“Jesu, corona virginum,
Quem mater illa concepit,
Quæ sola virgo parturit,
Hæc vota clemens accipe.
“Qui pascis inter lilia
Septus choreis virginum,
Sponsus decoris gloria
Sponsisque reddens præmia.
“Quocunque pergis, virgines
Sequuntur atque laudibus
Post te canentes cursitant
Hymnosque dulces personant.”1
“Jesus, crown of virgin spirits,
Whom a virgin mother bore,
Graciously accept our praises
While thy footsteps we adore.
“Thee among the lilies feeding
Choirs of virgins walk beside,
Bridegroom crowned with glorious beauty
Giving beauty to thy bride.
“Where thou goest still they follow
Singing, singing as they move,
All those souls forever virgin
Wedded only to thy love.”
This little canticle was, in truth, very different from the hymns to Venus which used to resound in the temple which the convent had displaced. The voices which sung were of a deep, plaintive contralto, much resembling the richness of a tenor, and as they moved in modulated waves of chanting sound, the effect was soothing and dreamy. Agnes stopped at the door to listen.
“Stop, dear Jocunda,” she said to the old woman, who was about to push her way abruptly into the room, “wait till it is over.”
Jocunda, who was quite matter-of-fact in her ideas of religion, made a little movement of impatience, but was recalled to herself by observing the devout absorption with which Agnes, with clasped hands and downcast head, was mentally joining in the hymn with a solemn brightness in her young face.
“If she hasn’t got a vocation, nobody ever had one,” said Jocunda, mentally. “Deary me, I wish I had more of one myself!”
When the strain died away, and was succeeded by a conversation on the respective merits of two kinds of gold embroidering thread, Agnes and Jocunda entered the apartment. Agnes went forward and kissed the hand of the Mother reverentially.
Sister Theresa we have before described as tall, pale, and sad-eyed, — a moonlight style of person, wanting in all those elements of warm color and physical solidity which give the impression of a real vital human existence. The strongest affection she had ever known had been that which had been excited by the childish beauty and graces of Agnes, and she folded her in her arms and kissed her forehead with a warmth that had in it the semblance of maternity.
“Grandmamma has given me a day to spend with you, dear mother,” said Agnes.
“Welcome, dear little child!” said Mother Theresa. “Your spiritual home always stands open to you.”
“I have something to speak to you of in particular, my mother,” said Agnes, blushing deeply.
“Indeed!” said the Mother Theresa, a slight movement of curiosity arising in her mind as she signed to the two nuns to leave the apartment.
“My mother,” said Agnes, “yesterday evening, as grandmamma and I were sitting at the gate, selling oranges, a young cavalier came up and bought oranges of me, and he kissed my forehead and asked me to pray for him, and gave me this ring for the shrine of Saint Agnes.”
“Kissed your forehead!” said Jocunda, “here’s a pretty go! it isn’t like you, Agnes, to let him.”
“He did it before I knew,” said Agnes. “Grandmamma reproved him, and then he seemed to repent, and gave this ring for the shrine of Saint Agnes.”
“And a pretty one it is, too,” said Jocunda. “We haven’t a prettier in all our treasury. Not even the great emerald the Queen gave is better in its way than this.”
“And he asked you to pray for him?” said Mother Theresa.
“Yes, mother dear; he looked right into my eyes and made me look into his, and made me promise; and I knew that holy virgins never refused their prayers to any one that asked, and so I followed their example.”
“I’ll warrant me he was only mocking at you for a poor little fool,” said Jocunda; “the gallants of our day don’t believe much in prayers.”
“Perhaps so, Jocunda,” said Agnes, gravely; “but if that be the case, he needs prayers all the more.”
“Yes,” said Mother Theresa. “Remember the story of the blessed Saint Dorothea, — how a wicked young nobleman mocked at her, when she was going to execution, and said, ‘Dorothea, Dorothea, I will believe, when you shall send me down some of the fruits and flowers of Paradise;’ and she, full of faith, said, ‘To-day I will send them;’ and, wonderful to tell, that very day, at evening, an angel came to the young man with a basket of citrons and roses, and said, ‘Dorothea sends thee these, wherefore believe.’ See what grace a pure maiden can bring to a thoughtless young man, — for this young man was converted and became a champion of the faith.”
