I understood Mateo's concern. The priest had taken one look at Mateo and crossed himself and mouthed Hail Mary's as if he'd seen the devil. But I also agreed with Mateo about the priest. The priest had referred to me as a converso when I went to him for confession, believing of course that as Don Julio's cousin, my family stock had been Jewish. Naturally, I told him nothing of consequence in confession and instead made up small sins for him to redress with absolution. These little lies, of which I am certain God will forgive, were necessary because Don Julio insisted that both Mateo and I regularly attend church so that he could not be accused of running a Godless hacienda.
SEVENTY-TWO
Each day the men of the village left on horseback to tend cattle or on foot to work the fields. Some women stayed to nurture children and make tortillas, while others walked up the hill to cook and clean at the great house. Mateo became an overseer to the indio vaqueros, and I learned how to herd cattle. After a painful lesson, I also learned how to stay clear of a bull chasing a cow.
Those who lived in the City of Mexico or even Veracruz relied upon the viceroy and his army for protection, but the arm of the viceroy extends little beyond the large towns and main roads. Hacendados had to protect themselves, and their haciendas were as much fortresses as houses. The walls were made of the same mud-brick construction as the jacals of the indios, but many times thicker and higher. To protect against marauders—bands of mestizos, escaped slaves, and renegade Spaniards—the walls had to be thick enough so a musket shot could not breach them and high enough to make them difficult to climb. Timbers were used to support the walls and roofs of the inner building, but there was little wood in sight—visible was stone and the adobe mud bricks.
Inside the walls, the L-shaped living quarters occupied two-thirds of the space; a small stable and large courtyard completed the walled area. The horses, except for the don's personal stock, and all of the oxen used to work the ranch were corralled near the village. Outside the village were also barns and shops where almost everything that was needed to run the hacienda—from shoes for horses to leather for tackle and plows for the fields—were made.
The courtyard trees were plentiful, while green vines and flowers climbed the walls and sprayed color everywhere but on the cobblestones themselves.
It was to this place, a fortress, a village, a small feudal kingdom, I came to be transformed from a mestizo caterpillar to a Spanish butterfly.
The don would teach me science, medicine, and engineering, but his would be the scholarly professor's approach—quiet discussions and books to read, as if I was at university. My other teacher was a madman.
Mateo was my mentor for all that would make a "gentlemen" outside the realm of the scholarly—riding horses, sword fighting, dagger stabbing, musket shooting, dancing, wooing, and even sitting down at a table with a knife, fork, and plate all of silver. I had to fight my instinct to fill my gut with as much food in the least time possible out of fear that my next meal might not come as soon as my stomach demanded.
While Mateo had all the surface breeding of a gentleman, he lacked Don Julio's calm temperament and patience. He paid me in bruises for every mistake I made...
It was two years before I met Isabelle, Don Julio's wife, and when I did it was not with the great pleasure I had in meeting the rest of Don Julio's family. To pay what respect I can, the woman was beautiful yet vain, perfumed sweetly but rude, and ultimately a Medusa who had a head of snakes and turned to stone those around her.
Don Julio had no children, but he did have a family. His sister, Inez, a couple of years older than him, and her daughter, Juana.
The sister reminded me of a nervous little bird, pecking here and there, always watching over its shoulder for a predator. A somber figure, she always wore widow's black. I assumed that it was due to her husband's death, but later learned she donned the color when her husband ran off with a serving maid only a few months before her daughter was born. The husband was never seen again.
Juana, the daughter, was four years older than me. She was livelier than her mother, who still mourned the loss of a scoundrel. Unfortunately, while Juana's mind was sharp and her smile large, our Maker had not provided her with a body of the same worth. She was rail thin and brittle-boned. Her limbs had fractured several times and had not healed properly, leaving her half-crippled. She walked with the support of two canes.
Despite her weakness in body, she maintained a joyous attitude toward life and possessed an intelligence that I found amazing. I had been raised to believe that a woman's boundaries were children and cooking. To learn that Juana could not only read and write but shared with Don Julio a knowledge of the classics, medicine, and matters of the world's physical phenomena and the sky above was of great import to me. It brought to mind that young girl who allowed me to hide in the carriage and talked boldly of disguising herself as a man to gain an education.
The breadth and depth of Don Julio's learning also changed the way I looked at the world. He made me realize that the world was more exciting and challenging than I had ever imagined. Fray Antonio told me that over a hundred years ago, before the conquest of the Aztecs, in Europe had flourished a great era in which knowledge and learning long forgotten was reborn. It had produced men like Cardinal Francisco Jiménez de Cisneros, who founded Alcalá University, and Leonardo de Vinci of Italy, who was not only a painter but a military engineer who designed fortifications and war machines while studying the human body more thoroughly than any man of medicine.
Don Julio, like Leonardo, was a man of all seasons. He painted, studied the plants and animals of New Spain, knew more about medicine than most medical doctors, drew maps, not only of the mountains and valleys, but of the stars and planets, and was an engineer.
