“All the moral and Christian virtues bound in black Morocco, complete!” he said, when Haley had finished. “Well, now, my good fellow, what’s the damage, as they say in Kentucky; in short, what’s to be paid out for this business? How much are you going to cheat me, now? Out with it!”
“Wal,” said Haley, “if I should say thirteen hundred dollars for that ar fellow, I shouldn’t but just save myself; I shouldn’t, now, re’ly.”
“Poor fellow!” said the young man, fixing his keen, mocking blue eye on him; “but I suppose you’d let me have him for that, out of a particular regard for me.”
“Well, the young lady here seems to be sot on him, and nat’lly enough.”
“O! certainly, there’s a call on your benevolence, my friend. Now, as a matter of Christian charity, how cheap could you afford to let him go, to oblige a young lady that’s particular sot on him?”
“Wal, now, just think on ‘t,” said the trader; “just look at them limbs, — broad-chested, strong as a horse. Look at his head; them high forrads allays shows calculatin niggers, that’ll do any kind o’ thing. I’ve, marked that ar. Now, a nigger of that ar heft and build is worth considerable, just as you may say, for his body, supposin he’s stupid; but come to put in his calculatin faculties, and them which I can show he has oncommon, why, of course, it makes him come higher. Why, that ar fellow managed his master’s whole farm. He has a strornary talent for business.”
“Bad, bad, very bad; knows altogether too much!” said the young man, with the same mocking smile playing about his mouth. “Never will do, in the world. Your smart fellows are always running off, stealing horses, and raising the devil generally. I think you’ll have to take off a couple of hundred for his smartness.”
“Wal, there might be something in that ar, if it warnt for his character; but I can show recommends from his master and others, to prove he is one of your real pious, — the most humble, prayin, pious crittur ye ever did see. Why, he’s been called a preacher in them parts he came from.”
“And I might use him for a family chaplain, possibly,” added the young man, dryly. “That’s quite an idea. Religion is a remarkably scarce article at our house.”
“You’re joking, now.”
“How do you know I am? Didn’t you just warrant him for a preacher? Has he been examined by any synod or council? Come, hand over your papers.”
If the trader had not been sure, by a certain good-humored twinkle in the large eye, that all this banter was sure, in the long run, to turn out a cash concern, he might have been somewhat out of patience; as it was, he laid down a greasy pocket-book on the cotton-bales, and began anxiously studying over certain papers in it, the young man standing by, the while, looking down on him with an air of careless, easy drollery.
“Papa, do buy him! it’s no matter what you pay,” whispered Eva, softly, getting up on a package, and putting her arm around her father’s neck. “You have money enough, I know. I want him.”
“What for, pussy? Are you going to use him for a rattle-box, or a rocking-horse, or what?
“I want to make him happy.”
“An original reason, certainly.”
Here the trader handed up a certificate, signed by Mr. Shelby, which the young man took with the tips of his long fingers, and glanced over carelessly.
“A gentlemanly hand,” he said, “and well spelt, too. Well, now, but I’m not sure, after all, about this religion,” said he, the old wicked expression returning to his eye; “the country is almost ruined with pious white people; such pious politicians as we have just before elections, — such pious goings on in all departments of church and state, that a fellow does not know who’ll cheat him next. I don’t know, either, about religion’s being up in the market, just now. I have not looked in the papers lately, to see how it sells. How many hundred dollars, now, do you put on for this religion?”
“You like to be jokin, now,” said the trader; “but, then, there’s sense under all that ar. I know there’s differences in religion. Some kinds is mis’rable: there’s your meetin pious; there’s your singin, roarin pious; them ar an’t no account, in black or white; — but these rayly is; and I’ve seen it in niggers as often as any, your rail softly, quiet, stiddy, honest, pious, that the hull world couldn’t tempt ’em to do nothing that they thinks is wrong; and ye see in this letter what Tom’s old master says about him.”
