As to the age — that I cannot say. But I, Aryara, was surely an Aryan and my people were Aryans — members of one of the thousand unknown and unrecorded drifts that scattered yellow-haired blue-eyed tribes all over the world. The Celts were not the first to come into western Europe. I, Aryara, was of the same blood and appearance as the men who sacked Rome, but mine was a much older strain. Of the language spoke, no echo remains in the waking mind of John O’Donnel, but I knew that Aryara’s tongue was to ancient Celtic what ancient Celtic is to modern Gaelic.
Il-marinen! I remember the god I called upon, the ancient, ancient god who worked in metals — in bronze then. For Il-marinen was one of the base gods of the Aryans from whom many gods grew; and he was Wieland and Vulcan in the ages of iron. But to Aryara he was Il-marinen.
And Aryara — he was one of many tribes and many drifts. Not alone did the Sword People come or dwell in Britain. The River People were before us and the Wolf People came later. But they were Aryans like us, light-eyed and tall and blond. We fought them, for the reason that the various drifts of Aryans have always fought each other, just as the Achaeans fought the Dorians, just as the Celts and Germans cut each other’s throats; aye, just as the Hellenes and the Persians, who were once one people and of the same drift, split in two different ways on the long trek and centuries later met and flooded Greece and Asia Minor with blood.
Now understand, all this I did not know as Aryara. I, Aryara, knew nothing of all these world-wide drifts of my race. I knew only that my people were conquerors, that a century ago my ancestors had dwelt in the great plains far to the east, plains populous with fierce, yellow-haired, light-eyed people like myself; that my ancestors had come westward in a great drift; and that in that drift, when my tribesmen met tribes of other races, they trampled and destroyed them, and when they met other yellow-haired, light-eyed people, of older or newer drifts, they fought savagely and mercilessly, according to the old, illogical custom of the Aryan people. This Aryara knew, and I, John O’Donnel, who know much more and much less than I, Aryara, knew, have combined the knowledge of these separate selves and have come to conclusions that would startle many noted scientists and historians.
Yet this fact is well known: Aryans deteriorate swiftly in sedentary and peaceful lives. Their proper existence is a nomadic one; when they settle down to an agricultural existence, they pave the way for their downfall; and when they pen themselves with city walls, they seal their doom. Why, I, Aryara, remember the tales of the old men — how the Sons of the Sword, on that long drift, found villages of white-skinned yellow-haired people who had drifted into the west centuries before and had quit the wandering life to dwell among the dark, garlic-eating people and gain their sustenance from the soil. And the old men told how soft and weak they were, and how easily they fell before the bronze blades of the Sword People.
Look — is not the whole history of the Sons of Aryan laid on those lines? Look — how swiftly has Persian followed Mede; Greek, Persian; Roman, Greek; and German, Roman. Aye, and the Norseman followed the Germanic tribes when they had grown flabby from a century or so of peace and idleness, and despoiled the spoils they had taken in the southland.
But let me speak of Ketrick. Ha — the short hairs at the back of my neck bristle at the very mention of his name. A reversion to type — but not to the type of some cleanly Chinaman or Mongol of recent times. The Danes drove his ancestors into the hills of Wales; and there, in what medieval century, and in what foul way did that cursed aboriginal taint creep into the clean Saxon blood of the Celtic line, there to lie dormant so long? The Celtic Welsh never mated with the Children any more than the Picts did. But there must have been survivals — vermin lurking in those grim hills, that had outlasted their time and age. In Aryara’s day they were scarcely human. What must a thousand years of retrogression have done to the breed?
What foul shape stole into the Ketrick castle on some forgotten night, or rose out of the dusk to grip some woman of the line, straying in the hills?
The mind shrinks from such an image. But this I know: there must have been survivals of that foul, reptilian epoch when the Ketricks went into Wales. There still may be. But this changeling, this waif of darkness, this horror who bears the noble name of Ketrick, the brand of the serpent is upon him, and until he is destroyed there is no rest for me. Now that I know him for what he is, he pollutes the clean air and leaves the slime of the snake on the green earth. The sound of his lisping, hissing voice fills me with crawling horror and the sight of his slanted eyes inspires me with madness.
