Dom Mikhail looked into the face of his daughter. Infinitely precious she seemed to the childless man; the more so if the curse should be true. She was rigid in his arms, squalling, her small face contorted as if she were trying to outshout the rage of the storm outside, her tiny pink fists clenched with rage. Yet already he could see in her face a miniature blurred copy of Aliciane’s—the arched brows and high cheekbones, the eyes blazing blue, the fuzz of red hair.
“Aliciane died to give me this great gift. Shall we give her her mother’s name, in memory?”
Deonara shuddered and flinched. “Would you bestow on your only daughter the name of the dead, my lord? Seek a name of better omen!”
“As you will. Give her what name pleases you, domna.”
Deonara said, faltering, “I would have named our first daughter Dorilys, had she lived long enough to be named. Let her bear that name, in token that I will be a mother to her.” She touched the rose-petal cheek with a finger. “How do you like that name, little woman? Look—she sleeps. She is weary with so much crying…”
Beyond the windows of the birth-chamber the storm muttered into silence and died away, and there was no sound but the slow dripping of the last raindrops outside.
* * *
CHAPTER THREE
Eleven Years Later
« ^ »
It was the dark hour before dawn. Snow fell silently over the monastery of Nevarsin, already buried under deep snow.
There was no bell, or if there was, it rang silently, unheard, in Father Master’s quarters. Yet in every cell and dormitory, brothers and novices and students moved silently, as if on that single noiseless signal, out of sleep.
Allart Hastur of Elhalyn came awake sharply, something in his mind tuned and receptive to the call. In his first years he had often slept through it, but no one in the monastery might waken another; part of the training here was that the novices should hear the inaudible and see what was not there to be seen.
Nor did he feel cold, though he was covered, by rule, only with the outer cowl of his long robe; he had by now disciplined his body so that it would generate heat to warm him as he slept. With no need of light, he rose, drew the cowl over the simple inner garment he wore night and day, and thrust his feet into rude sandals woven of straw. Into his pockets he thrust the small bound prayer book, the pen case and sealed ink-horn, his own bowl and spoon; now in the pockets of the robe were all the items which a monk might own or use. Dom Allart Hastur was not yet a fully sworn brother of Saint-Valentine-of-the-Snows at Nevarsin. It would be a year before he could achieve that final detachment from the world which lay below him—a troubling world, and one which he remembered every time he fastened the leather strap of his sandals; for in the world of the Domains below him, sandal-wearer was the ultimate insult for a male, implying effeminate behavior, or worse. Even now, as he fastened the sandal-strap, he was forced to calm his mind from that memory by the three slow breaths, pause, three more breaths paced to a murmured prayer for the cause of the offense; but Allart was painfully aware of the irony in this.
To pray for peace for my brother, who put this insult on me, when it was he who drove me here, for my very sanity’s sake? Aware that he still felt anger and resentment, he did the breathing ritual again, firmly dismissing his brother from his mind, remembering the words of the Father Master.
“You have no power over the world or the things of the world, my son; you have renounced all desire for that power. The power you have come here to attain is the power over the things within. Peace will come only when you become fully aware that your thoughts are not from outside yourself; they come from within, and thus are wholly yours, the only things in this universe over which it is legitimate to have total power. You, not your thoughts and memories, rule your mind, and it is you, no other, who bid them to come and go. The man who allows his own thoughts to torment him is like the man who clasps a scorpion-ant to his breast, bidding it bite him further.”
Allart repeated the exercise, and at the end of it, the memory of his brother had vanished from his mind. He has no place here, not even in my mind and memory. Calm now, his breathing coming and going in a small white cloud about his mouth, he left the cell and moved silently down the long corridor.
The chapel, reached by a brief passage through the falling snow, was the oldest part of the monastery. Four hundred years ago, the first band of brothers had come here to be above the world they wished to renounce, digging their monastery from the living rock of the mountain, hollowing out the small cave in which, it was said, Saint-Valentine-of-the-Snows had lived out his life. Around the hermit’s remains, a city had grown: Nevarsin, the City of Snows. Now several buildings clustered here, each one built with the labor of monkish hands, in defiance of the ease of these days; it was the brothers’ boast that not a single stone had been moved with the aid of any matrix, or with anything other than the toil of hands and mind.
