The bank became low again, and Libo crossed the brook by running lightly on the moss-covered stones. In a few more minutes he was there, coming into the small clearing from the east.
Ouanda was already there, teaching them how to churn the cream of cabra milk to make a sort of butter. She had been experimenting with the process for the past several weeks before she got it right. It would have been easier if she could have had some help from Mother, or even Ela, since they knew so much more about the chemical properties of cabra milk, but cooperating with the Biologista was out of the question. Os Venerados had discovered thirty years ago that cabra milk was nutritionally useless to humans. Therefore any investigation of how to process it for storage could only be for the piggies' benefit. Miro and Ouanda could not risk anything that might let it be known they were breaking the law and actively intervening in the piggies' way of life.
The younger piggies took to butter-churning with delight--they had made a dance out of kneading the cabra bladders and were singing now, a nonsensical song that mixed Stark, Portuguese, and two of the piggies' own languages into a hopeless but hilarious muddle. Miro tried to sort out the languages. He recognized Males' Language, of course, and also a few fragments of Tree Language, the language they used to speak to their totem trees; Miro recognized it only by its sound; even Libo hadn't been able to translate a single word. It all sounded like ms and bs and gs, with no detectable difference among the vowels.
The piggy who had been shadowing Miro in the woods now emerged and greeted the others with a loud hooting sound. The dancing went on, but the song stopped immediately. Mandachuva detached himself from the group around Ouanda and came to meet Miro at the clearing's edge.
"Welcome, I-Look-Upon-You-With-Desire." That was, of course, an extravagantly precise translation of Miro's name into Stark. Mandachuva loved translating names back and forth between Portuguese and Stark, even though Miro and Ouanda had both explained that their names didn't really mean anything at all, and it was only coincidence if they sounded like words. But Mandachuva enjoyed his language games, as so many piggies did, and so Miro answered to I-Look-Upon-You-With-Desire, just as Ouanda patiently answered to Vaga, which was Portugese for "wander," the Stark word that most sounded like "Ouanda."
Mandachuva was a puzzling case. He was the oldest of the piggies. Pipo had known him, and wrote of him as though he were the most prestigious of the piggies. Libo, too, seemed to think of him as a leader. Wasn't his name a slangy Portugese term for "boss"? Yet to Miro and Ouanda, it seemed as though Mandachuva was the least powerful and prestigious of the piggies. No one seemed to consult him on anything; he was the one piggy who always had free time to converse with the Zenadors, because he was almost never engaged in an important task.
Still, he was the piggy who gave the most information to the Zenadors. Miro couldn't begin to guess whether he had lost his prestige because of his information-sharing, or shared information with the humans to make up for his low prestige among the piggies. It didn't even matter. The fact was that Miro liked Mandachuva. He thought of the old piggy as his friend.
"Has the woman forced you to eat that foul-smelling paste?" asked Miro.
"Pure garbage, she says. Even the baby cabras cry when they have to suck a teat," Mandachuva giggled.
"If you leave that as a gift for the ladyfolk, they'll never speak to you again."
"Still, we must, we must," said Mandachuva, sighing. "They have to see everything, the prying macios!"
Ah, yes, the bafflement of the females. Sometimes the piggies spoke of them with sincere, elaborate respect, almost awe, as if they were gods. Then a piggy would say something as crude as to call them "macios," the worms that slithered on the bark of trees. The Zenadors couldn't even ask about them--the piggies would never answer questions about the females. There had been a time--a long time--when the piggies didn't even mention the existence of females at all. Libo always hinted darkly that the change had something to do with Pipo's death. Before he died, the mention of females was tabu, except with reverence at rare moments of great holiness; afterward, the piggies also showed this wistful, melancholy way of joking about "the wives." But the Zenadors could never get an answer to a question about the females. The piggies made it plain that the females were none of their business.
A whistle came from the group around Ouanda. Mandachuva immediately began pulling Miro toward the group. "Arrow wants to talk to you."
