Everyone came and informed the intelligent Vasishtha that the designated tasks had been completed. All of them told him that the objects needed for the sacrifice had been brought. Delighted, the foremost among brahmanas again told all of them, ‘Even in jest, nothing should be given with any mark of disrespect. There is no doubt that if something is given without respect, the giver is destroyed.’ After some days and nights, the kings started to arrive. They brought many kinds of gems for King Dasharatha. Extremely joyful, Vasishtha told the king, ‘O tiger among men! Following your command, the kings have arrived. As each one deserved, I have honoured those best among kings. O king! Disciplining themselves, the men have made arrangements for the sacrifice. So that the sacrifice can be performed, you should now go to the sacrificial ground. In every direction, it has been stocked with all the objects of desire.’ Following the words of Vasishtha and Rishyashringa, on an auspicious day and nakshatra, the lord of the earth left. With Vasishtha leading the way and placing Rishyashringa at the forefront, the supreme among brahmanas started the process for the sacrifice.
Chapter 1(13)
After an entire year was over, the horse returned. The king’s sacrifice started on the northern bank of the Sarayu. Placing Rishyashringa at the forefront, the bulls among brahmanas started the rites for the great horse sacrifice of the extremely great-souled king. Learned in the Vedas, the officiating priests performed the required rites. In due order, they followed the ordinances and policies of the sacred texts. The brahmanas followed the sacred texts in observing the pravargya and upasad rites.147 In accordance with the sacred texts, they performed all the other tasks. Delighted, all the bulls among the sages worshipped and, following the rites, performed all the rituals that have to be performed in the morning. In no way was there any deviation in any of these. The brahmana148 checked that everything was properly performed. No one who was exhausted or hungry could be seen there. There was no ignorant brahmana present, nor one without hundreds of followers. The brahmanas incessantly ate. The ascetics ate. The mendicants ate. The aged, the diseased, women and children incessantly ate and were still not satisfied. Many urgings of ‘give’, ‘give food and different kinds of garments’ were heard there. Many heaps of food could be seen, as large as mountains and every day, they were cooked in the proper way. The brahmanas praised the tasty food that had been prepared in the proper way. ‘I am content. We are fortunate.’ These are the words Raghava149 heard. Ornamented men served the brahmanas. They were aided by others wearing polished and bejewelled earrings. In gaps between the rituals, the brahmanas indulged in many kinds of debates. Wishing to defeat each other, those patient and extremely eloquent ones spoke to each other. From one day to another day, those accomplished brahmanas performed all the rites, urged on by the sacred texts. There was no one there who did not know the six Vedangas. There was no one without vows, or without learning. As an assistant priest, the king had no brahmana who was not skilled.
When the time came to erect the sacrificial posts, there were six each made out of bilva, khadira and parnina. There was one constructed from shleshmataka and two from devadaru, these two being laid out like two outstretched arms.150 All of these were erected by those who were learned about the sacred texts and about sacrifices. To bring beauty to the sacrifice, these were ornamented and embellished in gold. In accordance with the ordinances, all of these were firmly laid out by accomplished artisans. Each possessed eight smooth sides. They were covered with garments and decorated with flowers and fragrances. They were radiant, like the saptarshis in heaven.151 Bricks were properly measured and laid out and brahmanas knowledgeable about shulba rites readied the place for the fire.152 Eighteen bricks were laid out on three sides153 and it looked like Garuda154 with golden feathers. As instructed by the sacred texts, animals, serpents, birds, horses and aquatic creatures were tethered to sacrificial stakes, as offerings to the gods. Following the sacred texts, the officiating priests sacrificed these. Three hundred animals were tethered to sacrificial stakes, including King Dasharatha’s supreme horse. In great joy, Kousalya worshipped the horse and used three swords to kill it.155 With a peaceful mind and wishing to obtain dharma, Kousalya then spent a single night with that horse. The hotris, adhvaryus and udgatris156 united the mahishi, parivritti and vavata with the horse.157 The extremely controlled officiating priests, controlled in their senses, extracted the horse’s entrails, and following the sacred texts, offered this as oblation into the fire. At the appropriate time, following the rituals and desiring to cleanse himself of sins, the lord of men inhaled the fragrance of the smoke from the entrails. Sixteen brahmanas who were officiating priests observed the rituals and offered all the limbs of the horse into the fire. In other sacrifices, oblations are offered using the