Chapter 5(51)
The immensely strong Dashagriva heard the beneficial words spoken by his excellent brother, appropriate for the time and the place. He said, ‘You have spoken well. The killing of a messenger is condemned. Certainly, it is someone else who should be killed. Let him be chastised. Indeed, the tail is the beloved ornament for apes. Let it be burnt swiftly and let him leave with a burnt tail. Let all his kin and well-wishers, friends and allies, see him in a distressed and afflicted state, with his limb disfigured.’ The Indra among the rakshasas commanded the rakshasas to ignite his tail and carry him everywhere around the city, including the crossroads.
Harsh in their anger, the rakshasas heard his words. They bound up his tail in tattered cotton garments. As his tail was being bound, the great ape increased his size, like a fire in the forest when it has obtained some dry kindling. The rakshasas sprinkled his tail with oil and applied fire, igniting it. But his soul was filled with rage and intolerance and his face was like the rising sun. He flung them down. The cruel rakshasas assembled together and tied up the supreme among apes again. Having been tied up, the brave one made up his mind about what was appropriate at the time. ‘Even if I am bound, these rakshasas are incapable of doing what they wish against me. I can again tear up the bonds, leap up and kill them. I am alone sufficient to fight against all the rakshasas in a battle. However, for the sake of pleasing Rama, I will tolerate this. I must again roam around Lanka. When I looked over Lanka during the night, I did not properly see the fortifications that have been laid out. Now that night is over, I must certainly examine these. If they wish, let them tie me up again and ignite my tail. Even if the rakshasas oppress me, I will not suffer from any mental exhaustion.’ Therefore, the spirited and great ape reduced his size. Delighted, the rakshasas advanced and seized the elephant among the apes. With the sound of conch shells and drums, they announced their own deeds. The rakshasas, cruel in their deeds, roamed around the city with him. Hanumat wandered around the great city of the rakshasas. The great ape saw wonderful palaces. The grounds were laid out well and neatly divided by crossroads. The ape saw paths thick with houses, points at which roads met, crossroads, quadrangles and royal roads. Everywhere, the rakshasas announced that the ape was a spy.
When the tip of Hanumat’s tail was being set on fire, the rakshasis, with malformed eyes, went and told the queen this disagreeable news. ‘O Sita! The ape with a coppery red face had a conversation with you. His tail has been set on fire and he is being conveyed around.’ She heard these words, which were as cruel as she herself being abducted. Vaidehi was tormented by grief and prayed to the fire god. She desired the welfare of the great ape. The large-eyed one controlled herself and worshipped the bearer of oblations. ‘If I have served my husband, if I have observed austerities, if I have been devoted to a single husband, may you be cool to Hanumat. If the intelligent one255 has any compassion towards me, if there is a little bit of good fortune left for me, may you be cool to Hanumat. If I possess good conduct, if the one with dharma in his soul256 knows that I am eager to meet him, may you be cool to Hanumat. If the mighty-armed and noble Sugriva, devoted to the truth, can save me from this misery, may you be cool to Hanumat.’ The one with eyes like those of a fawn circumambulated the flames of the fire, fierce in its rays. The fire flamed up, as if telling her that all would be well with the ape.
When the tail was on fire, the ape started to think. ‘Why is this blazing fire not burning me down everywhere? It can be seen that the flames are large, but no pain is being caused to me. It is as if a ball of snow has been placed on the tip of my tail. When I leapt, I saw the extraordinary powers of Rama over the mountain257 and the lord of the rivers. It is evident that this is something like that. For the intelligent Rama’s sake, the ocean and Mainaka showed him respect. Why should the fire not act in a similar way? Because of Sita’s non-violence, Raghava’s energy and the friendship with my father,258 the fire is not burning me.’ The ape among elephants again thought for an instant. The great ape leapt up with force and roared. As tall as the summit of a mountain, the handsome one went to the city’s gate. The son of the wind god stood away from the arrays of rakshasas. In an instant, he again became as large as a mountain. Immediately, he assumed an extremely tiny form and freed himself from the bonds. Having freed himself, the handsome one again assumed the form of a mountain. He looked around and found a club near the gate. It was polished with black iron and the mighty-armed one seized it. Using this, the son of the wind god killed all the guards. Valiant and terrible in battle, he slew them. He then looked around Lanka again. His tail was on fire, with a garland of flames. He was as radiant as the sun, with its garland of rays.
