The tree of the cave blossomed to bear fruit at last. The nightingale in the cage commenced making its nest with the feathers of its wings.
Selma stretched her chained arms toward Heaven to receive God's precious gift and nothing in the world could have made her happier than becoming a potential mother.
She waited anxiously, counting the days and looking forward to the time when Heaven's sweetest melody, the voice of her child, should ring in her ears....
She commenced to see the dawn of a brighter future through her tears.
It was the month of Nisan when Selma was stretched on the bed of pain and labor, where life and death were wrestling. The doctor and the midwife were ready to deliver to the world a new guest. Late at night Selma started her successive cry... a cry of life's partition from life... a cry of continuance in the firmament of nothingness… a cry of a weak force before the stillness of great forces... the cry of poor Selma who was lying down in despair under the feet of life and death.
At dawn Selma gave birth to a baby boy. When she opened her eyes she saw smiling faces all over the room, then she looked again and saw life and death still wrestling by her bed. She closed her eyes and cried, saying for the first time, "Oh, my son." The midwife wrapped the infant with silk swaddles and placed him by his mother, but the doctor kept looking at Selma and sorrowfully shaking his head.
The voices of joy woke the neighbors, who rushed into the house to felicitate the father upon the birth of his heir, but the doctor still gazed at Selma and her infant and shook his head....
The servants hurried to spread the good news to Mansour Bey, but the doctor stared at Selma and her child with a disappointed look on his face.
As the sun came out, Selma took the infant to her breast; he opened his eyes for the first time and looked at his mother; then he quivered and closed them for the last time. The doctor took the child from Selma's arms and on his cheeks fell tears; then he whispered to himself, "He is a departing guest."
The child passed away while the neighbors were celebrating with the father in the big hall at the house and drinking to the health of their heir; and Selma looked at the doctor, and pleaded, "Give me my child and let me embrace him."
Though the child was dead, the sounds of the drinking cups increased in the hall.....
He was born at dawn and died at sunrise...
He was born like a thought and died like a sigh and disappeared like a shadow.
He did not live to console and comfort his mother.
His life began at the end of the night and ended at the beginning of the day, like a drop of few poured by the eyes of the dark and dried by the touch of the light.
A pearl brought by the tide to the coast and returned by the ebb into the depth of the sea....
A lily that has just blossomed from the bud of life and is mashed under the feet of death.
A dear guest whose appearance illuminated Selma's heart and whose departure killed her soul.
This is the life of men, the life of nations, the life of suns, moons and stars.
And Selma focused her eyes upon the doctor and cried, "Give me my child and let me embrace him; give me my child and let me nurse him."
Then the doctor bent his head. His voice choked and he said, "Your child is dead, Madame, be patient."
Upon hearing her doctor's announcement, Selma uttered a terrible cry. Then she was quiet for a moment and smiled happily. Her face brightened as if she had discovered something, and quietly she said, "Give me my child; bring him close to me and let me see him dead."
The doctor carried the dead child to Selma and placed him between her arms. She embraced him, then turned her face toward the wall and addressed the dead infant saying, "You have come to take me away my child; you have come to show me the way that leads to the coast. Here I am my child; lead me and let us leave this dark cave."
And in a minute the sun's ray penetrated the window curtains and fell upon two calm bodies lying on a bed, guarded by the profound dignity of silence and shaded by the wings of death. The doctor left the room with tears in his eyes, and as he reached the big hall the celebrations was converted into a funeral, but Mansour Bey Galib never uttered a word or shed a tear. He remained standing motionless like a statue, holding a drinking cup with his right hand.
The second day Selma was shrouded with her white wedding dress and laid in a coffin; the child's shroud was his swaddle; his coffin was his mother's arms; his grave was her calm breast. Two corpses were carried in one coffin, and I walked reverently with the crowd accompanying Selma and her infant to their resting place.
Arriving at the cemetery, Bishop Galib commenced chanting while the other priests prayed, and on their gloomy faces appeared a veil of ignorance and emptiness.
As the coffin went down, one of the bystanders whispered, "This is the first time in my life I have seen two corpses in one coffin." Another one said, "It seems as if the child had come to rescue his mother from her pitiless husband."
A third one said, "Look at Mansour Bey: he is gazing at the sky as if his eyes were made of glass. He does not look like he has lost his wife and child in one day." A fourth one added, "His uncle, the Bishop, will marry him again tomorrow to a wealthier and stronger woman.
The Bishop and the priests kept on singing and chanting until the gravedigger was through filing the ditch. Then, the people, individually, approached the Bishop and his nephew and offered their respects to them with sweet words of sympathy, but I stood lonely aside without a soul to console me, as if Selma and her child meant nothing to me.
The farewell-bidders left the cemetery; the gravedigger stood by the new grave holding a shovel with his hand.
As I approached him, I inquired, "Do you remember where Farris Effandi Karamy was buried?"