The chapel was dark, a single small light glowing in the shrine where the statue of the Holy Bearer of Burdens stood, above the last resting-place of the saint. Allart, moving quietly, eyes closed as the rule demanded, turned into his assigned place on the benches; as one, the brotherhood knelt. Allart, eyes still closed by rule, heard the shuffle of feet, an occasional stumble of some novice who must still rely on the outer instead of the inner sight to move his clumsy body about the darkness of the monastery. The students, unsworn, with minimal teaching, stumbled in the darkness, ignorant of why the monks neither allowed nor required light. Whispering, pushing one another, they stumbled and sometimes fell, but eventually they were all in their assigned places. Again there was no discernible sound, but the monks rose with a single disciplined movement, following again some invisible signal from Father Master, and their voices rose in the morning hymn:
“One Power created
Heaven and Earth
Mountains and valleys
Darkness and light;
Male and female
Human and nonhuman.
This Power cannot be seen
Cannot be heard
Cannot be measured
By anything except the mind
Which partakes of this Power;
I name it Divine…”
This was the moment of every day when Allart’s inward questions, searchings, and dismay wholly vanished. Hearing the voices of his brothers singing, old and young, treble with childhood or rusty with age, loosing his own voice in the great affirmation, he lost all sense of himself as a separate, searching, questing entity. He rested, floating, in the knowledge that he was a part of something greater than himself, a part of the great Power which maintained the motion of moons, stars, sun, and the unknown Universe beyond; that here he had a true place in the harmony; that if he vanished, he would leave an Allart-sized hole in the Universal Mind, something never to be replaced or altered. Hearing the singing, he was wholly at peace. The sound of his own voice, a finely trained tenor, gave him pleasure, but no more than the sounds of each voice in the choir, even the rusty and untuneful quavering of old Brother Fenelon next to him. Whenever he sang with his brothers, he recalled the first words he had ever read of Saint-Valentine-of-the-Snows, words which had come to him during the years of his greatest torment, and which had given him the first peace he had known since he left his childhood behind.
“Each one of us is like a single voice within a great choir, a voice like no other; each of us sings for a few years within that great choir and then that voice is forever silenced, and other voices take its place; but every voice is unique and none is more beautiful than another, or can sing another’s song. I call nothing evil but the attempt to sing to another’s tune or in another’s voice.”
And Allart, reading those words, had known that from childhood he had been attempting, at the command of his father and brothers, tutors, arms-masters and grooms, servants and superiors, to sing to a tune, and in a voice, which could never be his own. He had become a cristoforo, which was believed unseemly
for a Hastur; a descendant of Hastur and Cassilda, a descendant of gods, one who bore laran; a Hastur of Elhalyn, near to the holy places at Hali where the gods once had walked. All the Hasturs, from time immemorial, had worshiped the Lord of Light. Yet Allart had become a cristoforo, and a time had come when he had left his brethren and renounced his inheritance and come here to be Brother Allart, his lineage half forgotten even by the brethren of Nevarsin.
Forgetful of self, and yet all-mindful of his own individual and unique place in the choir, in the monastery, in the Universe, Allart sang the long hymns; later he went, his fast still unbroken, to his assigned work of the morning, bringing breakfast to the novices and students in the outer refectory. He carried the steaming jugs of tea and hot bean-porridge to the boys, pouring the food into stoneware bowls and mugs, noticing how the cold young hands curved around the heat to try to warm themselves. Most of the boys were too young to have mastered the techniques of internal heat, and he knew that some of them wore their blankets wrapped under their cowls. He felt a detached sympathy for them, remembering his own early sufferings with the cold before his untrained mind could learn how to warm his body; but they had hot food and slept under extra blankets and the more they felt the cold, the sooner they would apply themselves to conquering it.