Chapter 5(52)
Having accomplished his desire, the ape looked around Lanka. His enthusiasm increased and he thought about the part of the task that remained to be accomplished. ‘What remains to be done? What should I do now? How can the rakshasas be tormented again? I have destroyed the grove. I have afflicted and slain the rakshasas. I have destroyed part of the army. However, the fortification remains to be destroyed. When the fortification is destroyed, the task will easily be accomplished.259 Even if a little bit of effort is made, the effort will be successful. The bearer of oblations is blazing on my tail. It is appropriate that I should offer these excellent houses to it as kindling and satisfy it.’ Thus, the great ape roamed around the tops of the houses in Lanka. His tail was on fire, like a cloud tinged with lightning. Hanumat released a fire that possessed flames like those of the fire of destruction. United with the wind, it became extremely strong and greatly powerful. The fire spread, blazing like the fire of destruction. Borne along by the wind, the ignited fire spread from one house to another one. There were nets made out of gold, pearls and jewels. The houses were full of extremely expensive gems and all these were destroyed. Like the abodes of the siddhas when they have exhausted their store of merit, those mansions were shattered and fell down on the ground. He saw colourful minerals oozing out from all the houses, mixed with diamonds, coral, lapis lazuli, pearls and silver. A fire is never satisfied with wood and grass that can be found here and there. Like that, Hanumat was not content with the destruction of the Indras among the rakshasas. Lanka seemed to have been struck by a curse. It was enveloped in blazing flames. It was like warriors retreating, when their foremost leaders have been killed. It was overcome by the strength of Hanumat’s rage. The rakshasas were scared and distressed. They were terrified because of the blazing flames of the fire. The great-minded Hanumat saw Lanka in this state, as if it had been struck by Svayambhu’s rage.260 He had killed a large number of rakshasas. He had destroyed the grove and many trees. He had released the fire in the abodes of the rakshasas. In his mind, the great-souled one reached out to Rama. The great ape, supreme among apes, ignited all of Lanka with the fire from his tail and then put that out in the ocean.261
Chapter 5(53)
The city was on fire and destroyed. The large numbers of rakshasas were terrified. On seeing Lanka in this state, the ape Hanumat started to think. ‘A great fear has arisen here, and there is a sense of self-loathing in me. Having performed the task of burning Lanka down, have I done something that should not have been done? The best among men who use their intelligence to restrain the anger that has arisen, like water is used to quench a fire, are blessed and great-souled. If the noble Janakee was consumed in the process of burning down Lanka, in my ignorance, I will have destroyed the task of my lord. The reason why this task was started will have become unsuccessful. By burning down Lanka, I have not been able to save Sita. There is no doubt that I have accomplished a desired task. However, having been overcome by rage, I have destroyed the foundation. It is evident that Janakee has been destroyed. Nothing that can be seen has not been burnt. Everything in the city of Lanka has been burnt and nothing remains. The task has been rendered futile because of a confusion in my intelligence. Therefore, the idea of giving up my life here appeals to me. Shall I leap into the fire now, or
