"But," continued Leo, and his gentle voice was now sad and serious--"there are many more serious offences imputed to the defendant and the worst of them is that he does not stand as self-accuser for these sins, but appears to be unaware of them. He deeply regrets having wronged the League in thought; he cannot forgive himself for not recognizing the President Leo in the servant Leo, and is on the point of realizing the extent of his infidelity to the League. But while he took these sinful thoughts and follies all too seriously, and only just realizes with relief that they can be dismissed with a smile, he stubbornly forgets his real offences, which are legion, each one of which is serious enough to warrant severe punishment."
My heart beat quickly. Leo turned towards me. "Defendant H., later you will have insight to your errors and you will also be shown how to avoid them in future. But just to show you what little understanding you still have of your position, I ask you: Do you remember your walk through the town accompanied by the servant Leo, who, as messenger, had to bring you before the High Throne? Yes, you remember. And do you remember how we passed the Town Hall, the Church of St. Paul and the Cathedral, and how the servant Leo entered the Cathedral in order to kneel and pray awhile, and how you not only refrained from entering with me to perform your devotions in accordance with the fourth precept of your League vow, but how you remained outside, impatient and bored, waiting for the end of the tedious ceremony which seemed so unnecessary to you, which was nothing more to you than a disagreeable test of your egoistic impatience? Yes, you remember. By your behavior at the Cathedral gate alone, you have already trampled on the fundamental requirements and customs of the League. You have slighted religion, you have been contemptuous towards a League brother, you have impatiently rejected an opportunity and invitation to prayer and meditation. These sins would be unforgivable were there not special extenuating circumstances in your case."
He had now struck home. Everything would now be said; there would be no more secondary issues, no more mere stupidities. He was more than right. He had struck at my heart.
"We do not want to count up all the defendant's errors," continued the President, "he is not going to be judged according to the letter, and we know that it only needed our reminder to awaken the defendant's conscience and make him a repentant self-accuser."
"Just the same, self-accuser H., I would advise you to bring some of your other acts before the judgment of your conscience. Must I remind you of the evening when you visited the servant Leo and wished to be recognized by him as a League brother, although this was impossible, for you had made yourself unrecognizable as a League brother? Must I remind you of things which you yourself said to the servant Leo? About the sale of your violin? About the dreadful, stupid, narrow, suicidal life which you have led for years?
"There is still one more thing, League brother H., about which I should not keep silent. It is quite possible that the servant Leo did you an injustice that evening. Let us suppose that he did. The servant Leo was perhaps too strict, perhaps too rational; perhaps he did not show enough forbearance and sympathy towards you and your circumstances. But there are higher authorities and more infallible judges than the servant Leo. What was the animal's judgment on you, defendant? Do you remember the dog Necker? Do you remember his rejection and condemnation of you? He is incorruptible, he does not takes sides, he is not a League brother."
He paused. Yes, the Alsatian Necker! He had certainly rejected me and condemned me. I agreed. Judgment was already passed on me by the Alsatian, already by myself.
"Self-accuser H.," began Leo again, and from the golden gleam of his robes and canopy his voice now rang out cool and bright and clear, like the voice of the commandant when he appears before Don Giovanni's door in the last Act. "Self-accuser H., you have listened to me. You have agreed with me. You have, we presume, already passed judgment on yourself?"
"Yes," I said in a soft voice, "yes."
"It is, we presume, an unfavorable judgment which you have passed on yourself?"
"Yes," I whispered.
Leo then rose from the throne and gently stretched out his arms.
"I now turn to you, my officials. You have heard and know how things have been with League brother H. It is a lot that is not unfamiliar to you; many of you have had to experience it yourselves. The defendant did not know until this hour, or could not really believe, that his apostasy and aberration were a test. For a long time he did not give in. He endured it for many years, knowing nothing about the League, remaining alone, and seeing everything in which he believed in ruins. Finally, he could no longer hide and contain himself. His suffering became too great, and you know that as soon as suffering becomes acute enough, one goes forward. Brother H. was led to despair in his test, and despair is the result of each earnest attempt to understand and vindicate human life. Despair is the result of each earnest attempt to go through life with virtue, justice and understanding and to fulfil their requirements. Children live on one side of despair, the awakened on the other side. Defendant H. is no longer a child and is not yet fully awakened. He is still in the midst of despair. He will overcome it and thereby go through his second novitiate. We welcome him anew into the League, the meaning of which he no longer claims to understand. We give back to him his lost ring, which the servant Leo has kept for him."