branch of a plaksha tree.158 However, in the case of a horse sacrifice, the sacrifice is conducted with a single reed. According to the Kalpa Sutras and the Brahmana texts,159 the horse sacrifice numbers three days. The first day after that has been thought of as chatushtoma, the second has been counted as uktha and the third is known as atiratra.160 Thereafter, other great sacrifices like jyotishtoma, ayushtoma, atiratra, abhijit, vishvajit and aptoryama were performed. The king, the extender of his own lineage, gave away the eastern direction to the hotri, the western direction to the adhvaryu, the southern direction to the brahmana and the northern direction to the udgatri as dakshina.161 In ancient times, Svayambhu had performed a great horse sacrifice. Having properly completed the sacrifice, the king, bull among men and extender of sacrifices, donated the earth to the officiating priests. With the king cleansed of all his sins, all the officiating priests told him, ‘You alone are capable of protecting the entire earth. We have nothing to do with the earth. We are incapable of ruling it. O lord of the earth! We are always engaged in studying. Instead, give us something that has an equivalent value.’ The king gave them one million cows, ten crore gold coins and forty crore silver coins. Collectively, all the officiating priests gave those riches to the sage Rishyashringa and the intelligent Vasishtha. Each of those supreme among brahmanas received his proper share. All of them were supremely delighted and said that they were satisfied. Having performed that supreme sacrifice, which destroyed sins and conveyed one to heaven, the king was delighted. It was a sacrifice that was extremely difficult for kings to perform. King Dasharatha then told Rishyashringa, ‘O one who is excellent in his vows! You should act so that my lineage is extended.’ The supreme among brahmanas told the king that it would indeed be that way. ‘O king! You will have four sons who will extend your lineage.’
Chapter 1(14)
The intelligent one162 reflected for some time on what he should say. Having regained his senses, the one who knew about the Vedas told the king, ‘So that you can have sons and daughters, I will perform a sacrifice.163 I will observe the ordinances and mantras decreed by Atharvashirasa164 and they will be successful.’ He then performed the sacrifice that generates sons and daughters. Chanting mantras and following the indicated rites, the energetic one offered oblations into the fire. As is appropriate, the gods, the gandharvas, the siddhas165 and the supreme rishis assembled there to receive their shares.
In the proper way, the gods who had gathered in that assembly spoke these great words to Brahma, the creator of the worlds. ‘O illustrious one! Through your favours, the rakshasa named Ravana is using his valour to obstruct us in every possible way. We are incapable of subjugating him. O illustrious one! In ancient times, because of your affection, you granted him a boon. Since then, we have had to respect him in every way and have had to tolerate him. The evil-minded one shows his enmity against all those who rise up and oppresses the three worlds. As he wills, he torments Shakra, the king of the gods. He is invincible and confused because of the boon he has received. He acts against the rishis, the yakshas,166 the gandharvas, the asuras and the brahmanas. The sun god cannot torment him. The wind god cannot blow against his flanks. On seeing him, the god of the ocean, with his turbulent waves, cannot make him
tremble. There is great fear from that rakshasa, who is terrible to look at. O illustrious one! You should think of a means to bring about this death.’ He167 was thus addressed by all the gods. He thought for a while and said, ‘The means of countering that evil-souled one and slaying him has been decided. He had asked that gandharvas, yakshas, gods, danavas168 and rakshasas should be incapable of slaying him and I had agreed to his desire. Because of his disrespect towards them, the rakshasa had not mentioned humans. Therefore, a man will bring about his death. His death cannot occur in any other way.’ On hearing the agreeable words Brahma spoke, all the gods and maharshis were delighted. At that time, the immensely radiant Vishnu arrived there. He approached Brahma, who was still meditating. All the gods bowed down before him and said, ‘O Vishnu! For the sake of the welfare of the worlds, we wish to invoke you. The lord King Dasharatha is the king of Ayodhya. He knows about dharma and is talked about. His energy is like that of a maharshi. His three wives are virtuous, prosperous and famous.169 O Vishnu! Divide yourself into four parts and become their sons. You will be born as men. The gods find him to be invincible. He is a like a growing thorn that the worlds face. Defeat Ravana in a battle. The rakshasa Ravana is stupid. However, because his valour has been ignited, he obstructs gods, the gandharvas, the siddhas and the supreme rishis. The terrible Ravana is fierce in his energy. His enmity and intolerance towards the lord of the gods has increased. He is like a thorn to the virtuous ascetics and makes them scream.170 Save the ascetics from that great fear.’
