We are left, then, with our curiosity aroused. Let him write another book or two; get into his stride; control his crudities: and we will open Harry Richmond and see what has happened now. Of all the things that might have happened this surely is the strangest. All trace of immaturity is gone; but with it every trace of the uneasy adventurous mind has gone too. The story bowls smoothly along the road which Dickens has already trodden of autobiographical narrative. It is a boy speaking, a boy thinking, a boy adventuring. For that reason, no doubt, the author has curbed his redundance and pruned his speech. The style is the most rapid possible. It runs smooth, without a kink in it. Stevenson, one feels, must have learnt much from this supple narrative, with its precise adroit phrases, its exact quick glance at visible things.
Plunged among dark green leaves, smelling wood-smoke, at night; at morning waking up, and the world alight, and you standing high, and marking the hills where you will see the next morning and the next, morning after morning, and one morning the dearest person in the world surprising you just before you wake: I thought this a heavenly pleasure.
It goes gallantly, but a little self-consciously. He hears himself talking. Doubts begin to rise and hover and settle at last (as in Richard Feverel) upon the human figures. These boys are no more real boys than the sample apple which is laid on top of the basket is a real apple. They are too simple, too gallant, too adventurous to be of the same unequal breed as David Copperfield, for example. They are sample boys, novelist’s specimens; and again we encounter the extreme conventionality of Meredith’s mind where we found it, to our surprise, before. With all his boldness (and there is no risk that he will not run with probability) there are a dozen occasions on which a reach-me-down character will satisfy him well enough. But just as we are thinking that the young gentlemen are altogether too pat, and the adventures which befall them altogether too slick, the shallow bath of illusion closes over our heads and we sink with Richmond Roy and the Princess Ottilia into the world of fantasy and romance, where all holds together and we are able to put our imagination at the writer’s service without reserve. That such surrender is above all things delightful: that it adds spring-heels to our boots: that it fires the cold scepticism out of us and makes the world glow in lucid transparency before our eyes, needs no showing, as it certainly submits to no analysis. That Meredith can induce such moments proves him possessed of an extraordinary power. Yet it is a capricious power and highly intermittent. For pages all is effort and agony; phrase after phrase is struck and no light comes. Then, just as we are about to drop the book, the rocket roars into the air; the whole scene flashes into light; and the book, years after, is recalled by that sudden splendour.
If, then, this intermittent brilliancy is Meredith’s characteristic excellence, it is worth while to look into it more closely. And perhaps the first thing that we shall discover is that the scenes which catch the eye and remain in memory are static; they are illuminations, not discoveries; they do not improve our knowledge of the characters. It is significant that Richard and Lucy, Harry and Ottilia, Clara and Vernon, Beauchamp and Renée are presented in carefully appropriate surroundings — on board a yacht, under a flowering cherry tree, upon some river-bank, so that the landscape always makes part of the emotion. The sea or the sky or the wood is brought forward to symbolize what the human beings are feeling or looking.
The sky was bronze, a vast furnace dome. The folds of light and shadow everywhere were satin rich. That afternoon the bee hummed of thunder and refreshed the ear.
That is a description of a state of mind.
These winter mornings are divine. They move on noiselessly. The earth is still as if waiting. A wren warbles, and flits through the lank, drenched branches; hillside opens green; everywhere is mist, everywhere expectancy.
That is a description of a woman’s face. But only some states of mind and some expressions of face can be described in imagery — only those which are so highly wrought as to be simple and, for that reason, will not submit to analysis. This is a limitation; for though we may be able to see these people, very brilliantly, in a moment of illumination, they do not change or grow; the light sinks and leaves us in darkness. We have no such intuitive knowledge of Meredith’s characters as we have of Stendhal’s, Tchekov’s, Jane Austen’s. Indeed, our knowledge of such characters is so intimate that we can almost dispense with “great scenes” altogether. Some of the most emotional scenes in fiction are the quietest. We have been wrought upon by nine hundred and ninety-nine little touches; the thousandth, when it comes, is as slight as the others, but the effect is prodigious. But with Meredith there are no touches; there are hammer-strokes only, so that our knowledge of his characters is partial, spasmodic, and intermittent.
