Already there was a turning.
Yet a little while am I with you, and then I go on to him that sent me.
And some said: 'This is the Christ.' But others, 'Can Christ come out of Galilee? Is not this man Jesus son of Joseph the carpenter?'
And the turning was as the sea and we upon it.
In the fall of even we went, the twelve, with you on to the Mount of Olives. But you withdrew further and we sat below and spoke of the unrest. Though the night was still and cool, I did not sleep. I watched where you sat further up on the mount, the stars about.
The early morning we followed you again to the temple, each of us knowing what talk and judgement awaited, what already was said against you. The scribes and the Pharisees brought you the woman taken in adultery, asking if you would break the Law of Moses and not have her stoned. Seeing if they might accuse you.
For now there was hatred and some who sought to kill you.
You judge after the flesh, I judge no man. I am the one who bears witness of myself and the father who sent me.
And they said, 'Where is thy father?'
You neither know me nor my father. Whither I go you cannot come. You are from beneath; I am from above. You are of this world; I am not of this world.
If you continue in my word, then are you my disciples. You shall know the truth, and the truth shall make you free.
And they cried: 'We are Abraham's seed and were never in bondage to any. How shall we be made free?'
The crowd pressing forward, James and I stepping in front of you lest they try to seize you.
Your voice crying out above the clamour. Those who shouted against you, who pushed against us. One who stepped to the pillar and called, 'See, say we not well that this is a Samaritan and hast a devil?'
The jeering. The mockery. The ones who raised their fists, sought in the ground for stones. One standing on the pillar shouting, pointing. And the first stone coming, and the great surge of the people to seize you. Philip striking out against the head of one; James with both hands outstretched pressing back a number. I pulling down one by the pillar, dragging him by his garment to the ground, falling down upon him amidst the sandalled throng, the sea of anger.
The turning.
That now will turn again.
For you are coming. Your time is at hand.
Facing the sea, John sits against the rock wall, his head back. As light into a cave, memories. Detail, words, voice. They come without summons, vivid, startling. The decades since fall away and he is returned to himself as a youth. He can see each place as if standing there again. In a grove of olive trees. On a road not far from the pool of Siloam. Whole days, sights, weathers, things he did not know he knew, or were ever in his mind. So it comes to him that such were not lost in his memory but are gifts. Out of the great length of time he has lived, out of the constancy of his enduring, his body has weakened, his mind been betimes unclear. But now he is lit. All is strangely clarified. He hears the words of Jesus spoken a lifetime since and knows that change is here. He hears them as if in his company again. There is a sense of nearness, and of imminence; he sits by the rock wall and suffers illumination with a pulsing joy. His blind eyes flicker as if at sights.
Papias thinks to visit Simon and Ioseph before leaving. He thinks of the contagion that killed Prochorus and now stops the two eldest from joining them. Is it my fault? Is it of the air or the flesh? Is it me? Should I have told Ioseph I would stay in his place? I should. It was cowardly not to. Why did I not speak up?
In the cave he gathers and wraps in cloth a few precious things they are taking: two chalices, scrolls, three oil lamps.
What stopped my tongue? Why am I so weak?
Is it simply that I fear death?
Is my faith that small?
Or is it just that I want fiercely to go to Ephesus? To be there when he comes? To witness?
Is my vanity that great?
Papias sickens his spirit with questioning. He has so anchored inside him the elemental prime desire — to be good — that his failure twists in his stomach like a rag rope, leaking loathing, sour, fetid. Goodness — not the act of it, not an incidence considered and carried out, but a constant way of being — is his goal. Papias considers this an answer to heaven, a cry of gratitude for his creation; we should live in the image. We should be as near angels. Imperfection is in each of us, but this we can strive against until our flaw is so near to healed as to show the glory of living, what we can become. Goodness, to be good. Can a man not be good all the time? If not, then we are greater flawed and thus the Creator lessened.
In Papias imperfection is a grievous failing. It rises from his spirit on to his skin. He finds an itch behind his left shoulder blade; at a site he cannot see he scratches roughly. In the cool of the cave he feels hot. He needs water. He hurries the readying of the things so he can go outside.
