“Then the other guests began to ride up, and after a while the niggers came back with the coffee pot and a deer haunch and the whiskey (and one bottle of champagne which they had overlooked, Grandfather said) and Sutpen stopped talking for a while. He didn’t tell anymore of it until they had eaten and were sitting around smoking while the niggers and the dogs made casts in all directions. They had to drag the dogs away from the tree, but especially away from the sapling pole with the architect’s suspenders tied to it, as if it was not only that the pole was the last thing the architect had touched but it was the thing his exultation had touched when he saw another chance to elude them, and so it was not only the man but the exultation too which the dogs smelled that made them wild. The nigger and the dogs were getting further and further away until just before sundown one of the niggers whooped and he (he hadn’t spoken for some time, Grandfather said, lying there on one elbow, in the fine boots and the only pants he had and the shirt he had put on when he came out of the mud and washed himself off after he realized that he would have to hunt the architect down himself if he wanted him back alive probably, not talking himself and maybe not even listening while the men talked about cotton and politics, just smoking the cigar Grandfather had given him and looking at the fire embers and maybe making that West Indian voyage again that he had made when he was fourteen and didn’t even know where he was going or if he would ever get there or not, no more way of knowing whether the men who said the ship was going there were lying or not than he had of knowing whether or not the school teacher was telling the truth about what was in the book. And he never told whether the voyage was hard or not, how much he must have had to endure to make it. But then he believed that all that was necessary was courage and shrewdness and the one he knew he had and the other he believed he could learn if it were to be taught, and it probably was the hardship of the voyage which comforted him and that the men who said the ship was going to the West Indies had not lied to him, because at that time, Grandfather said, he probably could not have believed in anything that was easy) he said, ‘There it is’ and got up and they all went on and found where the architect had come back to the ground again, with a gain of almost three hours. So they had to go fast now and there wasn’t much time to talk, or at least, Grandfather said, he did not appear to intend to resume. Then the sun went down and the other men had to start back to town; they all went except Grandfather, because he wanted to listen some more. So he sent word in by one of the others (he was not married then either) that he would not be home, and he and Sutpen went on until the light failed. Two of the niggers (they were thirteen miles from Sutpen’s camp then) had already gone back to get blankets and more grub. Then it was dark and the niggers began to light pine knots and they went on for a little while yet, gaining what they could now since they knew that the architect would have had to den soon after dark to keep from traveling in a circle. That was how Grandfather remembered it: he and Sutpen leading their horses (he would look back now and then and see the horses’ eyes shining in the torch light and the horses’ heads tossing and the shadows slipping along their shoulders and flanks) and the dogs and the niggers (the niggers mostly still naked except for a pair of pants here and there) with the pine torches smoking and flaring above them and the red light on their round heads and arms and the mud they wore in the swamp to keep the mosquitoes off dried hard and shiny, glinting like glass or china and the shadows they cast taller than they were at one moment then gone the next and even the trees and brakes and thickets there one moment and gone the next though you knew all the time that they were still there because you could feel them with your breathing, as though, invisible, they pressed down and condensed the invisible air you breathed. And he said how Sutpen was talking about it again, telling him again before he realized that this was some more of it, and he said how he thought there was something about a man’s destiny (or about the man) that caused the destiny to shape itself to him like his clothes did, like the same coat that new might have fitted a thousand men, yet after one man has worn it for a while it fits no one else and you can tell it anywhere you see it even if all you see is a sleeve or a lapel: so that his — —” (“the demon’s,” Shreve said) “ — destiny had fitted itself to him, to his innocence, his pristine aptitude for platform drama and childlike heroic simplicity, just as the fine broadcloth uniform which you could have seen on ten thousand men during those four years, which he wore when he came in the office on that afternoon thirty years later, had fitted itself to the swaggering of all his gestures and to the forensic verbiage in which he stated calmly, with that frank innocence which we call ‘of a child’ except that a human child is the only living creature that is never either frank or innocent, the most simple and the most outrageous things. He was telling some more of it, was already into what he was telling yet still without telling how he got to where he was, nor even how what he was now involved in came