King's Curse
The Destroyer #24
Warren Murphy & Richard Sapir
For:
Amnon, Judy, Sharon, Uriyah, Joseph, Gilli, Naomi, Ruthi,
and most of all the awesome magnificence of the House of Sinanju.
CHAPTER ONE
THE STONE WAS OLD before the pale men on four high legs with metal chests and metal heads followed the path of the sun in from the big water you could not drink.
Before the king-priests, the stone was. Before the warrior-kings, it was. Before the Aztec and the Toltec and the Maya, it was. Before the Actatl, who served it and acknowledged it as their own personal god, the stone was.
The stone was a king’s height, and if you did not know that the circle outlined in its belly was carved by the very gods themselves before man came from the mouth of the turtle, if you did not know that, then you were not Actatl. And you would not be allowed in the palace of the god, and you would not be allowed near the sacred stone, lest the god be enraged by an unbeliever’s finger touching it.
And the people called the sacred stone Uctut.
But only the priests knew its real name.
In the first years of the pale men the warrior king of the Actatl called the five priests of Uctut to the palace, which was 142 steps high and protected Uctut from the north wind and the north light. He asked the priests what they thought of the new pale men.
“Moctezuma says they are gods,” said one priest
“Moctezuma thinks the gods breathe when he vents air after a feast,” said the king.
“Moctezuma is a king that is more to god’s way,” said another priest reproachfully. “It is known that the Aztec of Moctezuma follow their gods better because their king is a priest.”
“Life is too short to spend it preparing for its end,” the king answered. “And I believe that the rain falls without a baby’s heart being thrown into the well that feeds Uctut, and I believe that new babies come even if the hearts of women are not sent into the well, and I believe that I win victories, not because Uctut has been fed with blood, but because my men fight from high places and others from low.”
“Have you never wanted to know the name of Uctut? The real name? So that he could speak to you as he speaks to us?” another priest asked.
“What for? Everyone has a name for something. It is just a breath of air. I have not called you here to say that after so many years I have come to your way. Let it remain at this: You give the people your gods, and I do not take the people away from you. Now I ask you, what do you think of the men colored like clouds?”
“Uctut thinks he must have their hearts for his water,” said one priest.
“Moctezuma thinks we should give the tall ones with four legs the yellow metals they seek,” said another.
And another said, “Moctezuma has also said we should give the hearts of these white men to Uctut.”
“Did Moctezuma say the Aztec should give the hearts of these white men with their death sticks?” the king asked. “Or did he say the Actatl should take these hearts?”
“He said it was such a good sacrifice, we should be pleased to make it to Uctut,” said a priest.
“Then let the great Moctezuma take their hearts,” said the king, “and he may offer them up to Quetzalcoatl, the plumed serpent god.”
Another priest responded, “He said the Aztec honored the Actatl by not taking this rich sacrifice for themselves but allowing us to take it for Uctut, to make our god rich and red with the finest hearts.”
“Then this I tell to Moctezuma, great king of the great Aztec, from his most respectful neighbor, king of the Actatl, holder of leopards, who protects Uctut from the winds of the north, conqueror of the Umay, Acoupl, Xorec. To Moctezuma, I say, greetings neighbor. We appreciate your generosity and in turn, we give gifts to the Aztec and their great king.” While the king spoke, the priests all made sacred marks, for they were knowing of the mysteries, how one man could place a mark on a tablet of stone, and how another man seeing that mark could divine a thought from it, even though the maker of the mark had gone many years before to the other world.
Five hundred years later, in a land where almost everyone read and there was no mystery to it, archaeologists would engage in a favorite pastime of wishing they could talk to inhabitants of the dead cultures they studied. They would say they could get more from a half-hour conversation with someone who lived in that culture than they could get from a lifetime of studying the marks on the tablets they had found.
Yet, if they had talked to the average Actatl, they would have gotten only that the marks were mysteries, that the king lived high, the people lived low, and the priests served Uctut, whose real name only the priests knew and were allowed to speak.
But the stone that was Uctut would last. The Aztec would be no more, the Maya and Inca would be no more. The name of the Actatl would be destroyed, and the Umay, the Acoupl, the Xorec, the inland people they had conquered, would not even be remembered
All would be forgotten. Yet Uctut would survive and in that far-off time, in a land called the United States of America, blood and horror would be visited upon many, in a royal sacrifice by the Actatl to their god of the stone.
And that blood sacrifice started from what happened that day when the king of the Actatl attempted to avoid facing in battle the Spanish invader, whom he suspected was not a god, but just a man of a different color.
And so the priests made their marks and the king spoke. The gift he and his people would give to the Aztec would be the sole rights to the hearts of the pale men on four high legs with metal chests and metal heads.
One priest protested that this was too generous an offer, that Uctut would be jealous of Quetzalcoatl, the Aztec’s chief god. But the king signalled for silence and the message was over.