“Now,” said the young man, stooping gravely over his book of bills, “if you can assure me that I really can buy this kind of pious, and that it will be set down to my account in the book up above, as something belonging to me, I wouldn’t care if I did go a little extra for it. How d’ye say?”
“Wal, raily, I can’t do that,” said the trader. “I’m a thinkin that every man’ll have to hang on his own hook, in them ar quarters.”
“Rather hard on a fellow that pays extra on religion, and can’t trade with it in the state where he wants it most, an’t it, now?” said the young man, who had been making out a roll of bills while he was speaking. “There, count your money, old boy!” he added, as he handed the roll to the trader.
“All right,” said Haley, his face beaming with delight; and pulling out an old inkhorn, he proceeded to fill out a bill of sale, which, in a few moments, he handed to the young man.
“I wonder, now, if I was divided up and inventoried,” said the latter as he ran over the paper, “how much I might bring. Say so much for the shape of my head, so much for a high forehead, so much for arms, and hands, and legs, and then so much for education, learning, talent, honesty, religion! Bless me! there would be small charge on that last, I’m thinking. But come, Eva,” he said; and taking the hand of his daughter, he stepped across the boat, and carelessly putting the tip of his finger under Tom’s chin, said, good-humoredly, “Look-up, Tom, and see how you like your new master.”
Tom looked up. It was not in nature to look into that gay, young, handsome face, without a feeling of pleasure; and Tom felt the tears start in his eyes as he said, heartily, “God bless you, Mas’r!”
“Well, I hope he will. What’s your name? Tom? Quite as likely to do it for your asking as mine, from all accounts. Can you drive horses, Tom?”
“I’ve been allays used to horses,” said Tom. “Mas’r Shelby raised heaps of ‘em.”
“Well, I think I shall put you in coachy, on condition that you won’t be drunk more than once a week, unless in cases of emergency, Tom.”
Tom looked surprised, and rather hurt, and said, “I never drink, Mas’r.”
“I’ve heard that story before, Tom; but then we’ll see. It will be a special accommodation to all concerned, if you don’t. Never mind, my boy,” he added, good-humoredly, seeing Tom still looked grave; “I don’t doubt you mean to do well.”
“I sartin do, Mas’r,” said Tom.
“And you shall have good times,” said Eva. “Papa is very good to everybody, only he always will laugh at them.”
“Papa is much obliged to you for his recommendation,” said St. Clare, laughing, as he turned on his heel and walked away.
CHAPTER XV
Of Tom’s New Master, and Various Other Matters
Since the thread of our humble hero’s life has now become interwoven with that of higher ones, it is necessary to give some brief introduction to them.
Augustine St. Clare was the son of a wealthy planter of Louisiana. The family had its origin in Canada. Of two brothers, very similar in temperament and character, one had settled on a flourishing farm in Vermont, and the other became an opulent planter in Louisiana. The mother of Augustine was a Huguenot French lady, whose family had emigrated to Louisiana during the days of its early settlement. Augustine and another brother were the only children of their parents. Having inherited from his mother an exceeding delicacy of constitution, he was, at the instance of physicians, during many years of his boyhood, sent to the care of his uncle in Vermont, in order that his constitution might be strengthened by the cold of a more braci
ng climate.
