Chapter 1(23)
When the morning sparkled, the two scorchers of enemies performed their ablutions. Placing Vishvamitra at the forefront, they arrived at the banks of the river. All those great-souled sages, rigid in their vows, also went there. They prepared an excellent boat and spoke to Vishvamitra. ‘Placing the princes in the front, ascend this boat without any delay, so that you can proceed along your path without any hindrances.’ Honouring those rishis, Vishvamitra agreed. Taking those two with him, he went to the river that was heading towards the ocean. When they were in the middle of the river, Rama asked the bull among sages, ‘What is this tumultuous sound that seems to be shattering the waters?’ Raghava’s words were full of curiosity. On hearing them, the one with dharma in his soul told him about the reason for the sound. ‘O Rama! O tiger among men! In Mount Kailasa, Brahma created a lake through the powers of his mind and that is the reason the lake is known as Manasa.229 The sacred Sarayu originates from that lake, from the lake created by Brahma. Emerging from that lake, it flows past Ayodhya. That tumultuous sound results when it unites with Jahnavee,230 from the friction caused by the two flows of water. O Rama! Control yourself and bow down.’ Those two were extremely devoted to dharma and bowed down. At that time, they approached the southern bank and dexterous in their valour, alighted.
Those two supreme sons of the king saw a forest that was terrible in form. Having alighted, the descendant of the Ikshvaku lineage asked the bull among sages about this. ‘This forest is impenetrable and resounds with the sound of crickets. It is populated by ferocious predatory creatures and the noise of horrible birds can be heard. There are many kinds of predatory birds that shriek in fierce tones. It is populated by lions, tigers, wild boars and elephants. It is full of dhava, ashva, karna, kakubha, bilva, tinduka, patala and badari trees.231 What a terrible forest this is!’ The immensely energetic and great sage, Vishvamitra, replied, ‘O son! O Kakutstha! Listen to the reason why this forest is so terrible. O supreme among men! Earlier, this habitation used to be extremely prosperous. Two countries created by the gods, named Malada and Karusha, used to be here.232 In ancient times, the one with the one thousand eyes killed Vritra and the sin of having killed a brahmana penetrated him.233 The gods and the rishis, stores of austerities, therefore bathed Indra. When they bathed him with pots of water, the filth was released. The filth was released on the ground, the muck was released on the ground.234 When these were released from his body, the great Indra was delighted. Cleansed of the filth and muck, Indra became pure. Greatly delighted, the lord granted those two countries a supreme boon. “Malada and Karusha have borne the filth that was released from my body. Therefore, these two countries will be prosperous and will be famous in the world.” When the chastiser of Paka235 spoke in this way, the gods praised him, on seeing that the intelligent Shakra had honoured the countries in this way. O destroyer of enemies! For a long time, those two countries, Malada and Karusha, were happy and prosperous places, full of wealth and grain. After some time, a female yaksha was born and she could assume any form at will. She possessed the strength of one thousand elephants. O fortunate one! Her name is Tataka and she is the intelligent Sunda’s wife. Her son is the rakshasa Maricha, who is like Shakra in his valour. O Raghava! The evil-acting Tataka has incessantly destroyed these two countries, Malada and Karusha. She obstructs the path here and dwells half a yojana away. Using the strength of your arms, slay that evil-acting one. On my instructions, remove this region of its thorn. O Rama! Uproot this terrible female yaksha who is so difficult to withstand, so that she is incapable of destroying this region in this way. I have told you everything about how this forest came to be terrible. The female yaksha does not refrain and still continues to destroy everything.’