He looked at me for a moment, then pointed at Selma's grave and said, "Right here; I placed his daughter upon him and upon his daughter's breast rests her child, and upon all I put the earth back with this shovel."
Then I said, "In this ditch you have also buried my heart."
As the gravedigger disappeared behind the poplar trees, I could not resist anymore; I dropped down on Selma's grave and wept.
A Tear And A Smile (1914 )
The Creation
The God separated a spirit from Himself and fashioned it into Beauty. He showered upon her all the blessings of gracefulness and kindness. He gave her the cup of happiness and said, “Drink not from this cup unless you forget the past and the future, for happiness is naught but the moment.” And He also gave her a cup of sorrow and said, “Drink from this cup and you will understand the meaning of the fleeting instants of the joy of life, for sorrow ever abounds.”
* * *
And the God bestowed upon her a love that would desert he forever upon her first sigh of earthly satisfaction, and a sweetness that would vanish with her first awareness of flattery.
* * *
And He gave her wisdom from heaven to lead to the all-righteous path, and placed in the depth of her heart and eye that sees the unseen, and created in he an affection and goodness toward all things. He dressed her with raiment of hopes spun by the angels of heaven from the sinews of the rainbow. And He cloaked her in the shadow of confusion, which is the dawn of life and light.
* * *
Then the God took consuming fire from the furnace of anger, and searing wind from the desert of ignorance, and sharp- cutting sands from the shore of selfishness, and coarse earth from under the feet of ages, and combined them all and fashioned Man. He gave to Man a blind power that rages and drives him into a madness which extinguishes only before gratification of desire, and placed life in him which is the spectre of death.
* * *
And the god laughed and cried. He felt an overwhelming love and pity for Man, and sheltered him beneath His guidance.
Two Infants
A prince stood on the balcony of his palace addressing a great multitude summoned for the occasion and said, “Let me offer you an
d this whole fortunate country my congratulations upon the birth of a new prince who will carry the name of my noble family, and of whom you will be justly proud. He is the new bearer of a great and illustrious ancestry, and upon him depends the brilliant future of this realm. Sing and be merry!” The voices of the throngs, full of joy and thankfulness, flooded the sky with exhilarating song, welcoming the new tyrant who would affix the yoke of oppression to their necks by ruling the weak with bitter authority, and exploiting their bodies and killing their souls. For that destiny, the people were singing and drinking ecstatically to the heady of the new Emir.
* * *
Another child entered life and that kingdom at the same time. While the crowds were glorifying the strong and belittling themselves by singing praise to a potential despot, and while the angels of heaven were weeping over the people’s weakness and servitude, a sick woman was thinking. She lived in an old, deserted hovel and, lying in her hard bed beside her newly born infant wrapped with ragged swaddles, was starving to death. She was a penurious and miserable young wife neglected by humanity; her husband had fallen into the trap of death set by the prince’s oppression, leaving a solitary woman to whom God had sent, that night, a tiny companion to prevent her from working and sustaining life.
* * *
As the mass dispersed and silence was restored to the vicinity, the wretched woman placed the infant on her lap and looked into his face and wept as if she were to baptize him with tears. And with a hunger weakened voice she spoke to the child saying, “Why have you left the spiritual world and come to share with me the bitterness of earthly life? Why have you deserted the angels and the spacious firmament and come to this miserable land of humans, filled with agony, oppression, and heartlessness? I have nothing to give you except tears; will you be nourished on tears instead of milk? I have no silk clothes to put on you; will my naked, shivering arms give you warmth? The little animals graze in the pasture and return safely to their shed; and the small birds pick the seeds and sleep placidly between the branches. But you, my beloved, have naught save a loving but destitute mother.”
* * *
Then she took the infant to her withered breast and clasped her arms around him as if wanting to join the two bodies in one, as before. She lifted her burning eyes slowly toward heaven and cried, “God! Have mercy on my unfortunate countrymen!”
* * *
At that moment the clouds floated from the face of the moon, whose beams penetrated the transom of that poor home and fell upon two corpses.
The House Of Fortune
My wearied heart bade me farewell and left for the House of Fortune. As he reached that holy city which the soul had blessed and worshipped, he commenced wondering, for he could not find what he had always imagined would be there. The city was empty of power, money, and authority.
* * *
And my heart spoke to the daughter of Love saying, “Oh Love, where can I find Contentment? I heard that she had come here to join you.”
* * *
And the daughter of Love responded, “Contentment has already gone to preach her gospel in the city, where greed and corruption are paramount; we are not in need of her.”
* * *
Fortune craves not Contentment, for it is an earthly hope, and its desires are embraced by union with objects, while Contentment is naught but heartfelt.
* * *
The eternal soul is never contented; it ever seeks exaltation. Then my heart looked upon Life of Beauty and said: “Thou art all knowledge; enlighten me as to the mystery of Woman.” And he answered, “Oh human heart, woman is your own reflection, and whatever you are, she is; wherever you live, she lives; she is like religion if not interpreted by the ignorant, and like a moon, if not veiled with clouds, and like a breeze, if not poisoned with impurities.”
