Complete Works of Harriet Beecher Stowe

Home > Fiction > Complete Works of Harriet Beecher Stowe > Page 50
Complete Works of Harriet Beecher Stowe Page 50

by Harriet Beecher Stowe

All noticed the change in his appearance. Cheerfulness and alertness seemed to return to him, and a quietness which no insult or injury could ruffle seemed to possess him.

  “What the devil’s got into Tom?” Legree said to Sambo. “A while ago he was all down in the mouth, and now he’s peart as a cricket.”

  “Dunno, Mas’r; gwine to run off, mebbe.”

  “Like to see him try that,” said Legree, with a savage grin, “wouldn’t we, Sambo?”

  “Guess we would! Haw! haw! ho!” said the sooty gnome, laughing obsequiously. “Lord, de fun! To see him stickin’ in de mud, — chasin’ and tarin’ through de bushes, dogs a holdin’ on to him! Lord, I laughed fit to split, dat ar time we cotched Molly. I thought they’d a had her all stripped up afore I could get ’em off. She car’s de marks o’ dat ar spree yet.”

  “I reckon she will, to her grave,” said Legree. “But now, Sambo, you look sharp. If the nigger’s got anything of this sort going, trip him up.”

  “Mas’r, let me lone for dat,” said Sambo, “I’ll tree de coon. Ho, ho, ho!”

  This was spoken as Legree was getting on his horse, to go to the neighboring town. That night, as he was returning, he thought he would turn his horse and ride round the quarters, and see if all was safe.

  It was a superb moonlight night, and the shadows of the graceful China trees lay minutely pencilled on the turf below, and there was that transparent stillness in the air which it seems almost unholy to disturb. Legree was a little distance from the quarters, when he heard the voice of some one singing. It was not a usual sound there, and he paused to listen. A musical tenor voice sang,

  “When I can read my title clear

  To mansions in the skies,

  I’ll bid farewell to every fear,

  And wipe my weeping eyes

  “Should earth against my soul engage,

  And hellish darts be hurled,

  Then I can smile at Satan’s rage,

  And face a frowning world.

  “Let cares like a wild deluge come,

  And storms of sorrow fall,

  May I but safely reach my home,

  My God, my Heaven, my All.”*

  * “On My Journey Home,” hymn by Isaac Watts, found in many

  of the southern country songbooks of the ante bellum period.

  “So ho!” said Legree to himself, “he thinks so, does he? How I hate these cursed Methodist hymns! Here, you nigger,” said he, coming suddenly out upon Tom, and raising his riding-whip, “how dare you be gettin’ up this yer row, when you ought to be in bed? Shut yer old black gash, and get along in with you!”

  “Yes, Mas’r,” said Tom, with ready cheerfulness, as he rose to go in.

  Legree was provoked beyond measure by Tom’s evident happiness; and riding up to him, belabored him over his head and shoulders.

  “There, you dog,” he said, “see if you’ll feel so comfortable, after that!”

  But the blows fell now only on the outer man, and not, as before, on the heart. Tom stood perfectly submissive; and yet Legree could not hide from himself that his power over his bond thrall was somehow gone. And, as Tom disappeared in his cabin, and he wheeled his horse suddenly round, there passed through his mind one of those vivid flashes that often send the lightning of conscience across the dark and wicked soul. He understood full well that it was GOD who was standing between him and his victim, and he blasphemed him. That submissive and silent man, whom taunts, nor threats, nor stripes, nor cruelties, could disturb, roused a voice within him, such as of old his Master roused in the demoniac soul, saying, “What have we to do with thee, thou Jesus of Nazareth? — art thou come to torment us before the time?”

