“Thank you,” said the bird. And with that, he flew up into the air and had soon disappeared. The girl looked at the boy and wailed.
“We shall never be forgiven,” she said. “We shall never find a bird like that again.”
The boy was frightened of telling his father what had happened, and so he went out into the hills to look for another bird which was exactly the same as the bird which had escaped. He searched in all the places he knew birds liked, but in none of these did he find a bird which looked at all similar. On his way home, though, he was surprised by a strange sound in the grass. There, sheltering behind a small bush, was a bird which looked almost the same as the milk bird. The boy seized the bird, which did not resist but just looked at him, and blinked.
That night the woman went to milk the bird in its special hut. After she had finished, she brought the calabash out and gave it to her husband. He raised it to his lips and took a sip.
“This is not milk,” he said. “It is water. Why has our bird given us only water?”
The woman was unable to answer his question. She went back to the bird and tried again to milk it, but once more all that the bird gave was water. This made the woman wail, as she could think of no reason why the bird should suddenly have turned against them in this way.
The next day, while their parents sat under a tree and mourned the change in their bird, the two children crept out into the bush to see if they could find another bird that would give milk. They felt responsible for the loss of the first bird, and they knew that sooner or later they would have to confess to their parents what had really happened. They walked far, and eventually they came to a place where there was a group of boys calling out in excitement. They ran over to join the group of boys and saw that they had surrounded a bird and were throwing stones at it and calling it names.
The boy and his sister were angered at the cruelty of the boys. They seized two large sticks which were nearby and drove the other boys away, telling them that it was wrong to surround such a bird and torment it. Then they looked at the bird, which was lying on the ground, its breast trembling with fear. At once they knew it was the milk bird.
Gently, the boy lifted up the milk bird and carried it home. Without being seen by the parents, he took the bird into the hut and exchanged it for the water bird. The water bird then flew away, cackling with pleasure at its freedom.
The milk bird did not attempt to escape again. It was grateful to the boy and his sister and from that time on gave milk which was sweeter than ever before. The milk bird stayed alive until the boy and his sister grew up and left that place. Then it fell to the floor of its dark hut, its heart broken with sorrow.
5
Children
Of Wax
Not far from the hills of the Matopos there lived a family whose children were made out of wax. The mother and the father in this family were exactly the same as everyone else, but for some reason their children had turned out to be made of wax. At first this caused them great sorrow, and they wondered who had put such a spell on them, but later they became quite accustomed to this state of affairs and grew to love their children dearly.
It was easy for the parents to love the wax children. While other children might fight among themselves or forget to do their duty, the wax children were always dutiful and never fought with one another. They were also hard workers, one wax child being able to do the work of at least two ordinary children.
The only real problem which the wax children gave was that people had to avoid making fires too close to them, and of course they also had to work only at night. If they worked during the day, when the sun was hot, wax children would melt.
To keep them out of the sun, their father made the wax children a dark hut that had no windows. During the day no rays of the sun could penetrate into the gloom of this hut, and so the wax children were quite safe. Then, when the sun had gone down, the children would come out of their dark hut and begin their work. They tended the crops and watched over the cattle, just as ordinary children did during the daytime.
There was one wax child, Ngwabi, who used to talk about what it was like during the day.
“We can never know what the world is like,” he said to his brothers and sisters. “When we come out of our hut everything is quite dark and we see so little.”
Ngwabi’s brothers and sisters knew that what he said was right, but they accepted they would never know what the world looked like. There were other things that they had which the other children did not have, and they contented themselves with these. They knew, for instance, that other children felt pain: wax children never experienced pain, and for this they were grateful.
But poor Ngwabi still longed to see the world. In his dreams he saw the hills in the distance and watched the clouds that brought rain. He saw paths that led this way and that through the bush, and he longed to be able to follow them. But that was something that a wax child could never do, as it was far too dangerous to follow such paths in the night-time.
As he grew older, this desire of Ngwabi’s to see what the world was really like when the sun was up grew stronger and stronger. At last he was unable to contain it any more and he ran out of the hut one day when the sun was riding high in the sky and all about there was light and more light. The other children screamed, and some of them tried to grab at him as he left the hut, but they failed to stop their brother and he was gone.
Of course he could not last long in such heat. The sun burned down on Ngwabi and before he had taken more than a few steps he felt all the strength drain from his limbs. Crying out to his brothers and sisters, he fell to the ground and was soon nothing more than a pool of wax in the dust. Inside the hut, afraid to leave its darkness, the other wax children wept for their melted brother.