He kept silence (though he knew he should have reproved them) when they grumbled about the coarseness of the food; here in the quarters of the children, food rich and luxurious, by contrast, was served. He himself had tasted hot food only twice since entering the full monastic regimen; both times when he had done extraordinary work in the deep passes, rescuing snowbound travelers. Father Master had judged the chilling of his body had gone to a point where it endangered his health, and had ordered him to eat hot food and sleep under extra blankets for a few days. Under ordinary conditions, Allart had so mastered his body that summer and winter were indifferent to him, and his body made full use of whatever food came his way, hot or cold.
One disconsolate little fellow, a pampered son of the Lowland Domains with carefully cut hair curled around his face, was shivering so hard, wrapped in cowl and blanket, that Allart while spooning him out a second portion of porridge—for the children were allowed to eat as much as they wished, being growing boys—said gently, “You will not feel the cold so much in a little while. The food will warm you. And you are warmly clad.”
“Warmly?” the child said, disbelieving. “I haven’t my fur cloak, and I think I am going to die of the cold!” He was near to tears, and Allart laid a hand compassionately on his shoulder.
“You won’t die, little brother. You will learn that you can be warm without clothes. Do you know that the novices here sleep with neither blanket nor cowl, naked on the stone? And no one here has died of the cold yet. No animal wears clothing, their bodies being adapted to the weather where they live.”
“Animals have fur,” protested the child, sulkily. “I’ve only got my skin!”
Allart laughed and said,“And that is proof you do not need fur; for if you needed fur to keep warm, you would have been born furred, little brother. You are cold because since childhood you have been told to be cold in the snow and your mind has believed this lie; but a time will come, even before summer, when you too will run about barefoot in the snow and feel no discomfort. You do not believe me now, but remember my words, child. Now eat up your porridge, and feel it going to work in the furnace of your body, to bring heat to all your limbs.” He patted the tearstained cheek, and went on with his work.
He, too, had rebelled against the harsh discipline of the monks; but he had trusted them, and their promises had been truthful. He was at peace, his mind disciplined to control, living only one day at a time with none of the tormenting pressure of foresight, his body now a willing servant, doing what it was told without demanding more than it needed for well-being and health.
In his years here he had seen four batches of these children arrive, crying with cold, complaining about harsh food and cold beds, spoiled, demanding—and they would go away in a year, or two, or three, disciplined to survival, knowing much of their past history and competent to judge their own future. These, too, including the pampered little boy who was afraid he would die of cold without his fur cloak, would go away hardened and disciplined. Without deliberation, his mind moved into the future, trying to see what would become of the child, to reassure himself. He knew it—his sternness with the child was justified…
Allart tensed, his muscles stiffening as they had not done since his first year here. Automatically, he breathed to relax them, but the sudden dread remained.
I am not here. I cannot see myself at Nevarsin in another year… Is it my death I see: Or am I to go forth? Holy Bearer of Burdens, strengthen me…
It had been this that brought him here. He was not, as some Hasturs were, emmasca, neither male nor female, long-lived but mostly sterile; though there were monks in this monastery who had indeed been born so, and only here had they found ways to live with this, which in these days was an affliction. No; he had known from childhood that he was a man, and had been so trained, as was fitting to the son of a royal line, fifth from the throne of the Domains. But even as a child, he had had another trouble.
He had begun to see the future almost before he was able to talk; once, when his foster-father had come to bring him a horse, he had frightened the man by telling him that he was glad he had brought the black instead of the gray he had started out with.
“How did you know I started to bring you the gray?” the man had asked.
“I saw you giving me the gray,” Allart had said, “and then I saw you giving me the black, and I saw that your pack fell and you turned back and did not come at all.”
“Mercy of Aldones,” the man had whispered. “It is true that I came near to losing my pack in the pass, and if I had lost it I would have had to turn back, having little food for the journey.”