In childhood, he was remarkable for an extreme and marked sensitiveness of character, more akin to the softness of woman than the ordinary hardness of his own sex. Time, however, overgrew this softness with the rough bark of manhood, and but few knew how living and fresh it still lay at the core. His talents were of the very first order, although his mind showed a preference always for the ideal and the æsthetic, and there was about him that repugnance to the actual business of life which is the common result of this balance of the faculties. Soon after the completion of his college course, his whole nature was kindled into one intense and passionate effervescence of romantic passion. His hour came, — the hour that comes only once; his star rose in the horizon, — that star that rises so often in vain, to be remembered only as a thing of dreams; and it rose for him in vain. To drop the figure, — he saw and won the love of a high-minded and beautiful woman, in one of the northern states, and they were affianced. He returned south to make arrangements for their marriage, when, most unexpectedly, his letters were returned to him by mail, with a short note from her guardian, stating to him that ere this reached him the lady would be the wife of another. Stung to madness, he vainly hoped, as many another has done, to fling the whole thing from his heart by one desperate effort. Too proud to supplicate or seek explanation, he threw himself at once into a whirl of fashionable society, and in a fortnight from the time of the fatal letter was the accepted lover of the reigning belle of the season; and as soon as arrangements could be made, he became the husband of a fine figure, a pair of bright dark eyes, and a hundred thousand dollars; and, of course, everybody thought him a happy fellow.
The married couple were enjoying their honeymoon, and entertaining a brilliant circle of friends in their splendid villa, near Lake Pontchartrain, when, one day, a letter was brought to him in that well-remembered writing. It was handed to him while he was in full tide of gay and successful conversation, in a whole room-full of company. He turned deadly pale when he saw the writing, but still preserved his composure, and finished the playful warfare of badinage which he was at the moment carrying on with a lady opposite; and, a short time after, was missed from the circle. In his room, alone, he opened and read the letter, now worse than idle and useless to be read. It was from her, giving a long account of a persecution to which she had been exposed by her guardian’s family, to lead her to unite herself with their son: and she related how, for a long time, his letters had ceased to arrive; how she had written time and again, till she became weary and doubtful; how her health had failed under her anxieties, and how, at last, she had discovered the whole fraud which had been practised on them both. The letter ended with expressions of hope and thankfulness, and professions of undying affection, which were more bitter than death to the unhappy young man. He wrote to her immediately:
“I have received yours, — but too late. I believed all I heard. I was desperate. I am married, and all is over. Only forget, — it is all that remains for either of us.”
And thus ended the whole romance and ideal of life for Augustine St. Clare. But the real remained, — the real, like the flat, bare, oozy tide-mud, when the blue sparkling wave, with all its company of gliding boats and white-winged ships, its music of oars and chiming waters, has gone down, and there it lies, flat, slimy, bare, — exceedingly real.
Of course, in a novel, people’s hearts break, and they die, and that is the end of it; and in a story this is very convenient. But in real life we do not die when all that makes life bright dies to us. There is a most busy and important round of eating, drinking, dressing, walking, visiting, buying, selling, talking, reading, and all that makes up what is commonly called living, yet to be gone through; and this yet remained to Augustine. Had his wife been a whole woman, she might yet have done something — as woman can — to mend the broken threads of life, and weave again into a tissue of brightness. But Marie St. Clare could not even see that they had been broken. As before stated, she consisted of a fine figure, a pair of splendid eyes, and a hundred thousand dollars; and none of these items were precisely the ones to minister to a mind diseased.
When Augustine, pale as death, was found lying on the sofa, and pleaded sudden sick-headache as the cause of his distress, she recommended to him to smell of hartshorn; and when the paleness and headache came on week after week, she only said that she never thought Mr. St. Clare was sickly; but it seems he was very liable to sick-headaches, and that it was a very unfortunate thing for her, because he didn’t enjoy going into company with her, and it seemed odd to go so much alone, when they were just married. Augustine was glad in his heart that he had married so undiscerning a woman; but as the glosses and civilities of the honeymoon wore away, he discovered that a beautiful young woman, who has lived all her life to be caressed and waited on, might prove quite a hard mistress in domestic life. Marie never had possessed much capability of affection, or much sensibility, and the little that she had, had been merged into a most intense and unconscious selfishness; a selfishness the more hopeless, from its quiet obtuseness, its utter ignorance of any claims but her own. From her infancy, she had been surrounded with servants, who lived only to study her caprices; the idea that they had either feelings or rights had never dawned upon her, even in distant perspective. Her father, whose only child she had been, had never denied her anything that lay within the compass of human possibility; and when she entered life, beautiful, accomplished, and an heiress, she had, of course, all the eligibles and non-eligibles of the other sex sighing at her feet, and she had no doubt that Augustine was a most fortunate man in having obtained her. It is a great mistake to suppose that a woman with no heart will be an easy creditor in the exchange of affection. There is not on earth a more merciless exactor of love from others than a thoroughly selfish woman; and the more unlovely she grows, the more jealously and scrupulously she exacts love, to the uttermost farthing. When, therefore, St. Clare began to drop off those gallantries and small attentions which flowed at first through the habitude of courtship, he found his sultana no way ready to resign her slave; there were abundance of tears, poutings, and small tempests, there were discontents, pinings, upbraidings. St. Clare was good-natured and self-indulgent, and sought to buy off with presents and flatteries; and when Marie became mother to a beautiful daughter, he really felt awakened, for a time, to something like tenderness.