For Uctut’s approval a small sacrifice was chosen, a young girl of budding breasts from a fine family, and she was dressed in a royal robe of yellow feathers and placed upon the stone above the well that held the waters that fed Uctut.
Now if her family seemed to be forcing tears and only pretending to wail, there was good reason. For many generations now the Actatl had bought slaves and kept captives for just such a ceremony, and when the priests called for a sacrifice from the ranking soldiers and from those who directed the farmers and the building of roads, they would dress those slaves kept just for this purpose and offer them to Uctut.
One priest held one ankle, and another priest held the other ankle, and two other priests held the wrists. They were strong men of necessity because the bodies struggling for life often had great power. This girl’s skin was smooth, and her teeth were fine, and her eyes were shiny black. The fifth priest nodded approvingly at the family, who would be pleased with themselves later; now they lamented as if the child were their own daughter.
With delicate care, the fifth priest unfolded one side of the robe and then the other, and so careful were his hands that the girl smiled hopefully up at him. Perhaps he would let her go. She had heard other slaves say that sometimes they would bring you to the big rock and let you go. Not often but sometimes. And she had placed pebbles in a circle on a grassy bank to the gods of the streams who, while not as strong as Uctut, could sometimes outwit him. And her only request since she had been brought to the special building from the fields was that her god would outwit Uctut and let her live.
And did not the priest’s smile above her and his gentle hands mean that he would say this girl is too small and too sweet to die this day? She did not know, nor did the other slaves, that victims were sent back only because of crossed eyes or chipped teeth or scars that would make them unseemly.
But this was a pretty little girl and so the Actatl pries
t ripped out her heart.
It was a good heart, still pumping in his gentle hands after it was cut and ripped out of the young chest, and she had given a good scream that would increase Uctut’s appetite. The priest held the moving heart high so that all would see what a fine gift the family gave for the benefit of all.
The supposed mother wailed and collapsed to her knees in supposed grief. A laudation chant filled the open cathedral of the rock, and before the heart was stilled the priest lowered it to the well, and the four other priests sent the body after, careful that the valuable robe did not go in with it.
Thus was the king’s message to Moctezuma assured of the good win of Uctut.
The king watched all this with apparent approval, but his mind was not with the stupid, cruel little ceremony. Even as a little boy he had realized that it was not Uctut who wanted hearts, but the priests and the people. And since the only ones who suffered were slaves and captives, the ceremonies would continue.
He had other things on his mind this day as he looked out upon his people and their homes and fields, which he knew stretched twenty days run in all directions, beyond mountains and rivers and plains. All this was doomed. The people were doomed. Even the very words they spoke would disappear. And while he knew this must have happened to others and would happen to still others and that it was the way of things, some coming and some going, yet inside him something he could not fathom insisted that he not allow this.
He knew the visitors from the water you could not drink would take everything, for they wanted more than the yellow metal and more than slaves. They wanted, according to the king’s spies, what they said was in every man and lived forever. Sort of a mind, but not a mind, the spies had said. And they wanted this thing for their god.
And their god was one god, yet three gods, and one had died but had not died. The king had instructed his spy to ask if the pale men’s new god would accept a fourth—Uctut—and when the spies returned with the words they had translated from the new language, the king understood that everything the Actatl and the Aztec and the Maya and all the rest had known was over and done. The words were: “You shall have no other gods before me.”
This god would not take blood or food or ornaments. He wanted the living minds of his people. Not like Uctut, who could be fooled by a yellow feathered robe and an artificial wail from someone pretending to be a victim’s mother.
The king had not mentioned anything to the priests, lest in their fear or anger they attempt something that would surely fail. This new thing was unlike anything the Actatl had ever known, and against it nothing they had ever known would be effective.
That evening of the sacrifice, the king announced he would stay in his high place for many days, but he dressed as a slave, and accompanied by his most fearsome warrior, and he left the high place with a bundle of yellow metal. Now the warrior had much difficulty treating the king as a slave at first, since from birth he had been trained to serve his king and lay down his life to save that of his king. But the king told him that now they must use the deception of rank as their cover, like they used the cover of the forest once. The warrior was puzzled by this as they ran along the roads at night. Everyone knew that the king was a king because he was king. He was not a slave, otherwise he would be a slave. And the pale newcomers would know this, for those who are kings are kings.
Now the king could not tell him what he had long suspected—that the differences in men were made up by men like children’s stories were made up, except that differences among men were believed in. So the king told the warrior he had made a magic spell which would make pale men believe he was a slave and not the Actatl king. And this satisfied the warrior.
They ran through the night and in the morning they slept. For twenty-two days they did this, passing the home city of Moctezuma. And one morning they saw a fearful thing.
A pale man, twice as tall as other men, with much hair on his face and shiny metal on his head and chest, and two legs fore and two behind, walked past them, and instinctively the warrior shielded his king. But the king warned him again that he was to be treated as a slave, not a king, and there would be no more warnings. He could not give him another warning.
