A House for Mr. Biswas

by V. S. Naipaul

  ‘Boy, boy,’ the midwife cried. ‘But what sort of boy? Six-fingered, and born in the wrong way.’

  The old man groaned and Bissoondaye said, ‘I knew it. There is no luck for me.’

  At once, though it was night and the way was lonely, she left the hut and walked to the next village, where there was a hedge of cactus. She brought back leaves of cactus, cut them into strips and hung a strip over every door, every window, every aperture through which an evil spirit might enter the hut.

  But the midwife said, ‘Whatever you do, this boy will eat up his own mother and father.’

  The next morning, when in the bright light it seemed that all evil spirits had surely left the earth, the pundit came, a small, thin man with a sharp satirical face and a dismissing manner. Bissoondaye seated him on the string bed, from which the old man had been turned out, and told him what had happened.

  ‘Hm. Born in the wrong way. At midnight, you said.’

  Bissoondaye had no means of telling the time, but both she and the midwife had assumed that it was midnight, the inauspicious hour.

  Abruptly, as Bissoondaye sat before him with bowed and covered head, the pundit brightened, ‘Oh, well. It doesn’t matter. There are always ways and means of getting over these unhappy things.’ He undid his red bundle and took out his astrological almanac, a sheaf of loose thick leaves, long and narrow, between boards. The leaves were brown with age and their musty smell was mixed with that of the red and ochre sandalwood paste that had been spattered on them. The pundit lifted a leaf, read a little, wet his forefinger on his tongue and lifted another leaf.

  At last he said, ‘First of all, the features of this unfortunate boy. He will have good teeth but they will be rather wide, and there will be spaces between them. I suppose you know what that means. The boy will be a lecher and a spendthrift. Possibly a liar as well. It is hard to be sure about those gaps between the teeth. They might mean only one of those things or they might mean all three.’

  ‘What about the six fingers, pundit?’

  ‘That’s a shocking sign, of course. The only thing I can advise is to keep him away from trees and water. Particularly water.’

  ‘Never bath him?’

  ‘I don’t mean exactly that.’ He raised his right hand, bunched the fingers and, with his head on one side, said slowly, ‘One has to interpret what the book says.’ He tapped the wobbly almanac with his left hand. ‘And when the book says water, I think it means water in its natural form.’

  ‘Natural form.’

  ‘Natural form,’ the pundit repeated, but uncertainly. ‘I mean,’ he said quickly, and with some annoyance, ‘keep him away from rivers and ponds. And of course the sea. And another thing,’ He added with satisfaction. ‘He will have an unlucky sneeze.’ He began to pack the long leaves of his almanac. ‘Much of the evil this boy will undoubtedly bring will be mitigated if his father is forbidden to see him for twenty-one days.’

  ‘That will be easy,’ Bissoondaye said, speaking with emotion for the first time.

  ‘On the twenty-first day the father must see the boy. But not in the flesh.’

  ‘In a mirror, pundit?’

  ‘I would consider that ill-advised. Use a brass plate. Scour it well.’

  ‘Of course.’

  ‘You must fill this brass plate with coconut oil – which, by the way, you must make yourself from coconuts you have collected with your own hands – and in the reflection on this oil the father must see his son’s face.’ He tied the almanac together and rolled it in the red cotton wrapper which was also spattered with sandalwood paste. ‘I believe that is all.’

  ‘We forgot one thing, punditji. The name.’

  ‘I can’t help you completely there. But it seems to me that a perfectly safe prefix would be Mo. It is up to you to think of something to add to that.’

  ‘Oh, punditji, you must help me. I can only think of hun.’

  The pundit was surprised and genuinely pleased. ‘But that is excellent. Excellent. Mohun. I couldn’t have chosen better myself. For Mohun, as you know, means the beloved, and was the name given by the milkmaids to Lord Krishna.’ His eyes softened at the thought of the legend and for a moment he appeared to forget Bissoondaye and Mr Biswas.

  From the knot at the end of her veil Bissoondaye took out a florin and offered it to the pundit, mumbling her regret that she could not give more. The pundit said that she had done her best and was not to worry. In fact he was pleased; he had expected less.

