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With his advisers, Bharata heard this entire accurate account. He arrived at the foot of the inguda tree and saw the spot where Rama had lain down. The great-souled one told all his mothers, ‘This is where he lay down in the night, with his body pressing down on the ground. He was born in an immensely fortunate lineage from the intelligent and immensely fortunate Dasharatha. Rama does not deserve to sleep on the ground. The tiger among men used to lie down on a bed spread with the best collection of covers. How could he lie down on the bare ground, covered with hairy antelope skin? There was a palace, with tops like vimanas, with constant fortifications. The floor was decorated with gold and silver and there were the best of carpets. There were wonderful collections of flowers and fragrances of sandalwood and aloe. It305 was like a white cloud in complexion, resounding with the sounds of a large number of parrots. There were the sounds of singing and musical instruments, the tinkling of the best of ornaments. He always woke to the sound of drums. At that right time, the scorcher of enemies awoke to the sounds of praise and ballads sung by many bards, minstrels and raconteurs. I no longer have faith in truth being manifested in this world. My mind is indeed confounded. It is my view that all this is nothing but a dream. It is certain that there is no divinity who is greater than destiny, since a person like Rama, Dasharatha’s son, had to lie down on the bare ground. The beautiful Sita is the daughter of the king of Videha and Dasharatha’s beloved daughter-in-law. She too had to lie down on the ground. My brother made his bed on this hard ground and as he tossed around in his sleep, the grass bears the marks of being crushed by his limbs. Since, here and there, specks of gold can be seen, I think that Sita must have slept on this bed without taking her ornaments off. Since strands of silk have got attached to the grass, it is clearly evident that Sita’s upper garment must have got entangled. I think that the young and ascetic lady must have been happy lying down with her husband. Though she is delicate, Maithilee cannot have experienced any sorrow. He was born in a lineage of emperors. He is the one who brings happiness to all the worlds. He is loved by all the worlds. He has cast aside his beloved and supreme kingdom. Raghava is handsome, with red eyes and the complexion of a blue lotus. He deserves happiness, not unhappiness. How could he lie down on the ground? Since she has followed her husband to the forest, Vaidehi has indeed been successful in her objective. Without that great-souled one, there is no doubt that all of us have suffered. The earth seems empty to me, without anyone to steer it. Dasharatha has gone to heaven and Rama has resorted to the forest. Even though he resides in the forest, this earth is protected by the strength of his arms and no one can covet it. The capital is unprotected. The ramparts are empty of guards and there is no one to control the horses and elephants. The gates of the city have been thrown open. It is evident that the soldiers are distressed. Everything is exposed, as if during a catastrophe. However, regarding it as poisoned food, even the enemies do not wish to taste it. From today, I will lie down on the ground, or on grass. I will subsist on fruits and roots. I will always don matted hair and bark. For his sake, I will happily reside for the rest of the time in the forest.306 Thus, the pledge will not be rendered false, though he will be freed from it. Instead of his brother,307 Shatrughna will dwell in the forest with me. With Lakshmana, let the noble one rule over Ayodhya. The brahmanas will crown Kakutstha in Ayodhya. May the gods make this wish of mine come true. Bowing down my head, I will seek his favours and entreat him in many ways. He should not disregard me. However, if he does not accept it, for a long time, I will live in the forest with Raghava.’
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Having reached the banks of the Ganga, Raghava Bharata spent the night there. Waking at the right time, he told Shatrughna, ‘O Shatrughna! Awake. Why are you still asleep? Quickly bring the fortunate Guha, lord of the nishadas, here, so that the army can cross.’ Urged by his brother, Shatrughna replied in these words. ‘I am awake. I am not asleep. I have been thinking about the noble one.’308 While those two lions among men were conversing with each other, Guha arrived. Joining his hands in salutation, he spoke to Bharata. ‘O Kakutstha! Did you happily spend the night on the banks of the river? Are you well, with all your soldiers?’ Hearing Guha’s words, which were uttered with affection, Bharata, devoted to Rama, addressed him in these words. ‘O king! Honoured by you, we have happily spent the night. Let servants with many boats ferry us across the river.’