His skill at engineering was so renowned that the viceroy had given him the task of designing a great tunnel to avert flood waters from Mexica. The city was built on an island in the middle of Lake Texcoco. When it rained heavily, it came under threat of flood, and in some years flood waters overwhelmed the city. The tunnel was built to direct the waters out of the lake to keep the city from flooding. It was the greatest engineering project in New Spain or anywhere else in the New World.
¡Ay de mí! it would ultimately drown us in tragedy.
My presence with the family had to be accounted for. I could not keep up the pretense of being indio with Don Julio and the people around him. A major problem, besides my skin color and features, was the fact that I was growing a heavy beard even in my late teens. Indios had little hair on their faces. Mateo tried to convince me to shave the beard, telling me that señoritas preferred a clean-shaven face that they could rub against. But I had already been stripped of my indio disguise to become a Spaniard. I kept the beard. Neatly trimmed beards, especially sharply pointed goatees with mustaches, were the fashion of gentlemen, but I kept my beard full and long to hide my face. I also believed it made me look older and wiser.
Juana, Don Julio's niece, joked with me about the beard, asking what crime—or what woman—I was hiding from.
Don Julio was silent on the subject of my beard. He was equally silent about the mestizo boy from Veracruz who was wanted for heinous crimes. Don Julio and Mateo continued to treat the subject as they had done so earlier—with complete silence.
My suspicion was always that Don Julio knew even more than he let on. Once when I hurried into his library in the great house of the hacienda to speak to him, he was standing by the fireplace looking at a piece of paper. As I approached, he threw the paper into the fire. As it burned, I saw that it was an old reward notice for a mestizo known as Cristo the Bastardo. Fortunately, Cristo was a nickname for Cristóbal, and the latter was a popular name among Spaniards and indios.
As I said, I believed part of the reason Don Julio took me in as family was because he also bore a blood taint. One day when I was defending my life against Mateo as he taught me how to fight with a sword, I asked him why someone would call Don Julio a Jew.
"Don Julio's family were originally Portuguese Jews. In order to stay in Portugal soon after the discovery of the New World, many Jews converted to Christianity. Both conversos, those who converted willingly and Jews who only converted for appearances, were tolerated for the blood money they paid until King Filipe of Spain inherited the throne in Lisbon. When pressures increased, many conversos and secret Jews, marranos, came to New Spain. Don Julio came here over twenty years ago and since has brought many family members with him. Conversos are frequently suspected of being secret Jews. And even if the conversion to Christianity was faithful, in most people's eyes they carry the blood taint no matter how long ago their family had converted."
I knew something of the fate of Jews and Moors in Spain from Fray Antonio. At almost the same time that Columbus was sailing from Spain to discover the New World, King Ferdinand and Queen Isabella ordered the Jews to leave Spain.
"Before the banishment," Mateo said, "Jews and Moors were not only the wealthiest merchants, but the most educated people on the Iberian Peninsula. They were most often the doctors and merchants found in every town of any size. But every Jew and Moor in Spain and Portugal was forced to either convert to Christianity or leave. When they left, they were not allowed to take their gold or jewels. My Christian blood runs deep, but I can sympathize with Jews and Moors who had to face death or exile over their religious beliefs."
As one whose own blood was deemed tainted, I, too, found sympathy in my heart for people who could not prove purity of blood, limpieza de sangre. With my knowledge of languages, literature, and medicine, had I been indio, Don Julio could have held me out as an example of what the indigenous peoples were capable of, sort of a tamed and erudite noble savage. But as a mestizo, a carrier of the blood taint, it would not amuse but infuriate the gachupins.
The don could have had me keep up my indio disguise or even revert to the mestizo that I was. But he knew that I would never be able to advance and display the talents and scholarship he recognized in me. So I became a Spaniard.
The don introduced me as the son of a distant cousin who came to stay with him when both my parents were carried away by peste. Because the don was a gachupin, a wearer of spurs, people would assume that I, too, was born on the Iberian Peninsula.
One day I was a social outcast and the next a wearer of big spurs.
SEVENTY-THREE
"Parry left!" Mateo shouted at me as he delivered a rain of blows.
Learning how to be a gentleman was harder than learning how to be a lépero, I soon discovered—and more painful.
"You are fortunate, Señor Bastardo," Mateo said, "that you dwell in the Empire of the Spanish."
Mateo used the tip of his sword to flick an imaginary object off the front of my shirt. I also had a sword, but other than using it as a club to bludgeon with, I had no idea what to do with it.
"The Spanish are the Masters of the Sword," Mateo said, "and all the world knows it. The English swine, may San Miguel burn their souls and cast them down to hell, use short, thick swords to deliver blows in the hope that they will beat their opponents to death. The French are dainty fighters, all lace and perfume. They wish to love their opponents to death. The Italians, ha, the Italians, those arrogant bastards full of hot wind and bravado, they almost succeed at being Masters of the Sword because of their speed and cunning, but they lack knowledge of the secret that makes Spaniards the greatest swordsmen on earth."
Mateo put the tip of his sword to my throat and lifted my chin an inch.
"I have been sworn to secrecy upon penalty of death by all the chivalric orders of Spain never to divulge this secret to anyone who does not have Spanish blood in his heart. You, my little bastardo-half-breed, are Spanish in a queer sort of way. But you must also swear an oath to God and all of his angels that you will never reveal this secret to anyone else because every man in the world wants to be a Spanish swordsman."