For I come of a royal race, and such as he is a continual insult and a threat, like a serpent underfoot. Mine is a regal race, though now it is become degraded and falls into decay by continual admixture with conquered races. The waves of alien blood have washed my hair black and my skin dark, but I still have the lordly stature and the blue eyes of a royal Aryan.
And as my ancestors — as I, Aryara, destroyed the scum that writhed beneath our heels, so shall I, John O’Donnel, exterminate the reptilian thing, the monster bred of the snaky taint that slumbered so long unguessed in clean Saxon veins, the vestigial serpent-things left to taunt the Sons of Aryan. They say the blow I received affected my mind; I know it but opened my eyes. Mine ancient enemy walks often on the moors alone, attracted, though he may not know it, by ancestral urgings. And on one of these lonely walks I shall meet him, and when I meet him, I will break his foul neck with my hands, as I, Aryara, broke the necks of foul night-things in the long, long ago.
Then they may take me and break my neck at the end of a rope if they will. I am not blind, if my friends are. And in the sight of the old Aryan god, if not in the blinded eyes of men, I will have kept faith with my tribe.
THE FOOTFALLS WITHIN
Weird Tales, September 1931
Solomon Kane gazed somberly at the black woman who lay dead at his feet. Little more than a girl she was, but her wasted limbs and staring eyes showed that she had suffered much before death brought her merciful relief. Kane noted the chain galls on her limbs, the deep crisscrossed scars on her back, the mark of the yoke on her neck. His cold eyes deepened strangely, showing chill glints and lights like clouds passing across depths of ice.
“Even into this lonesome land they come,” he muttered. “I had not thought —”
He raised his head and gazed eastward. Black dots against the blue wheeled and circled.
“The kites mark their trail,” muttered the tall Englishman. “Destruction goeth before them and death followeth after. Woe unto ye, sons of iniquity, for the wrath of God is upon ye. The cords be loosed on the iron necks of the hounds of hate and the bow of vengeance is strung. Ye are proud-stomached and strong, and the people cry out beneath your feet, but retribution cometh in the blackness of midnight and the redness of dawn.”
He shifted the belt that held his heavy pistols and the keen dirk, instinctively touched the long rapier at his hip, and went stealthily but swiftly eastward. A cruel anger burned in his deep eyes like blue volcanic fires burning beneath leagues of ice, and the hand that gripped his long, cat-headed stave hardened into iron.
After some hours of steady striding, he came within hearing of the slave train that wound its laborious way through the jungle. The piteous cries of the slaves, the shouts and curses of the drivers, and the cracking of the whips came plainly to his ears. Another hour brought him even with them, and gliding along through the jungle parallel to the trail taken by the slavers, he spied upon them safely. Kane had fought Indians in Darien and had learned much of their woodcraft.
More than a hundred blacks, young men and women, staggered along the trail, stark naked and made fast together by cruel yoke-like affairs of wood. These yokes, rough and heavy, fitted over their necks and linked them together, two by two. The yokes were in turn fettered together, making one long chain. Of the drivers there were fifteen Arabs and some seventy black warriors, whose weapons and fantastic apparel showed them to be of some eastern tribe — one o
f those tribes subjugated and made Moslems and allies by the conquering Arabs.
Five Arabs walked ahead of the train with some thirty of their warriors, and five brought up the rear with the rest of the black Moslems. The rest marched beside the staggering slaves, urging them along with shouts and curses and with long, cruel whips which brought spurts of blood at almost every blow. These slavers were fools as well as rogues, reflected Kane — not more than half of the slaves would survive the hardships of that trek to the coast. He wondered at the presence of these raiders, for this country lay far to the south of the districts usually frequented by the Moslems. But avarice can drive men far, as the Englishman knew. He had dealt with these gentry of old. Even as he watched, old scars burned in his back — scars made by Moslem whips in a Turkish galley. And deeper still burned Kane’s unquenchable hate.
