by Robin Cook
“Let me finish my major point before we get sidetracked,” James said, forcing himself to stay calm in the face of Shawn’s impertinence. “The fact of the matter is this: Any publication about the contents of the ossuary and the Blessed Virgin, the Mother of the Church, the Mother of God, according to the patriarch Cyril of Alexandria and the founder of the study of Mariology, and the Mediatrix Extraordinaire, according to Bernard of Clairvaux, will do irreparable harm to the Church in this regrettable era of low clerical authority stemming from the child-molestation crisis. Hundreds of thousands of people will have their faith challenged unreasonably. The celibacy issue, already being challenged, will be further challenged; priestly numbers will drop beyond their critical numbers today. I have over ten parishes under my authority of the Archdiocese of New York without a pastor. I don’t have enough priests as it is!”
“That’s not my problem,” Shawn snapped. “It’s the Church’s fault. They have to come out of the Dark Ages and stop painting themselves into the corner by relying on this infallibility issue rather than dealing with fact. It’s like the Galileo affair all over again.”
“That affair was not about papal infallibility.”
“Well, you could have fooled me. Galileo was tried for heresy because with his telescope he proved Copernicus’s heliocentric theory to be correct, whereas Church dogma said the Earth was the center.”
“It was an issue of sacred magisterium and sensus fidelium but not papal infallibility,” James snapped back.
“Whatever,” Shawn flaunted. “It was an inexcusable disregard of fact and truth.”
“That’s your opinion.”
“Of course it’s my opinion!”
“Episodes like the Galileo affair have to be viewed in the context of the time at which they occurred.”
“I don’t think fact and truth are contingent on time,” Shawn stated, interrupting James. His words were becoming progressively slurred from the scotch and wine, as he had started drinking before Jack and then James had arrived. “Does anyone else here besides James believe such a thing?”
Shawn glanced at both Sana and Jack and swayed slightly in the process, but neither responded. Neither wanted to take sides in an argument that clearly was not yet over, and by participating, someone’s feelings would get hurt.
“Would you please let me finish?” James demanded of Shawn.
Shawn made a spectacle of spreading his hands widely, giving James free rein to say what he wanted.
“Publishing an article about the ossuary bones being those of the Virgin Mary, therefore directly contradicting Munificentissimus Deus, Pope Pius the Twelfth’s 1950 infallible declaration regarding the Assumption of Mary, not only would have a devastating effect on the Church by undermining both the reputation of the Virgin Mary and clerical authority, but I fully believe it will have an equivalent effect on my career. As the issue is investigated, as it undoubtedly will be, it will soon come to light that it was my intervention with the Pontifical Commission for Sacred Archaeology that provided you, Shawn, access to the necropolis, which made it possible for you to steal the ossuary, which is what you have done.”
“I prefer to think of it as borrow,” Shawn said with a snide smile.
“For someone who purportedly likes to deal with truth and fact, steal is a much better term than borrow. Quite quickly, the truth and the facts of the matter will be that the archbishop of New York made it possible for the thief to take the ossuary without the knowledge of the Pontifical Commission for Sacred Archaeology, nor any of its archaeologists, and then compound the theft by illegally removing the important artifact from the Vatican and Italy and having it transported to New York, where it was violated without its rightful owner’s knowledge. With such an involvement coming to light, I would give the Holy Father about one week to recall me to Rome and then post me to some monastery, perhaps in the jungles of Peru or the deserts of Outer Mongolia.”
Once James had finished, a silence settled over the cozy dinner party such that the only sound came from the Daughtrys’ cat scratching in its litterbox down the hall. No one spoke. No one even looked at one another. The uncomfortable sense of betrayal hung in the air like a miasma.
Suddenly, Sana pushed back her chair and stood. “Why don’t all of you head back into the living room, where I’ll bring dessert. Shawn, you see to the brandy.” Sana took her plate and James’s back into the kitchen proper as the others got to their feet. Still, none of the men spoke. Instead, everyone carried either their plates or other objects from the table back to where Sana had retreated.
