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by The Liberal Imagination (pdf)


  one another, for he has no wish to impo5e upon them a similarity

  praise which punctuate the book; yet while he admires her, he

  which would be himself; and he will be quite willing to see their

  knows the partic�lar corruptions which our civilization is working

  faults, for his affection leaves him free to love them, not because

  �pon her, for he 1s aware not only of her desire to pull down what

  they are faultless but because they are they; yet while he sees their

  1s above her but also of her desire to imitate and conform to it and

  faults he will be able, from long connection and because there is no

  to. despise what she herself is. Millicent is proud of doing nothing

  reason to avoid the truth, to perceive the many reasons for their

  w1.t� her hands, she despises Hyacinth because he is so poor in

  actions. The discriminations and modifications of such a man would

  spmt as to consent to make things and get dirty in the process, and

  be enormous, yet the moral realism they would constitute would

  she values herself because she does nothing less genteel than exhibit

  not arise from an analytical intelligence as we usually conceive it

  what others have made; and in one of the most pregnant scenes of

  but from love.

  the book James involves her in the peculiarly corrupt and feeble

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  THE LIBERAL IMAGINATION

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  The Princess Casamassima

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  sexuality which is associated in our culture with exhibiting and

  The Princess, as some will remember, is the Christina Light of

  looking at luxurious obj,ects.

  James's earlier novel, Rodei-ick Hudson, and she considers, as

  But it is in the creation of Paul Muniment and the Princess that

  Madame Grandoni says of her, "that in the darkest hour of her life,

  James's moral realism shows itself in fullest power. If we seek an

  she sold herself for a title and a fortune. She regards her doing so

  explanation of why The Princess Casamassima was not understood

  as such a terrible piece of frivolity that she can never for the rest of

  in its own day, we find it in the fact that the significance of this reher days be serious enough to make up for it." Seriousness has bemarkable pair could scarcely have emerged for the reader of 1886.

  come her ruling passion, and in the great sad comedy of the story

  But we of today can say that they and their relationship constitute

  it is her fatal sin, for seriousness is not exempt from the tendency of

  one of the most masterly comments on modern life that has ever

  ruling passions to lead to error. And yet it has an aspect of heroism,

  been made.

  this hunt of hers for reality, for a strong and final basis of life.

  In Paul Muniment a genuine idealism coexists with a secret de­

  "Then it's real, it's solid!" she exclaims when Hyacinth tells her

  sire for personal power. It is one of the brilliances of the novel that

  that he has seen Hoffendahl and has penetrated to the revolutionary

  his ambition is never made explicit. Rosy's remark about her brother,

  holy of holies. It is her quest for reality that leads her to the poor, to

  "What my brother really cares for-well, one of these days, when

  the very poorest poor she can find, and that brings a light of joy

  you know you'll tell me," is perhaps as close as his secret ever comes

  to her eye at any news of suffering or deprivation, which must

  to statement. It is conveyed to us by his tone, as a decisive element

  surely be, if anything is, an irrefrangible reality. As death and

  of his charm, for Paul radiates what the sociologists, borrowing the

  danger are-her interest in Hyacinth is made the more intense by

  name from theology, call chai-isma, the charm of power, the gift of

  his pledged death, and she herself eventually wants to undertake

  leadership. His natural passion for power must never become exthe mortal mission. A perfect drunkard of reality, she is ever drawn plicit, for it is one of the beliefs of our culture that power invalidates

  to look for stronger and stronger drams.

  moral purpose. The ambiguity of Paul Muniment has been called

  Inevitably, of course, the great irony of her fate is that the more

  into being by the nature of modern politics in so far as it is moral

  passionately she seeks reality and the happier she becomes in her

  and idealistic. For idealism has not changed the nature of leaderbelief that she is close to it, the further removed she is. Inevitably ship, but it has forced the leader to change his nature, requiring

  she must turn away from Hyacinth because she reads his moral

  him to present himself as a harmless and self-abnegating man.