“That was in the old times,” said Jocunda, skeptically. “I don’t believe setting the lamb to pray for the wolf will do much in our day. Prithee, child, what manner of man was this gallant?”
“He was beautiful as an angel,” said Agnes, “only it was not a good beauty. He looked proud and sad, both, — like one who is not at ease in his heart. Indeed, I feel very sorry for him; his eyes made a kind of trouble in my mind that reminds me to pray for him often.”
“And I will join my prayers to yours, dear daughter,” said the Mother Theresa; “I long to have you with us, that we may pray together every day; say, do you think your grandmamma will spare you to us wholly before long?”
“Grandmamma will not hear of it yet,” said Agnes; “and she loves me so, it would break her heart, if I should leave her, and she could not be happy here; but, mother, you have told me we could carry an altar always in our hearts, and adore in secret. When it is God’s will I should come to you, He will incline her heart.”
“Between you and me, little one,” said Jocunda, “I think there will soon be a third person who will have something to say in the case.”
“Whom do you mean?” said Agnes.
“A husband,” said Jocunda; “I suppose your grandmother has one picked out for you. You are neither humpbacked nor cross-eyed, that you shouldn’t have one as well as other girls.”
“I don’t want one, Jocunda; and I have promised to Saint Agnes to come here, if she will only get grandmother to consent.”
“Bless you, my daughter!” said Mother Theresa; “only persevere and the way will be opened.”
“Well, well,” said Jocunda, “we’ll see. Come, little one, if you wouldn’t have your flowers wilt, we must go back and look after them.”
Reverently kissing the hand of the Abbess, Agnes withdrew with her old friend, and crossed again to the garden to attend to her flowers.
“Well now, childie,” said Jocunda, “you can sit here and weave your garlands, while I go and look after the conserves of raisins and citrons that Sister Cattarina is making. She is stupid at anything but her prayers, is Cattarina. Our Lady be gracious to me! I think I got my vocation from Saint Martha, and if it wasn’t for me, I don’t know what would become of things in the Convent. Why, since I came here, our conserves, done up in fig-leaf packages, have had quite a run at Court, and our gracious Queen herself was good enough to send an order for a hundred of them last week. I could have laughed to see how puzzled the Mother Theresa looked; much she knows about conserves! I suppose she thinks Gabriel brings them straight down from Paradise, done up in leaves of the tree of life. Old Jocunda knows what goes to their making up; she’s good for something, if she is old and twisted; many a scrubby old olive bears fat berries,” said the old portress, chuckling.
“Oh, dear Jocunda,” said Agnes, “why must you go this minute? I want to talk with you about so many things!”
“Bless the sweet child! it does want its old Jocunda, does it?” said the old woman, in the tone with which one caresses a baby. “Well, well, it should then! Just wait a minute, till I go a
nd see that our holy Saint Cattarina hasn’t fallen a-praying over the conserving-pan. I’ll be back in a moment.”
So saying, she hobbled off briskly, and Agnes, sitting down on the fragment sculptured with dancing nymphs, began abstractedly pulling her flowers towards her, shaking from them the dew of the fountain.
Unconsciously to herself, as she sat there, her head drooped into the attitude of the marble nymph, and her sweet features assumed the same expression of plaintive and dreamy thoughtfulness; her heavy dark lashes lay on her pure waxen cheeks like the dark fringe of some tropical flower. Her form, in its drooping outlines, scarcely yet showed the full development of womanhood, which after-years might unfold into the ripe fullness of her country-women. Her whole attitude and manner were those of an exquisitely sensitive and highly organized being, just struggling into the life of some mysterious new inner birth, — into the sense of powers of feeling and being hitherto unknown even to herself.
“Ah,” she softly sighed to herself, “how little I am! how little I can do! Could I convert one soul! Ah, holy Dorothea, send down the roses of heaven into his soul, that he also may believe!”