“It’s actually easier if you all head into the living room as I suggested,” Sana said, as the men divested themselves of their loads, trying vainly to put them directly into the dishwasher but bumping into one another in the process.
“Who’s for brandy, and who’s to stick with their wine?” Shawn gaily questioned. He grabbed the nearly full second bottle of Pétrus and started for the living room, weaving precariously. “If you want wine, bring your goblet,” he added, as he snatched his own from the countertop.
In the living room, each took his original spot. Prior to sitting down, Shawn put the wine bottle and his glass on the coffee table, then got several more logs to lay on the glowing coals, which the original fire had been reduced to. He then got James the brandy he’d requested and then filled Jack’s wineglass and finally his own.
“Such contentment,” Shawn voiced, after finally sitting down. He stared into the now softly crackling fire. He was content, except he knew the ball was in his court to respond to James’s comments. Thanks to Jack’s warning him the night before in his office, Shawn had thought about the issue and had decided the ossuary affair too important to be put off, even if there was the slight possibility the Church might be foolish enough to shoot itself in the foot by punishing one of its best and brightest for something that was clearly not his fault. Shawn had decided not to allow himself to be goaded by any of James’s entreaties.
“James,” Shawn said, taking a small gulp of wine. “Do you really, truly believe the pope would punish you for something clearly not your fault? I mean, I take full responsibility for what I’ve done and will do.”
“I think there is a distinct chance I will be punished.”
“Ah,” sighed Shawn, content to hear that James’s supposed banishment had gone from a closed deal to a chance in five minutes, which is quite a rapid change of probability. “I believe the Church makes some strange decisions, like not allowing condom use in sub-Saharan Africa to prevent massive death and suffering from AIDS, but I don’t think they’d be stupid enough to terminate your career because of my transgressions.”
“I believe I know the inner workings of the Church better than you.”
“That might be, but it’s my opinion. Most significantly, you are not going to goad me into abandoning a project that I see as inordinately important. From my perspective, presenting a challenge to papal infallibility is a positive, not negative, thing, particularly since his infallibility supposedly extends to the arena of morals. The mystical workings of the Holy Spirit aside, it strikes me as nuts to let a supposedly avowed celibate dictate morals in relation to sex and marriage, and declare him to be infallible. It’s contrary to human intuition and cognition, and besides, when you consider sensus fidelium, which you brought up, the Church via the pope and the Catholic laity have been at odds about sex for years, even probably several generations.”
“And I suppose you would be a better arbiter of sexual mores?” James questioned superciliously. He knew his old friend was in his cups.
“I’d be more popular than the current arbiters,” Shawn said. “Why is it that the Catholic Church, particularly the American Catholic Church, has had such a hang-up about sex?”
“The Christian Church from its early days has always felt that marriage and sex have been an impediment to a true union with Jesus Christ, which is certainly the origin of celibacy being required of priests. It is certain
ly the reason I have been celibate all these years. The sacrifice has made me feel decidedly closer to God, without an ounce of doubt.”
“I’m glad you feel that way, but it doesn’t surprise me because you’re crazy. After all, you had Virginia Sorenson in the palm of your hand and then let her go. Was she a piece of ass, Jack, or what?”
“She was definitely a looker,” said Jack, who was equally aware of Shawn’s mental state. “And a smart, lovely person as well.”
“You’ve never come clean about Virginia,” Shawn continued, his slurring increasing. “Did you nail her homecoming weekend, James? Here’s your chance finally to let your buddies know. After all, we were rooting for you and purposefully cleared out to give you space and privacy.”
“I refuse to be drawn into a conversation that might be disrespectful of Virginia,” James said with definite resolve. “Let’s get back to our discussion. How did we start out talking about papal infallibility and get bogged down about sex?”
“Because it is related,” Shawn said, glancing at Jack, whose silence he felt was out of character.