Meredith, then, is not among the great psychologists who feel their way, anonymously and patiently, in and out of the fibres of the mind and make one character differ minutely and completely from another. He is among the poets who identify the character with the passion or with the idea; who symbolize and make abstract. And yet — here lay his difficulty perhaps — he was not a poet-novelist wholly and completely as Emily Brontë was a poet-novelist. He did not steep the world in one mood. His mind was too self-conscious, and too sophisticated to remain lyrical for long. He does not sing only; he dissects. Even in his most lyrical scenes a sneer curls its lash round the phrases and laughs at their extravagance. And as we read on, we shall find that the comic spirit, when it is allowed to dominate the scene, licked the world to a very different shape. The Egoist at once modifies our theory that Meredith is pre-eminently the master of great scenes. Here there is none of that precipitate hurry that has rushed us over obstacles to the summit of one emotional peak after another. The case is one that needs argument; argument needs logic; Sir Willoughby, “our original male in giant form”, is turned slowly round before a steady fire of scrutiny and criticism which allows no twitch on the victim’s part to escape it. That the victim is a wax model and not entirely living flesh and blood is perhaps true. At the same time Meredith pays us a supreme compliment to which as novel-readers we are little accustomed. We are civilized people, he seems to say, watching the comedy of human relations together. Human relations are of profound interest. Men and women are not cats and monkeys, but beings of a larger growth and of a greater range. He imagines us capable of disinterested curiosity in the behaviour of our kind. This is so rare a compliment from a novelist to his reader that we are at first bewildered and then delighted. Indeed his comic spirit is a far more penetrating goddess than his lyrical. It is she who cuts a clear path through the brambles of his manner; she who surprises us again and again by the depth of her observations; she who creates the dignity, the seriousness, and the vitality of Meredith’s world. Had Meredith, one is tempted to reflect, lived in an age or in a country where comedy was the rule, he might never have contracted those airs of intellectual superiority, that manner of oracular solemnity which it is, as he points out, the use of the comic spirit to correct.
But in many ways the age — if we can judge so amorphous a shape — was hostile to Meredith, or, to speak more accurately, was hostile to his success with the age we now live in — the year 1928. His teaching seems now too strident and too optimistic and too shallow. It obtrudes; and when philosophy is not consumed in a novel, when we can underline this phrase with a pencil, and cut out that exhortation with a pair of scissors and paste the whole into a system, it is safe to say that there is something wrong with the philosophy or with the novel or with both. Above all, his teaching is too insistent. He cannot, even to hear the profoundest secret, suppress his own opinion. And there is nothing that characters in fiction resent more. If, they seem to argue, we have been called into existence merely to express Mr. Meredith’s views upon the universe, we would rather not exist at all. Thereupon they die; and a novel that is full of dead characters, even though it is also full of profound wisdom and exalted teaching, is not achieving its aim as a novel. But here we reach another point upo
n which the present age may be inclined to have more sympathy with Meredith. When he wrote, in the seventies and eighties of the last century, the novel had reached a stage where it could only exist by moving onward. It is a possible contention that after those two perfect novels, Pride and Prejudice and The Small House at Allington, English fiction had to escape from the dominion of that perfection, as English poetry had to escape from the perfection of Tennyson. George Eliot, Meredith, and Hardy were all imperfect novelists largely because they insisted upon introducing qualities, of thought and of poetry, that are perhaps incompatible with fiction at its most perfect. On the other hand, if fiction had remained what it was to Jane Austen and Trollope, fiction would by this time be dead. Thus Meredith deserves our gratitude and excites our interest as a great innovator. Many of our doubts about him and much of our inability to frame any definite opinion of his work comes from the fact that it is experimental and thus contains elements that do not fuse harmoniously — the qualities are at odds: the one quality which