The Apostle sits in reverie. The day is bright and blown stiffly.
'If you do not need me to attend you, I will go to the well and fill water bottles for the journey,' Papias blurts.
The old man turns his sky-tilted head, his pale eyes. Perhaps he already knows the other's inner condition. 'Go, Papias,' he says. 'Go with peace to get the water.'
The sea is high, the waves white. There is the rolling turbulence of spring, the restless energy of the world returned. He hastens along the wind-way, the water bottles on their cords knocking. The furious itch does not quiet. He walks, chin-in-elbow, with his right hand over his shoulder scratching, so it seems from behind he is drawn forward one-handed by an otherwise invisible other. He shortens the route by cutting upwards across the rock slope, needs both hands to clamber forwards over a steep incline, then again scratches as he stands upright on the high point. The island is all below him. And for the first time since the Apostle's announcement, Papias realises he may not see it again. He has been here and nowhere else as a Christian. It has become even a place of comfort, because here the community dwelled as one without significant interference from others. For all its harshness Patmos has been home. He knows its contours, its goat paths and water holes. Ahead there is only the unknown. He might have taken more time to consider this, but his face is hot and flushed, a cold tide of sickness in his stomach. He needs water. Even the wind blowing against him as he crosses the high rock cools him not. What if I, too, have the contagion? What if it is in me and I gave it to the others and now bring it with us to Ephesus? What if I pass disease to the Apostle, bring about the death of all of us, the end of Christians?
Thrice he strikes his hand hard against the itch in his back and shouts out against its persistence and intensity. He flails at the itch with his nails. What heats so in my blood? Is there a bite? Vividly he sees a night serpent cross the cave floor to his bed mat, stealth and slither, the head finding access in the low back of his robe.
'There was no snake. This is not a snake. Don't be a fool, Papias,' Papias says aloud. He licks at his dry lips, palms a pasty sweat from his forehead, and suddenly feels pulsing pain where his ear has been bitten. He touches it tenderly, as if its healing is turned backward and the ear grows raw and bloody again. As if what goodness was in him is now overcome. He begins to run.
He runs across the top of the island like one who would take flight if not for the absence of wings. He runs against the wind, his long legs clapping his sandals against the rock. He comes breathless and wild to the water hole. It is a dark cleft. A bucket is left. He throws down the water bottles and falls to his knees. He scratches furiously over his shoulder, then takes the bucket and dips it. He draws it back quickly; it cannot come quickly enough. His eyes are blurred. The thing that eats at his left shoulder ravages away, and his head is so hot he thinks in a moment it will flame. He moans with defeat, clasps the bucket, and brings it full to his face. He pours the water into his mouth so it fills and overflows and washes past him down his throat and chest as he gulps. He empties the bucket on to and into himself, drops it and draws it again. His hands are trembling, his
arms; the whole of him pitches in shakes. Papias takes the next and again drinks furiously. He is awash in water, his knees in pool. He opens his mouth a wide chalice and fills it, letting overrun before drinking. He cannot drink enough. The water hole itself he will empty. He wants to be inundated, to have all that is within him sluiced, laved. Again and again he drops the bucket to the water. Again and again, from his position on his knees he pours it into and over him. His face and hair, his chest and torso drip. He pulls back the opening of his robe and then roughly draws it off him. He is naked in the wind. The bucket he fills once more. Once more he gulps, his throat aches under the deluge, but he cares not. He tilts the bucket into him. Is there end to what man can take of water? Papias thinks not. His eyes weep it, his body bucks with the assault, but still his thirst. It will not be slaked.
He is crouched there, dousing, land-drowning, with no relief, drinking near an hour later when a fisher's boy comes and stands watching the strange Christian, the left side of whose back is bloodied with raw wounds, as though seized from above by a claw.
21
A new time begins, Matthias thinks. He steps on to the shore. His eye wound stings, but he displays nothing of the pain. He wears a tight smile of tolerance moving amongst the crowds. I have forgotten the common ignorance of the world. So many without so much as a drop of purity. Bodies only, brute as beasts.
The holy are different as fish from dogs.
