Collected Works of Giovanni Boccaccio

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by Giovanni Boccaccio


  With love, where meeter ‘twere to venerate,

  I still consume within thy flame elate.

  Well wot I, Love, no song may e’er reveal,

  Nor any sign declare

  What in my heart is pent

  Nay, might they so, that were I best conceal,

  Whereof were others ware,

  ’Twould serve but to torment

  Me, whose is such content,

  That weak were words and all inadequate

  A tittle of my bliss to adumbrate.

  Who would have dreamed that e’er in mine embrace

  Her I should clip and fold

  Whom there I still do feel,

  Or as ‘gainst her face e’er to lay my face

  Attain such grace untold,

  And unimagined weal?

  Wherefore my bliss I seal

  Of mine own heart within the circuit strait,

  And still in thy sweet flame luxuriate.

  So ended Pamfilo his song: whereto all the company responded in full chorus; nor was there any but gave to its words an inordinate degree of attention, endeavouring by conjecture to penetrate that which he intimated that ’twas meet he should keep secret. Divers were the interpretations hazarded, but all were wide of the mark. At length, however, the queen, seeing that ladies and men alike were fain of rest, bade all betake them to bed.

  — Endeth here the eighth day of the Decameron, beginneth the ninth, in which, under the rule of Emilia, discourse is had, at the discretion of each, of such matters as most commend themselves to each in turn. —

  NINTH DAY.

  THE LUMINARY, BEFORE whose splendour the night takes wing, had already changed the eighth heaven(1) from azure to the lighter blue,(2) and in the meads the flowerets were beginning to lift their heads, when Emilia, being risen, roused her fair gossips, and, likewise, the young men. And so the queen leading the way at an easy pace, and the rest of the company following, they hied them to a copse at no great distance from the palace. Where, being entered, they saw the goats and stags and other wild creatures, as if witting that in this time of pestilence they had nought to fear from the hunter, stand awaiting them with no more sign of fear than if they had been tamed: and so, making now towards this, now towards the other of them as if to touch them, they diverted themselves for a while by making them skip and run. But, as soon as the sun was in the ascendant, by common consent they turned back, and whoso met them, garlanded as they were with oak-leaves, and carrying store of fragrant herbs or flowers in their hands might well have said:— “Either shall death not vanquish these, or they will meet it with a light heart.” So, slowly wended they their way, now singing, now bandying quips and merry jests, to the palace, where they found all things in order meet, and their servants in blithe and merry cheer. A while they rested, nor went they to table until six ditties, each gayer than that which went before, had been sung by the young men and the ladies; which done, they washed their hands, and all by the queen’s command were ranged by the seneschal at the table; and, the viands being served, they cheerily took their meal: wherefrom being risen, they trod some measures to the accompaniment of music; and then, by the queen’s command, whoso would betook him to rest. However, the accustomed hour being come, they all gathered at the wonted spot for their discoursing, and the queen, bending her regard upon Filomena, bade her make a beginning of the day’s story-telling, which she with a smile did on this wise: —

  (1) I.e. in the Ptolemaic system, the region of the fixed stars.

  (2) Cilestro: a word for which we have no exact equivalent, the dominant note of the Italian sky, when the sun is well up, being its intense luminosity.

  NOVEL I.

  — Madonna Francesca, having two lovers, the one Rinuccio, the other Alessandro, by name, and loving neither of them, induces the one to simulate a corpse in a tomb, and the other to enter the tomb to fetch him out: whereby, neither satisfying her demands, she artfully rids herself of both. —

  Madam, since so it pleases you, well pleased am I that in this vast, this boundless field of discourse, which you, our Lady Bountiful, have furnished us withal, ’tis mine to run the first course; wherein if I do well, I doubt not that those, who shall follow me, will do not only well but better. Such, sweet my ladies, has been the tenor of our discourse, that times not a few the might of Love, how great and singular it is, has been set forth, but yet I doubt the topic is not exhausted, nor would it be so, though we should continue to speak of nought else for the space of a full year. And as Love not only leads lovers to debate with themselves whether they were not best to die, but also draws them into the houses of the dead in quest of the dead, I am minded in this regard to tell you a story, wherein you will not only discern the power of Love, but will also learn how the ready wit of a worthy lady enabled her to disembarrass herself of two lovers, whose love was displeasing to her.