  *

  Mr Biswas lost his sixth finger before he was nine days old. It simply came off one night and Bipti had an unpleasant turn when, shaking out the sheets one morning, she saw this tiny finger tumble to the ground. Bissoondaye thought this an excellent sign and buried the finger behind the cowpen at the back of the house, not far from where she had buried Mr Biswas’s navel-string.

  In the days that followed Mr Biswas was treated with attention and respect. His brothers and sisters were slapped if they disturbed his sleep, and the flexibility of his limbs was regarded as a matter of importance. Morning and evening he was massaged with coconut oil. All his joints were exercised; his arms and legs were folded diagonally across his red shining body; the big toe of his right foot was made to touch his left shoulder, the big toe of his left foot was made to touch his right shoulder, and both toes were made to touch his nose; finally, all his limbs were bunched together over his belly and then, with a clap and a laugh, released.

  Mr Biswas responded well to these exercises, and Bissoondaye became so confident that she decided to have a celebration on the ninth day. She invited people from the village and fed them. The pundit came and was unexpectedly gracious, though his manner suggested that but for his intervention there would have been no celebration at all. Jhagru, the barber, brought his drum, and Selochan did the Shiva dance in the cowpen, his body smeared all over with ash.

  There was an unpleasant moment when Raghu, Mr Biswas’s father, appeared. He had walked; his dhoti and jacket were sweated and dusty. ‘Well, this is very nice,’ he said. ‘Celebrating. And where is the father?’

  ‘Leave this house at once,’ Bissoondaye said, coming out of the kitchen at the side. ‘Father! What sort of father do you call yourself, when you drive your wife away every time she gets heavy-footed?’

  ‘That is none of your business,’ Raghu said. ‘Where is my son?’

  ‘Go ahead. God has paid you back for your boasting and your meanness. Go and see your son. He will eat you up. Six-fingered, born in the wrong way. Go in and see him. He has an unlucky sneeze as well.’

  Raghu halted. ‘Unlucky sneeze?’

  ‘I have warned you. You can only see him on the twenty-first day. If you do anything stupid now the responsibility will be yours.’

  From his string bed the old man muttered abuse at Raghu. ‘Shameless, wicked. When I see the behaviour of this man I begin to feel that the Black Age has come.’

  The subsequent quarrel and threats cleared the air. Raghu confessed he had been in the wrong and had already suffered much for it. Bipti said she was willing to go back to him. And he agreed to come again on the twenty-first day.

  To prepare for that day Bissoondaye began collecting dry coconuts. She husked them, grated the kernels and set about extracting the oil the pundit had prescribed. It was a long job of boiling and skimming and boiling again, and it was surprising how many coconuts it took to make a little oil. But the oil was ready in time, and Raghu came, neatly dressed, his hair plastered flat and shining, his moustache trimmed, and he was very correct as he took off his hat and went into the dark inner room of the hut which smelled warmly of oil and old thatch. He held his hat on the right side of his face and looked down into the oil in the brass plate. Mr Biswas, hidden from his father by the hat, and well wrapped from head to foot, was held face downwards over the oil. He didn’t like it; he furrowed his forehead, shut his eyes tight and bawled. The oil rippled, clear amber, broke up the reflection of Mr Biswas’s face, already dist
orted with rage, and the viewing was over.

  A few days later Bipti and her children returned home. And there Mr Biswas’s importance steadily diminished. The time came when even the daily massage ceased.

  But he still carried weight. They never forgot that he was an unlucky child and that his sneeze was particularly unlucky. Mr Biswas caught cold easily and in the rainy season threatened his family with destitution. If, before Raghu left for the sugar-estate, Mr Biswas sneezed, Raghu remained at home, worked on his vegetable garden in the morning and spent the afternoon making walking-sticks and sabots, or carving designs on the hafts of cutlasses and the heads of walking-sticks. His favourite design was a pair of Wellingtons; he had never owned Wellingtons but had seen them on the overseer. Whatever he did, Raghu never left the house. Even so, minor mishaps often followed Mr Biswas’s sneeze: threepence lost in the shopping, the breaking of a bottle, the upsetting of a dish. Once Mr Biswas sneezed on three mornings in succession.

  ‘This boy will eat up his family in truth,’ Raghu said.

  One morning, just after Raghu had crossed the gutter that ran between the road and his yard, he suddenly stopped. Mr Biswas had sneezed. Bipti ran out and said, ‘It doesn’t matter. He sneezed when you were already on the road.’