“Well, my little beauty, you have not finished even one garland,” said the voice of old Jocunda, bustling up behind her. “Praise to Saint Martha, the conserves are doing well, and so I catch a minute for my little heart.”
So saying, she sat down with her spindle and flax by Agnes, for an afternoon gossip.
“Dear Jocunda, I have heard you tell stories about spirits that haunt lonesome places. Did you ever hear about any in the gorge?”
“Why, bless the child, yes, — spirits are always pacing up and down in lonely places. Father Anselmo told me that; and he had seen a priest once that had seen that in the Holy Scriptures themselves, — so it must be true.”
“Well, did you ever hear of their making the most beautiful music?”
“Haven’t I?” said Jocunda,—”to be sure I have, — singing enough to draw the very heart out of your body, — it’s an old trick they have. Why, I want to know if you never heard about the King of Amalfi’s son coming home from fighting for the Holy Sepulchre? Why, there’s rocks not far out from this very town where the Sirens live; and if the King’s son hadn’t had a holy bishop on board, who slept every night with a piece of the true cross under his pillow, the green ladies would have sung him straight into perdition. They are very fair-spoken at first, and sing so that a man gets perfectly drunk with their music, and longs to fly to them; but they suck him down at last under water, and strangle him, and that’s the end of him.”
“You never told me about this before, Jocunda.”
“Haven’t I, child? Well, I will now. You see, this good bishop, he dreamed three times that they would sail past these rocks, and he was told to give all the sailors holy wax from an altar-candle to stop their ears, so that they shouldn’t hear the music. Well, the King’s son said he wanted to hear the music, so he wouldn’t have his ears stopped; but he told ’em to tie him to the mast, so that he could hear it, but not to mind a word he said, if he begged ’em ever so hard to untie him.
“Well, you see they did it; and the old bishop, he had his ears sealed up tight, and so did all the men; but the young man stood tied to the mast, and when they sailed past he was like a demented creature. He called out that it was his lady who was singing, and he wanted to go to her, — and his mother, who they all knew was a blessed saint in paradise years before; and he commanded them to untie him, and pulled and strained on his cords to get free; but they only tied him the tighter, and so they got him past, — for, thanks to the holy wax, the sailors never heard a word, and so they kept their senses. So they all got safe home; but the young prince was so sick and pining that he had to be exorcised and prayed for seven times seven days before they could get the music out of his head.”
“Why,” said Agnes, “do those Sirens sing there yet?”
“Well, that was a hundred years ago. They say the old bishop, he prayed ’em down; for he went out a little after on purpose, and gave ’em a precious lot of holy water; most likely he got ’em pretty well under, though my husband’s brother says he’s heard ’em singing in a small way, like frogs in springtime; but he gave ’em a pretty wide berth. You see, these spirits are what’s left of old heathen times, when, Lord bless us! the earth was just as full of ’em as a bit of old cheese is of mites. Now a Christian body, if they take reasonable care, can walk quit of ‘em; and if they have any haunts in lonesome and doleful places, if one puts up a cross or a shrine, they know they have to go.”
“I am thinking,” said Agnes, “it would be a blessed work to put up some shrines to Saint Agnes and our good Lord in the gorge, and I’ll promise to keep the lamps burning and the flowers in order.”
“Bless the child!” said Jocunda, “that is a pious and Christian thought.”
“I have an uncle in Florence who is a father in the holy convent of San Marco, who paints and works in stone, — not for money, but for the glory of God; and when he comes this way I will speak to him about it,” said Agnes. “About this time in the spring he always visits us.”
“That’s mighty well thought of,” said Jocunda. “And now, tell me, little lamb, have you any idea who this grand cavalier may be that gave you the ring?”
“No,” said Agnes, pausing a moment over the garland of flowers she was weaving,—”only Giulietta told me that he was brother to the King. Giulietta said everybody knew him.”
“I’m not so sure of that,” said Jocunda. “Giulietta always thinks she knows more than she does.”
“Whatever he may be, his worldly state is nothing to me,” said Agnes. “I know him only in my prayers.”