shall I use the fire with the mare’s head?262 Shall I offer my body up to the creatures who reside in the ocean? If I remain alive, how can I possibly see the lord of the apes? Having destroyed all aspects of the task, how can I meet those two tigers among men? Indeed, I have exhibited the taint that arises from anger. In the three worlds, apes are known for their fickleness. Shame on the sentiments of rajas.263 That has led to this helplessness and instability. Though my lord had asked me to, because of my passion, I have not been able to protect Sita. When Sita is destroyed, both of them264 will be destroyed. When they are destroyed, Sugriva and his relatives will also be destroyed. Bharata has dharma in his soul and is affectionate towards his brother. When he hears this, with Shatrughna, will he be able to remain alive? The lineage of the Ikshvakus is devoted to dharma. When it is destroyed, there is no doubt that all the subjects will be afflicted and tormented by grief. Therefore, I am unfortunate and have destroyed the accumulation of dharma and artha. With my soul overcome by the taint of anger, it is evident that I have destroyed the world.’ While he was thinking this, some omens presented themselves before him. Having himself experienced these earlier, he started to think again. ‘Perhaps the fortunate one who is beautiful in all her limbs has been protected by her own energy. A fire does not destroy another fire. She is the wife of the infinitely energetic one, with dharma in his soul. She is also protected by her own good conduct and the fire will not touch her. When I engaged in my task of burning everything down, because of Rama’s powers and Vaidehi’s good deeds, the fire will not have consumed her. He is like a god to his three brothers, Bharata and the others. Rama’s mind is devoted to her. How could she have been destroyed? The unmanifest lord265 is the one who spreads everywhere and burns. But it did not burn my tail. How could it have burnt the noble one? Because of her austerities, truthfulness in speech and single-minded devotion towards her husband, the fire cannot burn her. The fire has not consumed her.’
He was thinking there, about the queen’s devotion to dharma. At that time, Hanumat heard the words of the great-souled charanas. ‘Indeed, Hanumat has performed a task that is extremely difficult to withstand. He has unleashed a fire in the residence of the terrible rakshasa. He has burnt this city of Lanka, with its mansions, ramparts and gates. However, Janakee was not burnt and we are astounded at this extraordinary event.’ On seeing the auspicious omens, which were full of great qualities, and also because he heard the words of the rishis, Hanumat was delighted in his mind. The ape accomplished the desire in his mind. He got to know that the princess was unharmed. He made up his mind that he would return only after he had seen her once again.
Chapter 5(54)
Janakee was at the foot of the shimshapa tree. He presented himself before her, greeted her and said, ‘It is good fortune that I see you here, unharmed.’ As he prepared to leave, Sita looked at him repeatedly. Filled with affection towards her husband, she addressed Hanumat in these words. ‘If you so wish, you can single-handedly accomplish this task. O destroyer of enemy heroes! You are sufficient. This increase in your strength is laudable. However, if Kakutstha attacks Lanka and takes me away, that will be worthy of him. Therefore, tell him the truth so that the great-souled one is urged to exhibit a valour in the battle that is worthy of him.’ Hanumat heard these humble words, full of reason. He replied in these words. ‘Surrounded by the brave ones among the apes and the bears, Kakutstha will swiftly come here. He will vanquish the enemy in the battle and dispel your grief.’ Hanumat, the son of the wind god, assured Vaidehi in this way. Having made up his mind to leave, he worshipped Vaidehi.