  Tom’s whole soul overflowed with compassion and sympathy for the poor wretches by whom he was surrounded. To him it seemed as if his life-sorrows were now over, and as if, out of that strange treasury of peace and joy, with which he had been endowed from above, he longed to pour out something for the relief of their woes. It is true, opportunities were scanty; but, on the way to the fields, and back again, and during the hours of labor, chances fell in his way of extending a helping-hand to the weary, the disheartened and discouraged. The poor, worn-down, brutalized creatures, at first, could scarce comprehend this; but, when it was continued week after week, and month after month, it began to awaken long-silent chords in their benumbed hearts. Gradually and imperceptibly the strange, silent, patient man, who was ready to bear every one’s burden, and sought help from none, — who stood aside for all, and came last, and took least, yet was foremost to share his little all with any who needed, — the man who, in cold nights, would give up his tattered blanket to add to the comfort of some woman who shivered with sickness, and who filled the baskets of the weaker ones in the field, at the terrible risk of coming short in his own measure, — and who, though pursued with unrelenting cruelty by their common tyrant, never joined in uttering a word of reviling or cursing, — this man, at last, began to have a strange power over them; and, when the more pressing season was past, and they were allowed again their Sundays for their own use, many would gather together to hear from him of Jesus. They would gladly have met to hear, and pray, and sing, in some place, together; but Legree would not permit it, and more than once broke up such attempts, with oaths and brutal execrations, — so that the blessed news had to circulate from individual to individual. Yet who can speak the simple joy with which some of those poor outcasts, to whom life was a joyless journey to a dark unknown, heard of a compassionate Redeemer and a heavenly home? It is the statement of missionaries, that, of all races of the earth, none have received the Gospel with such eager docility as the African. The principle of reliance and unquestioning faith, which is its foundation, is more a native element in this race than any other; and it has often been found among them, that a stray seed of truth, borne on some breeze of accident into hearts the most ignorant, has sprung up into fruit, whose abundance has shamed that of higher and more skilful culture.

  The poor mulatto woman, whose simple faith had been well-nigh crushed and overwhelmed, by the avalanche of cruelty and wrong which had fallen upon her, felt her soul raised up by the hymns and passages of Holy Writ, which this lowly missionary breathed into her ear in intervals, as they were going to and returning from work; and even the half-crazed and wandering mind of Cassy was soothed and calmed by his simple and unobtrusive influences.

  Stung to madness and despair by the crushing agonies of a life, Cassy had often resolved in her soul an hour of retribution, when her hand should avenge on her oppressor all the injustice and cruelty to which she had been witness, or which she had in her own person suffered.

  One night, after all in Tom’s cabin were sunk in sleep, he was suddenly aroused by seeing her face at the hole between the logs, that served for a window. She made a silent gesture for him to come out.

  Tom came out the door. It was between one and two o’clock at night, — broad, calm, still moonlight. Tom remarked, as the light of the moon fell upon Cassy’s large, black eyes, that there was a wild and peculiar glare in them, unlike their wonted fixed despair.

  “Come here, Father Tom,” she said, laying her small hand on his wrist, and drawing him forward with a force as if the hand were of steel; “come here, — I’ve news for you.”

  “What, Misse Cassy?” said Tom, anxiously.

  “Tom, wouldn’t you like your liberty?”

  “I shall have it, Misse, in God’s time,” said Tom. “Ay, but you may have it tonight,” said Cassy, with a flash of sudden energy. “Come on.”

  Tom hesitated.

  “Come!” said she, in a whisper, fixing her black eyes on him. “Come along! He’s asleep — sound. I put enough into his brandy to keep him so. I wish I’d had more, — I shouldn’t have wanted you. But come, the back door is unlocked; there’s an axe there, I put it there, — his room door is open; I’ll show you the way. I’d a done it myself, only my arms are so weak. Come along!”

  “Not for ten thousand worl
ds, Misse!” said Tom, firmly, stopping and holding her back, as she was pressing forward.

  “But think of all these poor creatures,” said Cassy. “We might set them all free, and go somewhere in the swamps, and find an island, and live by ourselves; I’ve heard of its being done. Any life is better than this.”

  “No!” said Tom, firmly. “No! good never comes of wickedness. I’d sooner chop my right hand off!”

  “Then I shall do it,” said Cassy, turning.

  “O, Misse Cassy!” said Tom, throwing himself before her, “for the dear Lord’s sake that died for ye, don’t sell your precious soul to the devil, that way! Nothing but evil will come of it. The Lord hasn’t called us to wrath. We must suffer, and wait his time.”