  ‘But I heard him. Distinctly.’

  Bipti persuaded him to go to work. About an hour or two later, while she was cleaning the rice for the midday meal, she heard shouts from the road and went out to find Raghu lying in an ox-cart, his right leg swathed in bloody bandages. He was groaning, not from pain, but from anger. The man who had brought him refused to help him into the yard: Mr Biswas’s sneeze was too well known. Raghu had to limp in leaning on Bipti’s shoulder.

  ‘This boy will make us all paupers,’ Raghu said.

  He spoke from a deep fear. Though he saved and made himself and his family go without many things, he never ceased to feel that destitution was very nearly upon him. The more he hoarded, the more he felt he had to waste and to lose, and the more careful he became.

  Every Saturday he lined up with the other labourers outside the estate office to collect his pay. The overseer sat at a little table, on which his khaki cork hat rested, wasteful of space, but a symbol of wealth. On his left sat the Indian clerk, important, stern, precise, with small neat hands that wrote small neat figures in black ink and red ink in the tall ledger. As the clerk entered figures and called out names and amounts in his high, precise voice, the overseer selected coins from the columns of silver and the heaps of copper in front of him, and with greater deliberation extracted notes from the blue one-dollar stacks, the smaller red two-dollar stack and the very shallow green five-dollar stack. Few labourers earned five dollars a week; the notes were there to pay those who were collecting their wives’ or husbands’ wages as well as their own. Around the overseer’s cork hat, and seeming to guard it, there were stiff blue paper bags, neatly serrated at the top, printed with large figures, and standing upright from the weight of coin inside them. Clean round perforations gave glimpses of the coin and, Raghu had been told, allowed it to breathe.

  These bags fascinated Raghu. He had managed to get a few and after many months and a little cheating – turning a shilling into twelve pennies, for example – he had filled them. Thereafter he had never been able to stop. No one, not even Bipti, knew where he hid these bags; but the word had got around that he buried his money and was possibly the richest man in the village. Such talk alarmed Raghu and, to counter it, he increased his austerities.

  Mr Biswas grew. The limbs that had been massaged and oiled twice a day now remained dusty and muddy and unwashed for days. The malnutrition that had given him the sixth finger of misfortune pursued him now with eczema and sores that swelled and burst and scabbed and burst again, until they stank; his ankles and knees and wrists and elbows were in particular afflicted, and the sores left marks like vaccination scars. Malnutrition gave him the shallowest of chests, the thinnest of limbs; it stunted his growth and gave him a soft rising belly. And yet, perceptibly, he grew. He was never aware of being hungry. It never bothered him that he didn’t go to school. Life was unpleasant only because the pundit had forbidden him to go near ponds and rivers. Raghu was an excellent swimmer and Bipti wished him to train Mr Biswas’s brothers. So every Sunday morning Raghu took Pratap and Prasad to swim in a stream not far off, and Mr Biswas stayed at home, to be bathed by Bipti and have all his sores ripped open by her strong rubbing with the blue soap. But in an hour or two the redness and rawness of the sores had faded, scabs were beginning to form, and Mr Biswas was happy again. He played at house with his sister Dehuti. They mixed yellow earth with water and made mud fireplaces; they cooked a few grains of rice in empty condensed milk tins; and, using the tops of tins as baking-stones, they made rotis.

  In these amusements Prasad and Pratap took no part. Nine and eleven respectively, they were past such frivolities, and had already begun to work, joyfully cooperating with the estates in breaking the law about the employment of children. They had developed adult mannerisms. They spoke with blades of grass between their teeth; they drank noisily and sighed, passing the back of their hands across their mouths; they ate enormous quantities of rice, patted their bellies and belched; and every Saturday they stood up in line to draw their pay. Their job was to look after the buffaloes that drew the cane-carts. The buffaloes’ pleasance was a muddy, cloyingly sweet pool not far from the factory; here, with a dozen other thin-limbed boys, noisy, happy, over-energetic and with a full sense of their importance, Pratap and Prasad moved all day in the mud among the buffaloes. When they came home their legs were caked with the buffalo mud which, on drying, had turned white, so that they looked like the trees in fire-stations and police-stations which are washed with white lime up to the middle of their trunks.