Hearing Bharata’s instructions, Guha hurried. He entered the city and spoke to his relatives. ‘Arise. Awake. May you always be fortunate. Fetch boats, so that the army can be ferried across.’ Thus addressed and obeying the commands of their king, they quickly arose. From every direction, they collected five hundred boats. Some were marked with the svastika sign. Some were excellent, with large bells. They were adorned with flags and sails were unfurled. To the sounds of praises, Guha brought an excellent boat that was marked with the svastika sign and was spread with a white blanket. Bharata, the immensely strong Shatrughna, Kousalya, Sumitra and the other royal women climbed on to this. However, even before this, the priests, the preceptors and the brahmanas climbed on. The royal women followed and so did the carts with provisions. The sky was filled with the sounds of camps being burnt,309 people descending to the boats and of vessels being carried. The boats with flags were steered by the servants. Bearing the people who had ascended, they travelled swiftly. Some were filled with women. Others carried horses. Some carried wagons filled with great wealth, yoked to mounts. When they reached the other bank, the people descended. The servants and kin brought those boats back, as if they were colourful toy boats.310 The elephants bore flags with signs of victory and were urged by drivers of elephants. As they swam across with their flags, they looked like mountains. While some climbed on to boats, others crossed over to the other bank on rafts. Some swam across with the use of pots and pitchers, others used their arms. The fishermen helped the sacred army cross the Ganga. At the time of maitra muhurta, they reached the excellent forest of Prayaga.311 The great-souled Bharata comforted the army and as each one willed, made them set up camp. Surrounded by the officiating priests, he left to meet rishi Bharadvaja.
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From a distance that was one krosha away, the bull among men saw Bharadvaja’s hermitage. Asking the entire army to remain there, he proceeded with his ministers. He knew about dharma. Therefore, he cast aside his weapons and garments and proceeded on foot. He attired himself in silken garments and placed the priest312 ahead of him. When he could see Bharadvaja, Raghava asked the ministers to remain and went alone, following the priest. On seeing Vasishtha, Bharadvaja, the great ascetic, quickly got up from his set and asked his disciples to offer arghya. Having met Vasishtha, he recognized Bharata to be Dasharatha’s immensely energetic son and greeted him. The one who knew about dharma offered him arghya and padya. He then gave him fruits and one by one, asked him about the welfare of everyone in the family. He asked about the army, treasury, friends and ministers of Ayodhya. However, knowing that Dasharatha was dead, he did not ask about the king. Vasishtha and Bharata also asked about his physical welfare, the sacrificial fires, trees, disciples, animals and birds.
Bharadvaja, the great ascetic, said that everything was well. Because he was tied to Raghava313 with bonds of affection, he then addressed Bharata in the following words. ‘You are the ruler of the kingdom. Why have you come here? Tell me everything about this. Otherwise, my mind harbours a doubt. He is the slayer of enemies and being born from Kousalya, is the extender of her joy. With his brother and his wife, he has been exiled to the forest for a long period of time. He is immensely illustrious in this world. However, because he was commanded by a woman, his father instructed him to reside in the forest for fourteen years. He committed no crime. Do you wish to cause harm to him, so that you can enjoy the kingdom, bereft of thorns, with your younger brother?’ Thus addressed by Bharadvaja, tears of sorrow began to flow from Bharata’s eyes. He replied in an indistinct voice,
‘If an illustrious one like you thinks in this fashion, I am devastated. I cannot even think of such wickedness. Do not accuse me in this way. I do not approve of what my mother did while I was away. I am not happy with her, nor do I accept her instructions. I have come to seek the favours of that tiger among men, worship his feet and take him back to Ayodhya. Knowing my intentions, you should show me your favours. O illustrious one! Tell me where Rama, the lord of the earth, is now.’ Satisfied, Bharadvaja addressed Bharata in these words. ‘O tiger among men! You have been born in the Raghava lineage. It is appropriate that you should possess good conduct towards your seniors, self-control and an inclination to follow virtuous people. I knew what was in your mind, but I wanted to be absolutely certain. I asked you so that your fame might increase even more. I know where Rama, knowledgeable about dharma, dwells, with Sita and with Lakshmana. Your brother is on the great mountain of Chitrakuta. With your ministers, reside here today. You can go to that region tomorrow. O one who is extremely wise! O one who knows about kama and artha. Act in accordance with what I want.’ With his intentions clear, Bharata, generous in his outlook, agreed to this. The son of a king made up his mind to reside in that great hermitage during the night.
