Sir, replied the Pilgrime, I desire nor demand any thing of you, but that you wold pardon the foure brethren of Thebaldo, who have brought you to this hard extremity, as thinking you to be guilty of their brothers death, and that you would also accept them as your brethren and friends, upon their craving pardon for what they have done. Sir, answered Aldobrandino, no man knoweth how sweete revenge is, nor with what heate it is to be desired, but onely the man who hath been wronged. Notwithstanding, not to hinder my hope, which onely aymeth at Heaven; I freelie forgive them, and henceforth pardon them for ever; intending moreover, that if mercy give me life, and cleere me from this bloody imputation, to love and respect them so long as I shall live. This answer was most pleasing to the Pilgrime, and without any further multiplication of speeches, he entreated him to be of good comfort, for he feared not but before the time prefixed, he should heare certaine tydings of his deliverance.
At his departing from him, he went directly to the Signoria, and prevailed so farre, that he spake privately with a Knight, who was then one of the States chiefest Lords, to whom he saide. Sir, a man ought to bestow his best paines and diligence, that the truth of things should be apparantly knowne; especially, such men as hold the place and office as you doe: to the ende, that those persons which have committed no foule offence, should not be punished, but onely the guilty and haynous transgressors. And because it will be no meane honour to you, to lay the blame where it worthily deserveth; I am come hither purposely, to informe you in a case of most weighty importance. It is not unknowne to you, with what rigour the State hath proceeded against Aldobrandino Palermini, and you thinke verily he is the man that hath slaine Thebaldo Elisei, whereupon your law hath condemned him to dye. I dare assure you Sir, that a very unjust course hath beene taken in this case, because Aldobrandino is falsly accused, as you your selfe will confesse before midnight, when they are delivered into your power, that were the murderers of the man.
The honest Knight, who was very sorrowfull for Aldobrandino, gladly gave attention to the Pilgrime, and having conferred on many matters, appertaining to the fact committed: the two brethren, who were Thebaldoes Hostes, and their Chamber-mayd, upon good advise given, were apprehended in their first sleepe, without any resistance made in their defence. But when the tortures were sent for, to understand truely how the case went; they would not endure any paine at all, but each aside by himselfe, and then altogether, confessed openly, that they did the deede, yet not knowing him to bee Thebaldo Elisei. And when it was demanded of them, upon what occasion they did so foule an act. They answered, that they were so hatefull against the mans life, because he would luxuriously have abused one of their wives, when they both were absent from their owne home.
When the Pilgrime had heard this their voluntary confession, hee tooke his leave of the Knight, returning secretly to the house of Madame Hermelina, and there, because all her people were in their beds, she carefull awaited his returne, to heare some glad tydings of her father, and to make a further reconciliation betweene her and Thebaldo, when, sitting downe by her, hee said. Deare Love, be of good cheare, for (upon my word) to morrow you shall have your father home safe, well, and delivered from all further danger: and to confirme her the more confidently in his words, hee declared at large the whole carriage of the businesse. Hermelina being wondrously joyfull, for two such suddaine and succesfull accidents to enjoy her husband alive and in health, and also to have her father freed from so great a danger; kissed and embraced him most affectionately, welcomming him lovingly into her bed, whereto so long time he had beene a stranger.
No sooner did bright day appeare, but Thebaldo arose, having acquainted her with such matters as were to be done, and once more earnestly desiring her, to conceale (as yet) these occurrences to her selfe. So, in his Pilgrimes habite, he departed from her house, to awaite convenient opportunity, for attending on the businesse belonging to Aldobrandino. At the usuall houre appointed, the Lords were all set in the Signioria, and had received full information, concerning the offence imputed to Aldobrandino: setting him at liberty by publique consent, and sentencing the other malefactors with death, who (within a fewe dayes after) were beheaded in the place where the murther was committed. Thus Aldobrandino being released, to his exceeding comfort, and no small joy of his daughters, kindred and friends, all knowing perfectly, that this had happened by the Pilgrimes meanes: they conducted him home to Aldobrandinoes house, where they desired him to continue so long as himselfe pleased, using him with most honourable and gracious respect; but especially Hermelina, who knew (better then the rest) on whom shee bestowed her liberall favours, yet concealing all closely to her selfe.