Chapter 1(15)
Narayana Vishnu was thus engaged by the supreme gods, though he knew all this. He spoke these gentle words to the gods. ‘O gods! What is the means to bring about the death of the lord of the rakshasas? How will I slay the one who is a like a thorn to the rishis?’ Thus addressed, all the gods replied to the undecaying Vishnu. ‘Assume a human form and slay Ravana in a battle. O destroyer of enemies! Over a long period of time, he has tormented himself through fierce austerities. Brahma, the creator of the worlds and worshipped by the worlds, was satisfied at this. Content, the lord granted a boon to that rakshasa. With the exception of humans, he will not face fear from any other creature. Because of disrespect, in those ancient times, he ignored humans at the time of the boon. O scorcher of enemies! Therefore, it is evident that his death can only come about through men.’ The compassionate Vishnu heard the words spoken by the gods. The idea of choosing King Dasharatha as his father appealed to him. The king was without a son and at that time, the immensely radiant destroyer of enemies was performing a sacrifice with a desire to obtain sons.
A great being manifested himself from the sacrificial fire. He was immensely valorous and immensely strong, infinitely radiant. He was dark and attired in red garments. His face was red and his voice was like the rumbling of a drum. His eyes were tawny. However, his body, with an excellent beard and hair, was pleasant. He possessed all the auspicious signs and he was adorned with celestial ornaments. He was as tall as the peak of a mountain and his valour was like that of a proud tiger. His form was like that of the sun, blazing like the flames of a fire. He held a vessel made of molten gold, covered with a lid made out of silver. It looked as agreeable as a beloved wife and was full of celestial payasam.171 He held it himself in his extended hands and it seemed to be like some maya. On seeing King Dasharatha, he spoke these words. ‘O king! Know me to be a being who has been sent here by Prajapati.’ The king joined his hands in salutation and addressed the supreme one. ‘O illustrious one! Welcome. What can I do for you?’ The being sent by Prajapati again spoke these words. ‘O king! You have worshipped the gods and have now obtained this. O tiger among men! This payasam has been made by the gods and gives rise to progeny. It is blessed and increases good health. Accept it. Give it to your deserving wives and make them eat it. O king! Through them, you will obtain the sons you performed the sacrifice for.’ The king was delighted. He bowed his head down and accepted the golden vessel given by the gods, filled with food that the gods ate. He worshipped that extraordinary being, so agreeable to behold. He was filled with great delight and circumambulated him. Dasharatha obtained the payasam, prepared by the gods. He was overcome by great delight, like a poor person who has obtained riches. Having accomplished his task, the supremely radiant being, extraordinary in form, instantly vanished.
The inner quarters seemed to be bathed in rays of delight, like the pleasant autumn sky when it is enveloped by the moon’s beams. He entered the inner quarters and told Kousalya, ‘For the sake of obtaining a son, accept this payasam. The king gave half of the payasam to Kousalya. The king gave half of what remained to Sumitra. For the sake of obtaining a son, he gave half of what remained to Kaikeyee. Having thought about it, the lord of the earth again gave what remained of the payasam, which was like amrita,172 to Sumitra.173 In this way, the king gave separate shares of the payasam to his wives. The supreme wives of the king obtained the payasam and all of them thought this was a great honour. Their hearts were full of joy.
