"Today I am one with the man I love; he and I sprang out as one torch from the hand of God before the beginning of the world. There is no power under the sun that can take my happiness from me, because it emanated from two embraced spirits, engulfed by understanding, radiated by Love, and protected by heaven."
She looked at me as if she wanted to penetrate my heart with her eyes in order to to discover the impression of her words upon me, and to hear the echo of her voice from within me; but I remained silent and she continued. Her voice was full of bitterness of memory and sweetness of sincerity and freedom when she said, "The people will tell you that Rose Hanie is an heretic and unfaithful woman who followed her desires by leaving the man who elated her into him and made her the elegance of his home. They will tell you that she is an adulteress and prostitute who destroyed with her filthy hands the wreath of a sacred marriage and replaced it with a besmirched union woven of the thorns of hell. She took off the garment of virtue and put on the cloak of sin and disgrace. They will tell you more than that, because the ghosts of their fathers are still living in their bodies. They are like the deserted caves of the mountains that echo voices whose meanings are not understood. They neither understand the law of God, nor comprehend the true intent of veritable religion, nor distinguish between a sinner and an innocent. They look only at the surface of objects without knowing their secrets. They pass their verdicts with ignorance, and judge with blindness, making the criminal and the innocent, the good and the bad, equal. Woe to those who prosecute and judge the people. . . .
"In God's eyes I was unfaithful and an adulteress only while at the home of Rashid Bey Namaan, because he made me his wife according to the customs and traditions and by the force of haste, before heaven had made him mine in conformity with the spiritual law of Love and Affection. I was a sinner in the eyes of God and myself when I ate his bread and offered him my body in reward for his generosity. Now I am pure and clean because the law of Love has freed me and made me honourable and faithful. I ceased selling my body for shelter and my days for clothes. Yes, I was an adulteress and a criminal when the people viewed me as the most honourable and faithful wife; today I am pure and noble in spirit, but in their opinion I am polluted, for they judge the soul by the outcome of the body and measure the spirit by the standard of matter."
Then she looked through the window and pointed out with her right hand toward the city as if she had seen the ghost of corruption and the shadow of shame among its magnificent buildings. She said pityingly, "Look at those majestic mansions and sublime palaces where hypocrisy resides; in those edifices and between their beautifully decorated walls resides Treason beside Putridity; under the ceiling painted with melted gold lives Falsehood beside Pretension. Notice those gorgeous homes that represent happiness, glory and domination; they are naught but caverns of misery and distress. They are plastered graves in which Treason of the weak woman hides behind her kohled eyes and crimsoned lips; in their corners selfishness exists, and the animality of man through his gold and silver rules supreme.
"If those high and impregnable buildings scented the odor of hatred, deceit and corruption, they would have cracked and fallen. The poor villager looks upon those residences with tearful eyes, but when he finds that the hearts of the occupants are empty of that pure love that exists in the heart of his wife and fills its domain, he will smile and go back to his fields contented."
And then she took hold of my hand and led me to the side of the window and said, "Come, I will show you the unveiled secrets of those people whose path I refused to follow. Look at that palace with giant columns. IN it lives a rich man who inherited his gold from his father. After having led a life of filth and putrefaction, he married a woman about whom he knew nothing except that her father was one of the Sultan's dignitaries. As soon as the wedding trip was over he became disgusted and commenced associations with women who sell their bodies for pieces of silver. His wife was left alone in that palace like an empty bottle left by a drunkard. She cried and suffered for the first time; then she realized that her tears were more precious than her degenerate husband. Now she is busying herself in the love and devotion of a young man upon whom she showers her joyous hours, and into whose heart she pours her sincere love and affection.
"Let me take you now to that gorgeous home surrounded by beautiful gardens. It is the home of a man who comes from a noble family which ruled the country for many generations, but whose standards, wealth, and prestige have declined due to their indulgence in mad spending and slothfulness. A few years ago this man married an ugly but rich woman. After he acquired her fortune, he ignored her completely and commenced devoting himself to an attractive young woman. His wife today is devoting her time to curling her hair, painting her lips and perfuming her body. She wears the most expensive clothes and hopes that some young man will smile and come to visit her, but it is all in vain, for she cannot succeed except in receiving a smile from her ugly self in the mirror.
"Observe that big manor, encircled with the marble statuary; it is the home of a beautiful woman who posseses strange character. When her first husband died, she inherited all his money and estate; then she selected a man with a weak mind and feeble body and became his wife to protect herself from the evil tongues, and to use him as a shield for her abominations. She is now among her admirers like a bee that sucks the sweetest and most delicious flowers.
That beautiful home next to it was built by the greatest architect in the province; it belongs to a greedy and substantial man who devotes all of his time to amassing gold and grinding the faces of the poor. He has a wife of supernatural beauty, bodily and spiritually, but she is like the rest, a victim of early marriage. Her father committed a crime by giving her away to a man before she attained understanding age, placing on her neck the heavy yoke of corrupt marriage. She is thin and pale now, and cannot find an outlet for her imprisoned affection. She is sinking slowly and craving for death to free her from the mesh of slavery and deliver her from a man who spends his life gathering gold and cursing the hour he married a barren woman who could not bring him a child to carry on his name and inherit his money.