He followed, shadowing his foes like a ghost, and as he stole through the jungle, he racked his brain for a plan. How might he prevail against that horde? All the Arabs and many of the blacks were armed with guns — long, clumsy firelock affairs, it is true, but guns just the same, enough to awe any tribe of natives who might oppose them. Some carried in their wide girdles long, silver-chased pistols of more effective pattern — flintlocks of Moorish and Turkish make.
Kane followed like a brooding ghost and his rage and hatred ate into his soul like a canker. Each crack of the whips was like a blow on his own shoulders. The heat and cruelty of the tropics play queer tricks with white men. Ordinary passions become monstrous things; irritation turns to a berserker rage; anger flames into unexpected madness and men kill in a red mist of passion, and wonder, aghast, afterward.
The fury Solomon Kane felt would have been enough at any time and in any place to shake a man to his foundation; now it assumed monstrous proportions, so that Kane shivered as if with a chill, iron claws scratched at his brain and he saw the slaves and the slavers through a crimson mist. Yet he might not have put his hate-born insanity into action had it not been for a mishap.
One of the slaves, a slim young girl, suddenly faltered and slipped to the earth, dragging her yoke-mate with her. A tall, hook-nosed Arab yelled savagely and lashed her viciously. Her yoke-mate staggered partly up, but the girl remained prone, writhing weakly beneath the lash, but evidently unable to rise. She whimpered pitifully between her parched lips, and the other slavers came about, their whips descending on her quivering flesh in slashes of red agony.
A half-hour of rest and a little water would have revived her, but the Arabs had no time to spare. Solomon, biting his arm until his teeth met in the flesh as he fought for control, thanked God that the lashing had ceased and steeled himself for the swift flash of the dagger that would put the child beyond torment. But the Arabs were in a mood for sport. Since the girl would fetch them no profit on the market block, they would utilize her for their pleasure — and the humor of their breed is such as to turn men’s blood to icy water.
A shout from the first whipper brought the rest crowding around, their bearded faces split in grins of delighted anticipation, while the black warriors edged nearer, their brutish eyes gleaming. The wretched slaves realized their masters’ intentions and a chorus of pitiful cries rose from them.
Kane, sick with horror, realized, too, that the girl’s was to be no easy death. He knew what the tall Moslem intended to do, as he stooped over her with a keen dagger such as the Arabs used for skinning game. Madness overcame the Englishman. He valued his own life little; he had risked it without thought for the sake of a Negro baby or a small animal. Yet he would not have premeditatedly thrown away his one hope of succoring the wretches in the train. But he acted without conscious thought. A pistol was smoking in his hand and the tall butcher was down in the dust of the trail with his brains oozing out, before Kane realized what he had done.
He was almost as astonished as the Arabs, who stood frozen for a moment and then burst into a medley of yells. Several threw up their clumsy firelocks and sent their heavy balls crashing through the trees, and the rest, thinking no doubt that they were ambushed, led a reckless charge into the jungle. The bold suddenness of that move was Kane’s undoing. Had they hesitated a moment longer he might have faded away unobserved, but as it was he saw no choice but to meet them openly and sell his life as highly as he could.
And indeed it was with a certain ferocious satisfaction that he faced his howling attackers. They halted in sudden amazement as the tall, grim Englishman stepped from behind his tree, and in that instant one of them died with a bullet from Kane’s remaining pistol in his heart. Then with yells of savage rage they flung themselves on their lone defier. Kane placed his back against a huge tree and his long rapier played a shining wheel about him. Three blacks and an Arab were hacking at him with their heavy curved blades while the rest milled about, snarling like wolves, as they sought to drive in blade or ball without maiming one of their own number.
The flickering rapier parried the whistling scimitars and the Arab died on its point, which seemed to hesitate in his heart only an instant before it pierced the brain of a black swordsman. Another ebon warrior, dropping his sword and leaping in to grapple at close quarters, was disemboweled by the dirk in Kane’s left hand, and the others gave back in sudden fear. A heavy ball smashed against the tree close to Kane’s head and he tensed himself to spring and die in the thick of them. Then their sheikh lashed them on with his long whip and Kane heard him shouting fiercely for his warriors to take the infidel alive. Kane answered the command with a sudden cast of his dirk, which hummed so close to the sheikh’s head that it slit his turban and sank deep in the shoulder of one behind him.