When night came, the children left their hut and went to the spot where Ngwabi had fallen. Picking up the wax, they went to a special place they knew and there Ngwabi’s eldest sister made the wax into a bird. It was a bird with great wings and for feathers they put a covering of leaves from the trees that grew there. These leaves would protect the wax from the sun so that it would not melt when it became day.
After they had finished their task, they told their parents what had happened. The man and woman wept, and each of them kissed the wax model of a bird. Then they set it upon a rock that stood before the wax children’s hut.
The wax children did not work that night. At dawn they were all in their hut, peering through a small crack that there was in the wall. As the light came up over the hills, it made the wax bird seem pink with fire. Then, as the sun itself rose over the fields, the great bird which they had made suddenly moved its wings and launched itself into the air. Soon it was high above the ground, circling over the children’s hut. A few minutes later it was gone, and the children knew that their brother was happy at last.
6
Bad Uncles
The Chief Kgalabetla was known by all to be a good chief. He was not one to take sides with one person against another, but would find the things on which they could all agree and chose those as the things to do. Nor would he allocate good land to one man every year and bad land to another; rather, he would share these good things amongst all the people who lived over in that place.
This chief was also very old. He had seen more things than anybody else in the village and he could remember the details of everything that had happened. He could also remember cattle, and could tell which beasts came from which place, and who their parents were. This was a very great talent, and people who heard him talking about cattle would stand there with their mouths open in wonderment. They all said that it was remarkable good fortune to have such a wise chief in their midst.
But unfortunately, Chief Kgalabetla was extremely old. He was the oldest man in the village by far, although there were two women who were older than he was. The chief was always very kind and respectful towards these old women, as they knew a great deal too and they had seen many things happen
during their lives.
When the chief called a kgotla meeting the people were very surprised. They were surprised because he had not told them the reason for the meeting beforehand, so when people arrived they were not sure what it would all be about. Some people thought that the meeting had been called to discuss when the rains might be expected to arrive, but others said that this was unlikely. So nobody really knew why the meeting was to be held.
When everybody was assembled at the kgotla, there was much excitement in the crowd. People sat on the ground or stood near the walls and talked to one another in raised voices, wondering what the chief would say. When he arrived, the women made their special calling sound to welcome the wise old man and to show how much his people loved him.
The chief began to speak to the people in his ancient, wavering voice.
“I am very old now,” he said, “and my ancestors are calling me. I can hear their voices. They are saying that it is time for me to go.”
At this, the people of the village let out a gasp; the sound was great, like the sound of a storm passing across the sky. Then some of the people began to wail and there were those whose faces were covered with tears. So great was the love of the people for this wise chief that they could not control their sorrow.
“Do not weep for me,” said the chief. “I have lived for many years and I have done many things. Now it is time to die, because that is what we all must do. But I wish to die a happy man, knowing that you will be in the hands of a good man. My son, Ditshabe, is a good man. I have taught him much of what I know and he can learn the rest himself. You will be well looked after under his care.”
The people knew that this was true. Ditshabe was just like his father, and they had all watched with relief as he grew up, as they knew that they would be safe with a young chief like that. Now that the chief had said this, the people made an effort to be cheerful, and they listened carefully as the chief ordered the preparation of the ceremony and celebrations for Ditshabe’s installation.
Ditshabe and his uncles were ordered to go to the cattle post and choose thirty head of cattle to bring back for the celebrations. They were not to stay out at the post, but they were to come back as soon as they could, driving the cattle ahead of them. In the meantime the rest of the young men and women were to practise their songs and get their best clothes ready for the occasion. Everybody had something to do.
It was a long way to the cattle post, and Ditshabe and the uncles were very tired when they arrived. They lost no time, though, in gathering thirty of the best cattle and starting the journey back home.
As they walked, some of the uncles talked amongst themselves and decided that it would be best to kill Ditshabe, so that one of them could be the new chief and could rule the people as he wished. That uncle would look after the other uncles, and they would all be happier than if their nephew were to be the new chief. Halfway through the journey back, the uncles fell upon Ditshabe and struck him with some rocks that they had picked up in the bush. The young man was not expecting this attack. He fell to the ground, his bright blood gushing out on to the dry earth, like a small, red river. The uncles dug a hole and buried him, in a place where there were thorn trees. There was nobody to cry for him; only the sky and the clouds and the trees were the witnesses of this sad event.
As they continued with their journey home, the uncles planned what they would tell the chief and his people when they returned. They would say that Ditshabe had walked off the path to look for something to eat and had not come back. They would say that they had heard a roaring sound, like the sound of a hungry lion, and that he must have been eaten up by this lion, as can sometimes happen.