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When Bharata, Kaikeyee’s son, made up his mind to reside there, the sage made all the arrangements to offer hospitality to the guest. Bharata said, ‘You have already offered me padya and arghya and provided the guest with whatever forest fare is available.’ Bharadvaja smiled and replied to Bharata, ‘I know that you are kindly disposed and are content with whatever little is available. O bull among men! But I wish to feed your soldiers. Affectionate towards me, you should allow me to do this. Why did you leave your army at a distance and then come here? O bull among men! Why did you not come here with your army?’ Bharata joined his hands in salutation and replied to the store of austerities. ‘O illustrious one! I did not come with my soldiers because I was scared of you. O illustrious one! The best of horses, men and excellent and crazy elephants are following me, covering an extensive area. They might cause damage to the trees, water, ground and cottages in the hermitage. That is the reason I came alone.’ When the supreme rishi commanded that the army should be brought there, Bharata instructed that the soldiers should be brought.
He314 entered the place where the sacrificial fire was kept. He drank water and touched it. After this, he invited Vishvakarma315 to arrange for hospitality towards the guests. ‘I invite Vishvakarma. I invite Tvashtra too. I wish to extend hospitality. Let arrangements be made for this purpose. Let all the rivers that flow towards the east, those that flow towards the west, those that flow on earth and those that flow in the firmament come here now, from every direction. Let some have flows of maireya, let others have flows of other kinds of sura.316 Let others flow with cool water that is like sugar cane juice. From every direction, I invoke the gods, the gandharvas, Vishvavasu, Haha, Huhu,317 the apsaras, goddesses and female gandharvas. I invoke Ghritachee, Vishvachee, Mishrakeshee and Alambusa, those who tend to Shakra and those beautiful ones who tend to Brahma. Let all of them arrive with Tumburu and all the equipment.318 Kubera has a divine and eternal garden in a forest in the Kuru region.319 Let it manifest itself here, with the leaves taking the form of garments and ornaments and the fruits taking the form of celestial women. Let the illustrious Soma arrange for excellent food and many and diverse kinds of bhakshya, bhojya, choshya and lehya. Let the trees give rise to wonderful garlands. Let there be sura and other things to drink. Let there be many kinds of meat.’ The sage, with infinite energy acquired through meditation and austerities, pronounced these invocations in a trained voice. As he joined his hands in salutation, faced the east and meditated in his mind, one by one, all those divinities arrived. A pleasant and auspicious breeze that delighted the soul and removed the sweat began to blow from the Malaya and Dardura mountains. From the firmament, clouds started to shower down flowers. In every direction, the sounds of the drums of the gods could be heard. As that excellent breeze blew, large numbers of apsaras started to dance. The tones of the veenas of the gods and the gandharvas could be heard. The gentle, harmonious and rhythmic sound penetrated the earth, the firmament and the ears of living beings. Those divine sounds brought happiness to the eyes of men and Bharata’s soldiers saw what Vishvakarma had arranged. There was a flat region that was five yojanas in every direction. It was covered by many layers of grass and assumed the complexion of blue lapis lazuli. There were trees there—bilva, kapittha, panasa, beejapuraka, amalaka and chuta laden with fruit.320 The divine forest arrived from the northern Kuru region. A divine river, with many trees along its banks, also arrived. There were square and dazzling residences, with stables and lodgings for elephants. There were mansions and palaces with radiant turrets. With excellent gates, the royal residence was like a white cloud. This was festooned with white garlands and divine fragrances wafted through it. There was a square and extensive courtyard, with couches, seats and vehicles. It was filled with all kinds of divine drinks and divine food and garments. Every kind of food was prepared and placed in clean and sparkling vessels. All the seats were properly arranged and excellent beds were spread with handsome covers.