to occur (he was obviously at least twenty years old at the time he was telling about, crouching behind a window in the dark and firing the muskets through it which someone else loaded and handed to him), getting himself and Grandfather both into that besieged Haitian room as simply as he got himself to the West Indies by saying that he decided to go to the West Indies and so he went there. This anecdote was no deliberate continuation of the other one but was merely called to his mind by the picture of the niggers and torches in front of them; he not telling how he got there, what had happened during the six years between that day when he had decided to go to the West Indies and become rich, and this night when, overseer or foreman or something to a French sugar planter, he was barricade in the house with the planter’s family. And now Grandfather said there was the first mention — a shadow that almost emerged for a moment and then faded again but not completely away — of the — —” (“It’s a girl,” Shreve said. “Dont tell me. Just go on.”) “ —— woman whom he was to tell Grandfather thirty years afterward he had found unsuitable to his purpose and so put aside, though providing for her and there were a few frightened half breed servants with them who he would have to turn from the window from time to time and kick and curse into helping the girl load the muskets which he and the planter fired through the windows. And I reckon Grandfather was saying ‘Wait, wait for God’s sake wait’ about like you are, until he finally did stop and back up and start over again with at least some regard for cause and effect even if none for logical sequence and continuity. Or maybe it was the fact that they were sitting again now, having decided that they had gone far enough for that night, and the niggers had made camp and cooked supper and they (he and Grandfather) drank some of the whiskey and ate and then sat before the fire drinking some more of the whiskey and he telling it all over and still it was not absolutely clear — the how and the why he was there and what he was — since he was not talking about himself. He was telling a story. He was not bragging about something he had done; he was just telling a story about something a man named Thomas Sutpen had experienced, which would still have been the same story if the man had had no name at all, if it had been told about any man or no man over whiskey at night.
“That may have been what slowed him down. But it was not enough to clarify the story much. He still was not recounting to Grandfather the career of somebody named Thomas Sutpen. Grandfather said the only mention he ever made to those six or seven years which must have existed somewhere, must have actually occurred, was about the patois he had to learn in order to oversee the plantation, and the French he had to learn, maybe not to get engaged to be married, but which he would certainly need to be able to repudiate the wife after he had already got her — how, so he told Grandfather, he had believed that courage and shrewdness would be enough but found that he was wrong and how sorry he was that he had not taken the schooling along with the West Indian lore when he discovered that all people did not speak the same tongue and realized that he would not only need courage and skill, he would have to learn to speak a new language, else that design to which he had
dedicated himself would die stillborn. So he learned the language just like he learned to be a sailor I reckon, because Grandfather asked him why he didn’t get himself a girl to live with and learn it the easy way and Grandfather said how he sat there with the firelight on his face and the beard and his eyes quiet and sort of bright, and said — and Grandfather said it was the only time he ever knew him to say anything quiet and simple: ‘On this night I am speaking of (and until my first marriage, I might add) I was still a virgin. You will probably not believe that, and if I were to try to explain it you would disbelieve me more than ever. So I will only say that that too was a part of the design which I had in my mind’ and Grandfather said, ‘Why shouldn’t I believe it?’ and he looking at Grandfather still with that quiet bright expression about the eyes, saying, ‘But do you? Surely you dont hold me in such small contempt as to believe that at twenty I could neither have suffered temptation nor offered it?’ and Grandfather said, ‘You’re right. I shouldn’t believe it. But I do.’ So it was no tale about women, and certainly not about love: the woman, the girl, just that shadow which could load a musket but could not have been trusted to fire one out the window that night (or the seven or eight nights while they huddled in the dark and watched from the windows the barns or granaries or whatever it is you harvest sugar into, and the fields too, blazing and smoking: he said how you could smell it, you could smell nothing else, the rank sweet rich smell as if the hatred and the implacability, the thousand secret dark years which had created the hatred and implacability, had intensified the smell of the sugar: and Grandfather said how he remembered then that he had seen Sutpen each time decline sugar for his coffee and so he (Grandfather) knew why now but he asked anyway to be sure and Sutpen told him it was true; that he had not been afraid until after the fields and barns were all burned and they had even forgot about the smell of