  Much as he wanted to, it was unlikely that Mr Biswas would have joined his brothers at the buffalo pond when he was of age. There was the pundit’s ruling against water; and though it could be argued that mud was not water, and though an accident there might have removed the source of Raghu’s anxiety, neither Raghu nor Bipti would have done anything against the pundit’s advice. In another two or three years, when he could be trusted with a sickle, Mr Biswas would be made to join the boys and girls of the grass-gang. Between them and the buffalo boys there were constant disputes, and there was no doubt who were superior. The buffalo boys, with their leggings of white mud, tickling the buffaloes and beating them with sticks, shouting at them and controlling them, exercised power. Whereas the children of the grass-gang, walking briskly along the road single file, their heads practically hidden by tall, wide bundles of wet grass, hardly able to see, and, because of the weight on their heads and the grass over their faces, unable to make more than slurred, brief replies to taunts, were easy objects of ridicule.

  And it was to be the grass-gang for Mr Biswas. Later he would move to the cane fields, to weed and clean and plant and reap; he would be paid by the task and his tasks would be measured out by a driver with a long bamboo rod. And there he would remain. He would never become a driver or a weigher because he wouldn’t be able to read. Perhaps, after many years, he might save enough to rent or buy a few acres where he would plant his own canes, which he would sell to the estate at a price fixed by them. But he would achieve this only if he had the strength and optimism of his brother Pratap. For that was what Pratap did. And Pratap, illiterate all his days, was to become richer than Mr Biswas; he was to have a house of his own, a large, strong, well-built house, years before Mr Biswas.

  But Mr Biswas never went to work on the estates. Events which were to occur presently led him away from that. They did not lead him to riches, but made it possible for him to console himself in later life with the Meditations of Marcus Aurelius, while he rested on the Slumberking bed in the one room which contained most of his possessions.

  Dhari, the next-door neighbour, bought a cow in calf, and when the calf was born, Dhari, whose wife went out to work and who had no
children of his own, offered Mr Biswas the job of taking water to the calf during the day, at a penny a week. Raghu and Bipti were pleased.

  Mr Biswas loved the calf, for its big head that looked so insecurely attached to its slender body, for its knobbly shaky legs, its big sad eyes and pink stupid nose. He liked to watch the calf tugging fiercely and sloppily at its mother’s udders, its thin legs splayed out, its head almost hidden under its mother’s belly. And he did more than take water to the calf. He took it for walks across damp fields of razor grass and along the rutted lanes between the cane fields, anxious to feed it with grass of many sorts and unable to understand why the calf resented being led from one place to another.

  It was on one of these walks that Mr Biswas discovered the stream. It could not be here that Raghu brought Pratap and Prasad to swim: it was too shallow. But it was certainly here that Bipti and Dehuti came on Sunday afternoons to do the washing and returned with their fingers white and pinched. Between clumps of bamboo the stream ran over smooth stones of many sizes and colours, the cool sound of water blending with the rustle of the sharp leaves, the creaks of the tall bamboos when they swayed and their groans when they rubbed against one another.

  Mr Biswas stood in the stream and looked down. The swift movement of the water and the noise made him forget its shallowness, the stones felt slippery, and in a panic he scrambled up to the bank and looked at the water, now harmless again, while the calf stood idle and unhappy beside him, not caring for bamboo leaves.

  He continued to go to the forbidden stream. Its delights seemed endless. In a small eddy, dark in the shadow of the bank, he came upon a school of small black fish matching their background so well that they might easily have been mistaken for weeds. He lay down on the bamboo leaves and stretched out a hand slowly, but as soon as his fingers touched the water, the fish, with a wriggle and flick, were away. After that, when he saw the fish, he did not try to catch them. He would watch them and then drop things on the water. A dry bamboo leaf might cause a slight tremor among the fish; a bamboo twig might frighten them more; but if he remained still after that and dropped nothing the fish would become calm again. Then he would spit. Though he couldn’t spit as well as his brother Pratap who, with casual violence, could make his spit resound wherever it fell, it pleased Mr Biswas to see his spit circling slowly above the black fish before being carried away into the main stream. Fishing he sometimes tried, with a thin bamboo rod, a length of string, a bent pin and no bait. The fish didn’t bite; but if he wiggled the string violently they became frightened. When he had gazed at the fish long enough he dropped a stick into the water; it was good then to see the whole school instantly streaking away.