Miro came and sat beside Ouanda. She did not look at him--they had learned long ago that it made the piggies very uncomfortable when they had to watch male and female humans in direct conversation, or even having eye contact with each other. They would talk with Ouanda alone, but whenever Miro was present they would not speak to her or endure it if she spoke to them. Sometimes it drove Miro crazy that she couldn't so much as wink at him in front of the piggies. He could feel her body as if she were giving off heat like a small star.
"My friend," said Arrow. "I have a great gift to ask of you."
Miro could hear Ouanda tensing slightly beside him. The piggies did not often ask for anything, and it always caused difficulty when they did.
"Will you hear me?"
Miro nodded slowly. "But remember that among humans I am nothing, with no power." Libo had discovered that the piggies were not at all insulted to think that the humans sent powerless delegates among them, while the image of impotence helped them explain the strict limitations on what the Zenadors could do.
"This is not a request that comes from us, in our silly and stupid conversations around the night fire."
"I only wish I could hear the wisdom that you call silliness," said Miro, as he always did.
"It was Rooter, speaking out of his tree, who said this."
Miro sighed silently. He liked dealing with piggy religion as little as he liked his own people's Catholicism. In both cases he had to pretend to take the most outrageous beliefs seriously. Whenever anything particularly daring or importunate was said, the piggies always ascribed it to one ancestor or another, whose spirit dwelt in one of the ubiquitous trees. It was only in the last few years, beginning not long before Libo's death, that they started singling out Rooter as the source of most of the troublesome ideas. It was ironic that a piggy they had executed as a rebel was now treated with such respect in their ancestor-worship.
Still, Miro responded as Libo had always responded. "We have nothing but honor and affection for Rooter, if you honor him."
"We must have metal."
Miro closed his eyes. So much for the Zenadors' long-standing policy of never using metal tools in front of the piggies. Obviously, the piggies had observers of their own, watching humans at work from some vantage point near the fence. "What do you need metal for?" he asked quietly.
"When the shuttle came down with the Speaker for the Dead, it gave off a terrible heat, hotter than any fire we can make. And yet the shuttle didn't burn, and it didn't melt."
"That wasn't the metal, it was a heat-absorbent plastic shield."
"Perhaps that helps, but metal is in the heart of that machine. In all your machines, wherever you use fire and heat to make things move, there is metal. We will never be able to make fires like yours until we have metal of our own."
"I can't," said Miro.
"Do you tell us that we are condemned always to be varelse, and never ramen?"
I wish, Ouanda, that you had not explained Demosthenes' Hierarchy of Exclusion to them. "You are not condemned to anything. What we have given you so far, we have made out of things that grow in your natural world, like cabras. Even that, if we were discovered, would cause us to be exiled from this world, forbidden ever to see you again."
"The metal you humans use also comes out of our natural world. We've seen your miners digging it out of the ground far to the south of here."
Miro stored that bit of information for future reference. There was no vantage point outside the fence where the mines would be visible. Therefore the piggies must be crossin
g the fence somehow and observing humans from within the enclave. "It comes out of the ground, but only in certain places, which I don't know how to find. And even when they dig it up, it's mixed with other kinds of rock. They have to purify it and transform it in very difficult processes. Every speck of metal dug out of the ground is accounted for. If we gave you so much as a single tool--a screwdriver or a masonry saw--it would be missed, it would be searched for. No one searches for cabra milk."
Arrow looked at him steadily for some time; Miro met his gaze. "We will think about this," Arrow said. He reached out his hand toward Calendar, who put three arrows in his hand. "Look. Are these good?"
They were as perfect as Arrow's fletchery usually was, well-feathered and true. The innovation was in the tip. It was not made of obsidian.
"Cabra bone," said Miro.
"We use the cabra to kill the cabra." He handed the arrows back to Calendar. Then he got up and walked away.
Calendar held the slender wooden arrows out in front of him and sang something to them in Fathers' Language. Miro recognized the song, though he did not understand the words. Mandachuva had once explained to him that it was a prayer, asking the dead tree to forgive them for using tools that were not made of wood. Otherwise, he said, the trees would think the Little Ones hated them. Religion. Miro sighed.