Chapter 1(24)
Hearing the words of the immeasurable sage, the tiger among men replied in auspicious words. ‘O bull among sages! It has been heard that the yakshas are limited in valour. How can this weak one236 bear the strength of a thousand elephants?’ Vishvamitra spoke these words. ‘Hear how she came to bear great strength. This weak one bears valour and strength because of a boon that was bestowed on her. Earlier, there was a great and valiant yaksha named Suketu. He was without offspring. Therefore, he followed auspicious conduct and tormented himself through great austerities. O Rama! Thus, the grandfather237 was extremely pleased with that lord among yakshas and bestowed a gem of a daughter on him. Her name was Tataka. The grandfather also bestowed the strength of one thousand elephants on her. The immensely illustrious Brahma did not give that yaksha a son.238 Having been born, she grew up and possessed beauty and youth. He239 bestowed the illustrious one on Sunda, Jambha’s son, as a wife. After some time, the female yaksha gave birth to a son. He was invincible and his name was Maricha. However, because of a curse, he became a rakshasa. O Rama! When Sunda was slain by Agastya, the supreme rishi, Tataka and her son wished to take revenge. He240 cursed Maricha that he would become a rakshasa.241 In great rage, Agastya also cursed Tataka. “You will give up this form and assume a terrible form. O great yaksha! You will become a maneater. You will become deformed, with a distorted visage.” Thus cursed, Tataka became intolerant and senseless with anger. Agastya roamed around in this sacred region and she started to destroy it. O Raghava! This female yaksha is extremely terrible and wicked in conduct. She is evil in her valour. For the welfare of cattle and brahmanas, slay her. O descendant of the Raghu lineage! She is so enveloped in the curse that in the three worlds, no man except you is capable of standing up to her. O supreme among men! You should not be revolted at the prospect of killing a woman. O son of a king! This is what must be done for the welfare of the four varnas. This is eternal dharma for someone who has been entrusted with the burden of a kingdom. O Kakutstha! Slay the source of adharma. There is no dharma in her. O king! We have heard that, in ancient times, Shakra destroyed Manthara, Virochana’s daughter, when she desired to devastate the earth. O Rama! Bhrigu’s wife and Kavya’s242 mother was firm in her vows. However, when she desired to remove Indra from the worlds, Vishnu crushed her. O prince! The great-souled ones have performed many such tasks. Those supreme beings have slain women who were devoted to adharma.’
Chapter 1(25)
On hearing the sage’s words, the son of the supreme among men, lost all despondency. Raghava, firm in his vows, joined his hands in salutation and replied, ‘On my father’s instructions, to honour my father’s words and to follow Koushika’s words, I will dispel all doubt and undertake this task. In the midst of my superiors, my father, the great-souled Dasharatha, commanded me in Ayodhya and his command cannot be disregarded. I have heard my father’s words and the instructions of one who knows about the brahman.243 Without a doubt, I will undertake the supreme task of killing Tataka. For the welfare of cattle and brahmanas, for the happiness of the country and to follow your immeasurable words, I will engage myself in this task.’ Having said this, the destroyer of enemies grasped the middle of his bow with his fist. He twanged his bow and filled the directions with this terrible sound. Tataka, the resident of the forest, was terrified at this sound. Tataka was confounded by this sound, but was also enraged. Senseless with rage, the rakshasi244 determined where that sound had come from. Having heard the sound, she swiftly dashed towards the direction from where it had emerged. Raghava saw that enraged one, malformed, distorted in visage and extremely gigantic in size. He spoke to Lakshmana. ‘Behold Lakshmana! This female yaksha possesses a fierce and terrible body. On seeing her, the hearts of cowards will be shattered. Behold her. She is invincible and possesses the strength of maya. I will now make her withdraw by severing her ears and the tip of her nose. Since she is protected by her nature of being a woman, I do not wish to kill her. It is my view that one should only destroy her valour and her speed.’ When Rama said this, Tataka became senseless with rage. Raising her arms, she roared and rushed towards Rama. She descended with great force and valour, like a bolt of thunder. However, he pierced her body and she fell down, dead.
Her form was terrible. On seeing that she had been slain, the lord of the gods uttered words of praise. The gods worshipped Kakutstha. Extremely delighted, the thousand-eyed Purandara245 spoke these words. Extremely happy, all the gods also spoke to Vishvamitra. ‘O sage! O Koushika! O fortunate one! Indra, and all the large numbers of Maruts, are satisfied at this task. Display your affection towards Raghava. The sons of Prajapati and Krishashva have truth for their valour. They possess the strength of austerities. O brahmana! Offer them to Raghava. O brahmana! He is a worthy recipient and is steadfast in following you. This is your task. This son of a king will perform a great task for the gods.’ All the gods said this. After worshipping Vishvamitra, delighted, they returned to wherever they had come from. Evening had set in. The supreme among sages was happy and content at Tataka having been killed. He inhaled the fragrance of Rama’s head and spoke these words. ‘O Rama! O one with an auspicious face! We will spend the night here. Tomorrow, when it is morning, we will go to my hermitage.’
