them before he knew that it was time.
Complete Works of William Faulkner Page 170