Chapter 1(16)
After Vishnu had become the son of the great-souled king, the illustrious Svayambhu174 spoke these words to all the gods. ‘The valiant Vishnu is devoted to the truth and all of you are his well-wishers. Assume forms that you desire and create powerful aides for him. Let these be accomplished in maya and bravery, with a speed that is like that of the wind. Let them know about policy and possess intelligence. Let them be like Vishnu in valour. Let them be indestructible and let them know about all the means. Let their bodies be divine. Let them know about all weapons, like those who subsist on amrita. Let them be born from the bodies of the best among apsaras and gandharva women.175 Let them be born through yaksha, pannaga, riksha and vidyadhara maidens.176 Let them be born from the limbs and bodies of kinnara and vanara ladies.177 Create sons who are your equals in valour. Create them in the form of apes.’ Thus addressed by the illustrious one, they agreed to adhere to his instructions. They gave birth to sons who were like apes in form. The great-souled rishis, the siddhas, the vidyadharas, the serpents and charanas178 created brave sons who roamed around in the forest. They created many thousand, who would rise up to slay Dashagriva.179 They were brave and valiant, immeasurable in strength. They could assume any form at will. Those immensely strong ones possessed bodies that were like elephants and mountains. They swiftly took birth as rikshas, vanaras and gopuchchhas.180 Each god had a different kind of form, attire and valour and the sons who were separately born mirrored these from the father. Some born from golangula women were superior in valour. There were others born to riksha, vanara and kinnara women. All of them fought with rocks. All of them used trees as weapons. All of them fought with nails and teeth. All of them were knowledgeable about all kinds of weapons. They were capable of dislodging the greatest of mountains. They could shatter and uproot large trees. With their speed, they were capable of agitating the ocean, the lord of the rivers. They were capable of shattering the ground with their feats. They could leap over the great ocean. They were capable of seizing the clouds in the sky. They could capture crazy elephants when these roamed around in the forest. With the sound of their roars, they could make birds fall down. Such were the apes that were born and they could assume any form at will. The number of such great-souled ones was in millions. Brave ones were born as leaders of troops of apes. There were thousands who departed, to dwell on the slopes of Mount Rikshavat. There were many others who resided in other mountains and groves. Sugriva was the son of Surya and Vali was the son of Shakra. All the lords among apes served these two brothers. Their bodies were like large masses of clouds. The leaders among the herds of vanaras were immensely strong. They arrived on earth, assuming terrible forms. They assembled so as to help Rama.
Chapter 1(17)
When the great-souled one’s horse sacrifice was over, the gods accepted their respective shares and returned to wherever they had come from. With the consecration and rituals over, the king entered the city with his servants, soldiers and mounts, an
d accompanied by his wives. The king honoured the other kings, in accordance with what they deserved. Bowing down before that bull among sages,181 they joyfully returned to their own countries. When the kings had departed, placing the supreme brahmanas at the forefront, the prosperous King Dasharatha again entered his own city. Honoured well, Rishyashringa left, with Shanta. Having taken his leave, the intelligent king182 also left with his followers.
Born as a portion of Vishnu, Kousalya gave birth to the immensely fortunate Rama, the extender of the Ikshvaku lineage and one who possessed all the divine signs.183 With the infinitely energetic son, Kousalya was radiant. She was like Aditi, after having given birth to the supreme god, the one with the vajra in his hands.184 Kaikeyee gave birth to Bharata, for whom truth was his valour. He was like a fourth portion of Vishnu himself and possessed all the qualities. Sumitra gave birth to the sons Lakshmana and Shatrughna. All of them were brave and skilled in all the weapons. They were born as Vishnu’s portions. The king’s four great-souled sons were born separately. They possessed all the qualities and were as resplendent as Proshthapada.185 When eleven days were over, the ceremony for giving names was undertaken. The eldest was the great-souled Rama. Kaikeyee’s son was Bharata. Sumitra’s sons were Lakshmana and Shatrughna. Extremely delighted, Vasishtha gave them their names. He also performed the rites connected with birth and all the other sacraments. The eldest one, Rama, was like a standard and brought great pleasure to his father. He appeared to all creatures as if he was the revered Svayambhu. All of them knew about the Vedas. All of them were brave and devoted to the welfare of creatures. All of them were learned and all of them possessed all the qualities. Among them, Rama, with truth as his valour, was immensely energetic. Since childhood, Lakshmana, the extender of prosperity, was extremely pleasant.186 He was always devoted to his eldest brother, Rama, one who brought delight to the worlds. With body and soul, he always did what brought Rama pleasure. Lakshmana possessed prosperity. Though his body was different, his breath of life was like Rama’s. Without him, Purushottama187 was unable to go to sleep. Without him, he188 would not eat any delicious food that was brought to him. When Raghava189 rode a horse and went out on a hunt, he190 wielded a bow and protected him from the rear. Shatrughna, Lakshmana’s younger brother, was thus attached to Bharata. He was always dearer than his191 own life and remained devoted to him. Dasharatha loved these four extremely fortunate sons. He was extremely delighted with them, like the grandfather192 with the gods. All of them possessed learning. All of them possessed all the qualities. They possessed humility and were renowned. They knew everything and were far-sighted.
The Valmiki Ramayana Page 6
