Whatever else she lacked Medea had plenty of intelligence. She wasted no more words upon him except to refuse his gold. She would take nothing, no help from him. Jason flung away angrily from her. “Your stubborn pride,” he told her—
It drives away all those who would be kind.
But you will grieve the more for it.
From that moment Medea set herself to be revenged, as well she knew how.
By death, oh, by death, shall the conflict of life be decided,
Life’s little day ended.
She determined to kill Jason’s bride, and then—then? But she would not think of what else she saw before her. “Her death first,” she said.
She took from a chest a most lovely robe. This she anointed with deadly drugs and placing it in a casket she sent her sons with it to the new bride. They must ask her, she told them, to show that she accepted the gift by wearing it at once. The Princess received them graciously, and agreed. But no sooner had she put it on than a fearful, devouring fire enveloped her. She dropped dead; her very flesh had melted away.
When Medea knew the deed was done she turned her mind to one still more dreadful. There was no protection for her children, no help for them anywhere. A slave’s life might be theirs, nothing more. “I will not let them live for strangers to ill-use,” she thought—
To die by other hands more merciless than mine.
No; I who gave them life will give them death.
Oh, now no cowardice, no thought how young they are,
How dear they are, how when they first were born—
Not that—I will forget they are my sons
One moment, one short moment—then forever sorrow.
When Jason came full of fury for what she had done to his bride and determined to kill her, the two boys were dead, and Medea on the roof of the house was stepping into a chariot drawn by dragons. They carried her away through the air out of his sight as he cursed her, never himself, for what had come to pass.
IV
PHAËTHON
This is one of Ovid’s best stories, vividly told, details used not for mere decoration, but to heighten the effect.
The palace of the Sun was a radiant place. It shone with gold and gleamed with ivory and sparkled with jewels. Everything without and within flashed and glowed and glittered. It was always high noon there. Shadowy twilight never dimmed the brightness. Darkness and night were unknown. Few among mortals could have long endured that unchanging brilliancy of light, but few had ever found their way thither.
Nevertheless, one day a youth, mortal on his mother’s side, dared to approach. Often he had to pause and clear his dazzled eyes, but the errand which had brought him was so urgent that his purpose held fast and he pressed on, up to the palace, through the burnished doors, and into the throne-room where surrounded by a blinding, blazing splendor the Sun-god sat. There the lad was forced to halt. He could bear no more.
Nothing escapes the eyes of the Sun. He saw the boy instantly and he looked at him very kindly. “What brought you here?” he asked. “I have come,” the other answered boldly, “to find out if you are my father or not. My mother said you were, but the boys at school laugh when I tell them I am your son. They will not believe me. I told my mother and she said I had better go and ask you.” Smiling, the Sun took off his crown of burning light so that the lad could look at him without distress. “Come here, Phaëthon,” he said. “You are my son. Clymene told you the truth. I expect you will not doubt my word, too? But I will give you a proof. Ask anything you want of me and you shall have it. I call the Styx to be witness to my promise, the river of the oath of the gods.”
No doubt Phaëthon had often watched the Sun riding through the heavens and had told himself with a feeling, half awe, half excitement, “It is my father up there.” And then he would wonder what it would be like to be in that chariot, guiding the steeds along that dizzy course, giving light to the world. Now at his father’s words this wild dream had become possible. Instantly he cried, “I choose to take your place, Father. That is the only thing I want. Just for a day, a single day, let me have your car to drive.”
The Sun realized his own folly. Why had he taken that fatal oath and bound himself to give in to anything that happened to enter a boy’s rash young head? “Dear lad,” he said, “this is the only thing I would have refused you. I know I cannot refuse. I have sworn by the Styx. I must yield if you persist. But I do not believe you will. Listen while I tell you what this is you want. You are Clymene’s son as well as mine. You are mortal and no mortal could drive my chariot. Indeed, no god except myself can do that. The ruler of the gods cannot. Consider the road. It rises up from the sea so steeply that the horses can hardly climb it, fresh though they are in the early morning. In midheaven it is so high that even I do not like to look down. Worst of all is the descent, so precipitous that the Sea-gods waiting to receive me wonder how I can avoid falling headlong. To guide the horses, too, is a perpetual struggle. Their fiery spirits grow hotter as they climb and they scarcely suffer my control. What would they do with you?