  seriousness as frivolousness; and inevitably she is led to Paul who,

  It is easy enough to speak of this ambiguity as a form of hyas she thinks, affirms her in a morality which is as real and serious pocrisy, yet the opposition between morality and power from which

  as anything can be, an absolute morality which gives her permisit springs is perfectly well conceived. But even if well conceived, it sion to devaluate and even destroy all that she has known of human

  is endlessly difficult to execute and it produces its own particular

  good because it has been connected with her own frivolous, selfconfusions, falsifications, and even lies. The moral realist sees it as betraying past. She cannot but mistake the nature of reality, for she

  the source of characteristically modern ironies, such as the liberal

  believes it is a thing, a position, a finality, a bedrock. She is, in short,

  exhausting the scrupulosity which made him deprecate all power

  the very embodiment of the modern will which masks itself in

  and becoming extravagantly tolerant of what he had once devirtue, making itself appear harmless, the will that hates itself and nounced, or the idealist who takes license from his ideals for the unfinds its manifestations guilty and is able to exist only if it operates restrained exercise of power.

  in the name of virtue, that despises the variety and modulations of

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  THE LIBERAL IMAGINATION

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  the human story and longs for an absolute humanity, which is but

  another way of saying a nothingness. In her alliance with Paul she

  constitutes a striking symbol of that powerful part of modern culture that exists by means of its claim to political innocence and by its false seriousness-the political awareness that is not aware, the

  The Function

  social consciousness which hates full consciousness, the moral

  earnestness which is moral luxury.

  of the Little Magazine

  The fatal ambiguity of the Princess and Paul is a prime condition

  of Hyacinth Robinson's tragedy. If we comprehend the complex

  totality that James has thus conceived, we understand that the novel

  is an incomparable representation of the spiritual circumstances of

  our civilization. I ventu
re to call it incomparable because, although

  other writers have provided abundant substantiation of James's insight, no one has, like him, told us the truth in a single luminous THE PARTISAN READER may be thought of as an ambiguous monument. It commemorates a victory-Partisan

  act of creation. If we ask by what magic James was able to do what

  Review has survived for a decade, and has survived with a

  he did, the answer is to be found in what I have identified as the

  vitality of which the evidence may be found in the book which

  source of James's moral realism. For the novelist can tell the truth

  marks the anniversary. Yet to celebrate the victory is to be at once

  about Paul and the Princess only if, while he represents them in

  aware of the larger circumstance of defeat in which it was gained.

  their ambiguity and error, he also allows them to exist in their pride

  For what we speak of as if it were a notable achievement is no more

  and beauty: the moral realism that shows the ambiguity and error

  than this: that a magazine which has devoted itself to the publicacannot refrain from showing the pride and beauty. Its power to tell tion of good writing of various kinds has been able to continue in

  the truth arises from its power of love. James had the imagination

  existence for ten years and has so far established itself that its audiof disaster and that is why he is immediately relevant to us; but ence now numbers some six thousand readers.1

  together with the imagination of disaster he had what the imagina­

  Here is an epitome of our cultural situation. Briefly put, it is that

  tion of disaster often destroys and in our time is daily destroying,

  there exists a great gulf between our educated class and the best of

  the imagination of love.

  our literature.

  I use the word educated in its commonest sense to indicate those

  people who value their ability to live some part of their lives with

  serious ideas. I limit the case to these people and do not refer to the

  great mass of people because that would involve us in an ultimate

  social question and I have in mind only the present cultural ques-

  This essay was first published as the introduction to The Pa'.tisan Re�d�r: Ten Y�m:s

  of Partisan Review, 1933-1944: An Anthology, edited by Wilham Ph1lhps and Ph1hp

  Rahv (New York: The Dial Press, 1946).

  1 Four years later the number has risen to ten thousand.

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  THE LIBERAL IMAGINATION

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  The Function of the Little Magazine

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  tion. And I do not mean to assert that Partisan Review in itself conthe consulship at Venice. It was then the common practice to place tains the best of our literature, but only that it is representative of

  literary men in foreign diplomatic posts.

  some of the tendencies that are producing the best.

  I am not trying to paint an idyllic picture of the literary life of our

  The great gulf to which I refer did not open suddenly. Some fifty

  nineteenth century. It was a life full of social anomaly and economic

  years ago, William Dean Howells observed that the readers of the

  hardship. I am only trying to suggest that in the culture of the time

  "cultivated" American magazines were markedly losing interest in

  literature was assumed. What was true of Howells in Ohio was also

  literary contributions. Howells is here a useful witness, not only betrue of Mark Twain in Missouri. Nothing could be falser than the cause he had his finger in so many important literary pies and was

  view that Mark Twain was a folk writer. Like his own Tom

  admirably aware of the economics and sociology of literature, but

  Sawyer, he was literate and literary to the core, even snobbishly so.