The sheikh drew his silver-chased pistols, threatening his own men with death if they did not take the white man, and they charged in again desperately. One of the black men ran full upon Kane’s sword and an Arab behind the fellow, with the craft of his race, thrust the screaming wretch suddenly forward on the weapon, driving it hilt-deep in his writhing body, fouling the blade. Before Kane could wrench it clear, with a yell of triumph the pack rushed in on him and bore him down by sheer weight of numbers. As they grappled him from all sides, the Puritan wished in vain for the dirk he had thrown away. But even so, his taking was none too easy.
Blood spattered and faces caved in beneath his iron-hard fists that splintered teeth and shattered bone. A black warrior reeled away disabled from a vicious drive of knee to groin. Even when they had him stretched out and piled man-weight on him until he could no longer strike with fists or foot, his long lean fingers sank fiercely through a black beard to lock about a corded throat in a grip that took the power of three strong men to break and left the victim gasping and green-faced.
At last, panting from the terrific struggle, they had him bound hand and foot and the sheikh, thrusting his pistols back into his silken sash, came striding to stand and look down at his captive. Kane glared up at the tall, lean frame, at the hawk-like face with its black curled beard and arrogant brown eyes.
“I am the sheikh Hassim ben Said,” said the Arab. “Who are you?”
“My name is Solomon Kane,” growled the Puritan in the sheikh’s own language. “I am an Englishman, you heathen jackal.”
The dark eyes of the Arab flickered with interest.
“Sulieman Kahani,” said he, giving the Arabesque equivalent of the English name, “I have heard of you — you have fought the Turks betimes and the Barbary corsairs have licked their wounds because of you.”
Kane deigned no reply. Hassim shrugged his shoulders.
“You will bring a fine price,” said he. “Mayhap I will take you to Stamboul, where there are shahs who would desire such a man among their slaves. And I mind me now of one Kemal Bey, a man of ships, who wears a deep scar across his face of your making and who curses the name of Englishman. He will pay me a high price for you. And behold, oh Frank, I do you the honor of appointing you a separate guard. You shall not walk in the yoke-chain but free save for your hands.”
Kane made no an
swer, and at a sign from the sheikh, he was hauled to his feet and his bonds loosened except for his hands, which they left bound firmly behind him. A stout cord was looped about his neck and the other end of this was given into the hand of a huge black warrior who bore in his free hand a great curved simitar.
“And now what think ye of my favor to you, Frank?” queried the sheikh.
“I am thinking,” answered Kane in a slow, deep voice of menace, “that I would trade my soul’s salvation to face you and your sword, alone and unarmed, and to tear the heart from your breast with my naked fingers.”
Such was the concentrated hate in his deep resounding voice, and such primal, unconquerable fury blazed from his terrible eyes, that the hardened and fearless chieftain blanched and involuntarily recoiled as if from a maddened beast.
Then Hassim recovered his poise and with a short word to his followers, strode to the head of the cavalcade. Kane noted, with thankfulness, that the respite occasioned by his capture had given the girl who had fallen a chance to rest and revive. The skinning knife had not had time to more than touch her; she was able to reel along. Night was not far away. Soon the slavers would be forced to halt and camp.
The Englishman perforce took up the trek, his black guard remaining a few paces behind with his huge blade ever ready. Kane also noted with a touch of grim vanity, that three more blacks marched close behind, muskets ready and matches burning. They had tasted his prowess and they were taking no chances. His weapons had been recovered and Hassim had promptly appropriated all except the cat-headed ju-ju staff. This had been contemptuously cast aside by him and taken up by one of the blacks.
The Englishman was presently aware that a lean, gray-bearded Arab was walking along at his side. This Arab seemed desirous of speaking but strangely timid, and the source of his timidity seemed, curiously enough, the ju-ju stave which he had taken from the black man who had picked it up, and which he now turned uncertainly in his hands.
People of the Dark Robert Ervin Howard Page 7