“Are you fancying that there are all sorts of wonders up there, cities of the gods full of beautiful things? Nothing of the kind. You will have to pass beasts, fierce beasts of prey, and they are all that you will see. The Bull, the Lion, the Scorpion, the great Crab, each will try to harm you. Be persuaded. Look around you. See all the goods the rich world holds. Choose from them your heart’s desire and it shall be yours. If what you want is to be proved my son, my fears for you are proof enough that I am your father.”
But none of all this wise talk meant anything to the boy. A glorious prospect opened before him. He saw himself proudly standing in that wondrous car, his hands triumphantly guiding those steeds which Jove himself could not master. He did not give a thought to the dangers his father detailed. He felt not a quiver of fear, not a doubt of his own powers. At last the Sun gave up trying to dissuade him. It was hopeless, as he saw. Besides, there was no time. The moment for starting was at hand. Already the gates of the east glowed purple, and Dawn had opened her courts full of rosy light. The stars were leaving the sky; even the lingering morning star was dim.
There was need for haste, but all was ready. The seasons, the gatekeepers of Olympus, stood waiting to fling the doors wide. The horses had been bridled and yoked to the car. Proudly and joyously Phaëthon mounted it and they were off. He had made his choice. Whatever came of it he could not change now. Not that he wanted to in that first exhilarating rush through the air, so swift that the East Wind was out-stripped and left far behind. The horses’ flying feet went through the low-banked clouds near the ocean as through a thin sea mist and then up and up in the clear air, climbing the height of heaven. For a few ecstatic moments Phaëthon felt himself the Lord of the Sky. But suddenly there was a change. The chariot was swinging wildly to and fro; the pace was faster; he had lost control. Not he, but the horses were directing the course. That light weight in the car, those feeble hands clutching the reins, had told them their own driver was not there. They were the masters then. No one else could command them. They left the road and rushed where they chose, up, down, to the right, to the left. They nearly wrecked the chariot against the Scorpion; they brought up short and almost ran into the Crab. By this time the poor charioteer was half fainting with terror, and he let the reins fall.
That was the signal for still more mad and reckless running. The horses soared up to the very top of the sky and then, plunging headlong down, they set the world on fire. The highest mountains were the first to burn, Ida and Helicon, where the Muses dwell, Parnassus, and heaven-piercing Olympus. Down their slopes the flame ran to the low-lying valleys and the dark forest lands, until all things everywhere were ablaze. The springs turned into steam; the rivers shrank. It is said that it was then the Nile fled and hid his head, which still is hidden.
PLATE IV
Phaethon and his chariot, all on fire, falling to earth
In the car Phaëthon, hardly
keeping his place there, was wrapped in thick smoke and heat as if from a fiery furnace. He wanted nothing except to have this torment and terror ended. He would have welcomed death. Mother Earth, too, could bear no more. She uttered a great cry which reached up to the gods. Looking down from Olympus they saw that they must act quickly if the world was to be saved. Jove seized his thunderbolt and hurled it at the rash, repentant driver. It struck him dead, shattered the chariot, and made the maddened horses rush down into the sea.
Phaëthon all on fire fell from the car through the air to the earth. The mysterious river Eridanus, which no mortal eyes have ever seen, received him and put out the flames and cooled the body. The naiads, in pity for him, so bold and so young to die, buried him and carved upon the tomb:—
Here Phaëthon lies who drove the Sun-god’s car.
Greatly he failed, but he had greatly dared.
His sisters, the Heliades, the daughters of Helios, the Sun, came to his grave to mourn for him. There they were turned into poplar trees, on the bank of the Eridanus,
Where sorrowing they weep into the stream forever.
And each tear as it falls shines in the water
A glistening drop of amber.