“Ay, ay,” muttered the old woman to herself, looking obliquely out of the corner of her eye at the girl, who was busily sorting her flowers; “perhaps he will be seeking some other acquaintance.”
“You haven’t seen him since?” said Jocunda.
“Seen him? Why, dear Jocunda, it was only last evening” —
“True enough. Well, child, don’t think too much of him. Men are dreadful creatures, — in these times especially; they snap up a pretty girl as a fox does a chicken, and no questions asked.”
“I don’t think he looked wicked, Jocunda; he had a proud, sorrowful look. I don’t know what could make a rich, handsome young man sorrowful; but I feel in my heart that he is not happy. Mother Theresa says that those who can do nothing but pray may convert princes without knowing it.”
“Maybe it is so,” said Jocunda, in the same tone in which thrifty professors of religion often assent to the same sort of truths in our days. “I’ve seen a good deal of that sort of cattle in my day; and one would think, by their actions, that praying souls must be scarce where they came from.”
Agnes abstractedly stooped and began plucking handfuls of lycopodium, which was growing green and feathery on one side of the marble frieze on which she was sitting; in so doing, a fragment of white marble, which had been overgrown in the luxuriant green, appeared to view. It was that frequent object in the Italian soil, — a portion of an old Roman tombstone. Agnes bent over, intent on the mystic “Dis Manibus,” in old Roman letters.
“Lord bless the child! I’ve seen thousands of them,” said Jocunda; “it’s some old heathen’s grave, that’s been in hell these hundred years.”
“In hell?” said Agnes, with a distressful accent.
“Of course,” said Jocunda. “Where should they be? Serves ’em right, too; they were a vile old set.”
“Oh, Jocunda, it’s dreadful to think of, that they should have been in hell all this time.”
“And no nearer the end than when they began,” said Jocunda.
Agnes gave a shivering sigh, and, looking up into the golden sky that was pouring such floods of splendor through the orange trees and jasmines, thought, How could it be that the world could possibly be going on so sweet and fair over such an abyss?
“Oh, Jocunda!” she said,
“it does seem too dreadful to believe! How could they help being heathen, — being born so, — and never hearing of the true Church?”
“Sure enough,” said Jocunda, spinning away energetically, “but that’s no business of mine; my business is to save my soul, and that’s what I came here for. The dear saints know I found it dull enough at first, for I’d been used to jaunting round with my old man and the boy; but what with marketing and preserving, and one thing and another, I get on better now, praise to Saint Agnes!”
The large, dark eyes of Agnes were fixed abstractedly on the old woman as she spoke, slowly dilating, with a sad, mysterious expression, which sometimes came over them.
“Ah! how can the saints themselves be happy?” she said. “One might be willing to wear sackcloth and sleep on the ground, one might suffer ever so many years and years, if only one might save some of them.”
“Well, it does seem hard,” said Jocunda; “but what’s the use of thinking of it? Old Father Anselmo told us in one of his sermons that the Lord wills that his saints should come to rejoice in the punishment of all heathens and heretics; and he told us about a great saint once, who took it into his head to be distressed because one of the old heathen whose books he was fond of reading had gone to hell, — and he fasted and prayed, and wouldn’t take no for an answer, till he got him out.”
“He did, then?” said Agnes, clasping her hands in an ecstasy.
“Yes; but the good Lord told him never to try it again, — and He struck him dumb, as a kind of hint, you know. Why, Father Anselmo said that even getting souls out of purgatory was no easy matter. He told us of one holy nun who spent nine years fasting and praying for the soul of her prince, who was killed in a duel, and then she saw in a vision that he was only raised the least little bit out of the fire, — and she offered up her life as a sacrifice to the Lord to deliver him, but, after all, when she died he wasn’t quite delivered. Such things made me think that a poor old sinner like me would never get out at all, if I didn’t set about it in earnest, — though it ain’t all nuns that save their souls either. I remember in Pisa I saw a great picture of the Judgment Day in the Campo Santo, and there were lots of abbesses, and nuns, and monks, and bishops, too, that the devils were clearing off into the fire.”
Complete Works of Harriet Beecher Stowe Page 170