With the maharshi’s permission, mighty-armed Bharata, Kaikeyee’s son, entered the residence that was filled with jewels. All the ministers and priests followed him. On seeing that excellent residence, they were filled with joy. There was a divine royal throne there, with a whisk and an umbrella. Like a king, Bharata circumambulated it with his ministers. However, he only worshipped and honoured the seat as if Rama was seated there.321 With the whisk made of hair in his hand, he sat down on a seat meant for an adviser. In due order, all the ministers and priests seated themselves. After this, the commander and the platoon leaders seated themselves. In a short while, on Bharadvaja’s instructions, a river began to flow towards Bharata, with payasam as its mud. Through Brahma’s favours, divine and beautiful residences appeared on both banks of this, plastered with white clay. In an instant, on Brahma’s instructions, twenty thousand women arrived, adorned in celestial ornaments. On Kubera’s instructions, another twenty thousand women arrived, beautifully adorned in gold, jewels, pearls and coral. Twenty thousand apsaras arrived from Nandana.322 If a man was embraced by any of these, he would be seen to turn mad. Narada, Tumburu, Gopa, Prarvata and Suryavarchasa—these kings of gandharvas started to sing in front of Bharata. On Bharadvaja’s command, Alambusa, Mishrakeshee, Pundareeka and Vamana started to dance before Bharata. On Bharadvaja’s command, divine garlands from the grove of Chaitraratha were seen at Prayaga. Through the energetic Bharadvaja’s command, bilva trees assumed the form of drummers, bibheetaka trees323 assumed the form of those who played on cymbals and ashvattha trees assumed the form of dancers. Sarala, tala, tilaka and naktamalaka trees were delighted and arrived there in the form of kubjas and vamanas.324 On Bharadvaja’s command, shimshapa, amalaka, jambu and other creepers from groves assumed the form of women325 and said, ‘O those who drink! Drink this liquor. O those who are hungry! Eat the payasam. The meat is fresh. Eat as you will.’ Seven or eight women massaged each man with oil and bathed him on the beautiful banks of the river. The women with beautiful eyes cleansed them and one after another, wiped them. Those beautiful women made them drink. Horses, elephants, mules, camels, Surabhee’s offspring326 and other mounts were fed sugar cane and roasted grain mixed with honey, urged on by the extremely strong warriors of the Ikshvaku lineage. A horse keeper no longer recognized his horse. An elephant keeper no longer recognized his elephant. The entire army was crazy, intoxicated and delighted. All the objects of desire were satisfied. The bodies were smeared with red sandalwood paste. Surrounded by large numbers of apsaras, the soldiers said, ‘We will certainly not go to Ayodhya. We will not go to Dandaka. Let Bharata be well. Let Rama also be happy.’ Having been tended to in this way, the foot soldiers and the riders and keepers of elephants and horses no longer recognized their leaders and told them that. Happy,
the thousands of men who had followed Bharata said, ‘This is heaven.’ They had eaten the food that was like amrita. However, when they looked at this divine food, they felt like eating again. In every direction, servants, slaves, young women and soldiers were all greatly content, attired in new garments. Elephants, donkeys, camels, bullocks, horses, animals and birds were fed exceedingly well and one’s share did not eat into another one’s share. There was no one there who was in soiled garments, hungry or jaded. No man could be seen with his hair covered in dust. There was the meat of goats and wild boar, in delicious sauces. There was fragrant and tasty soup, cooked well in the juice of fruits. In every direction, there were heaps of white rice, decorated with flowers that were like flags. Amazed, the men saw thousands of vessels made out of rare metals. There were wells along the flanks of the forest and their mud was turned into payasam. The trees exuded honey and turned into cows that yielded all the objects of desire. The ponds were filled with maireya, while some were filled with venison and the meat of wild cocks and peacocks, cooked in hot vessels. There were thousands of vessels made out of molten gold and well-cleaned plates, pots and shallow dishes filled with curds, shining, fragrant and with the complexion of kapittha fruit. There were lakes filled with curds mixed with spices, others being filled with white curds. Still others were filled with payasam and heaps of sugar. As they went down to the river, the men saw ointments, powders, unguents and other objects used for bathing. There were twigs for cleaning the teeth, as white as the moon. White sandalwood paste was kept in caskets. There were polished mirrors and piles of clothing. There were thousands of pairs of footwear and sandals. There were collyrium, combs, brushes, umbrellas and bows. There were colourful beds and couches to comfort the inner organs. The ponds for drinking were full of donkeys, camels, elephants and horses. There were lakes that these could descend and bathe in, filled with lotuses and lilies. For feeding the animals, stores of gentle grass were seen in every direction, blue in complexion, like lapis lazuli. The men were astounded to see the hospitality the maharshi had arranged for Bharata. It was extraordinary and like a dream. They sported themselves there, like the gods in Nandana.
The Valmiki Ramayana Page 34