PEGASUS AND BELLEROPHON
Two of the episodes in this story are taken from the earliest poets. Hesiod in the eighth or ninth century tells about the Chimaera, and Anteia’s love and the sad end of Bellerophon are in the Iliad. The rest of the story is told first and best by Pindar in the first half of the fifth century.
In Ephyre, the city later called Corinth, Glaucus was King. He was the son of Sisyphus who in Hades must forever try to roll a stone uphill because he once betrayed a secret of Zeus. Glaucus, too, drew down on himself the displeasure of heaven. He was a great horseman and he fed his horses human flesh to make them fierce in battle. Such monstrous deeds always angered the gods and they served him as he had served others. He was thrown from his chariot and his horses tore him to pieces and devoured him.
In the city a bold and beautiful young man named Bellerophon was generally held to be his son. It was rumored, however, that Bellerophon had a mightier father, Poseidon himself, the Ruler of the Sea, and the youth’s surpassing gifts of spirit and body made this account of his birth seem likely. Moreover his mother, Eurynome, although a mortal, had been taught by Athena until in wit and wisdom she was the peer of the gods. It was only to be expected on all scores that Bellerophon should seem less mortal than divine. Great adventures would call to such a one as he and no peril would ever hold him back. And yet the deed for which he is best known needed no courage at all, no effort, even. Indeed, it proved that
What man would swear cannot be done—
Must not be hoped for—the great Power on high
Can give into his hand, in easy mastery.
More than anything on earth Bellerophon wanted Pegasus, a marvelous horse which had sprung from the Gorgon’s blood when Perseus killed her (see Part Three, Chapter I). He was
A winged steed, unwearying of flight,
Sweeping through air swift as a gale of wind.
Wonders attended him. The spring beloved of poets, Hippocrene, on Helicon, the Muses’ mountain, had sprung up where his hoof had struck the earth. Who could catch and tame such a creature? Bellerophon suffered from hopeless longing.
The wise seer of Ephyre (Corinth), Polyidus, to whom he told his desperate desire, advised him to go to Athena’s temple and sleep there. The gods often spoke to men in their dreams. So Bellerophon went to the holy place and when he was lying deep in slumber beside the altar he seemed to see the goddess standing before him with some golden thing in her hand. She said to him, “Asleep? Nay, wake. Here is what will charm the steed you covet.” He sprang to his feet. No goddess was there, but a marvelous object lay in front of him, a bridle all of gold, such as never had been seen before. Hopeful at last with it in his hand, he hurried out to the fields to find Pegasus. He caught sight of him, drinking from the far-famed spring of Corinth, Pirene; and he drew gently near. The horse looked at him tranquilly, neither startled nor afraid, and suffered himself to be bridled without the least trouble. Athena’s charm had worked. Bellerophon was master of the glorious creature.
In his full suit of bronze armor he leaped upon his back and put him through his paces, the horse seeming to delight in the sport as much as he himself. Now he was lord of the air, flying wherever he would, envied of all. As matters turned out, Pegasus was not only a joy, but a help in time of need as well, for hard trials lay before Bellerophon.
In some way, we are not told how except that it was purely through accident, he killed his brother; and he went to Argos where the King, Proteus, purified him. There his trials began and his great deeds as well. Anteia, the wife of Proteus, fell in love with him, and when he turned from her and would have nothing to do with her, in her bitter anger she told her husband that his guest had wronged her and must die. Enraged though he was, Proteus would not kill him. Bellerophon had eaten at his table; he could not bring himself to use violence against him. However, he made a plan which seemed certain to have the same result. He asked the youth to take a letter to the King of Lycia in Asia and Bellerophon easily agreed. Long journeys meant nothing to him on Pegasus’ back. The Lycian king received him with antique hospitality and entertained him splendidly for nine days before he asked to see the letter. Then he read that Proteus wanted the young man killed.
He did not care to do so, for the same reason that had made Proteus unwilling: Zeus’s well-known hostility to those who broke the bond between host and guest. There could be no objection, however, to sending the stranger on an adventure, him and his winged horse. So he asked him to go and slay the Chimaera, feeling quite assured that he would never come back. The Chimaera was held to be unconquerable. She was a most singular portent, a lion in front, a serpent behind, a goat in between—
A fearful creature, great and swift of foot and strong,
Whose breath was flame unquenchable.