A grizzled trader with stink breath approaches. He stops Matthias with a hand, rough-coaxes toward his wares. At once Auster comes forward. 'Do not hand him! Leave off.' he cries. There is brief jostle and commotion. The trader unsnaps dogs of curses, but Matthias stands unmoved, unassailable, smiling his one-eyed smile.
A new time indeed.
At first light on the third day Ioseph hears Lemuel ring the bell. He opens his eyes, pauses before stirring from the bed mat, into his heart a seep of sorrow. They will pray before leaving, he knows. They will pray for safe voyage, and for he and Simon, and that all may be cradled in the hands of God. In the moment before he moves, the loss of the community flows darkly into him. In an hour they will be gone. The greater part of his life he has lived in the company of many like-minded disciples. He has the idea of a shared soul, as though each grows to become part of the whole, and is both one and many. Now there is to be only him and poor Simon. He feels the sundering. What happens when the community is so broken? First the death of Prochorus, the going out of Matthias and the others, and now this last, each a blow. Ioseph cannot deny the course of grief, the aloneness he feels. The Apostle would have had them stay to attend Simon, but Simon would not have allowed it. He would have drowned himself in the sea rather than risk them. And so now, now there are to remain on the island only two.
Ioseph moves his thin legs stiffly, rises from the rush mat. Simon lies in a shuddering sleep by the wall.
He sees the spreading light of dawn. The sea is calm. He draws slow, full breath, then kneels down on the stones to pray for Simon's health and for the community's safe passage to Ephesus.
After, he comes back inside and prepares a new poultice for Simon's arm. There is a mortar and pestle, herbs and oils. He works in the half-light. When the remedy is prepared, he draws the stool to the other and sits. Simon's eyes startle wide.
'I am sorry to have woke you.'
'In my dreams I heard a bell ringing, Ioseph. Calling me. Is it calling me to death? Am I at death now?'
'Calm yourself, Simon. You are not at death. It was Lemuel ringing the dawn bell. Be at ease, Simon. I have a fresh poultice made.'
'They are going now?'
'Soon.'
Simon sits upright. He is thinning by the hour. Lengths of white hair lie on the sacking of the pillow. His brow, fretted with a lifetime's worry, he palms tenderly like an egg.
'It was ringing in my dream, too,' he says. 'Or I lose my wits, Ioseph. Do I? Did Prochorus go mad? He didn't, did he?'
'Calm, Simon. It is all right. You are fighting the illness. You will defeat it. I will be here with you.'
Simon lowers his eyes. 'You should go,' he says unconvincingly.
'I am not going until you are well.'
'What if I give you the, the, this?' He holds out his arm. The sores worsen. What was red is blackened now and smells putrid.
'Then I will have it with you, and we will cure together.'
'Agh!' Simon turns toward the wall. 'You are losing your wits already,' he says.
'Perhaps.'
'You have a last chance. You should go now. Take the boat.'
'I am staying.'
Simon's eyes burn as he turns back. 'What if this is my punishment? What if I am meant to be left alone here, to die alone? Have you considered? What if it is the Lord's plan? It will not be so easy to care for me. I am not . . . I won't be . . . accepting.'
'I know.'
'I will say things I shouldn't. I may cry out against the Lord, against you. I know myself, I am weak. You must think of the days ahead, Ioseph. When the illness ravages not only my body, but my mind. Ioseph, kind Ioseph, go. Go with my blessing. Take the boat.'
Ioseph's chin rests on the bridge of his hands. He considers the urgent face of his old friend, the prominence of the cheekbones now, the pallor of flesh, the eyes aswim. The first signs of rash are progressing faceward from the left ear. Simon seems to have grown smaller in sleep, frailty making him a thin, ancient boy.
'I am staying,' Ioseph says. 'It is decided. Now be still and I will apply the dressing.'
Simon's chin trembles; he presses his lips tightly. His arm he extends, his head he turns away.