In that home among the orchards lives an ideal poet; he married an ignorant woman who ridicules his works because she cannot understand them, and laughs at his conduct because she cannot adjust herself to his sublime way of life. That poet found freedom from despair in his love for a married woman who appreciates his intelligence and inspires him by kindling in his heart the torch of affections, and revealing to him the most beautiful and eternal sayings by means of her charm and beauty."
Silence prevailed for a few moments, and Madame Hanie seated herself on a sofa by the window as if her soul were tired of roaming those quarters. Then she slowly continued, "These are the residences in which I refused to live; these are the graves in which I, too, was spiritually buried. These people from whom I have freed myself are the ones who become attracted by the body and repelled by the spirit, and who know naught of Love and Beauty. The only mediator between them and God is God's pity for their ignorance of the law of God. I cannot judge, for I was one of them, but I sympathize with all my heart. I do not hate them, but I hate their surrender to weakness and falsehood. I have said all these things to show you the reality of the people from whom I have escaped against their will. I was trying to explain to you the life of persons who speak every evil against me because I have lost their friendship and finally gained my own. I emerged from their dark dungeon and directed my eyes towards the light where sincerity, truth and justice prevail. They have exiled me now from their society and I am pleased, because humanity does not exile except the one whose noble spirit rebels against despotism and oppression. He who does not prefer exile to slavery is not free by any measure of freedom, truth and duty.
"Yesterday I was like a tray containing all kinds of palatable foods, and Rashid Bey Namaan never approached me unless he felt a need for that food; yet both of our souls remained far apart from us like two humble, d
ignified servants. I have tried to reconcile myself to what people call misfortune, but my spirit refused to spend all its life kneeling with me before a horrible idol erected by the dark ages and called LAW. I kept my chains until I heard Love calling me and saw my spirit preparing to embark. Then I broke them and walked out from Rashid Bey Namaan's home like a bird freed from his iron cage and leaving behind me all the gems, clothes and servants. I came to live with my beloved, for I knew that what I was doing was honest. Heaven does not want me to weep and suffer. Many times at night I prayed for dawn to come and when dawn came, I prayed for the day to be over. God does not want me to lead a miserable life, for He placed in the depths of my heart a desire for happiness; His glory rests in the happiness of my heart.
"This is my story and this is my protest before heaven and earth; this is what I sing and repeat while people are closing their ears for fear of hearing me and leading their spirits into rebellion that would crumble the foundation of their quavering society.
"This is the rough pathway I have carved until I reached the mountain peak of my happiness. Now if death comes to take me away, I will be more than willing to offer myself before the Supreme Throne of Heaven without fear or shame. I am ready for the day of judgment and my heart is white as the snow. I have obeyed the will of God in everything I have done and followed the call of my heart while listening to the angelic voice of heaven. This is my drama which the people of Beyrouth call 'A curse upon the lips of life,' and 'An ailment in the body of society.' But one day love will arouse their hearts like the sun rays that bring forth the flowers even from contaminated earth. One day the wayfarers will stop by my grave and greet the earth that enfolds my body and say, 'Here lies Rose Hanie who freed herself from the slavery of decayed human laws in order to comply with God's law of pure love. She turned her face toward the sun so she would not see the shadow of her body amongst the skulls and thorns.' "
The door opened and a man entered. His eyes were shining with magic rays and upon his lips appeared a wholesome smile. Madame Hanie rose, took the young man's arm and introduced him to me, then gave him my name with flattering words. I knew that he was the one for whose sake she denied the whole world and violated all earthly laws and customs.
As we sat down, silence controlled. Each one of us was engrossed in deep thought. One minute worthy of silence and respect had passed when I looked at the couple sitting side by side. I saw something I had never seen before, and realized instantly the meaning of Madame Hanie's story. I comprehended the secret of her protest against the society which persecutes those who rebel against confining laws and customs before determining the cause for the rebellion. I saw one heavenly spirit before me, composed of two beautiful and united persons, in the midst of which stood the god of Love stretching his wings over them to protect them from evil tongues. I found a complete understanding emanating from two smiling faces, illuminated by sincerity and surrounded by virtue. For the first time in my life I found the phantom of happiness standing between a man and a woman, cursed by religion and opposed by the law. I rose and bade them goodbye and left that poor hovel which Affection had erected as an altar to Love and Understanding. I walked past the buildings which Madame Hanie pointed out to me. As I reached the end of these quarters I remembered Rashid Bey Namaan and meditated his miserable plight and said to myself, "He is oppressed; will heaven ever listen to him if he complains about Madame Hanie? Had that woman done wrong when she left him and followed the freedom of her heart? Or did he commit a crime by subduing her heart into love? Which of the two is the oppressed and which is the oppressor? Who is the criminal and who is the innocent?"