binds and concentrates has been omitted. To read Meredith, then, to our greatest advantage we must make certain allowances and relax certain standards. We must not expect the perfect quietude of a traditional style nor the triumphs of a patient and pedestrian psychology. On the other hand, his claim, “My method has been to prepare my readers for a crucial exhibition of the personae, and then to give the scene in the fullest of their blood and brain under stress of a fierce situation”, is frequently justified. Scene after scene rises on the mind’s eye with a flare of fiery intensity. If we are irritated by the dancing-master dandyism which made him write “gave his lungs full play” instead of laughed, or “tasted the swift intricacies of the needle” instead of sewed, we must remember that such phrases prepare the way for the “fierce situations”. Meredith is creating the atmosphere from which we shall pass naturally into a highly pitched state of emotion. Where the realistic novelist, like Trollope, lapses into flatness and dullness, the lyrical novelist, like Meredith, becomes meretricious and false; and such falsity is, of course, not only much more glaring than flatness, but it is a greater crime against the phlegmatic nature of prose fiction. Perhaps Meredith had been well advised if he had abjured the novel altogether and kept himself wholly to poetry. Yet we have to remind ourselves that the fault may be ours. Our prolonged diet upon Russian fiction, rendered neutral and negative in translation, our absorption in the convolutions of psychological Frenchmen, may have led us to forget that the English language is naturally exuberant, and the English character full of humours and eccentricities. Meredith’s flamboyancy has a great ancestry behind it; we cannot avoid all memory of Shakespeare.
When such questions and qualifications crowd upon us as we read, the fact may be taken to prove that we are neither near enough to be under his spell nor far enough to see him in proportion. Thus the attempt to pronounce a finished estimate is even more illusive than usual. But we can testify even now that to read Meredith is to be conscious of a packed and muscular mind; of a voice booming and reverberating with its own unmistakable accent even though the partition between us is too thick for us to hear what he says distinctly. Still, as we read we feel that we are in the presence of a Greek god though he is surrounded by the innumerable ornaments of a suburban drawing-room; who talks brilliantly, even if he is deaf to the lower tones of the human voice; who, if he is rigid and immobile, is yet marvellously alive and on the alert. This brilliant and uneasy figure has his place with the great eccentrics rather than with the great masters. He will be read, one may guess, by fits and starts; he will be forgotten and discovered and again discovered and forgotten like Donne, and Peacock, and Gerard Hopkins. But if English fiction continues to be read, the novels of Meredith must inevitably rise from time to time into view; his work must inevitably be disputed and discussed.
I AM CHRISTINA ROSSETTI
On the fifth of this December1 Christina Rossetti will celebrate her centenary, or, more properly speaking, we shall celebrate it for her, and perhaps not a little to her distress, for she was one of the shyest of women, and to be spoken of, as we shall certainly speak of her, would have caused her acute discomfort. Nevertheless, it is inevitable; centenaries are inexorable; talk of her we must. We shall read her life; we shall read her letters; we shall study her portraits, speculate about her diseases — of which she had a great variety; and rattle the drawers of her writing-table, which are for the most part empty. Let us begin with the biography — for what could be more amusing? As everybody knows, the fascination of reading biographies is irresistible. No sooner have we opened the pages of Miss Sandars’s careful and competent book (Life of Christina Rossetti, by Mary F. Sandars. (Hutchinson)) than the old illusion comes over us. Here is the past and all its inhabitants miraculously sealed as in a magic tank; all we have to do is to look and to listen and to listen and to look and soon the little figures — for they are rather under life size — will begin to move and to speak, and as they move we shall arrange them in all sorts of patterns of which they were ignorant, for they thought when they were alive that they could go where they liked; and as they speak we shall read into their sayings all kinds of meanings which never struck them, for they believed when they were alive that they said straight off whatever came into their heads. But once you are in a biography all is different.
