“Dear me!” she said, the next morning, when Grace proposed showing her through the house and delivering up the keys, “I’m sure I don’t see why you want to show things to me. I’m nothing of a housekeeper, you know: all I know is what I want, and I’ve always had what I wanted, you know; but, you see, I haven’t the least idea how it’s to be done. Why, at home I’ve been everybody’s baby. Mamma laughs at the idea of my knowing any thing. So, Grace dear, you must just be prime minister; and I’ll be the good-for-nothing Queen, and just sign the papers, and all that, you know.”
Grace found, the first week, that to be housekeeper to a young duchess, in an American village and with American servants, was no sinecure.
The young mistress, the next week, tumbled into the wash an amount of muslin and lace and French puffing and fluting sufficient to employ two artists for two or three days, and by which honest Bridget, as she stood at her family wash-tub, was sorely perplexed.
But, in America, no woman ever dies for want of speaking her mind; and the lower orders have their turn in teaching the catechism to their superiors, which they do with an effectiveness that does credit to democracy.
“And would ye be plased to step here, Miss Saymour,” said Bridget to Grace, in a voice of suppressed emotion, and pointing oratorically, with her soapy right arm, to a snow-wreath of French finery and puffing on the floor. “What I asks, Miss Grace, is, Who is to do all this? I’m sure it would take me and Katy a week, workin’ day and night, let alone the cookin’ and the silver and the beds, and all them. It’s a pity, now, somebody shouldn’t spake to that young crather; fur she’s nothin’ but a baby, and likely don’t know any thing, as ladies mostly don’t, about what’s right and proper.” Bridget’s Christian charity and condescension in this last sentence was some mitigation of the crisis; but still Grace was appalled. We all of us, my dear sisters, have stood appalled at the tribunal of good Bridgets rising in their majesty and declaring their ultimatum.
Bridget was a treasure in the town of Springdale, where servants were scarce and poor; and, what was more, she was a treasure that knew her own worth. Grace knew very well how she had been beset with applications and offers of higher wages to draw her to various hotels and boarding-houses in the vicinity, but had preferred the comparative dignity and tranquillity of a private gentleman’s family.
But the family had been small, orderly, and systematic, and Grace the most considerate of housekeepers. Still it was not to be denied, that, though an indulgent and considerate mistress, Bridget was, in fact, mistress of the Seymour mansion, and that her mind and will concerning the washing must be made known to the young queen.
It was a sore trial to speak to Lillie; but it would be sorer to be left at once desolate in the kitchen department, and exposed to the marauding inroads of unskilled Hibernians.
In the most delicate way, Grace made Lillie acquainted with the domestic crisis; as, in old times, a prime minister might have carried to one of the Charleses the remonstrance and protest of the House of Commons.
“Oh! I’m sure I don’t know how it’s to be done,” said Lillie, gayly. “Mamma always got my things done somehow. They always were done, and always must be: you just tell her so. I think it’s always best to be decided with servants. Face ’em down in the beginning.”
“But you see, Lillie dear, it’s almost impossible to get servants at all in Springdale; and such servants as ours everybody says are an exception. If we talk to Bridget in that way, she’ll just go off and leave us; and then what shall we do?”
“What in the world does John want to live in such a place for?” said Lillie, peevishly. “There are plenty of servants to be got in New York; and that’s the only place fit to live in. Well, it’s no affair of mine! Tell John he married me, and must take care of me. He must settle it some way: I shan’t trouble my head about it.”
The idea of living in New York, and uprooting the old time-honored establishment in Springdale, struck Grace as a sort of sacrilege; yet she could not help feeling, with a kind of fear, that the young mistress had power to do it.
“Don’t, darling, talk so, for pity’s sake,” she said. “I will go to
John, and we will arrange it somehow.”
A long consultation with faithful John, in the evening, revealed to him the perplexing nature of the material processes necessary to get up his fair puff of thistledown in all that wonderful whiteness and fancifulness of costume which had so entranced him.