The Speaker then brought the ring, kissed me on the cheek and placed the ring on my finger. Hardly had I looked at the ring, hardly had I felt its metallic coolness on my fingers, when a thousand things occurred to me, a thousand inconceivable acts of neglect. Above all, it occurred to me that the ring had four stones at equal distances apart, and that it was a rule of the League and part of the vow to turn the ring slowly on the finger at least once a day, and at each of the four stones to bring to mind one of the four basic precepts of the vow. I had not only lost the ring and had not once missed it, but during all those dreadful years I had also no longer repeated the four basic precepts or thought of them. Immediately, I tried to say them again inwardly. I had an idea what they were, they were still within me, they belonged to me as does a name which one will remember in a moment but at that particular moment cannot be recalled. No, it remained silent within me, I could not repeat the rules, I had forgotten the wording. I had forgotten the rules; for many years I had not repeated them, for many years I had not observed them and held them sacred--and yet I had considered myself a loyal League brother.
The Speaker patted my arm kindly when he observed my dismay and deep shame. Then I heard the President speak again:
"Defendant and self-accuser H., you are acquitted, but I have to tell you that it is the duty of a brother who is acquitted in such a case to enter the ranks of the officials and occupy one of their seats as soon as he has passed a test of his faith and obedience. He has the option of choosing the test. Now, brother H., answer my questions!
"Are you prepared to tame a wild dog as a test of your faith?"
I drew back in horror.
"No, I could not do it," I cried, moving away.
"Are you prepared and willing to burn the League's archives immediately at our command, as our Speaker burns a portion of them now before your eyes?"
The Speaker stepped forward, plunged his hands into the well-arranged filing-cabinets, drew out both hands full of papers, many hundreds of papers, and to my horror burnt them over a coal-pan.
"No," I said, drawing back, "I could not do that either."
"Cave, frater," cried the President. "Take heed, impetuous brother! I have begun with the easiest tasks which require the smallest amount of faith. Each succeeding task will be increasingly difficult. Answer me: are you prepared and willing to consult our archives about yourself?"
I went cold and held my breath, but I had understood. Each question would become more and more difficult; there was no escape except into what was still worse. Breathing deeply, I stood up and said yes.
The Speaker led me to the tables where the hundreds of filing-cabinets stood. I looked for and fou
nd the letter H. I found my name and, indeed, first of all that of my ancestor Eoban, who, four hundred years ago, had also been a member of the League. Then there was my own name, with the comment:
Chattorum r. gest. XC.
civ. Calv. infid. 49.
The sheet shook in my hand. Meanwhile, the officials rose from their seats one after the other, held out their hands to me, looked me straight in the face, then went away. The High Throne was vacated and, last of all, the President descended the throne, held out his hand to me, looked me in the face, smiled his pious, kind bishop's smile and left the hall last of all. I remained there alone, the note in my hand to refer to the archives for information.
I could not immediately bring myself to take the step of consulting the archives about myself. I stood hesitating in the empty hall and saw extending for a long way the boxes, cupboards, pigeon-holes and cabinets, the accumulation of all the worth-while knowledge to which I could ever gain access. Yet as much from fear of seeing my own record sheet as from a burning desire for knowledge, I allowed my own affairs to wait a little in order to learn first about one thing and another which was important to me and my story of the journey to the East. To be sure, I had long really known that my story had already been condemned and disposed of and that I should never finish writing it. Just the same, I was curious.
I noticed a badly-filed memorandum projecting from amongst the others in one of the filing-cabinets. I went towards it and drew out the memorandum on which was written:
Morbio Inferiore.
No other catch-word could have expressed the extent of my curiosity more briefly and accurately. With my heart beating quickly, I looked up the place in the archives. It was a section of the archives which contained a rather large number of papers. On the top lay a copy of a description of the Morbio Gorge taken from an old Italian book, then there was a quarto sheet with short notes on the part which Morbio had played in the history of the League. All the notes referred to the Journey to the East and indeed to the base and group to which I had belonged. Our group, it was recorded here, had arrived at Morbio on its journey. There it was submitted to a test which it did not pass, namely, the disappearance of Leo. Although the League's rules should have guided us, and although even in the event of a League group remaining without a leader, the precepts held good and had been inculcated in us at the beginning of the journey, yet from the moment our whole group discovered the disappearance of Leo it had lost its head and faith, had entertained doubts and entered into futile arguments. In the end, the whole group, contrary to the spirit of the League, had broken up into factions and disbanded. This explanation of the disaster of Morbio could no longer surprise me much. On the other hand, I was extremely surprised at what I read further on about the breaking-up of our group, namely, that no less than three of our League brothers had made an attempt to write an account of our journey and had given a description of the events at Morbio. I was one of these three and a fair copy of my manuscript was included in the section. I read through the two others with the strangest feelings. Basically, both writers described the events of that day not very differently from the way I had done, and yet how different they seemed to me! I read in one of them:
"It was the absence of the servant Leo which revealed to us, suddenly and terribly, the extent of the dissention and the perplexities which shattered our hitherto apparent complete unity. A few of us, to be sure, immediately knew or suspected that Leo had neither come to any harm nor run away, but that he had secretly been recalled by the League officials. Yet not one of us can contemplate without feelings of deepest repentance and shame how badly we underwent this test. Hardly had Leo left us, when faith and concord amongst us was at an end; it was as if the life-blood of our group flowed away from an invisible wound. First there were differences of opinion, then open quarrels about the most futile and ridiculous questions. For example, I remember that our very popular and praiseworthy choirmaster H.H. suddenly maintained that the missing Leo had also taken in his bag, along with other valuable objects, the ancient sacred document, the original manuscript of the Master. This statement was heatedly disputed for days. Treated symbolically, H.'s absurd assertion was really remarkably significant; indeed, it did seem as if the prosperity of the League, the cohesion of the whole, was completely gone with Leo's departure from our little group. The very same musician H. was a sad example of this. Until the day of Morbio Inferiore he was one of the most loyal and faithful League brothers, as well as popular as an artist, and, despite many weaknesses of character, he was one of our most active members. But he relapsed into brooding, depression and mistrust, became more than negligent in his duties, and began to be intolerant, nervous and quarrelsome. As he finally remained behind on the march one day and did not appear again, it did not occur to anyone to stop on his behalf and look for him; it was evidently a case of desertion. Unfortunately, he was not the only one, and finally nothing was left of our little traveling group...."