* * *
And my heart walked toward Knowledge, the daughter of Love and Beauty, and said, “Bestow upon me wisdom, that I might share it with the people.” And she responded, “Say not wisdom, but rather fortune, for real fortune comes not from outside, but begins in the Holy of Holies of life. Share of thyself with the people.”
A Poet’s Death Is His Life
The dark wings of night enfolded the city upon which Nature had spread a pure white garment of snow; and men deserted the streets for their houses in search of warmth, while the north wind probed in contemplation of laying waste the gardens. There in the suburb stood an old hut heavily laden with snow and on the verge of falling. In a dark recess of that hovel was a poor bed in which a dying youth was lying, staring at the dim light of his oil lamp, made to flicker by the entering winds. He a man in the spring of life who foresaw fully that the peaceful hour of freeing himself from the clutches of life was fast nearing. He was awaiting Death’s visit gratefully, and upon his pale face appeared the dawn of hope; and on his lops a sorrowful smile; and in his eyes forgiveness.
* * *
He was poet perishing from hunger in the city of living rich. He was placed in the earthly world to enliven the heart of man with his beautiful and profound sayings. He as noble soul, sent by the Goddess of Understanding to soothe and make gentle the human spirit. But alas! He gladly bade the cold earth farewell without receiving a smile from its strange occupants.
* * *
He was breathing his last and had no one at his bedside save the oil lamp, his only companion, and some parchments upon which he had inscribed his heart’s feeling. As he salvaged the remnants of his withering strength he lifted his hands heavenward; he moved his eyes hopelessly, as if wanting to penetrate the ceiling in order to see the stars from behind the veil clouds.
* * *
And he said, “Come, oh beautiful Death; my soul is longing for you. Come close to me and unfasten the irons life, for I am weary of dragging them. Come, oh sweet Death, and deliver me from my neighbours who looked upon me as a stranger because I interpret to them the language of the angels. Hurry, oh peaceful Death, and carry me from these multitudes who left me in the dark corner of oblivion because I do not bleed the weak as they do. Come, oh gentle Death, and enfold me under your white wings, for my fellowmen are not in want of me. Embrace me, oh Death, full of love and mercy; let your lips touch my lips which never tasted a mother’s kiss, not touched a sister’s cheeks, not caresses a sweetheart’s fingertips. Come and take me, by beloved Death.”
* * *
Then, at the bedside of the dying poet appeared an angel who possessed a supernatural and divine beauty, holding in her hand a wreath of lilies. She embraced him and closed his eyes so he could see no more, except with the eye of his spirit. She impressed a deep and long and gently withdrawn kiss that left and eternal smile of fulfilment upon his lips. Then the hovel became empty and nothing was lest save parchments and papers which the poet had strewn with bitter futility.
* * *
Hundreds of years later, when the people of the city arose from the diseases slumber of ignorance and saw the dawn of knowledge, they erected a monument in the most beautiful garden of the city and celebrated a feast every year in honour of that poet, whose writings had freed them. Oh, how cruel is man’s ignorance!
The Criminal
A young man of strong body, weakened by hunger, sat on the walker’s portion of the street stretching his hand toward all who passed, begging and repeating his hand toward all who passed, begging and repeating the sad song of his defeat in life, while suffering from hunger and from humiliation.
* * *
When night came, his lips and tongue were parched, while his hand was still as empty as his stomach.
* * *
He gathered himself and went out from the city, where he sat under a tree and wept bitterly. Then he lifted his puzzled eyes to heaven while hunger was eating his inside, and he said, “Oh Lord, I went to the rich man and asked for employment, but he turned me away because of my shabbiness; I knocked at the school door, but was forbidden solace because I was empty- handed; I sought any occupation that would give
me bread, but all to no avail. In desperation I asked alms, but They worshippers saw me and said “He is strong and lazy, and he should not beg.”
* * *
“Oh Lord, it is Thy will that my mother gave birth unto me, and now the earth offers me back to You before the Ending.”
* * *
His expression then changed. He arose and his eyes now glittered in determination. He fashioned a thick and heavy stick from the branch of the tree, and pointed it toward the city, shouting, “I asked for bread with all the strength of my voice, and was refused. Not I shall obtain it by the strength of my muscles! I asked for bread in the name of mercy and love, but humanity did not heed. I shall take it now in the name of evil!”
* * *
The passing years rendered the youth a robber, killer and destroyer of souls; he crushed all who opposed him; he amassed fabulous wealth with which he won himself over to those in power. He was admired by colleagues, envied by other thieves, and feared by the multitudes.
* * *
His riches and false position prevailed upon the Emir to appoint him deputy in that city – the sad process pursued by unwise governors. Thefts were then legalized; oppression was supported by authority; crushing of the weak became commonplace; the throngs curried and praised.
The Kahlil Gibran Collection Page 10