  “Wait!” said Cassy. “Haven’t I waited? — waited till my head is dizzy and my heart sick? What has he made me suffer? What has he made hundreds of poor creatures suffer? Isn’t he wringing the life-blood out of you? I’m called on; they call me! His time’s come, and I’ll have his heart’s blood!”

  “No, no, no!” said Tom, holding her small hands, which were clenched with spasmodic violence. “No, ye poor, lost soul, that ye mustn’t do. The dear, blessed Lord never shed no blood but his own, and that he poured out for us when we was enemies. Lord, help us to follow his steps, and love our enemies.”

  “Love!” said Cassy, with a fierce glare; “love such enemies! It isn’t in flesh and blood.”

  “No, Misse, it isn’t,” said Tom, looking up; “but He gives it to us, and that’s the victory. When we can love and pray over all and through all, the battle’s past, and the victory’s come, — glory be to God!” And, with streaming eyes and choking voice, the black man looked up to heaven.

  And this, oh Africa! latest called of nations, — called to the crown of thorns, the scourge, the bloody sweat, the cross of agony, — this is to be thy victory; by this shalt thou reign with Christ when his kingdom shall come on earth.

  The deep fervor of Tom’s feelings, the softness of his voice, his tears, fell like dew on the wild, unsettled spirit of the poor woman. A softness gathered over the lurid fires of her eye; she looked down, and Tom could feel the relaxing muscles of her hands, as she said,

  “Didn’t I tell you that evil spirits followed me? O! Father Tom, I can’t pray, — I wish I could. I never have prayed since my children were sold! What you say must be right, I know it must; but when I try to pray, I can only hate and curse. I can’t pray!”

  “Poor soul!” said Tom, compassionately. “Satan desires to have ye, and sift ye as wheat. I pray the Lord for ye. O! Misse Cassy, turn to the dear Lord Jesus. He came to bind up the broken-hearted, and comfort all that mourn.”

  Cassy stood silent, while large, heavy tears dropped from her downcast eyes.

  “Misse Cassy,” said Tom, in a hesitating tone, after surveying her in silence, “if ye only could get away from here, — if the thing was possible, — I’d ‘vise ye and Emmeline to do it; that is, if ye could go without blood-guiltiness, — not otherwise.”

  “Would you try it with us, Father Tom?”

  “No,” said Tom; “time was when I would; but the Lord’s given me a work among these yer poor souls, and I’ll stay with ’em and bear my cross with ’em till the end. It’s different with you; it’s a snare to you, — it’s more’n you can stand, — and you’d better go, if you can.”

  “I know no way but through the grave,” said Cassy. “There’s no beast or bird but can find a home some where; even the snakes and the alligators have their places to lie down and be quiet; but there’s no place for us. Down in the darkest swamps, their dogs will hunt us out, and find us. Everybody and everything is against us; even the very beasts side against us, — and where shall we go?”

  Tom stood silent; at length he said,

  “Him that saved Daniel in the den of lions, — that saved the children in the fiery furnace, — Him that walked on the sea, and bade the winds be still, — He’s alive yet; and I’ve faith to believe he can deliver you. Try it, and I’ll pray, with all my might, for you.”

  By what strange law of mind is it that an idea long overlooked, and trodden under foot as a useless stone, suddenly sparkles out in new light, as a discovered diamond?

  Cassy had often revolved, for hours, all possible or probable schemes of escape, and dismissed them all, as hopeless and impracticable; but at this moment there flashed through her mind a plan, so simple and feasible in all its details, as to awaken an instant hope.

  “Father Tom, I’ll try it!” she said, suddenly.

  “Amen!” said Tom; “the Lord help ye!”

  CHAPTER XXXIX

  The Stratagem

  “The way of the wicked is as darkness; he knoweth not at what he stumbleth.”*

  * Prov. 4:19.