After, wordless, in the dull tranquillity that follows acceptance, they go together outside. Though he needs it not yet, Simon uses a stick of olive wood slightly curved. His head is lowered near his hand-grasp. They come some fifty paces, no further, to a little platform of the rock. Light is risen. Gulls and other birds cross the wind. Side by side the disciples stand and watch below the small remnant of their community progress across the shore to a fishing boat with cream-coloured sail. They watch, unspeaking. Lemuel helps the Apostle to step from the water onboard. Then Papias, Danil, Eli, and Meletios, are by turns hand-pulled up. It is done in moments. Then the fisherman turns the sail and swiftly the boat slaps away into the shallow waves.
They watch it go like a candle flame, bright above the darker water, but with each instant diminishing further into the distance, until at last they can see it no more. Neither man moves. For a long time they watch the nothing that remains of it on the horizon. Then Ioseph sees that Simon's hand shakes badly where it holds the stick, and for support he places his arm under the other disciple and leads him across the silent island to a rock where the sun warms.
The fishing boat cuts quickly into the water. The disciples do not speak. Each carries jumbled burdens of anxiety, uncertainty, caution, of regret as well as hope, but these remain unvoiced. They look to the Apostle, who sits in the prow, his blind head aslant to the sky. Then, each to their fashion, they try and lighten their spirits. Sand-haired Meletios looks back at the island, as if it is part of himself that retreats now. He sees its contour and dimension for the first time and is astonished that it seems so small. How can this have been where such faith was? How can this mound of grey rock have been home to the entire community? It looks no more than a dark fragment, fallen off, adrift from the greater mainland, rocky anchorage of a lesser God. The years they have spent there grow small even as the island does. All that time, the day after day of waking to the dawn bell, the rituals of their faith, the silent enduring through harsh winters, blazing summers, seems in some manner diminished as the boat pulls away. Will none of it matter if in Ephesus they are not received? Will the world be ready for the Word? Meletios holds his hands tightly. The island gone, he lowers his head, and is like Danil and Eli across from him, bowed over a stomach tangle of questions.
Lemuel the bell ringer is not so. He stands by the mast, his face turned upwards in a smi
le. His eyes shine. In the slap and roll of the sea beneath him he delights. He is remade a boy and opens his mouth with surprise at the strength of the wind, the crack it sounds in the sail. He bounces six steps down the boat following a high wave, and though the others wish he would sit, they don't say. The voyage to him is a wonder. He leans to the side to see the Aegean depth, what fish silver the under-boat, what brown-and-white gleams flash past and sink into sea ink. A wave crashes the old salt timber of the bow, and the splash rises to his face. He cries out and the others look up, but for a moment only. Lemuel laughs. He laughs full-mouthed with head back and hands by his side. Great whoops of joy escape him. His eyes are blue of lapis; he is in his fifth decade but in dripping seaspray is giddied back to an earlier self, awe-filled, juvenate. He cannot sit down. The fisher captain shakes his head. This is the sea-madness of the Aegean, the sometime elation that takes hold of a soul skimming over such blue. Sky and sea alike are ultra, are blue beyond blue. The whitecaps of the waves arise like rapture. Lemuel bends across the side, his heels out of his sandals, his head and shoulders out of sight where he reaches to put his hand in the moving tide. He five-fingers the flow, watches the eddy about his white hand. There is such pull, such energy of motion, such elemental force. Lemuel lets his hand get pulled away from him through the water, then tugs back through the wake. What it would be to slip over into the current now, what easeful peace to be carried swiftly away in the blue.
'Lemuel.' Papias places his hand on the bell ringer's back. 'Be careful.'
The other moves back from where he hangs overboard. He looks at the younger disciple and beams.
'It is dangerous, Lemuel.'
'I am filled with joy.'
'God is with us. He brings us out of exile.'
Lemuel smiles. He cannot keep a smile from his round features.
'We might best to sit,' Papias suggests, but Lemuel shakes his head. 'This flowing of the sea, it moves me, Papias. I have forgotten.' He smiles again and turns back to the slap and splash of the side, the fishing boat tilting now in meeting currents, angling over deep into a seam in the sea, then righting as it seals up beneath them. Lemuel stands and rocks, in the slow rhythm of the Aegean not imagining water sprites, sea serpents, or other of the vast population of mer-creatures mythic and storied, but only as it comes to him a memory he does not know he has remembered: in his mother's womb, the sea, and he a sail.
John Page 15