Lillie cried, and said she never had any trouble before about “getting her things done.” She was sure mamma or Trixie or somebody did them, or got them done, — she never knew how or when. With many tears and sobs, she protested her ardent desire to realize the Scriptural idea of the fowls of the air and the lilies of the field, which were fed and clothed, “like Solomon in all his glory,” without ever giving a moment’s care to the matter.
John kissed and, embraced, and wiped away her tears, and declared she should have every thing just as she desired it, if it took the half of his kingdom.
After consoling his fair one, he burst into Grace’s room in the evening, just at the hour when they used to have their old brotherly and sisterly confidential talks.
“You see, Grace, — poor Lillie, dear little thing, — you don’t know how distressed she is; and, Grace, we must find somebody to do up all her fol-de-rols and fizgigs for her, you know. You see, she’s been used to this kind of thing; can’t do without it.”
“Well, I’ll try to-morrow, John,” said Grace, patiently. “There is
Mrs. Atkins, — she is a very nice woman.”
“Oh, exactly! just the thing,” said John. “Yes, we’ll get her to take all Lillie’s things every week; That settles it.”
“Do you know, John, at the prices that Mrs. Atkins asks, you will have to pay more than for all your family service together? What we have this week would be twenty dollars, at the least computation; and it is worth it too, — the work of getting up is so elaborate.”
John opened his eyes, and looked grave. Like all stable New-England families, the Seymours, while they practised the broadest liberality, had instincts of great sobriety in expense. Needless profusion shocked them as out of taste; and a quiet and decent reticence in matters of self-indulgence was habitual with them.
Such a price for the fine linen of his little angel rather staggered him; but he gulped it down.
“Well, well, Oracle,” he said, “cost what it may, she must have it as she likes it. The little creature, you see, has never been accustomed to calculate or reflect in these matters; and it is trial enough to come down to our stupid way of living, — so different, you know, from the gay life she has been leading.”
Miss Seymour’s saintship was somewhat rudely tested by this remark. That anybody should think it a sacrifice to be John’s wife, and a trial to accept the homestead at Springdale, with all its tranquillity and comforts, — that John, under her influence, should speak of the Springdale life as stupid, — was a little drop too much in her cup. A bright streak appeared in either cheek, as she said, —
“Well, John, I never knew you found Springdale stupid before. I’m sure, we have been happy here,” — and her voice quavered.
“Pshaw, Gracie! you know what I mean. I don’t mean that I find it stupid. I don’t like the kind of rattle-brained life we’ve been leading this six weeks. But, then, it just suits Lillie; and it’s so sweet and patient of her to come here and give it all up, and say not a word of regret; and then, you see, I shall be just up to my ears in business now, and can’t give up all my time to her, as I have. There’s ever so much law business coming on, and all the factory matters at Spindlewood; and I can see that Lillie will have rather a hard time of it. You must devote yourself to her, Gracie, like a dear, good soul, as you always were, and try to get her interested in our kind of life. Of course, all our set will call, and that will be something; and then — there will be some invitations out.”
“Oh, yes, John! we’l
l manage it,” said Grace, who had by this time swallowed her anger, and shouldered her cross once more with a womanly perseverance. “Oh, yes! the Fergusons, and the Wilcoxes, and the Lennoxes, will all call; and we shall have picnics, and lawn teas, and musicals, and parties.”
“Yes, yes, I see,” said John. “Gracie, isn’t she a dear little thing? Didn’t she look cunning in that white wrapper this morning? How do women do those things, I wonder?” said John. “Don’t you think her manners are lovely?”
“They are very sweet, and she is charmingly pretty,” said Grace; “and
I love her dearly.”
“And so affectionate! Don’t you think so?” continued John. “She’s a person that you can do any thing with through her heart. She’s all heart, and very little head. I ought not to say that, either. I think she has fair natural abilities, had they ever been cultivated.”
“My dear John,” said Grace, “you forget what time it is. Good-night!”
CHAPTER VII.