  The garret of the house that Legree occupied, like most other garrets, was a great, desolate space, dusty, hung with cobwebs, and littered with cast-off lumber. The opulent family that had inhabited the house in the days of its splendor had imported a great deal of splendid furniture, some of which they had taken away with them, while some remained standing desolate in mouldering, unoccupied rooms, or stored away in this place. One or two immense packing-boxes, in which this furniture was brought, stood against the sides of the garret. There was a small window there, which let in, through its dingy, dusty panes, a scanty, uncertain light on the tall, high-backed chairs and dusty tables, that had once seen better days. Altogether, it was a weird and ghostly place; but, ghostly as it was, it wanted not in legends among the superstitious negroes, to increase its terrors. Some few years before, a negro woman, who had incurred Legree’s displeasure, was confined there for several weeks. What passed there, we do not say; the negroes used to whisper darkly to each other; but it was known that the body of the unfortunate creature was one day taken down from there, and buried; and, after that, it was said that oaths and cursings, and the sound of violent blows, used to ring through that old garret, and mingled with wailings and groans of despair. Once, when Legree chanced to overhear something of this kind, he flew into a violent passion, and swore that the next one that told stories about that garret should have an opportunity of knowing what was there, for he would chain them up there for a week. This hint was enough to repress talking, though, of course, it did not disturb the credit of the story in the least.

  Gradually, the staircase that led to the garret, and even the passage-way to the staircase, were avoided by every one in the house, from every one fearing to speak of it, and the legend was gradually falling into desuetude. It had suddenly occurred to Cassy to make use of the superstitious excitability, which was so great in Legree, for the purpose of her liberation, and that of her fellow-sufferer.

  The sleeping-room of Cassy was directly under the garret. One day, without consulting Legree, she suddenly took it upon her, with some considerable ostentation, to change all the furniture and appurtenances of the room to one at some considerable distance. The under-servants, who were called on to effect this movement, were running and bustling about with great zeal and confusion, when Legree returned from a ride.

  “Hallo! you Cass!” said Legree, “what’s in the wind now?”

  “Nothing; only I choose to have another room,” said Cassy, doggedly.

  “And what for, pray?” said Legree.

  “I choose to,” said Cassy.

  “The devil you do! and what for?”

  “I’d like to get some sleep, now and then.”

  “Sleep! well, what hinders your sleeping?”

  “I could tell, I suppose, if you want to hear,” said Cassy, dryly.

  “Speak out, you minx!” said Legree.

  “O! nothing. I suppose it wouldn’t disturb you! Only groans, and people scuffing, and rolling round on the garret floor, half the night, from twelve to morning!”

  “People up garret!” said Legree, uneasily, but forcing a laugh; “who are they, Cassy?”

  Cassy raised her sharp, black eyes, and looked
in the face of Legree, with an expression that went through his bones, as she said, “To be sure, Simon, who are they? I’d like to have you tell me. You don’t know, I suppose!”

  With an oath, Legree struck at her with his riding-whip; but she glided to one side, and passed through the door, and looking back, said, “If you’ll sleep in that room, you’ll know all about it. Perhaps you’d better try it!” and then immediately she shut and locked the door.

  Legree blustered and swore, and threatened to break down the door; but apparently thought better of it, and walked uneasily into the sitting-room. Cassy perceived that her shaft had struck home; and, from that hour, with the most exquisite address, she never ceased to continue the train of influences she had begun.

  In a knot-hole of the garret, that had opened, she had inserted the neck of an old bottle, in such a manner that when there was the least wind, most doleful and lugubrious wailing sounds proceeded from it, which, in a high wind, increased to a perfect shriek, such as to credulous and superstitious ears might easily seem to be that of horror and despair.

  These sounds were, from time to time, heard by the servants, and revived in full force the memory of the old ghost legend. A superstitious creeping horror seemed to fill the house; and though no one dared to breathe it to Legree, he found himself encompassed by it, as by an atmosphere.

  No one is so thoroughly superstitious as the godless man. The Christian is composed by the belief of a wise, all-ruling Father, whose presence fills the void unknown with light and order; but to the man who has dethroned God, the spirit-land is, indeed, in the words of the Hebrew poet, “a land of darkness and the shadow of death,” without any order, where the light is as darkness. Life and death to him are haunted grounds, filled with goblin forms of vague and shadowy dread.

  Legree had had the slumbering moral elements in him roused by his encounters with Tom, — roused, only to be resisted by the determinate force of evil; but still there was a thrill and commotion of the dark, inner world, produced by every word, or prayer, or hymn, that reacted in superstitious dread.

 

‹ Prev