After two or three dayes were over-past, in these complementall entercoursings of kindnesse, Thebaldo began to consider, that it was high time for reconciliation, to be solemnely past betweene his brethren and Aldobrandino. For, they were not a little amazed at his strange deliverance, and went likewise continually armed, as standing in feare of Aldobrandino and his friends; which made him the more earnest, for accomplishment of the promise formerly made unto him. Aldobrandino lovingly replied, that he was ready to make good his word. Whereupon, the Pilgrime provided a goodly Banquet, whereat he purposed to have present, Aldobrandino, his daughter, kindred, and their wives. But first, himselfe would goe in person, to invite them in peace to his Banquet, to performe this desired pacification, and conferred with his brethren, using many pregnant and forcible arguments to them, such as are requisite in the like discordant cases. In the end, his reasons were so wise, and prevailing with them, that they willingly condiscended, and thought it no disparagement to them, for the recoverie of Aldobrandinoes kindnesse againe, to crave pardon for their great error committed.
On the morrow following, about the houre of dinner time, the foure brethren of Thebaldo, attired in their mourning garments, with their wives and friends, came first to the house of Aldobrandino, who purposely attended for them, and having layd downe their weapons on the ground: in the presence of all such, as Aldobrandino had invited as his witnesses, they offered themselves to his mercy, and humbly required pardon of him, for the matter wherein they had offended him. Aldobrandino, shedding teares, most lovingly embraced them, and (to bee briefe) pardon whatsoever injuries he had received. After this, the sisters and wives, all clad in mourning, courteously submitted themselves, and were graciously welcommed by Madame Hermelina, as also divers other Gentlewomen there present with her. Being all seated at the Tables, which were furnished with such rarities as could be wished for; all things else deserved their due commendation, but onely sad silence, occasioned by the fresh remembrance of sorrow, appearing in the habites of Thebaldoes friends and kindred, which the Pilgrime himselfe plainely perceived, to be the onely disgrace to him and his feast. Wherefore, as before hee had resolved, when time served to purge away this melancholly; hee arose from the Table, when some (as yet) had scarce begun to eate, and thus spake.
Gracious company, there is no defect in this Banquet, or more debarres it of the honour it might else have, but onely the presence of Thebaldo, who having beene continually in your company, it seemes you are not willing to take knowledge of him, and therefore I meane my selfe to shew him. So, uncasing himselfe out of his Pilgrimes clothes, and standing in his Hose and Doublet: to their no little admiration, they all knew him, yet doubted (a good while) whether it were he or no. Which hee perceiving, hee repeated his bretherens and absent kindreds names, and what occurrences had happened betweene them from time to time, beside the relation of his owne passed fortunes, inciting teares in the eyes of his brethren, and all else there present, every one hugging and embracing him, yea, many beside, who were no kin at all to him, Hermelina onely excepted, which when Aldobrandino saw, he said unto her. How now Hermelina? Why doest thou not welcome home Thebaldo, so kindely as all here else have done?
She making a modest courtesie to her Father, and answering so loude as every one might heare her, said. There is not any in this assembly, that more willi
ngly would give him all expression of a joyfull welcom home, and thankfull gratitude for such especiall favours received, then in my heart I could afford to do: but only in regard of those infamous speeches, noysed out against me, on the day when wee wept for him, who was supposed to be Thebaldo, which slander was to my great discredit. Goe on boldly, replied Aldobrandino, doest thou thinke that I regard any such praters? In the procuring of my deliverance, hee hath approved them to be manifest liers, albeit I my selfe did never credit them. Goe then I command thee, and let me see thee both kisse and embrace him. She who desired nothing more, shewed her selfe not slothfull in obeying her Father, to do but her duty to her husband. Wherefore, being risen; as all the rest had done, but yet in farre more effectual manner, she declared her unfeigned love to Thebaldo. These bountifull favours of Aldobrandino, were joyfully accepted by Thebaldoes brethren, as also every one else there present in company; so that all former rancour and hatred, which had caused heavy variances betweene them, was now converted to mutuall kindnesse, and solemne friendship on every side.