WILL SHE LIKE IT?
“John,” said Grace, “when are you going out again to our Sunday school at Spindlewood? They are all asking after you. Do you know it is now two months since they have seen you?”
“I know it,” said John. “I am going to-morrow. You see, Gracie, I couldn’t well before.”
“Oh! I have told them all about it, and I have kept things up; but then there are so many who want to see you, and so many things that you alone could settle and manage.”
“Oh, yes! I’ll go to-morrow,” said John. “And, after this, I shall be steady at it. I wonder if we could get Lillie to go,” said he, doubtfully.
Grace did not answer. Lillie was a subject on which it was always embarrassing to her to be appealed to. She was so afraid of appearing jealous or unappreciative; and her opinions were so different from those of her brother, that it was rather difficult to say any thing.
“Do you think she would like it, Grace?”
“Indeed, John, you must know better than I. If anybody could make her take an interest in it, it would be you.”
Before his marriage, John had always had the idea that pretty, affectionate little women were religious and self-denying at heart, as matters of course. No matter through what labyrinths of fashionable follies and dissipation they had been wandering, still a talent for saintship was lying dormant in their natures, which it needed only the touch of love to develop. The wings of the angel were always concealed under the fashionable attire of the belle, and would unfold themselves when the hour came. A nearer acquaintance with Lillie, he was forced to confess, had not, so far, confirmed this idea. Though hers was a face so fair and pure that, when he first knew her, it suggested ideas of prayer, and communion with angels, yet he could not disguise from himself that, in all near acquaintance with her, she had proved to be most remarkably “of the earth, earthy.” She was alive and fervent about fashionable gossip, — of who is who, and what does what; she was alive to equipages, to dress, to sightseeing, to dancing, to any thing of which the whole stimulus and excitement was earthly and physical. At times, too, he remembered that she had talked a sort of pensive sentimentalism, of a slightly religious nature; but the least idea of a moral purpose in life — of self-denial, and devotion to something higher than immediate self-gratification — seemed never to have entered her head. What is more, John had found his attempts to introduce such topics with her always unsuccessful. Lillie either gaped in his face, and asked him what time it was; or playfully pulled his whiskers, and asked him why he didn’t take to the ministry; or adroitly turned the conversation with kissing and compliments.
Sunday morning came, shining down gloriously through the dewy elm-arches of Springdale. The green turf on either side of the wide streets was mottled and flecked with vivid flashes and glimmers of emerald, like the sheen of a changeable silk, as here and there long arrows of sunlight darted down through the leaves and touched the ground.
The gardens between the great shady houses that flanked the street were full of tall white and crimson phloxes in all the majesty of their summer bloom, and the air was filled with fragrance; and Lillie, after a two hours’ toilet, came forth from her chamber fresh and lovely as the bride in the Canticles. “Thou art all fair, my love; there is no spot in thee.” She was killingly dressed in the rural-simplicity style. All her robes and sashes were of purest white; and a knot of field-daisies and grasses, with French dew-drops on them, twinkled in an infinitesimal bonnet on her little head, and her hair was all créped into a filmy golden aureole round her face. In short, dear reader, she was a perfectly got-up angel, and wanted only some tulle clouds and an opening heaven to have gone up at once, as similar angels do from the Parisian stage.
“You like me, don’t you?” she said, as she saw the delight in John’s eyes.
John was tempted to lay hold of his plaything.
“Don’t, now, — you’ll crumple me,” she said, fighting him off with a dainty parasol. “Positively you shan’t touch me till after church.”
John laid the little white hand on his arm with pride, and looked down at her over his shoulder all the way to church. He felt proud of her. They would look at her, and see how pretty she was, he thought. And so they did. Lillie had been used to admiration in church. It was one of her fields of triumph. She had received compliments on her toilet even from young clergymen, who, in the course of their preaching and praying, found leisure to observe the beauties of nature and grace in their congregation. She had been quite used to knowing of young men who got good seats in church simply for the purpose of seeing her; consequently, going to church had not the moral advantages for her that it has for people who go simply to pray and be instructed. John saw the turning of heads, and the little movements and whispers of admiration; and his heart was glad within him. The thought of her mingled with prayer and hymn; even when he closed his eyes, and bowed his head, she was there.