Chapter 1(26)
The immensely illustrious Vishvamitra spent the night there. He smiled at Raghava and spoke these sweet words. ‘O fortunate one! O prince! O greatly illustrious one! I am satisfied with you. I am extremely delighted and will give you all the weapons. With these, you will be able to pacify, subjugate and defeat large numbers of gods, asuras, gandharvas, serpents and enemies. O fortunate one! I will bestow all those divine weapons on you. O Raghava! I will give you the extremely divine dandachakra.246 O brave one! I will give you dharmachakra and kalachakra.247 I will give you Vishnu’s fierce chakra and Indra’s chakra too. O best among men! I will give you the vajra weapon and Shiva’s supreme trident. O Raghava! I will give you the brahmashira and aishika weapons. O mighty-armed one! I will give you Brahma’s supreme weapon. O Kakutstha! I will give you both the Modaki and Shikhari clubs. O tiger among men! O son of a king! O Rama! I will give you the blazing weapons, Dharma’s noose and Death’s noose. I will give you the supreme weapon that is Varuna’s net. O descendant of the Raghu lineage! I will give you two vajra weapons, one that dries up and one that wets. I will give you the Painaka weapon and the Narayana weapon. I will give you Agni’s beloved weapon, the one that is named Shikhara. O Raghava! I will give you Vayu’s weapon, known as Prathama. I will give you the weapon Hayashira and the weapon Krouncha. O Kakutstha! I will give you two spears, Kapala and Kankana, and the terrible mace, Kankala. I will give you everything that the asuras wield. I will give you the great weapon of the vidyadharas, named Nandana. O mighty-armed one! O son of supreme among men! I will give you a jewel among swords. I will give the beloved weapon of the gandharvas, known by the name of Manava. O Raghava! I will give you Prasvapana, Prashamana, Soura, Darpana, Shoshana, Santapana and Vilapana.248 I will give you Kandarpa’s249 beloved and invincible weapon, Madana. I will give you the weapon loved by the pishachas,250 named Mohana.251 O tiger among men! O prince! O greatly illustrious one! Accept these. O tiger among men! O prince! O mighty-armed one! There are Tamasa, the immensely strong Soumana, Samvarta, the invincible Mousala, the weapon known as Satya, the supreme weapon that wields maya, the terrible weapon named Tejaprabha that saps away the energy of others, Soma’s weapon Shishira, Tvashtra’s weapon Sudamana, Bhaga’s Daruna and Manu’s Shiteshu. O Rama! O mighty-armed one! These are extremely strong and are capable of assuming any form at will. O prince! Swiftly accept these extremely pervasive ones.’ Then, the supreme among sages purified himself and stood, facing the east. Extremely delighted, he gave Rama those supreme mantras.252 The intelligent sage, Vishvamitra, chanted the mantras and all those extremely revered weapons presented themselves before Raghava. All of them joined their hands in salutation and joyfully addressed Rama. ‘O greatly generous one! O Raghava! We are your servants.’ Kakutstha extended his hands and accepted them. He urged them, ‘May you remain in my mind.’ Rama was delighted and worshipped the immensely energetic and great sage, Vishvamitra. He got ready to leave.
Chapter 1(27)
Kakutstha purified himself. He accepted the weapons with a cheerful face. Ready to go, he spoke to Vishvamitra. ‘O illustrious ones! I have accepted weapons that are difficult for even the gods to withstand. O bull among sages! I also wish to know about how these weapons can be countered.’ Thus addressed by Kakutstha, the great sage, Vishvamitra, full of patience, excellent in his vows and pure, instructed him about countering and withdrawing. ‘O Raghava! O fortunate one! O Raghava! These radiant ones are known as Bhrishashva’s253 sons and can assume any form at will. You are a worthy recipient. Accept them—Satyavanta, Satyakirti, Dhrishta, Rabhasa, the one named Pratiharatara, Paranmukha, Avanmukha, Laksha, Alaksha, Vishama, Dridanabha, Sunabha, Dashaksha, Shatavaktra, Dashashirsha, Shatodara, Padmanabha, Mahanabha, Dundunabha, Sunabha,254 Jyotisha, Krishana, Nairashya, Vimala, Yougandhara, Haridra, Daitya-pramathana, Pitrya, Soumanasa, Vidhutama, Makara, Karavirakara, Dhana, Dhanya, Kamarupa, Kamaruchi, Mohama, Avarana, Jrimbhaka, Sarvanabha, Santana and Varanou.’ Cheerful in his mind, Kakutstha accepted the pleasant and embodied forms of those radiant and divine ones. Having manifested themselves before Rama, they joined their hands in salutation and addressed him in sweet voices. ‘O tiger among men! We are here. Instruct us about what we can do for you.’ The descendant of the Raghu lineage replied, ‘Remain in my mind, so that you can assist me when the opportune moment presents itself. Till then, as you wish, leave.’ They agreed to what Kakutstha had said. They circumambulated Rama and taking his leave, went away to wherever they had come from.