When the feasting dayes were finished, the garments of sad mourning were quite layde aside, and those, becomming so generall a joy, put on, to make their hearts and habites suteable. Now, concerning the man slaine, and supposed to be Thebaldo, hee was one, that in all parts of body, and truenesse of complexion so neerely resembled him, as Thebaldoes owne brethren could not distinguish the one from the other: but hee was of Lunigiana, named Fatinolo, and not Thebaldo, whom the two brethren Inne-keepers maliced, about some idle suspition conceived, and having slaine him, layde his body at the doore of Aldobrandino, where, by the reason of Thebaldoes absence, it was generally reputed to be he, and Aldobrandino charged to doe the deede, by vehement perswasion of the brethren, knowing what love had passed betweene him and his daughter Hermelina. But happy was the Pilgrimes returne, first to heare those words in the Inne, the meanes to bring the murther to light; and then the discreete carriage of the Pilgrime, untill hee plainely approved himselfe, to be truly Thebaldo.
Ferando, by drinking a certaine kinde of Powder, was buried for dead. And by the Abbot, who was enamoured of his wife, was taken out of his Grave, and put into a darke prison, where they made him beleeve, that hee was in Purgatorie. Afterward, when time came that hee should bee raised to life againe; hee was made to keepe a childe, which the Abbot had got by his Wife.
The eight Novell.
Wherein is displayed, the apparant folly of jealousie: And the subtilty of some religious carnall minded men, to beguile silly and simple maried men.
WHEN THE LONG discourse of Madame Æmilia was ended, not displeasing to any, in regard of the length, but rather held too short, because no exceptions could be taken against it, comparing the raritie of the accidents, and changes together: the Queene turned to Madame Lauretta, giving her such a manifest signe, as she knew, that it was her turne to follow next, and therefore shee tooke occasion to begin thus. Faire Ladies, I intend to tell you a Tale of trueth, which (perhaps) in your opinions, will seeme to sound like a lye: and yet I heard by the very last relation, that a dead man was wept and mournd for, in sted of another being then alive. In which respect, I am now to let you know, how a living man was buried for dead, and being raised againe, yet not as living, himselfe, and divers more beside, did beleeve that he came forth of his grave, and adored him as a Saint, who was the occasion thereof, and who (as a bad man) deserved justly to be condemned.
In Tuscanie there was sometime an Abby, seated, as now we see commonly they are, in a place not much frequented with people, and thereof a Monke was Abbot, very holy and curious in all things else, save onely a wanton appetite to women: which yet hee kept so cleanly to himselfe, that though some did suspect it, yet it was knowne to very few. It came to passe, that a rich Country Franklin, named Ferando, dwelt as a neere neighbour to the said Abby, hee being a man materiall, of simple and grosse understanding, yet he fell into great familiarity with the Abbot; who made use of this friendly conversation to no other end, but for divers times of recreation; when he delighted to smile at his silly and sottish behaviour.
Upon this his private frequentation with the Abbot, at last he observed, that Ferando had a very beautifull woman to his wife, with whom he grew so deepely in love, as hee had no other meditations either by day or night, but how to become acceptable in her favour. Neverthelesse, he concealed his amorous passions privately to himselfe, and could plainely perceive, that although Ferando (in all things else) was meerely a simple fellow, and more like an Idiot, then of any sensible apprehension: yet was he wise enough in loving his wife, keeping her carefully out of all company, as one (indeede) very jealous, least any should kisse her, but onely himselfe, which drove the Abbot into despaire, for ever attaining the issue of his desire. Yet being subtill, crafty, and cautelous, he wrought so on the flexible nature of Ferando, that hee brought his wife with him divers dayes to the Monasterie; where they walked in the goodly Garden, discoursing on the beatitudes of eternall life, as also the most holy deedes of men and women, long since departed out of this life, in mervailous civill and modest manner. Yet all these were but traines to a further intention, for the Abbot must needes bee her ghostly Father, and shee come to be confessed by him; which the foole Ferando tooke as an especiall favour, and therefore he gave his consent the sooner.