  Know, then, that there dwelt aforetime in the city of Pistoia a most beauteous widow lady, of whom it so befell that two of our citizens, the one Rinuccio Palermini, the other Alessandro Chiarmontesi, by name, tarrying at Pistoia, for that they were banished from Florence, became, neither witting how it stood with the other, in the last degree enamoured. Wherefore each used all his arts to win the love of Madonna Francesca de’ Lazzari — such was the lady’s name — and she, being thus continually plied with ambassages and entreaties on the part of both, and having indiscreetly lent ear to them from time to time, found it no easy matter discreetly to extricate herself, when she was minded to be rid of their pestering, until it occurred to her to adopt the following expedient, to wit, to require of each a service, such as, though not impracticable, she deemed none would actually perform, to the end that, they making default, she might have a decent and colourable pretext for refusing any longer to receive their ambassages. Which expedient was on this wise. One day there died in Pistoia, and was buried in a tomb outside the church of the Friars Minors, a man, who, though his forbears had been gentlefolk, was reputed the very worst man, not in Pistoia only, but in all the world, and therewithal he was of form and feature so preternaturally hideous that whoso knew him not could scarce see him for the first time without a shudder. Now, the lady pondering her design on the day of this man’s death, it occurred to her that he might in a measure subserve its accomplishment: wherefore she said to her maid:— “Thou knowest to what worry and annoyance I am daily put by the ambassages of these two Florentines, Rinuccio, and Alessandro. Now I am not disposed to gratify either of them with my love, and therefore, to shake them off, I am minded, as they make such great protestations, to put them to the proof by requiring of each something which I am sure he will not perform, and thus to rid myself of their pestering: so list what I mean to do. Thou knowest that this morning there was interred in the ground of the Friars Minors this Scannadio (such was the name of the bad man of whom we spoke but now) whose aspect, while he yet lived, appalled even the bravest among us. Thou wilt therefore go privily, to Alessandro, and say to him:— ‘Madonna Francesca sends thee word by me that the time is now come when thou mayst win that which thou hast so much desired, to wit, her love and joyance thereof, if thou be so minded, on the following terms. For a reason, which thou shalt learn hereafter, one of her kinsmen is to bring home to her to-night the corpse of Scannadio, who was buried this morning; and she, standing in mortal dread of this dead man, would fain not see him; wherefore she prays thee to do her a great service, and be so good as to get thee this evening at the hour of first sleep to the tomb wherein Scannadio is buried, and go in, and having wrapped thyself in his grave-clothes, lie there, as thou wert Scannadio, himself, until one come for thee, when thou must say never a word, but let him carry thee forth, and bear thee to Madonna Francesca’s house, where she will give thee welcome, and let thee stay with her, until thou art minded to depart, and, for the rest, thou wilt leave it to her.’ And if he says that he will gladly do so, well and good; if not, then thou wilt tell him from me, never more to shew himself where I am, an
d, as he values his life, to have a care to send me no more ambassages. Which done, thou wilt go to Rinuccio Palermini, and wilt say to him:— ‘Madonna Francesca lets thee know that she is ready in all respects to comply with thy wishes, so thou wilt do her a great service, which is on this wise: to-night, about midnight, thou must go to the tomb wherein was this morning interred Scannadio, and saying never a word, whatever thou mayst hear or otherwise be ware of, bear him gently forth to Madonna Francesca’s house, where thou shalt learn wherefore she requires this of thee, and shalt have thy solace of her; and if thou art not minded to obey her in this, see that thou never more send her ambassage.’”

  The maid did her mistress’s errand, omitting nothing, to both the men, and received from each the same answer, to wit, that to pleasure the lady, he would adventure a journey to hell, to say nothing of entering a tomb. With which answer the maid returned to the lady, who waited to see if they would be such fools as to make it good. Night came, and at the hour of first sleep Alessandro Chiarmontesi, stripped to his doublet, quitted his house, and bent his steps towards Scannadio’s tomb, with intent there to take the dead man’s place. As he walked, there came upon him a great fear, and he fell a saying to himself: — Ah! what a fool am I! Whither go I? How know I that her kinsmen, having detected my love, and surmising that which is not, have not put her upon requiring this of me, in order that they may slay me in the tomb? In which event I alone should be the loser, for nought would ever be heard of it, so that they would escape scot-free. Or how know I but that ’tis some machination of one of my ill-wishers, whom perchance she loves, and is therefore minded to abet? And again quoth he to himself: — But allowing that ’tis neither the one nor the other, and that her kinsmen are really to carry me to her house, I scarce believe that ’tis either that they would fain embrace Scannadio’s corpse themselves, or let her do so: rather it must be that they have a mind to perpetrate some outrage upon it, for that, perchance, he once did them an evil turn. She bids me say never a word, no matter what I may hear or be otherwise ware of. Suppose they were to pluck out my eyes, or my teeth, or cut off my hands, or treat me to some other horse-play of the like sort, how then? how could I keep quiet? And if I open my mouth, they will either recognize me, and perchance do me a mischief, or, if they spare me, I shall have been at pains for nought, for they will not leave me with the lady, and she will say that I disobeyed her command, and I shall never have aught of her favours.