Then I resumed talking to myself after a few moments of deep thinking. "Many times deception had tempted woman to leave her husband and follow wealth, because her love for riches and beautiful raiment blinds her and leads her into shame. Was Madame Hanie deceitful when she left her rich husband's palace for a poor man's hut? Many times igorance kills a woman's honour and revives her passion; she grows tired and leaves her husband, prompted by her desires, and follows a man to whom she lowers herself. Was Madame Hanie an ignorant woman following her physical desires when she declared publicly her independence and joined her beloved young man? She could have satisfied herself secretly while at her husband's home, for many men were willing to be the slaves of her beauty and martyrs of her love. Madame Hanie was a miserable woman. She sought only happiness, found it, and embraced it. This is the very truth which society disrespects." Then I whispered through the ether and inquired of myself, "Is it permissible for a woman to buy her happiness with her husband's misery?" And my soul added, "Is it lawful for a man to enslave his wife's affection when he realizes he will never possess it?"
I continued walking and Madame Hanie's voice was still sounding in my ears when I reached the extreme end of the city. The sun was disappearing and silence ruled the fields and prairies while the birds commenced singing their evening prayers. I stood there meditating, and then I sighed and said, "Before the throne of Freedom, the trees rejoice with the frolicsome breeze and enjoy the rays of the sun and the beams of the moon. Through the ears of Freedom these birds whisper and around Freedom they flutter to the music of the brooks. Throughout the sky of Freedom these flowers breathe their fragrance and before Freedom's eyes they smile when day comes.
"Everything lives on earth according to the law of nature, and from that law emerges the glory and joy of liberty; but man is denied this fortune, because he set for the God-given soul a limited and earthly law of his own. He made for himself strict rules. Man built a narrow and painful prison in which he secluded his affections and desires. He dug out a deep grave in which he buried his heart and its purpose. If an individual, through the dictates of his soul, declares his withdrawal from society and violates the law, his fellowmen will say he is a rebel worthy of exile, or an infamous creature worthy only of execution. Will man remain a slave of self-confinement until the end of the world? Or will he be freed by the passing of time and live in the Spirit for the Spirit? Will man insist upon staring downward and backward at the earth? Or will he turn his eyes toward the sun so he will not see the shadow of his body amongst the skulls and thorns?"
The Cry of the Graves
Part One
The Emir walked into the court room and took the central chair while at his right and left sat the wise men of the country. The guards, armed with swords and spears, stood in attention, and the people who came to witness the trial rose and bowed ceremoniously to the Emir whose eyes emanated a power that revealed horror to their spirits and fear to their hearts. As the court came to order and the hour of judgment approached, the Emir raised his hand and shouted saying, "Bring forth the criminals singly and tell me what crimes they have committed." The prison door opened like the mouth of a ferocious yawning beast. In the obscure corners of the dungeon one could hear the echo of shackles rattling in unison with the moaning and lamentations of the prisoners. The spectators were eager to see the prey of Death emerging from the depths of that inferno. A few moments later, two soldiers came out leading a young man with his arms pinioned behind his back. His stern face bespoke nobility of spirit and strength of the heart. He was halted in the middle of the court room and the soldiers marched a few steps to the rear. The Emir stared at him steadily and said, "What crime has this man, who is proudly and triumphantly standing before me, committed?" One of the courtmen responded, "He is a murderer; yesterday he slew one of the Emir's officers who was on an important mission in the surrounding villages; he was still grasping the bloody sword when he was arrested." The Emir retorted with anger, "Return the man to the dark prison and tie him with heavy chains, and at dawn cut off his head with his own sword and throw his body in the woods so that the beasts may eat the flesh, and the air may carry its remindful odor into the noses of his family and friends." The youth was returned to prison while the people looked upon him with sorroful eyes, for he was a young man in the spring of life.
The soldiers retu
rned back again from the prison leading a young woman of natural and frail beauty. She looked pale and upon her face appeared the signs of oppression and disappointment. Her eyes were soaked with tears and her head was bent under the burden of grief. After eyeing her thoroughly, the Emir exclaimed, "And this emaciated woman, who is standing before me like the shadow beside a corpse, what has she done?" One of the soldiers answered him, saying, "She is an adulteress; last night her husband discovered her in the arms of another. After her lover excaped, her husband turned her over to the law." The Emir looked at her while she raised her face without expression, and he ordered, "Take her back to the dark room and stretch her upon a bed of thorns so she may remember the resting place which she polluted with her fault; give her vinegar mixed with gall to drink so she may remember the taste of those sweet kisses. At dawn drag her naked body outside the city and stone her. Let the wolves enjoy the tender meat of her body and the worms pierce her bones." AS she walked back to the dark cell, the people looked upon her with sympathy and surprise. They were astonished with the Emir's justice and grieved over her fate. The soldiers reappeared, bringing with them a sad man with shaking knees and trembling like a tender sapling before the north wind. He looked powerless, sickly and frightened, and he was miserable and poor. The Emir stared at him loathfully and inquired, "And this filthy man, who is like dead amongst the living; what has he done?" One of the guards returned, "He is a thief who broke into the monastery and stole the sacred vases which the priests found under his garment when they arrested him."
The Kahlil Gibran Collection Page 2