“How can it be related?” James questioned. “In modern times, the power of papal infallibility has been used only twice, and neither time did it in any way involve morals or sex. In fact, ironically enough, both times it has been used, first in 1854 and second in 1950, it has involved dogmas associated with the Blessed Virgin. In 1854 Pope Pius the Ninth proclaimed the Immaculate Conception an ex cathedra dogma, which, contrary to many people’s belief, is not about the conception of Jesus Christ, Mary’s son, but rather about Mary herself, so like her son, she too would be free of original sin. Of course, the second time was the Munificentissimus Deus of Pius the Twelfth, as I’ve already mentioned, concerning Mary’s Assumption to heaven body and soul. How on earth do you get sex out of that?”
“It’s not those two episodes of infallibility that has caused the current problem. From most of the popes down through the ages, there has been this evolving papal dialogue that sex is evil. I suppose Pope Gregory the Great was the worst offender, as he’s the one who said all sexual desire was sinful in and of itself. Now, because of the modern declaration of papal infallibility, these old beliefs have been given a new legitimacy, at least from the pope’s perspective. A modern pope cannot overrule an older pope without undermining his own legitimacy. And in the arena of attitudes toward sex, this is a particular problem, because a good portion of the laity has a new, much more modern view of sex not as sin but as evidence of divinity itself. The sacrament of marriage, providing a loving sexual union, is now more sacred in many people’s eyes. And far from being evil, it is both an affirmation of and gift from God. I believe the Church must abjure its old knee-jerk reaction against sex as sin and rather affirm that pleasure is divine and that sensual mutuality is something to strive for. It only makes sense. Why would an all-powerful God create the pleasure of sex and then insist his children don’t use it?”
“It seems to me you are justifying a very self-serving theology,” James said.
“Maybe so,” Shawn agreed. “But I’ll tell you, it makes more sense to me as an individual than the Church’s position, and the Church better recognize that most of its laity agrees with me.”
“That is a leap I’m afraid I cannot accept.”
“At your and the Church’s peril. As a good example is the celibacy issue. By making celibacy an individual’s decision rather than the Church’s, you’d solve the molestation problem and the priestly recruiting problem both. Just make it a personal decision so there can be crazy priests like you and normal priests who will be in a much better position to advise their flocks on marriage and parenting, the center issues of most people’s lives.”
“Shawn!” James said. “You are drunk or close to it, so I refuse to take offense, no matter what you call me or what you say. But let me be clear. If you publish anything about the Blessed Virgin’s bones being in the ossuary that you have stolen from the Vatican, you will not only hurt me, your friend, but hundreds of thousands of other people, particularly poor, poverty-stricken people, like those of the interior of South America, whose most cherished possession is their faith, which often is centered on the Virgin Mary, whom they look to as the absolute model of faith and spirituality. Shawn, don’t do this, especially when it is mostly based on personal vainglorious goals.”
“ ‘Vainglorious goals’!” Shawn shouted. “So you believe you are the only one on a mission here! Well, screw you. This ossuary fell out of the blue into my hands. How do I know it isn’t the Lord himself involved, knowing I was someone who would instantly see the power of its truth and be able to use it constructively?”
“You don’t know it is the truth,” James countered. “That’s the point!”
“And that’s why I’m investigating,” Shawn said. “When I finish with the scrolls—”
“What language are they written in?”
“Aramaic,” Shawn blurted.
James’s heart fell. He’d had a sudden hope that Simon’s scrolls would be in an inappropriate language, to help him discredit them, but Aramaic would have been Simon’s native tongue.
“When I finish with the scrolls and Sana finishes with her work—”
“How is Sana’s work going to help or deny the authenticity of the bones?” James interjected irritably.
“I have no idea,” Shawn said. “I don’t totally understand what she does, but it’s indicative of our wish to properly investigate the contents of the ossuary to the limits of our abilities.”
“In spite of whom you may injure in the process?”
“I see it more in terms of whom we might help, and I include in that the Church itself.”
“Do you honestly believe that you may have been selected by Jesus Christ to help guide his Church? Is that what I’m hearing?”