Only slowly had Allart begun to realize the nature of his laran; he saw, not the one future, the true future alone, but all possible futures, fanning out ahead of him, every move he made spawning a dozen new choices. At fifteen, when he was declared a man and went before the Council of Seven to be tattooed with the mark of his Royal House, he found his days and nights torture, for he could see a dozen roads before him at every step, and a hundred choices each spurting new choices, till he was paralyzed, never daring to move for terror of the known and the new unknown. He did not know how to shut it out, and he could not live with it. In arms-training he was paralyzed, seeing at every stroke a dozen ways a movement of his own could disable or kill another, three ways every stroke aimed at him could land or fail to land. The arms-training sessions became such a nightmare that eventually he would stand still before the arms-master, cowering like a frightened girl, unable even to lift his sword. The leronis of his household tried to reach his mind and show him the way out of this labyrinth, but Allart was paralyzed with the different roads he could see for her training, and with his own growing sensitivity to women, could see himself seizing her mindlessly, and in the end he hid himself in his room, letting them call him coward and idiot, refusing to move or take a single step for fear of what would happen, knowing himself a freak, a madman…
When Allart had finally stirred himself to make his long, terrifying journey—at every step seeing the false step which could plunge him into the abyss, to be killed or lie broken for days on the crags below the path, seeing himself fleeing, turning back—Father Master had welcomed him and heard his story, saying, “Not a freak or a madman, Allart, but much afflicted. I cannot promise you will find your true road here, or be cured, but perhaps we can teach you to live with it.”
“The leronis thought I could learn to control it with a matrix, but I was afraid,” Allart had confessed, and it was the first time he had felt free to speak of fear; fear was the forbidden thing, cowardice a vice too unspeakable to mention for a Hastur.
Father Master nodded and said, “You did well to fear the matrix
; it might have controlled you through your fear. Perhaps we can show you a way to live without fear; failing that, perhaps you can learn a way to live with your fears. First you will learn that they are yours.”
“I have always known this. I have felt guilty enough about them—” Allart protested, but the old monk had smiled.
“No. If you truly believed they were yours, you would not feel guilt, or resentment, or anger. What you see is from outside yourself, and may come, or not, but is beyond your control. But your fear is yours, and yours alone, like your voice, or your fingers, or your memory, and therefore yours to control. If you feel powerless over your fear, you have not yet admitted that it is yours, to do with as you will. Can you play the rryl?”
Startled at this mental jump, Allart admitted that he had been taught to play the small, handheld harp after a fashion.
“When your strings would not at first make the sounds you wished, did you curse the instrument, or your unskilled hands? Yet a time came, I suppose, when your fingers were responsive to your will. Do not curse your laran because your mind has not yet been trained to control it.” He let Allart think that over for a moment, then said, “The futures you see are from outside, generated by neither memory nor fear; but the fear arises within you, paralyzing your choice to move among those futures. It is you, Allart, who create the fear; when you learn to control your fear, then you can look unafraid at the many paths you may tread and choose which you will take. Your fear is like your unskilled hand on the harp, blurring the sound.”
“But how can I help being afraid? I do not want to fear.”
“Tell me,” Father Master said mildly, “which of the gods put the fear into you, like a curse?” Allart was silent, shamed, and the monk said quietly, “You speak of being afraid. Yet fear is something you generate in yourself, from your mind’s lack of control; and you will learn to look at it and discover for yourself when you choose to be afraid. The first thing you must do is to acknowledge that the fear is yours, and you can bid it come and go at will. Begin with this; whenever you feel fear that prevents choice, say to yourself: ‘What has made me feel fear? Why have I chosen to feel this fear preventing my choice, instead of feeling the freedom to choose?’ Fear is a way of not allowing yourself to choose freely what you will do next; a way of letting your body’s reflexes, not the needs of your mind, choose for you. And as you have told me, mostly, of late, you have chosen to do nothing, so that none of the things you fear will come upon you; so your choices are not made by you but by your fear. Begin here, Allart. I cannot promise to free you of your fear, only that a time will come when you are the master, and fear will not paralyze you.” Then he had smiled and said, “You came here, did you not?”
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