the burning sugar, but that he had never been able to bear sugar since) — the girl just emerging for a second of the telling, in a single word almost, so that Grandfather said it was like he had just seen her too for a second by the flash of one of the muskets — a bent face, a single cheek, a chin for an instant beyond a curtain of fallen hair, a white slender arm raised, a delicate hand clutching a ramrod, and that was all. No more detail and information about that than about how he got from the field, his overseeing, into the besieged house when the niggers rushed at him with their machetes, than how he got from the rotting cabin in Virginia to the fields he oversaw: and this, Grandfather said, was more incredible to him than the getting there from Virginia, because that did infer time, a space the getting across which did indicate something of leisureliness since time is longer than any distance, while the other, the getting from the fields into the barricaded house, seemed to have occurred with a sort of violent abrogation which must have been almost as short as his telling about it — a very condensation of time which was the gauge of its own violence, and he telling it in that pleasant faintly forensic anecdotal manner apparently just as he remembered it, was impressed by it through detached and impersonal interest and curiosity which even fear (that once when he mentioned fear by that same inverse process of speaking of a time when he was not afraid, before he became afraid, he put it) failed to leaven very much. Because he was not afraid until after it was all over, Grandfather said, because that was all it was to him — a spectacle, something to be watched because he might not have a chance to see it again, since his innocence still functioned and he not only did not know what fear was until afterward, he did not even know that at first he was not terrified; did not even know that he had found the place where money was to be had quick if you were courageous and shrewd (he did not mean shrewdness, Grandfather said. What he meant was unscrupulousness only he didn’t know that word because it would not have been in the book from which the school teacher read. Or maybe that was what he meant by courage, Grandfather said) but where high mortality was concomitant with the money and the sheen on the dollars was not from gold but from blood — a spot of earth which might have been created and set aside by Heaven itself, Grandfather said, as a theater for violence and injustice and bloodshed and all the satanic lusts of human greed and cruelty, for the last despairing fury of all the pariah-interdict and all the doomed — a little island set in a smiling and fury-lurked and incredible indigo sea, which was the halfway point between what we call the jungle and what we call civilization, halfway between the dark inscrutable continent from which the black blood, the black bones and flesh and thinking and remembering and hopes and desires, was ravished by violence, and the cold known land to which it was doomed, the civilized land and people which had expelled some of its own blood and thinking and desires that had become too crass to be faced and borne longer, and set it homeless and desperate on the lonely ocean — a little lost island in a latitude which would require ten thousand years of equatorial heritage to bear its climate, a soil manured with black blood from two hundred years of oppression and exploitation until it sprang with an incredible paradox of peaceful greenery and crimson flowers and sugar cane sapling size and three times the height of a man and a little bulkier of course but valuable pound for pound almost with silver ore, as if nature held a balance and kept a book and offered a recompense for the torn limbs and outraged hearts even if man did not, the planting of nature and man too watered not only by the wasted blood but breathed over by the winds in which the doomed ships had fled in vain, out of which the last tatter of sail had sunk into the blue sea, along which the last vain despairing cry of woman or child had blown away — the planting of men too; the yet intact bones and brains in which the old unsleeping blood that had vanished into the earth they trod still cried out for vengeance. And he overseeing it, riding peacefully about on his horse while he learned the language (that meager and fragile thread, Grandfather said, by which the little surface corners and edges of men’s secret and solitary lives may be joined for an instant now and then before sinking back into the darkness where the spirit cried for the first time and was not heard and will cry for the last time and will not be heard then either), not knowing that what he rode upon was a volcano, hearing the air tremble and throb at night with the drums and the chanting and not knowing that it was the heart of the earth itself he heard, who believed (Grandfather said) that earth was kind and gentle and that darkness was merely something you saw, or could not see in; overseeing what he oversaw and not knowing that he was overseeing it, making his daily expeditions from an armed citadel until the day itself came. And he not telling that either, how that day happened, the steps leading up to it because Grandfather said he apparently did not know, comprehend, what he must have been seeing every day because of that innocence — a pig’s bone with a little rotten flesh still clinging to it, a few