Perhaps this was not exactly as it should be; yet let us hope the angels look tenderly down on the sins of too much love. John felt as if he would be glad of a chance to die for her; and, when he thought of her in his prayers, it was because he loved her better than himself.
As to Lillie, there was an extraordinary sympathy of sentiment between them at that moment. John was thinking only of her; and she was thinking only of herself, as was her usual habit, — herself, the one object of her life, the one idol of her love.
Not that she knew, in so many words, that she, the little, frail bit of dust and ashes that she was, was her own idol, and that she appeared before her Maker, in those solemn walls, to draw to herself the homage and the attention that was due to God alone; but yet it was true that, for years and years, Lillie’s unconfessed yet only motive for appearing in church had been the display of herself, and the winning of admiration.
But is she so much worse than others? — than the clergyman who uses the pulpit and the sacred office to show off his talents? — than the singers who sing God’s praises to show their voices, — who intone the agonies of their Redeemer, or the glories of the Te Deum, confident on the comments of the newspaper press on their performance the next week? No: Lillie may be a little sinner, but not above others in this matter.
“Lillie,” said John to her after dinner, assuming a careless, matter-of-course air, “would you like to drive with me over to Spindlewood, and see my Sunday school?”
“Your Sunday school, John? Why, bless me! do you teach Sunday school?”
“Certainly I do. Grace and I have a school of two hundred children and young people belonging to our factories. I am superintendent.”
“I never did hear of any thing so odd!” said Lillie. “What in the world can you want to take all that trouble for, — go basking over there in the hot sun, and be shut up with a room full of those ill-smelling factory-people? Why, I’m sure it can’t be your duty! I wouldn’t do it for the world. Nothing would tempt me. Why, gracious, John, you might catch small-pox or something!”
“Pooh! L
illie, child, you don’t know any thing about them. They are just as cleanly and respectable as anybody.”
“Oh, well! they may be. But these Irish and Germans and Swedes and Danes, and all that low class, do smell so, — you needn’t tell me, now! — that working-class smell is a thing that can’t be disguised.”
“But, Lillie, these are our people. They are the laborers from whose toils our wealth comes; and we owe them something.”
“Well! you pay them something, don’t you?”
“I mean morally. We owe our efforts to instruct their children, and to elevate and guide them. Lillie, I feel that it is wrong for us to use wealth merely as a means of self-gratification. We ought to labor for those who labor for us. We ought to deny ourselves, and make some sacrifices of ease for their good.”
“You dear old preachy creature!” said Lillie. “How good you must be! But, really, I haven’t the smallest vocation to be a missionary, — not the smallest. I can’t think of any thing that would induce me to take a long, hot ride in the sun, and to sit in that stived-up room with those common creatures.”
John looked grave. “Lillie,” he said, “you shouldn’t speak of any of your fellow-beings in that heartless way.”
“Well now, if you are going to scold me, I’m sure I don’t want to go.
I’m sure, if everybody that stays at home, and has comfortable times,
Sundays, instead of going out on missions, is heartless, there are a
good many heartless people in the world.”
“I beg your pardon, my darling. I didn’t mean, dear, that you were heartless, but that what you said sounded so. I knew you didn’t really mean it. I didn’t ask you, dear, to go to work, — only to be company for me.”
“And I ask you to stay at home, and be company for me. I’m sure it is lonesome enough here, and you are off on business almost all your days; and you might stay with me Sundays. You could hire some poor, pious young man to do all the work over there. There are plenty of them, dear knows, that it would be a real charity to help, and that could preach and pray better than you can, I know. I don’t think a man that is busy all the week ought to work Sundays. It is breaking the Sabbath.”
Complete Works of Harriet Beecher Stowe Page 354