At the appointed time, when the woman came to confession to the Abbot, and was on her knees before him, to his no small contentment, before she would say any thing else, thus she began: Sacred Father, if God had not given me such an husband as I have, or else had bestowed on me none at all; I might have beene so happy, by the meanes of your holy doctrine, very easily to have entred into the way, whereof you spake the other day, which leadeth to eternall life. But when I consider with my selfe, what manner of man Ferando is, and thinke upon his folly withall; I may well terme my selfe to be a widdow, although I am a maried wife, because while he liveth, I cannot have any other husband. And yet (as sottish as you see him) he is (without any occasion given him) so extreamely jealous of me; as I am not able to live with him, but onely in continuall tribulation & hearts griefe. In which respect, before I enter into confession, I most humbly beseech you, that you would vouchsafe (in this distresse) to assist me with your fatherly advise and counsell, because, if thereby I cannot attaine to a more pleasing kinde of happinesse; neither confession, or any thing else, is able to doe me any good at all.
These words were not a little welcome to my Lord Abbot, because (thereby) he halfe assured himselfe, that Fortune had laid open the path to his hoped pleasures, whereupon he said. Deare daughter, I make no question to the contrary, but it must needes be an exceeding infelicity, to so faire and goodly a young woman as you are, to be plagued with so sottish an husband, brain-sick, and without the use of common understanding; but yet subject to a more hellish affliction then all these, namely jealousie, and therefore you being in this wofull manner tormented, your tribulations are not only so much the more credited, but also as amply grieved for, & pittied. In which heavy and irksome perturbations, I see not any meanes of remedy, but onely one, being a kinde of physicke (beyond all other) to cure him of his foolish jealousie; which medicine is very familiar to me, because I know best how to compound it, alwayes provided, that you can be of so strong a capacity, as to be secret in what I shall say unto you.
Good Father (answered the Woman) never make you any doubt thereof, for I would rather endure death it selfe, then disclose any thing which you enjoyne me to keepe secret: wherefore, I beseech you Sir to tell me, how, and by what meanes it may be done. If (quoth the Abbot) you desire to have him perfectly cured, of a disease so dangerous and offensive, of necessity he must be sent into Purgatory. How may that be done, saide the woman, he being alive? He must needs die, answered the Abbot, for his more speedy passage thither; and when he hath endured so much punishment, as may expiate the quality of his jealousie, we have certaine devoute and zealous prayers, whereby to bring him backe againe to life, in as able manner as
ever he was. Why then, replyed the woman, I must remaine in the state of a Widdow? Very true, saide the Abbot, for a certaine time, in all which space, you may not (by any meanes) marrie againe, because the heavens will therewith be highly offended: but Ferando being returned to life againe, you must repossesse him as your Husband, but never to be jealous any more. Alas Sir (quoth the woman) so that he may be cured of his wicked jealousie, and I no longer live in such an hellish imprisonment, doe as you please.
Now was the Abbot (well neere) on the highest step of his hope, making her constant promise, to accomplish it: But (quoth he) what shall be my recompence when I have done it? Father, saide shee, whatsoever you please to aske, if it remaine within the compasse of my power: but you being such a vertuous and sanctified man, and I a woman of so meane worth or merit; what sufficient recompence can I be able to make you? Whereunto the Abbot thus replyed. Faire Woman, you are able to doe as much for me, as I am for you, because as I doe dispose my selfe, to performe a matter for your comfort and consolation, even so ought you to be as mindfull of me, in any action concerning my life and welfare. In any such matter Sir (quoth shee) depending on your benefit so strictly, you may safely presume to command me. You must then (saide the Abbot) grant me your love, and the kinde embracing of your person; because so violent are mine affections, as I pine and consume away daily, till I enjoy the fruition of my desires, and none can help me therein but you.
Collected Works of Giovanni Boccaccio Page 32