chicken feathers, a stained dirty rag with a few pebbles tied up in it found on the old man’s pillow one morning and none knew (least of all, the planter himself who had been asleep on the pillow) how it had come there because they learned at the same time that all the servants, the half breeds, were missing, and he did not know until the planter told him that the stains on the rag were neither dirt nor grease but blood, nor that what he took to be the planter’s gallic rage was actually fear, terror, and he just curious and quite interested because he still looked upon the planter and the daughter both as foreigners. He told Grandfather how until that first night of the siege he had not once thought that he did not know the girl’s Christian name, whether he had ever heard it or not. He also told Grandfather, dropped this into the telling as you might flick the joker out of a pack of fresh cards without being able to remember later whether you had removed the joker or not, that the old man’s wife had been a Spaniard, and so it was Grandfather and not Sutpen who realized that until that first night of the attack he had possibly not seen the girl as much as a dozen times. The body of one of the half breeds was found at last; Sutpen found it, hunted for it for two days without even knowing that what he was meeting was a blank wall of black secret faces, a wall behind which almost anything cou
ld be preparing to happen and, as he learned later, almost anything was, and on the third day he found the body where he could not possibly have missed it during the first hour of the first day if it had been there. All the time he was speaking he was sitting on the log, Grandfather said, telling it, making the gestures to tell it with, the man Grandfather himself had seen fight naked chest to chest with one of his wild niggers by the light of the campfire while his house was building and who still fought with them by lantern light in the stable after he had got at last that wife who would be adjunctive to the forwarding of that design he had in mind, and no bones made about the fighting either, no handshaking and gratulations while he washed the blood off and donned his shirt because at the end of it the nigger would be flat on his back with his chest heaving and another nigger throwing water on him. He was sitting there on the log telling Grandfather how at last he found the half breed, or what used to be the half breed, and so began to comprehend that the situation might become serious; then the house, the barricade, the five of them — the planter, the daughter, two women servants and himself — shut up in it and the air filled with the smoke and smell of burning cane and the glare and smoke of it on the sky and the air throbbing and trembling with the drums and the chanting — the little lost island beneath its down-cupped bowl of alternating day and night like a vacuum into which no help could come, where not even winds from the outer world came but only the trades, the same weary winds blowing back and forth across it and burdened still with the weary voices of murdered women and children homeless and graveless about the isolating and solitary sea — while the two servants and the girl whose Christian name he did not yet know loaded the muskets which he and the father fired at no enemy but at the Haitian night itself, lancing their little vain and puny flashes into the brooding and blood-weary and throbbing darkness: and it the very time of year, the season between hurricanes and any hope of rain. And he told how on the eighth night the water gave out and something had to be done so he put the musket down and went out and subdued them. That was how he told it: he went out and subdued them, and when he returned he and the girl became engaged to marry and Grandfather saying ‘Wait wait’ sure enough now, saying, ‘But you didn’t even know her; you told me that when the siege began you didn’t even know her name’ and he looked at Grandfather and said, ‘Yes. But you see, it took me some time to recover.’ Not how he did it. He didn’t tell that either, that of no moment to the story either; he just put the musket down and had someone unbar the door and then bar it behind him, and walked out into the darkness and subdued them, maybe by yelling louder, maybe by standing, bearing more than they believed any bones and flesh could or should (should, yes: that would be the terrible thing: to find flesh to stand more than flesh should be asked to stand); maybe at last they themselves turning in horror and fleeing from the white arms and legs shaped like theirs and from which blood could be made to spurt and flow as it could from theirs and containing an indomitable spirit which should have come from the same primary fire which theirs came from but which could not have, could not possibly have. He showed Grandfather the scars, one of which, Grandfather said, came pretty near leaving him that virgin for the rest of his life too. And then daylight came with no drums in it for the first time in eight days, and they emerged (probably the man and the daughter) and walked across the burned land with the bright sun shining down on it as if nothing had happened, walking now in what must have been an incredible desolate solitude and peaceful quiet, and found him and brought him to the house: and when he recovered he and the girl were engaged. Then he stopped.”
Complete Works of William Faulkner Page 221