Calendar carried the arrows away. Then the young piggy named Human took his place, squatting on the ground in front of Miro. He was carrying a leaf-wrapped bundle, which he laid on the dirt and opened carefully.
It was the printout of the Hive Queen and the Hegemon that Miro had given them four years ago. It had been part of a minor quarrel between Miro and Ouanda. Ouanda began it, in a conversation with the piggies about religion. It was not really her fault. It began with Mandachuva asking her, "How can you humans live without trees?" She understood the question, of course--he was not speaking of woody plants, but of gods. "We have a God, too--a man who died and yet still lived," she explained. Just one? Then where does he live now? "No one knows." Then what good is he? How can you talk to him? "He dwells in our hearts."
They were baffled by this; Libo would later laugh and say, "You see? To them our sophisticated theology sounds like superstition. Dwells in our hearts indeed! What kind of religion is that, compared to one with gods you can see and feel--"
"And climb and pick macios from, not to mention the fact that they cut some of them down to make their log house," said Ouanda.
"Cut? Cut them down? Without stone or metal tools? No, Ouanda, they pray them down." But Ouanda was not amused by jokes about religion.
At the piggies' request Ouanda later brought them a printout of the Gospel of St. John from the simplified Stark paraphrase of the Douai Bible. But Miro had insisted on giving them, along with it, a printout of the Hive Queen and the Hegemon. "St. John says nothing about beings who live on other worlds," Miro pointed out. "But the Speaker for the Dead explains buggers to humans--and humans to buggers." Ouanda had been outraged at his blasphemy. But not a year later they found the piggies lighting fires using pages of St. John as kindling, while the Hive Queen and the Hegemon was tenderly wrapped in leaves. It caused Ouanda a great deal of grief for a while, and Miro learned that it was wiser not to goad her about it.
Now Human opened the printout to the last page. Miro noticed that from the moment he opened the book, all the piggies quietly gathered around. The butter-churning dance ended. Human touched the last words of the printout. "The Speaker for the Dead," he murmured.
"Yes, I met him last night."
"He is the true Speaker. Rooter says so." Miro had warned them that there were many speakers, and the writer of the Hive Queen and the Hegemon was surely dead. Apparently they still couldn't get rid of the hope that the one who had come here was the real one, who had written the holy book.
"I believe he's a good speaker," said Miro. "He was kind to my family, and I think he might be trusted."
"When will he come and speak to us?"
"I didn't ask him yet. It's not something that I can say right out. It will take time."
Human tipped his head back and howled.
Is this my death? thought Miro.
No. The others touched Human gently and then helped him wrap the printout again and carry it away. Miro stood up to leave. None of the piggies watched him go. Without being ostentatious about it, they were all busy doing something. He might as well have been invisible.
Ouanda caught up with him just within the forest's edge, where the underbrush made them invisible to any possible observers from Milagre--though no one ever bothered to look toward the forest. "Miro," she called softly. He turned just in time to take her in his arms; she had such momentum that he had to stagger backward to keep from falling down. "Are you trying to kill me?" he asked, or tried to--she kept kissing him, which made it difficult to speak in complete sentences. Finally he gave up on speech and kissed her back, once, long and deep. Then she abruptly pulled away.
"You're getting libidinous," she said.
"It happens whenever women attack me and kiss me in the forest."
"Cool your shorts, Miro, it's still a long way off." She took him by the belt, pulled him close, kissed him again. "Two more years until we can marry without your mother's consent."
Miro did not even try to argue. He did not care much about the priestly proscription of fornication, but he did understand how vital it was in a fragile community like Milagre for marriage customs to be strictly adhered to. Large and stable communities could absorb a reasonable amount of unsanctioned coupling; Milagre was far too small. What Ouanda did from faith, Miro did from rational thought--despite a thousand opportunities, they were as celibate as monks. Though if Miro thought for one moment that they would ever have to live the same vows of chastity in marriage that were required in the Filhos' monastery, Ouanda's virginity would be in grave and immediate danger.