  As thus he communed with himself, he was on the point of turning back; but his overmastering love plied him with opposing arguments of such force that he kept on his way, and reached the tomb; which having opened, he entered, and after stripping Scannadio, and wrapping himself in the grave-clothes, closed it, and laid himself down in Scannadio’s place. He then fell a thinking of the dead man, and his manner of life, and the things which he had heard tell of as happening by night, and in other less appalling places than the houses of the dead; whereby all the hairs of his head stood on end, and he momently expected Scannadio to rise and cut his throat. However, the ardour of his love so fortified him that he overcame these and all other timorous apprehensions, and lay as if he were dead, awaiting what should betide him.

  Towards midnight Rinuccio, bent likewise upon fulfilling his lady’s behest, sallied forth of his house, revolving as he went divers forebodings of possible contingencies, as that, having Scannadio’s corpse upon his shoulders, he might fall into the hands of the Signory, and be condemned to the fire as a wizard, or that, should the affair get wind, it might embroil him with his kinsfolk, or the like, which gave him pause. But then with a revulsion of feeling: — Shall I, quoth he to himself, deny this lady, whom I so much have loved and love, the very first thing that she asks of me? And that too when I am thereby to win her favour? No, though ‘twere as much as my life is worth, far be it from me to fail of keeping my word. So on he fared, and arrived at the tomb, which he had no difficulty in opening, and being entered, laid hold of Alessandro, who, though in mortal fear, had given no sign of life, by the feet, and dragged him forth, and having hoisted him on to his shoulders, bent his steps towards the lady’s house. And as he went, being none too careful of Alessandro, he swung him from time to time against one or other of the angles of certain benches that were by the wayside; and indeed the night was so dark and murky that he could not see where he was going. And when he was all but on the threshold of the lady’s house (she standing within at a window with her maid, to mark if Rinuccio would bring Alessandro, and being already provided with an excuse for sending them both away), it so befell that the patrol of the Signory, who were posted in the street in dead silence, being on the look-out for a certain bandit, hearing the tramp of Rinuccio’s feet, suddenly shewed a light, the better to know what was toward, and whither to go, and advancing targes and lances, cried out:— “Who goes there?” Whereupon Rinuccio, having little leisure for deliberation, let Alessandro fall, and took to flight as fast as his legs might carry him. Alessandro, albeit encumbered by the graveclothes, which were very long, also jumped up and made off. By the light shewn by the patrol the lady had very plainly perceived Rinuccio, with Alessandro on his back, as also that Alessandro had the grave-clothes upon him; and much did she marvel at the daring of both, but, for all that, she laughed heartily to see Rinuccio drop Alessandro, and Alessandro run away. Overjoyed at the turn the affair had taken, and praising God that He had rid her of their harass, she withdrew from the window, and betook her to her chamber, averring to her maid that for certain they must both be mightily in love with her, seeing that ’twas plain they had both done her bidding.

  Crestfallen and cursing his evil fortune, Rinuccio nevertheless went not home, but, as soon as the street was clear of the patrol, came back to the spot where he had dropped Alessandro, and stooped down and began feeling about, if haply he might find him, and so do his devoir to the lady; but, as he found him not, he supposed the patrol must have borne him thence, and so at last home he went; as did also Alessandro, knowing not what else to do, and deploring his mishap. On the morrow, Scannadio’s tomb being found open and empty, for Alessandro had thrown the corpse into the vault below, all Pistoia debated of the matter with no small diversity of opinion, the fools believing that Scannadio had been carried off by devils. Neither of the lovers, however, forbore to make suit to the lady for her favour and love, telling her what he had done, and what had happened, and praying her to have him excused that he had not perfectly carried out her instructions. But she, feigning to believe neither of them, disposed of each with the same curt answer, to wit, that, as he had not done her bidding, she would never do aught for him.

  NOVEL II.

  — An abbess rises in haste and in the dark, with intent to surprise an accused nun abed with her lover: thinking to put on her veil, she puts on instead the breeches of a priest that she has with her: the nun, espying her headgear, and doing her to wit thereof, is acquitted, and thenceforth finds it easier to forgather with her lover. —

  So ended Filomena; and when all had commended the address shewn by the lady in ridding herself of the two lovers that she affected not, and contrariwise had censured the hardihood of the two lovers as not love but madness, the queen turned to Elisa, and with a charming air:— “Now, Elisa, follow,” quoth she: whereupon Elisa began on this wise: — Dearest ladies, ’twas cleverly done of Madonna Francesca, to disembarrass herself in the way we have heard: but I have to tell of a young nun, who by a happy retort, and the favour of Fortune, delivered herself from imminent peril. And as you know that there are not a few most foolish folk, who, notwithstanding their folly, take upon themselves the governance and correction of others; so you may learn from my story that Fortune at times justly puts them to shame; which befell the abbess, who was the superior of the nun of whom I am about to speak.