But for Bellerophon riding Pegasus there was no need to come anywhere near the flaming monster. He soared up over her and shot her with his arrows at no risk to himself.
When he went back to Proteus, the latter had to think out other ways of disposing of him. He got him to go on an expedition, against the Solymi, mighty warriors; and then when Bellerophon had succeeded in conquering these, on another against the Amazons, where he did equally well. Finally Proteus was won over by his courage and his good fortune, too; he became friends with him and gave him his daughter to marry.
He lived happily thus for a long time; then he made the gods angry. His eager ambition along with his great success led him to think “thoughts too great for man,” the thing of all others the gods objected to. He tried to ride Pegasus up to Olympus. He believed he could take his place there with the immortals. The horse was wiser. He would not try the flight, and he threw his rider. Thereafter Bellerophon, hated of the gods, wandered alone, devouring his own soul and avoiding the paths of men until he died.
Pegasus found shelter in the heavenly stalls of Olympus where the steeds of Zeus were cared for. Of them all he was foremost, as was proved by the extraordinary fact that poets report, that when Zeus wished to use his thunderbolt, it was Pegasus who brought the thunder and lightning to him.
OTUS AND EPHIALTES
This story is alluded to in the Odyssey and the Aeneid, but only Apollodorus tells it in full. He wrote, probably, in the first or second century A.D. A dull writer, but less dull than usual in this tale.
These twin brothers were Giants, but they did not look like the monsters of old. They were straight of form and noble of face. Homer says they were
Tallest of all that the life-giving earth with her bread ever nourished, Handsomest too, after peerless Orion alone.
Virgil speaks chiefly of their mad ambition. He says they were
Twins, huge-bodied, who strove with their hands to destroy the high heavens,
Strove to push Jupiter d
own from his kingdom supernal.
They were the sons of Iphimedia, some say, others, of Canace. At all events, whoever their mother was, their father was certainly Poseidon, although they went generally by the name of the Aloadae, the sons of Aloeus, their mother’s husband.
They were still very young when they set about proving that they were the gods’ superiors. They imprisoned Ares, bound him with chains of brass, and shut him up. The Olympians were reluctant to try to free him by force. They sent the cunning Hermes to his assistance, who contrived stealthily by night to get him out of his prison. Then the two arrogant youths dared still more. They threatened that they would pile Mount Pelion on Mount Ossa and scale the heights of heaven, as the Giants of old had piled Ossa on Pelion. This passed the endurance of the immortals, and Zeus got ready his thunderbolt to strike them. But before he hurled it Poseidon came begging him to spare them and promising to keep them in order. Zeus agreed and Poseidon was as good as his word. The twins stopped warring against heaven and Poseidon felt pleased with himself, but the fact was that the two had turned to other plans which interested them more.
Otus thought it would be an excellent adventure to carry Hera off, and Ephialtes was in love with Artemis, or thought he was. In truth the two brothers cared only for each other. Theirs was a great devotion. They drew lots to decide which should first seize his lady, and fortune favored Ephialtes. They sought Artemis everywhere over the hills and in the woods, but when at last they caught sight of her she was on the seashore, making directly for the sea. She knew their evil purpose and she knew, too, how she would punish them. They sprang after her, but she kept straight on over the sea. All of Poseidon’s sons had the same power: they could run dry-shod on the sea as on the land, so the two followed her with no trouble. She led them to the wooded island of Naxos, and there, when they had all but caught up with her, she disappeared. They saw instead a most lovely milk-white hind springing into the forest. At the sight they forgot the goddess and turned in pursuit of the beautiful creature. They lost her in the thick woods and they separated in order to double the chance of finding her. At the same moment each suddenly saw her standing with ears pricked in an open glade, but neither saw that back in the trees just beyond her was his brother. They threw their javelins and the hind vanished. The weapons sped on across the empty glade into the wood and there found their mark. The towering forms of the young hunters crashed to the ground, each pierced by the spear of the other, each slaying and being slain by the only creature he loved.
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