1 1930.
Here, then, is Hallam Street, Portland Place, about the year 1830; and here are the Rossettis, an Italian family consisting of father and mother and four small children. The street was unfashionable and the home rather poverty-stricken; but the poverty did not matter, for, being foreigners, the Rossettis did not care much about the customs and conventions of the usual middle-class British family. They kept themselves to themselves, dressed as they liked, entertained Italian exiles, among them organ-grinders and other distressed compatriots, and made ends meet by teaching and writing and other odd jobs. By degrees Christina detached herself from the family group. It is plain that she was a quiet and observant child, with her own way of life already fixed in her head — she was to write — but all the more did she admire the superior competence of her elders. Soon we begin to surround her with a few friends and to endow her with a few characteristics. She detested parties. She dressed anyhow. She liked her brother’s friends and little gatherings of young artists and poets who were to reform the world, rather to her amusement, for although so sedate, she was also whimsical and freakish, and liked making fun of people who took themselves with egotistic solemnity. And though she meant to be a poet she had very little of the vanity and stress of young poets; her verses seem to have formed themselves whole and entire in her head, and she did not worry very much what was said of them because in her own mind she knew that they were good. She had also immense powers of admiration — for her mother, for example, who was so quiet, and so sagacious, so simple and so sincere; and for her elder sister Maria, who had no taste for painting or for poetry, but was, for that very reason, perhaps more vigorous and effective in daily life. For example, Maria always refused to visit the Mummy Room at the British Museum because, she said, the Day of Resurrection might suddenly dawn and it would be very unseemly if the corpses had to put on immortality under the gaze of mere sight-seers — a reflection which had not struck Christina, but seemed to her admirable. Here, of course, we, who are outside the tank, enjoy a hearty laugh, but Christina, who is inside the tank and exposed to all its heats and currents, thought her sister’s conduct worthy of the highest respect. Indeed, if we look at her a little more closely we shall see that something dark and hard, like a kernel, had already formed in the centre of Christina Rossetti’s being.
It was religion, of course. Even when she was quite a girl her lifelong absorption in the relation of the soul with God had taken possession of her. Her sixty-four years might seem outwardly spent in Hallam Street and Endsleigh Gardens and Torrington Square, but in reality she dwelt in some curious region where the spirit strives towards an unseen God — in her case, a dark God, a harsh God �
� a God who decreed that all the pleasures of the world were hateful to Him. The theatre was hateful, the opera was hateful, nakedness was hateful — when her friend Miss Thompson painted naked figures in her pictures she had to tell Christina that they were fairies, but Christina saw through the imposture — everything in Christina’s life radiated from that knot of agony and intensity in the centre. Her belief regulated her life in the smallest particulars. It taught her that chess was wrong, but that whist and cribbage did not matter. But also it interfered in the most tremendous questions of her heart. There was a young painter called James Collinson, and she loved James Collinson and he loved her, but he was a Roman Catholic and so she refused him. Obligingly he became a member of the Church of England, and she accepted him. Vacillating, however, for he was a slippery man, he wobbled back to Rome, and Christina, though it broke her heart and for ever shadowed her life, cancelled the engagement. Years afterwards another, and it seems better founded, prospect of happiness presented itself. Charles Cayley proposed to her. But alas, this abstract and erudite man who shuffled about the world in a state of absent-minded dishabille, and translated the gospel into Iroquois, and asked smart ladies at a party “whether they were interested in the Gulf Stream”, and for a present gave Christina a sea mouse preserved in spirits, was, not unnaturally, a free thinker. Him, too, Christina put from her. Though “no woman ever loved a man more deeply”, she would not be the wife of a sceptic. She who loved the “obtuse and furry” — the wombats, toads, and mice of the earth — and called Charles Cayley “my blindest buzzard, my special mole”, admitted no moles, wombats, buzzards, or Cayleys to her heaven.
Complete Works of Virginia Woolf Page 337