And they walked out of their hiding place and the tall pale man pointed at them a spear without a point but with a hole in it. And the king noticed that there was another head the same color as the body, and then he realized why the pale man had four legs and was so incredibly tall. He sat on an animal.
Had not the Inca to the south trained animals to carry bundles? This strange new animal had been trained to carry a man. And the king realized the metal was just something that was put on the pale man’s head. This was confirmed when they entered a large camp, and the king saw some men with metal on their heads and some men without. He also saw the pale men and the strange animals separated, and not joined together.
He saw a queen of the coastal people sitting on a high chair next to a pale man, and he and the warrior were brought to them. The woman spoke the language of the Aztec, and she spoke to the warrior. As he had been instructed, the warrior gave his name and his function as an Actatl, then waited.
The woman questioned in Aztec and then spoke to the pale man in another language. And the king memorized each sound as it came from her lips for there was much he had to learn to save his people. And then the warrior said he had captured this slave fleeing from the city of Moctezuma.
The warrior paused, and the woman talked the strange language, and while she pronounced Moctezuma correctly, the pale man could not. When he repeated it, he said “Montezuma” with different emphasis.
The warrior said the slave was worthless and had nothing because Moctezuma and the Aztecs were poor. And the woman spoke in the other language, and the pale man spoke, and there was tension in their voices. And the woman said to the warrior that the Aztec was not poor, that Moctezuma himself had rooms of gold. And the warrior said, no gold. Just worthless slaves. And when the woman spoke again, the king of the Actatl, dressed as a slave, let loose the many heavy weights of gold he had run with for many days, and he paid scant attention to them, brushing off his poor rags as though the gold was but the dust of the earth.
And, as he had planned, this caused great commotion, and the pale ones even tried to eat the gold by pressing their teeth into it. And the king pretending to be a slave laughed and cried out: “Oh, great queen, why do these pale ones love the yellow dirt so much?”
“Did this come from Moctezuma’s city?” she asked, and the king nodded low like a slave and said, “Yes. It comes from the rooms of gold.”
And when she repeated this to the pale one, he jumped up and danced, and from then on the pale man wanted words from the slave and ordered the warrior put to death for telling untruths. And thus was the slave-king trusted and taken into the camp of the pales, and thus did this pale man, whom the king later found out was named Cortez, proceed to his long and difficult siege of Moctezuma’s city, finally taking it.
During the months of siege, the king thought to be a slave gave bits of information about the Aztec, like a lake letting only a little stream flow out each day. And he watched and learned. Like his own people, few here could read, although the secrets were not guarded. He learned the new language from a priest of the new god. He learned that it was not the sound from the sticks that killed, but a projectile that came at great speed from a hole in the stick. He learned that there were bigger sticks that fired bigger projectiles. One night he learned to ride a horse and almost got killed.
The pale men’s metals were harder than the Actatl’s. Their military formations were not superior, but being able to stand twenty to thirty paces off and kill with the sticks called guns, the formations did not have to be superior. Their writing was not symbols of things but symbols of sound, and in this, the Actatl king knew, there was a great power. Lighter people were treated better than darker people, and these pale men did not, as his spies had correctly told him, sacrifice people or a
nimals, although at first when he saw the statue of the man stretched out on crossed bars, he was not sure.
He saw the city of Moctezuma fall and its people enslaved, and he was sure that even as the stronger Aztec were doomed, so were his own people. There would be hardly a trace.
These pale men from a land called Europe were robber warriors, and while it was not unusual for new tribes to move into old land, these pale men were different because they did not share ways, they imposed theirs. And theirs was a better way that did not demand the silliness of the sacrifice.
But he must not let his people die.
Among the camp of the pales were many tribes that sided with the newcomers against Moctezuma. One man recognized the Actatl king, and he went to the woman of Cortez and said, “That is not a slave but king of the Actatl.” And the woman called the king to her and asked why he had come as a slave when as a king he would have been welcome.
“Have you told this to Cortez yet?” asked the king.
“I will tell him before sunrise,” said the queen of the coastal people. And with the sharper, harder metal of the pale men, the king slit her throat. He did not take her heart.
When his hands were dry, he went to Cortez and told him of what he had heard as a young slave—that there were cities to the north of Moctezuma’s that were of pure gold. The walls were gold. The ceilings were gold. The streets were gold.
Cortez asked why he had not told him this earlier.
“Oh, great lord of the pale men, I was asked by your woman for rooms of gold. In these cities of the north, they do not keep gold in rooms. They make bricks of gold and they build with it, so plentiful is this strange metal.”
And with a glorious laugh, Cortez ordered his expedition to prepare. In the excitement the death of one translator, even a coastal queen, was not taken as an undue tragedy. There were many translators now.
Fifteen days north did the king take Cortez and his party and on the fifteenth, while in the mountains, the king slipped away at night.
King's Curse Page 1