Having got to know about them, as they proceeded, Raghava addressed the great sage, Vishvamitra, in soft and gentle words. ‘What is that, located not far from the mountain? This clump of trees is as radiant as a cloud. I am supremely curious. It is beautiful and a sight to see. It is full of many kinds of animals. It is ornamented with birds that possess melodious tones. O best among sages! We have clearly emerged from the desolate forest that makes the body hair stand up. We are headed towards a region that is agreeable. O illustrious one! Tell me everything. Whose hermitage is this? Is this the place where those wicked ones of evil conduct, the slayers of brahmanas, come?’
Chapter 1(28)
When the immeasurable one asked about the grove, the greatly energetic Vishvamitra started to explain. ‘O Rama! Earlier, this used to be the hermitage of the great-souled Vamana. This was famous as Siddhashrama, because the great ascetic obtained success here.255 At this time, King Bali, Virochana’s son, conquered the large numbers of gods, with Indra and the arrays of Maruts. The famous one ruled over the kingdom of the three worlds. Bali performed a sacrifice. With Agni at the forefront, the gods approached Vishnu himself in this hermitage.256 They said, “O Vishnu! Bali, Virochana’s son, is undertaking a supreme sacrifice. Our own sacrifice, which will accomplish all our tasks, is yet incomplete. Whichever supplicant arrives before him, from whatever direction he may come, he257 gives all of them everything, regardless of what they ask for. For the welfare of the gods, resort to your maya and present yourself before him. O Vishnu! Assume the form of a vamana and perform this supremely beneficial act. Through your favours, this spot will assume the name of Siddhashrama. O lord of the gods! O illustrious one! Arise and accomplish this task.” At this, the greatly energetic Vishnu generated himself through Aditi.258 He assumed the form of a dwarf and presented himself before Virochana’s son. He asked for three strides and respectfully received the gift.259 Engaged in the welfare of all creatures, the soul of the worlds, encompassed all the worlds. He controlled Bali’s energy and again gave the three worlds back to the great Indra. The greatly energetic one again brought them under Shakra’s subjugation. This hermitage was inhabited by him earlier, in his vamana form, and is the destroyer of all exhaustion. Because of my devotion, I enjoy it now. The rakshasas, the creators of obstructions, arrive at this hermitage. O tiger among men! This is where the ones of evil conduct will be killed by you. O Rama! We will now head for the supreme Siddhashrama. O son!260 This hermitage belongs to you, just a
s it does to me.’
On seeing him, all the sages who were residents of Siddhashrama quickly presented themselves before Vishvamitra and worshipped him. As he deserved, they worshipped the intelligent Vishvamitra. They then performed the rites for the two princes, who were the guests. The princes, the scorchers of enemies, rested for a short while. The descendants of the Raghu lineage then joined their hands in salutation and addressed the bull among sages. ‘O fortunate one! O bull among sages! Please consecrate yourself today. Let this Siddhashrama bring about success and may your words come true.’ The immensely energetic and great sage, Vishvamitra, was addressed in this way. He controlled himself, controlled his senses and consecrated himself.261 Having slept in the night, when it was morning, the princes arose. They controlled themselves and worshipped Vishvamitra.
Chapter 1(29)
The two princes, destroyers of enemies, knew about the time and the place. Conscious of what should be said at the right time and the right place, they spoke these words to Koushika. ‘O illustrious one! O brahmana! We wish to hear when those dwellers of the night present themselves. When must this place be protected? Let the moment not pass.’ Hastening to fight, the two Kakutsthas spoke in this way. All the sages were pleased and praised the two princes. ‘O Raghavas! From today, you will have to protect this spot for six nights. Having consecrated himself, the sage262 is observing a vow of silence.’ Having heard their words, the two illustrious princes dispensed with sleep for six days and six nights and protected the hermitage. The brave ones were supreme archers and roamed around. Those two destroyers of enemies protected the supreme sage, Vishvamitra.
The Valmiki Ramayana Page 8