I was thrilled that Mateo had honored me with a secret of such magnitude.
He stepped back a couple of paces and drew an imaginary circle on the ground.
"The Circle of Death. You enter it with the Dance of the Blade."
I stared down at the ground where his sword had passed. Dancing? Deadly circles? Had Mateo been imbibing the don's wine again?
"The first thing you must understand is that there are two types of sword fighters, the quick and the dead." His sword flashed as a blur before my eyes. "What type of sword fighter are you, Bastardo?"
"The quick!" I slashed out with my sword like I was chopping down a tree. The sword flew out of my hand, and Mateo's sword was at my throat. The tip of his sword was under my chin; his dagger pushed against my gut. He put pressure on my chin with his sword and I stretched onto my tiptoes. Blood ran down my neck.
"You are dead, Chico. I ask God to grant you one more life so that I can teach you to fight with a sword, but when your training is over, there will be no more mercy. The next man you fight will either kill you—or be killed."
Mateo released the pressure on my throat.
"Pick up your sword."
I scrambled to get the blade, wiping blood from my neck.
"Stand before me with your feet together. Now take a step toward me. Extend your sword as far as you can and mark a spot in front of you and to each side."
After I scored the dirt with my sword, Mateo drew a circle around me, more to the front than to the back.
"That is the circle of death. It is not one circle, but a thousand, moving with you, moving with your opponent. It is liquid, like ripples in water, constantly moving, constantly changing, flowing toward you, flowing back."
Mateo faced me and stood at the edge of the circle. "The circle begins at the point you can reach across and inflict a wound or death on your opponent. From here I can hit your face, your chest, your stomach." He moved slightly to the left. "From either side I can get the sides of your body. I move a little more and I can slice the hamstring behind your leg. Remember, Chico, the circle is fluid—it changes with every step.
"And it belongs to both of you. When you face another swordsman, one or both of you will close the space between you. When you get close enough to strike, the circle is created for both of you."
Along with the physical combat, Mateo gave me much verbal instruction about the uses of swords.
The dress rapier most men carried in town was lighter and fancier than the military swords and much less lethal.
"It will serve you well to fend off an attacker on a city street or in a duel of honor, and it is good for thrusting or cutting, but when you are in the thick of battle you need a weapon that will kill an opponent who may be wearing padding or even armor, one that can cut off an enemy's arm or head. A military sword will allow you to drive back a group of attackers or even cut your way through."
He demonstrated how the basket hilt protected the hand on a light sword. "The sword you duel with should have this type of hilt that protects your hand from a downward slice. But neither the dress sword you carry on the streets or the military sword you carry for protection outside a city should have an elaborate hilt. Why not?"
"Because, uh, becau—"
"Estupido!" He attacked with his rapier, the sword a blur as he struck me again and again, raising painful welts on my arms and legs.
"When you reach for a sword, whether it be from a sudden attack in battle or a sudden attack on a street from a robber, you may have only a split second to arm yourself. If there is a fancy hilt guard, you will grab it instead of getting a good grip on the hilt. When that happens, Bastardo, you will have a sword sticking in your throat before your own weapon is free of its scabbard. Most duels are arranged in advance. Thus you can use an elaborate hilt guard to protect your hand because you do not have to draw your sword to protect yourself from a sudden attack."
Not all swords are right for a particular man, he told me. The weight of the sword depends upon the strength of a man. "Much attention must be given to the length you need for your hei
ght and the length of your arms. If your sword is too long, you will not be able to uncross the blade from your opponent's without stepping back and putting yourself off balance. If it is too short, the circle of death will be smaller for your opponent because of his greater reach."
He showed me how to discover the length I needed. I held my dagger out arm length in one hand, the arm horizontal to the ground but the dagger held upward, and my other hand with my elbow crooked so the sword hilt was at my hip. "The sword should reach the grip of the dagger but not extend beyond," he said.
Everything else being equal, a tall man will prevail over a shorter man because he has a longer weapon and a longer reach.
"If your sword is too heavy, you will lack the speed to attack, parry, or counterattack. If it is too light, your opponent's blade will break it."
I had to build up strength, and I did this by practicing with a much heavier sword than either my dress sword or my military sword. "Your arm will think it is carrying the heavier sword, and you will be able to use your swords with greater speed and strength."
The dagger is a useless weapon for warding off blows. It has one good purpose: "When your blade is crossed with your opponent's, you stab him with your dagger before he can get his weapon uncrossed."
Ayyo, my Aztec ancestors would be proud to see that I was learning the fine art of killing from a true master. Mateo may have been a liar, a purloiner of poetry and women, but when it came to the art of killing, he was a master.
"You must always be the aggressor," he told me. "Not that you should start all fights—but once they start, you must counterattack so aggressively your opponent is on the defensive. And when a fight is inevitable and your opponent chooses to talk about it, while he is still concentrating on insulting you with words, you must pay him the greatest insult of all—put your dagger in his gut."
Aztec Blood Page 38