The tiger among the apes was eager to see his lord. The crusher of enemies climbed up Arishta, supreme among mountains. There were herds of elephants on the summit. There were dark blue forests. It was surrounded by many sala, tala, ashvakarna trees and bamboos. It was ornamented with flowering creepers. It was full of many kinds of animals. It was decorated with streaks of minerals. There were many waterfalls. There were piles of boulders. It was frequented by maharshis, yakshas, gandharvas, kinnaras and serpents. There was a dense growth of creepers and trees. The caves were populated by lions. There were large numbers of tigers. The trees had succulent roots and fruits. The extremely strong one, supreme among apes, climbed that mountain. He was goaded by the joy of soon being able to see Rama. The beautiful peaks of the mountain were crushed by his steps. Making a loud noise, the boulders were shattered. Having ascended the Indra among mountains, the great ape increased his size. He wished to cross from the southern shore to the northern shore of the salty ocean. The brave son of the wind god climbed the mountain. He then saw the terrible ocean, frequented by fish and serpents. Like the wind, the son of the wind god took to the sky. From the southern direction, the tiger among apes headed for the northern direction. The ape pressed down on that excellent mountain and it entered the ground, with all the creatures inhabiting it shrieking. The peaks trembled and the trees fell down. The flowering trees were crushed by the force of his thighs. Destroyed, they fell down on the ground, as if they had been struck by Shakra’s weapon. There were extremely energetic lions inhabiting the caverns and these were afflicted. They roared in terrible voices and the sound was like that of the sky being shattered. The vidyadhara women leapt up suddenly from the mountain, terrified, their garments dishevelled and their ornaments flung away. There were extremely large and powerful serpents, with flaming tongues and filled with great poison. When their hoods and necks were crushed, they writhed. The kinnaras, the gandharvas, the yakshas and the vidyadharas suffered. They abandoned that supreme mountain and took to the sky. The beautiful mountain was afflicted by that powerful one. With its trees and tall peaks, it entered rasatala. The mountain was ten yojanas wide and thirty yojanas tall. It became level with the earth.
Chapter 5(55)
Without any exhaustion, he leapt across the sky, which was like an ocean. The moon was like a beautiful water lily. The sun was like an auspicious karandava. The Tishya266 and Shravana nakshatras were like swans. The clouds were like moss and lichen. The nakshatra Punarvasu was like a giant fish. The red-limbed one267 was like a giant crocodile. Airavata was like a large island. Svati nakshatra was like a graceful swan. The wind was like turbulent waves. The beams of the moon were like cool water. The serpents, yakshas and gandharvas were like full-blown lotuses and lilies. As he traversed through the extensive sky, the abode of the wind, the handsome ape seemed to devour the sky and etch a painting on the lord of the stars.268 It was as if he was about to steal the sky, with its nakshatras and the solar disc. As he proceeded, Hanumat seemed to fling away the nets of clouds. There were large and dense clouds in the sky, possessing many hues—white, red, blue, yellow, green and pink. He repeatedly entered these nets of clouds and emerged again. He seemed to be like the moon, sometimes hidden and sometimes visible. He roared loudly, in a tone like that of a large cloud. The immensely energetic one again proceeded through the middle of the ocean. The valiant one touched the Indra among mountains269 that possessed an excellent nave. With great force, like an iron arrow released from a bowstring, he approached it. After some time, he saw the great mountain Mahendra. It was like a cloud and the bull among apes roared.
In every direction, the apes heard the sound of this roar. All of them were eager, desiring to see their well-wisher. Jambavat, supreme among apes, was delighted in his mind. He summoned all the apes and addressed them in these words. ‘There is no doubt that, in every way, Hanumat has been successful in his objective. Had he not been successful, he would not have roared in this way.’ The apes heard the force of his arms and thighs and the great-souled one’s roar. They rejoiced. Here and there, they started to jump around. Delighted, they leapt around from the summit of one mountain to the summit of another mountain. They wished to see Hanumat. Rejoicing, they seized flowering branches from the tops of the trees. The apes waved these around, as if they were garments. The great ape descended, like a giant cloud. On seeing him, all the apes stood there, their hands joine
d in salutation. The summit of Mount Mahendra was dense with trees. With great force, the ape, who was like a mountain himself, descended there. All the bulls among apes were delighted in their minds. They surrounded the great-souled Hanumat. Filled with great delight, all of them surrounded him. Since he had returned safe, their faces were full of joy. They brought gifts, roots and fruits, and offered these to him. The apes honoured the best among apes, the son of the wind god. They were happy. Some started to cackle. Rejoicing, some other bulls among apes brought the branches of trees.
The Valmiki Ramayana Page 86
