[←14 ]
In a passage of The Idiot Dostoyevsky says through the Prince Myshkin, “He who rejects his native land has also rejected his own god.” In this case the expression “native land [rodnaya zemlya]” should also be understood existentially. Heidegger regarded earth [zemlya] as one of the poles of the fourfold (Geviert), and it is significant that he brought together metaphysically earth (Erde) precisely with the Russian narod and Russ (Russland) as such.
[←15 ]
[The Russian text includes the original German passage.]
[←16 ]
In Heraclitus’ 62nd fragment, we read: ἀθάνατοι θνητοί, θνητοὶ ἀθάνατοι, ζῶντες τὸν ἐκείνων θάνατον, τὸν δὲ ἐκείνων βίον τεθνεῶτες. Mortals are immortal, immortals are mortal; the gods live by the death of persons [lyudi], persons [lyudi] die by the life of the gods.
[←17 ]
See the problematic of the diurnal in Durand’s regimes of the imagination. Alexander Dugin, Sociology of the Imagination (Moscow: Academic Project, 2010).
[←18 ]
Martin Gutzwiller, Chaos in Classical and Quantum Mechanics (New York: Springer-Verlag, 1990).
[←19 ]
Proclus, Commentaire sur le Timee (Par A. J. Festugiere. t. I. P.: Vrin, 1966).
[←20 ]
René Guénon, Les principes du calcul infinitésimal (Paris, Gallimard, 1946).
[←21 ]
Deleuze, The Fold.
[←22 ]
Alexander Dugin, Martin Heidegger: The Philosophy of Another Beginning (Washington Summit, 2014).
[←23 ]
Alexander Dugin, Sociology of the Imagination.
[←24 ]
Heidegger M., Beiträge zur Philosophie (Frankfurt am Main: Vittorio Klostermann, 2003). [Martin Heidegger, Contributions to Philosophy (of the Event) (Bloomington: Indiana University Press, 2012).]
[←25 ]
Heidegger M., Geschichte des Seyns (Frankfurt am Main: Vittorio Klostermann, 1998). [Martin Heidegger The History of Beyng (Bloomington: Indiana University Press, 2015).]
[←26 ]
Alexander Dugin, Martin Heidegger: The Possibility of Russian Philosophy.
[←27 ]
Ibid.
[←28 ]
On “diaresis” and the regime of the “diurne,” which are the distinctive signs of the work of Logos, see Alexander Dugin, Sociology of the Imagination.
[←29 ]
Durand G., Les Structures anthropologiques de l’imaginaire (Paris: P.U.F., 1960).
[←30 ]
Ibid.
[←31 ]
Gilles Deleuze, Félix Guattari, Anti-Oedipus: Capitalism and Schizophrenia (London: Continuum, 2003).
Political Platonism- the Philosophy of Politics Page 12