  also because he himself was an interesting example of the literary

  The local literary culture that he loved to mock, the graveyard

  culture whose decline he was noting. The Ohio of Howells' boyhood

  poetry, the foolish Byronism, the adoration of Scott, was the literahad only recently emerged from its frontier phase and in its manner ture of the London drawing rooms naturalized as a folk fact in

  of life it was still what we would call primitive. Yet in this Ohio,

  Missouri. We were once a nation that took its cultural stand on the

  while still a boy, Howells had devoted himself to the literary life.

  intense literariness of McGuffey's Eclectic Readers. When Oscar

  He was unusual but he was not unique or lonely; he had friends

  Wilde and Matthew Arnold came here on tour, they may have

  who also felt called to literature or scholarship. His elders did not

  figured chiefly as curiosities, but at least these literary men were

  think the young man strange. Literature had its large accepted place

  nothing less than that.

  in this culture. The respectable lawyers of the locality subscribed to

  In the nineteenth century, in this country as in Europe, literature

  the great British quarterlies. The printing office of Howells' father

  underlay every activity of mind. The scientist, the philosopher, the

  was the resort of the village wits, who, as the son tells us, "dropped

  historian, the theologian, the economist, the social theorist, and even

  in, and liked to stand with their backs to the stove and challenge

  the politician, were required to command literary abilities which

  opinion concerning Holmes and Poe, Irving and Macaulay, Pope

  would now be thought irrelevant to their respective callings. The

  and Byron, Dickens and Shakespeare." Problems of morality and

  man of original ideas spake directly to "the intelligent public," to the

  religious faith were freely and boldly discussed. There was no inlawyer, the doctor, the merchant, and even-and much more than tellectual isolationism, and the village felt, at least eventually, the

  now, as is suggested by the old practice of bringing out very cheap

  reverberations of the European movement of mind. Howells learned

  editions of important books-to the working masses. The role of the

  an adequate German from the German settlers and became a disciple

  "popularizer" was relatively Jittle known; the originator of an idea

  of Heine. The past was alive, and the boy, rooting in a barrel of

  was expected to make his own full meaning clear.

  books in his father's log cabin, found much to read about old Spain­

  Of two utterances of equal quality, one of the nineteenth and one

  at the age of fifteen, having conceived a passion for Don Quixote, he

  of the twentieth century, we can say that the one of the nineteenth

  vowed to write the life of Cervantes. At the outbreak of the Civil

  century had the greater power. If the mechanical means of com­

  War, when Howells was twenty-three, Abraham Lincoln, wishing

  munication were then less efficient than now, the intellectual means

  to reward the young author for a campaign biography, offered him,

  were far more efficient. There may even be a significant ratio beat the instance of John Hay and the urging of the Ohio politicians, tween the two. Perhaps, as John Dos Passos has suggested, where

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  THE LIBERAL IMAGINATION

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  The Function of the Little Magazine

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  books and ideas are relatively rare, true literacy may be higher than

  work. They involve ultimate considerations, and, apart from the fact

  where they are superabundant.2 At any rate, it was the natural

  that it is always futile to make predictions about culture, the practiexpectation that a serious idea would be heard and considered.

  cal activity of literature requires that a sense of the present moment

  Baudelaire is the poet from whom our modern disowned poets have

  be kept paramount.

  taken their characteristic attitudes, yet Baudelaire himself was still

  To the general lowering of the status of literature and of the inable to think of "success," to believe in the possibility of being seriterest in it, the innumerable "little magazines" have been a natural ouly listened to by the very society he flouted, and he even carried

  and heroic response. Since the beginning of the century, meeting

  his belief to the point of standing for election to the Academy.

  difficulties of which only their editors can truly conceive, they have

  This power of the word, this power of the idea, we no longer

  tried to keep the roads open. From the elegant and brilliant Dial to

  count on in the same degree. It is now more than twenty years since

  the latest little scrub from the provinces, they have done their work,

  a literary movement in this country has had what I have called

  they have kept our culture from being cautious and settled, or

  power. The literary movement of social criticism of the 192o's is not

  merely sociological, or merely pious. They are snickered at and

  finally satisfying, but it had more energy to advance our civilization

  snubbed, sometimes deservedly, and no one would venture to say

  than anything we can now see, and its effects were large and good.

  in a precise way just what effect they have-except that they keep

  No tendency since has had an equal strength. The falling off from

 

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