Shortly after they had planned this story, a brightly coloured bird landed on a tree in front of them. At first they did not see it, but when it began to sing they saw where it was sitting on a branch nearby.
“Tswiidiii phara tswiidiii phara,” sang the bird. “Can you kill him just like that? I am going to tell that you have killed Chief Ditshabe.”
The uncles laughed at this bird and told it to go away. Then they continued their journey and were soon back at the village, where they broke the sad news of Ditshabe’s having been eaten. There was much crying in the village, and people thought it sad that at the end of such a good life the chief should be greeted with such news about his fine son.
One old woman was very sad. She sat under a tree throughout the following day, thinking about this sad event, when she suddenly heard a bird in the branches above her. She looked up and saw a brightly coloured bird, which sang to her the exact same song that it had sung to the uncles. The old woman listened carefully and went off to tell the chief what the bird had said to her.
The chief was very angry. He ordered a regiment of young men to go to the place that the bird had mentioned. There they found the body of Ditshabe. They carried him back to the chief, tears streaming down their cheeks. Everybody could tell that he had been hit with rocks and not eaten by a lion as the lying uncles had claimed.
The chief called the people together. Even after the death of his son, with the body lying there before him, the body of the boy he had loved so much, he spoke with dignity and firmness. The uncles all started to point fingers at one another, this one blaming that one, and that one blaming this one. The chief silenced them, and asked the people what should be done with the uncles.
The people said that the uncles should be killed. And so this happened.
7
Why Elephant
And Hyena Live
Far From People
An inquisitive boy once asked his grandmother why elephants and hyenas lived so far away from people. He thought that this might be because the elephant was so large, and needed great empty places in which to roam. As for the hyena, the boy thought that he might live far away from people because he was an animal who liked to wander at night and needed quiet paths for his wandering.
The grandmother listened to what the boy said and shook her head. She knew the answer to his questions, which she had been told many years before. Now she told the boy.
There was a great chief once. He had many fields and there were lots of people who lived on his lands. After the rains had come and made the ground wet, the people would prepare their oxen for ploughing. Then they would cut into the soft ground and the children would put in lines of seeds. More rains would come and the seeds would grow into tall plants with heavy ears of corn.
There were people who lived near a river in that chief’s lands. They planted their fields carefully and all about their new plants they built fences made out of sticks and pieces of thorn tree. No cow would dare to wander into these fields and eat the plants, as the thorns at the edge would tear into her skin. For this reason the plants grew tall and the people would all think of the delicious corn that would soon be cooking in their pots.
One morning one of the boys who looked after the plants saw that a great hole had been torn through the fence of thorns. He ran into the field and cried out as he saw the damage that had been done to the plants – where there had been rows of corn there were now only flattened stalks and scattered leaves.
This boy’s father wept when he saw what had happened.
“Now we shall have no food,” he said, picking up the broken stalk of the tallest plant. “We shall be hungry this year.”
That afternoon they rebuilt the fence, hoping that it would stop the creature from visiting their fields that night. The next morning, though, the creature had been again, making a large hole in the fence of thorns and eating up more plants than before. Everybody in the village wept that day.
* * *
In another part of that chief’s lands there were other people who also felt sad. They had a great field of pumpkins, also protected by a fence of thorns. By night some creature of great cunning had burrowed underneath the fence and eaten many pumpkins. There were still some pumpkins left, but they knew that if the creature visited them again then all their pumpkins would
be gone. For those people, who ate only pumpkins, this was a terrible thing to happen.
When they heard of the misfortune of the people who lived by the river, the pumpkin people walked across to the houses by the river and held a meeting.
“We have lost almost all our corn,” said the river people. “A great creature pushed through our fence of thorns as if it were nothing.”
The pumpkin people nodded and said: “That creature must be an elephant. Only an elephant could do that.”
Then they told the river people what had happened to their field of pumpkins and the river people nodded their heads and said: “That must be a hyena. Only a hyena would have the cunning to dig his way under a fence of thorns.”
There were some animals who heard the people talking in this way. They heard the sad voices of the men and saw the place where the tears had fallen on the ground. These animals, who had kind hearts, were saddened and they went off into the bush and told the other animals about what had happened. Even some birds heard the story and began to sing sad songs about it.
Of course it was not long before the elephant and the hyena heard what was being said about them. All the other animals now said that they were wicked and that they should not have caused so much sadness to the growers of the crops. The elephant felt ashamed when he realized what the other animals were saying about him and so he went to see the hyena.
The Baboons Who Went This Way and That: Folktales From Africa Page 3