St. Clare’s mother had been a woman of uncommon elevation and purity of character, and he gave to his child his mother’s name, fondly fancying that she would prove a reproduction of her image. The thing had been remarked with petulant jealousy by his wife, and she regarded her husband’s absorbing devotion to the child with suspicion and dislike; all that was given to her seemed so much taken from herself. From the time of the birth of this child, her health gradually sunk. A life of constant inaction, bodily and mental, — the friction of ceaseless ennui and discontent, united to the ordinary weakness which attended the period of maternity, — in course of a few years changed the blooming young belle into a yellow faded, sickly woman, whose time was divided among a variety of fanciful diseases, and who considered herself, in every sense, the most ill-used and suffering person in existence.
There was no end of her various complaints; but her principal forte appeared to lie in sick-headache, which sometimes would confine her to her room three days out of six. As, of course, all family arrangements fell into the hands of servants, St. Clare found his menage anything but comfortable. His only daughter was exceedingly delicate, and he feared that, with no one to look after her and attend to her, her health and life might yet fall a sacrifice to her mother’s inefficiency. He had taken her with him on a tour to Vermont, and had persuaded his cousin, Miss Ophelia St. Clare, to return with him to his southern residence; and they are now returning on this boat, where we have introduced them to our readers.
And now, while the distant domes and spires of New Orleans rise to our view, there is yet time for an introduction to Miss Ophelia.
Whoev
er has travelled in the New England States will remember, in some cool village, the large farmhouse, with its clean-swept grassy yard, shaded by the dense and massive foliage of the sugar maple; and remember the air of order and stillness, of perpetuity and unchanging repose, that seemed to breathe over the whole place. Nothing lost, or out of order; not a picket loose in the fence, not a particle of litter in the turfy yard, with its clumps of lilac bushes growing up under the windows. Within, he will remember wide, clean rooms, where nothing ever seems to be doing or going to be done, where everything is once and forever rigidly in place, and where all household arrangements move with the punctual exactness of the old clock in the corner. In the family “keeping-room,” as it is termed, he will remember the staid, respectable old book-case, with its glass doors, where Rollin’s History,* Milton’s Paradise Lost, Bunyan’s Pilgrim’s Progress, and Scott’s Family Bible,* * stand side by side in decorous order, with multitudes of other books, equally solemn and respectable. There are no servants in the house, but the lady in the snowy cap, with the spectacles, who sits sewing every afternoon among her daughters, as if nothing ever had been done, or were to be done, — she and her girls, in some long-forgotten fore part of the day, “did up the work,” and for the rest of the time, probably, at all hours when you would see them, it is “done up.” The old kitchen floor never seems stained or spotted; the tables, the chairs, and the various cooking utensils, never seem deranged or disordered; though three and sometimes four meals a day are got there, though the family washing and ironing is there performed, and though pounds of butter and cheese are in some silent and mysterious manner there brought into existence.
Complete Works of Harriet Beecher Stowe Page 20