Shawn spread his hands as if exposing himself. “It’s possible,” he said, but it came out as “ossible,” as he was unable to pronounce the p.
James let his head fall forward until his chin hit his chest. “This is worse than I imagined.”
“How so?” Shawn asked. He wasn’t so drunk not to notice a true change in his friend’s demeanor.
“I’m beginning to fear for your eternal soul,” James said. “Either that or your mental health.”
“Hey, you’re going overboard,” Shawn said. “I feel fine. Perfectly fine. I’ve never felt better. This ossuary and its contents are the most fascinating subject of my career.”
Sana suddenly reappeared from the kitchen bearing a candle-covered chocolate cake and singing “Happy Birthday.” Shawn and Jack joined in the singing as Sana placed the cake on the side table next to James’s chair. As they finished the birthday ditty, they all clapped.
Self-consciously James slipped forward in his chair, causing the bruise-like discolorations on his cheeks to darken. Taking in a big lungful of air, he blew out all the candles in one large sustained puff amid further applause.
As per usual, he didn’t let on what he’d wished, if he’d wished; but if he did, Jack had a good idea what it had been.
24
9:23 P.M., SATURDAY, DECEMBER 6, 2008
NEW YORK CITY
Do you call this parked?” Jack questioned, standing on the curb with his hands on his hips and gazing at the more than two feet that separated James’s Range Rover from where he was standing.
“It was the best I could do,” James said. “Don’t give me a hard time! Just get in. I assure you I can get you home safely.”
Both men climbed into the SUV’s front seat. Jack made a point of fastening his seat belt. If James’s park job was as good as he could do, Jack was mildly concerned. “You haven’t had too much wine, have you?”
“As wired as I am, I don’t feel like I’ve had any.”
“I could drive,” Jack offered. “I had very little.”
“I’m fine,” James said as he maneuvered out of the tight space.
They drove in silence thro
ugh the West Village, each digesting the dinner party’s edgy conversation.
“Shawn is impossible,” James said suddenly, while they waited for a traffic light before getting onto the West Side Highway. “Of course, he’s always been impossible.”
“He’s always been his own person,” Jack said.
James glanced in Jack’s direction, catching the man’s strong profile against the streetlights. “That’s rather limp support.”
Jack looked over at James, and their eyes caught for a moment before the light changed, and James had to drive ahead. “I’m sorry,” Jack said. “And I probably shouldn’t say anything at all for fear of making things worse for you. I can certainly tell how passionately you feel, but from my humble perspective, he does seem to have a point.”
“You’re on his side?” James demanded, with a mixture of surprise and dismay.
“No, I’m not on anyone’s side,” Jack said. “But last time he invited me to dinner, which I told you about, and we were alone, washing the dishes, we did speak briefly about you and your impressive successes with the Church hierarchy. That stimulated him to tell me a few things that I’d never known. By the time we all came in contact, in college, he was already a lapsed Catholic, but I had never known why.”
James cast another quick glance in Jack’s direction before returning his attention to the road. “Don’t tell me! He wasn’t molested himself, was he?”
“No, nothing as dramatic as that, but close.”
“This is new material,” James said. “What do you mean ‘close’?”
“Because I had no experience with religion growing up in an atheist household, I feel at a disadvantage telling his story, but I’ll give it a go. Apparently, as a very young teenager, he loved the Church, as did both his parents.”
“I’m aware of that,” James said.
“Then you know he and his parents were very active in their parish.”
“I’m aware of that as well.”
“Anyhow,” Jack said, “he reached puberty without much preparation, maybe none. As he tells it, it is rather humorous if nothing else. Apparently, he masturbated the first time by accident and utter surprise. He was in the shower, and he was washing his privates such that the cleaner they got, the better it felt, until he had an orgasm, which he described as divine pleasure. For obvious reasons, that episode ushered in a proclivity for taking showers, up to three a day, which made him feel closer to God and all the saints than he ever had previously.”