"This speaker," said Ouanda. "You know how I feel about bringing him out here."
"That's your Catholicism speaking, not rational inquiry." He tried to kiss her, but she lowered her face at the last moment and he got a mouthful of nose. He kissed it passionately until she laughed and pushed him away.
"You are messy and offensive, Miro." She wiped her nose on her sleeve. "We already shot the scientific method all to hell when we started helping them raise their standard of living. We have ten or twenty years before the satellites start showing obvious results. By then maybe we'll have been able to make a permanent difference. But we've got no chance if we let a stranger in on the project. He'll tell somebody."
"Maybe he will and maybe he won't. I was a stranger once, you know."
"Strange, but never a stranger."
"You had to see him last night, Ouanda. With Grego first, and then when Quara woke up crying--"
"Desperate, lonely children--what does that prove?"
"And Ela. Laughing. And Olhado, actually taking part in the family."
"Quim?"
"At least he stopped yelling for the infidel to go home."
"I'm glad for your family, Miro. I hope he can heal them permanently, I really do--I can see the difference in you, too, you're more hopeful than I've seen you in a long time. But don't bring him out here."
Miro chewed on the side of his cheek for a moment, then walked away. Ouanda ran after him, caught him by the arm. They were in the open, but Rooter's tree was between them and the gate. "Don't leave me like that!" she said fiercely. "Don't just walk away from me!"
"I know you're right," Miro said. "But I can't help how I feel. When he was in our house, it was like--it was as if Libo had come there."
"Father hated your mother, Miro--he would never have gone there."
"But if he had. In our house this speaker was the way Libo always was in the Station. Do you see?"
"Do you? He comes in and acts the way your father should have but never did, and every single one of you rolls over belly-up like a puppy dog."
The contempt on her face wa
s infuriating. Miro wanted to hit her. Instead he walked over and slapped his hand against Rooter's tree. In only a quarter of a century it had grown to almost eighty centimeters in diameter, and the bark was rough and painful on his hand.
She came up behind him. "I'm sorry, Miro, I didn't mean--"
"You meant it, but it was stupid and selfish--"
"Yes, it was, I--"
"Just because my father was scum doesn't mean I go belly-up for the first nice man who pats my head--"
Her hand stroked his hair, his shoulder, his waist. "I know, I know, I know--"
"Because I know what a good man is--not just a father, a good man. I knew Libo, didn't I? And when I tell you that this speaker, this Andrew Wiggin is like Libo, then you listen to me and don't dismiss it like the whimpering of a cao!"
"I do listen. I want to meet him, Miro."
Miro surprised himself. He was crying. It was all part of what this speaker could do, even when he wasn't present. He had loosened all the tight places in Miro's heart, and now Miro couldn't stop anything from coming out.
"You're right, too," said Miro softly, his voice distorted with emotion. "I saw him come in with his healing touch and I thought, If only he had been my father." He turned to face Ouanda, not caring if she saw his eyes red and his face streaked with tears. "Just the way I used to say that every day when I went home from the Zenador's Station. If only Libo were my father, if only I were his son."
She smiled and held him; her hair took the tears from his face. "Ah, Miro, I'm glad he wasn't your father. Because then I'd be your sister, and I could never hope to have you for myself."
10
CHILDREN OF THE MIND
Rule 1 : All Children of the Mind of Christ must be married, or they may not be in the order; but they must be chaste.
Question 1 : Why is marriage necessary for anyone?
Fools say, Why should we marry? Love is the only bond my lover and I need. To them I say, Marriage is not a covenant between a man and a woman; even the beasts cleave together and produce their young. Marriage is a covenant between a man and woman on the one side and their community on the other. To marry according to the law of the community is to become a full citizen; to refuse marriage is to be a stranger, a child, an outlaw, a slave, or a traitor. The one constant in every society of humankind is that only those who obey the laws, tabus, and customs of marriage are true adults.
Speaker for the Dead Page 17