  You are to know, then, that in a convent in Lombardy of very great repute for strict and holy living there was, among other ladies that there wore the veil, a young woman of noble family, and
extraordinary beauty. Now Isabetta — for such was her name — having speech one day of one of her kinsmen at the grate, became enamoured of a fine young gallant that was with him; who, seeing her to be very fair, and reading her passion in her eyes, was kindled with a like flame for her: which mutual and unsolaced love they bore a great while not without great suffering to both. But at length, both being intent thereon, the gallant discovered a way by which he might with all secrecy visit his nun; and she approving, he paid her not one visit only, but many, to their no small mutual solace. But, while thus they continued their intercourse, it so befell that one night one of the sisters observed him take his leave of Isabetta and depart, albeit neither he nor she was ware that they had thus been discovered. The sister imparted what she had seen to several others. At first they were minded to denounce her to the abbess, one Madonna Usimbalda, who was reputed by the nuns, and indeed by all that knew her, to be a good and holy woman; but on second thoughts they deemed it expedient, that there might be no room for denial, to cause the abbess to take her and the gallant in the act. So they held their peace, and arranged between them to keep her in watch and close espial, that they might catch her unawares. Of which practice Isabetta recking, witting nought, it so befell that one night, when she had her lover to see her, the sisters that were on the watch were soon ware of it, and at what they deemed the nick of time parted into two companies of which one mounted guard at the threshold of Isabetta’s cell, while the other hasted to the abbess’s chamber, and knocking at the door, roused her, and as soon as they heard her voice, said:— “Up, Madam, without delay: we have discovered that Isabetta has a young man with her in her cell.”

  Now that night the abbess had with her a priest whom she used not seldom to have conveyed to her in a chest; and the report of the sisters making her apprehensive lest for excess of zeal and hurry they should force the door open, she rose in a trice; and huddling on her clothes as best she might in the dark, instead of the veil that they wear, which they call the psalter, she caught up the priest’s breeches, and having clapped them on her head, hied her forth, and locked the door behind her, saying:— “Where is this woman accursed of God?” And so, guided by the sisters, all so agog to catch Isabetta a sinning that they perceived not what manner of headgear the abbess wore, she made her way to the cell, and with their aid broke open the door; and entering they found the two lovers abed in one another’s arms; who, as it were, thunderstruck to be thus surprised, lay there, witting not what to do. The sisters took the young nun forthwith, and by command of the abbess brought her to the chapter-house. The gallant, left behind in the cell, put on his clothes and waited to see how the affair would end, being minded to make as many nuns as he might come at pay dearly for any despite that might be done his mistress, and to bring her off with him. The abbess, seated in the chapter-house with all her nuns about her, and all eyes bent upon the culprit, began giving her the severest reprimand that ever woman got, for that by her disgraceful and abominable conduct, should it get wind, she had sullied the fair fame of the convent; whereto she added menaces most dire. Shamefast and timorous, the culprit essayed no defence, and her silence begat pity of her in the rest; but, while the abbess waxed more and more voluble, it chanced that the girl raised her head and espied the abbess’s headgear, and the points that hung down on this side and that. The significance whereof being by no means lost upon her, she quite plucked up heart, and:— “Madam,” quoth she, “so help you God, tie up your coif, and then you may say what you will to me.” Whereto the abbess, not understanding her, replied:— “What coif, lewd woman? So thou hast the effrontery to jest! Think’st thou that what thou hast done is a matter meet for jests?” Whereupon:— “Madam,” quoth the girl again, “I pray you, tie up your coif, and then you may say to me whatever you please.” Which occasioned not a few of the nuns to look up at the abbess’s head, and the abbess herself to raise her hands thereto, and so she and they at one and the same time apprehended Isabetta’s meaning. Wherefore the abbess, finding herself detected by all in the same sin, and that no disguise was possible, changed her tone, and held quite another sort of language than before, the upshot of which was that ’twas impossible to withstand the assaults of the flesh, and that, accordingly, observing due secrecy as theretofore, all might give themselves a good time, as they had opportunity. So, having dismissed Isabetta to rejoin her lover in her cell, she herself returned to lie with her priest. And many a time thereafter, in spite of the envious, Isabetta had her gallant to see her, the others, that lacked lovers, doing in secret the best they might to push their fortunes.

 

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