I found this passage in the other historian's work:
"Just as ancient Rome collapsed after Caesar's death, or democratic thought throughout the world on Wilson's desertion of the colors, so did our League break up on the unhappy day of Morbio. As far as blame and responsibility can be mentioned, two apparently harmless members were to blame for the collapse, the musician H.H. and Leo, one of the servants. These two men were previously popular and faithful members of the League, although lacking in understanding of its significance in world history. They disappeared one day without leaving any trace, taking with them many valuable possessions and important documents, which indicates that both wretches were bribed by enemies of the League...."
If the memory of this historian was so very confused and inaccurate, although he apparently made the report in all good faith and with the conviction of its complete veracity--what was the value of my own notes? If ten other accounts by other authors were found about Morbio, Leo and myself, they would presumably all contradict and censure each other. No, our historical efforts were of no use; there was no point in continuing with them and reading them; one could quietly let them be covered with dust in this section of the archives.
A shudder went through me at the thought of what I should still learn in this hour. How awry, altered and distorted everything and everyone was in these mirrors, how mockingly and unattainably did the face of truth hide itself behind all these reports, counter-reports and legends! What was still truth? What was still credible? And what would remain when I also learned about myself, about my own character and history from the knowledge stored in these archives?
I must be prepared for anything. Suddenly I could bear the uncertainty and suspense no longer. I hastened to the section Chattorum res gestae, looked for my sub-division and number and stood in front of the part marked with my name. This was a niche, and when I drew the thin curtains aside I saw that it contained nothing written. It contained nothing but a figure, an old and worn-looking model made from wood or wax, in pale colors. It appeared to be a kind of deity or barbaric idol. At first glance it was entirely incomprehensible to me. It was a figure that really consisted of two; it had a common back. I stared at it for a while, disappointed and surprised. Then I noticed a candle in a metal candlestick fixed to the wall of the niche. A match-box lay there. I lit the candle and the strange double figure was now brightly illuminated.
Only slowly did it dawn upon me. Only slowly and gradually did I begin to suspect and then perceive what it was intended to represent. It represented a figure which was myself, and this likeness of myself was unpleasantly weak and half-real; it had blurred features, and in its whole expression there was something unstable, weak, dying or wishing to die, and looked rather like a piece of sculpture which could be called "Transitoriness" or "Decay," or something similar. On the other hand, the other figure which was joined to mine to make one, was strong in color and form, and just as I began to realize whom it resembled, namely, the servant and President Leo, I discovered a second candle in the
wall and lit this also. I now saw the double figure representing Leo and myself, not only becoming clearer and each image more alike, but I also saw that the surface of the figures was transparent and that one could look inside as one can look through the glass of a bottle or vase. Inside the figures I saw something moving, slowly, extremely slowly, in the same way that a snake moves which has fallen asleep. Something was taken place there, something like a very slow, smooth but continuous flowing or melting; indeed, something melted or poured across from my image to that of Leo's. I perceived that my image was in the process of adding to and flowing into Leo's, nourishing and strengthening it. It seemed that, in time, all the substance from one image would flow into the other and only one would remain: Leo. He must grow, I must disappear.
As I stood there and looked and tried to understand what I saw, I recalled a short conversation that I had once had with Leo during the festive days at Bremgarten. We had talked about the creations of poetry being more vivid and real than the poets themselves.
The candles burned low and went out. I was overcome by an infinite weariness and desire to sleep, and I turned away to find a place where I could lie down and sleep.
Books by Hermann Hesse
Peter Camenzind
Beneath the Wheel Gertrude
Rosshalde
Knulp
Demian
Strange News from Another Star Klingsor's Last Summer Wandering
Siddhartha
Steppenwolf
Narcissus and Goldmund The Journey to the East The Glass Bead Game If the War Goes On ...
Poems
Autobiographical Writings Stories of Five Decades My Belief
Reflections
Crisis
The Journey to the East Page 6
