The poor of great Britain, whom distress, or a spirit of enterprise tempt to try another land, ought, for many reasons, to repair to Canada; there they would meet co-operation and sympathy, instead of malice, hatred, and all uncharitableness.
I frequently heard vehement complaints, and constantly met the same in the newspapers, of a practice stated to be very generally adopted in Britain of sending out cargoes of parish paupers to the United States. A Baltimore paper heads some such remarks with the words
“INFAMOUS CONDUCT!”
and then tells us of a cargo of aged paupers just arrived from England, adding, “John Bull has squeezed the orange, and now insolently casts the skin in our faces.” Such being the feeling, it will be readily believed that these unfortunates are not likely to meet much kindness or sympathy in sickness, or in suffering of any kind. If these American statements be correct, and that different parishes are induced, from an excessive population, to pay the voyage and outfit of some of their paupers across the Atlantic, why not send them to Canada?
It is certain, however, that all the enquiries I could make failed to substantiate these American statements. All I could ascertain was, that many English and Irish poor arrived yearly in the United States, with no other resources than what their labour furnished. This, though very different from the newspaper stories, is quite enough to direct attention to the subject. It is generally acknowledged that the suffering among our labouring classes arises from the excess of our population; and it is impossible to see such a country as Canada, its extent, its fertility, its fine climate, and know that it is British ground, without feeling equal sorrow and astonishment that it is not made the means of relief. How earnestly it is to be wished that some part of that excellent feeling which is for ever at work in England to help the distressed, could be directed systematically to the object of emigration to the Canadas. Large sums are annually raised for charitable purposes, by weekly subscriptions of one penny; were only a part of the money so obtained to be devoted to this object, hundreds of families might yearly be sent to people our own land. The religious feeling, which so naturally mixes with every charitable purpose, would there find the best field for its exertions. Where could a missionary, whether Protestant or Catholic, find a holier mission than that which sent him to comfort and instruct his countrymen in the wilderness? or where could he reap a higher reward in this world, than seeing that wilderness growing into fertile fields under the hands of his flock?
I never saw so many autumn flowers as grow in the woods and sheep-walks of Maryland; a second spring seemed to clothe the fields, but with grief and shame I confess, that of these precious blossoms I scarcely knew a single name. I think the Michaelmas daisy, in wonderful variety of form and colour, and the prickly pear, were almost my only acquaintance: let no one visit America without having first studied botany; it is an amusement, as a clever friend of mine once told me, that helps one wonderfully up and down hill, and must be superlatively valuable in America, both from the plentiful lack of other amusements, and the plentiful material for enjoyment in this; besides, if one is dying to know the name of any of these lovely strangers, it is a thousand to one against his finding any one who can tell it.
The prettiest eclipse of the moon I ever saw was that of September, of this year, (1830). We had been passing some hours amid the solemn scenery of the Potomac falls, and just as we were preparing to quit it, the full moon arose above the black pines, with half our shadow thrown across her. The effect of her rising thus eclipsed was more strange, more striking by far, than watching the gradual obscuration; and as I turned to look at the black chasm behind me, and saw the deadly alder, and the poison-vine waving darkly on the rocks around, I thought the scene wanted nothing but the figure of a palsied crone, plucking the fatal branches to concoct some charm of mischief.
Whether some such maga dogged my steps, I know not, but many hours had not elapsed ere I again felt the noxious influence of an American autumn. This fever, “built in th’ eclipse,” speedily brought me very low, and though it lasted not so long as that of the preceding year, I felt persuaded I should never recover from it. Though my forebodings were not verified by the event, it was declared that change of air was necessary, and it was arranged for me, (for I was perfectly incapable of settling any thing for myself,) that I should go to Alexandria, a pretty town at the distance of about fifteen miles, which had the reputation of possessing a skilful physician.
It was not without regret that we quitted our friends at Stonington; but the prescription proved in a great degree efficacious; a few weeks’ residence in Alexandria restored my strength sufficiently to enable me to walk to a beautiful little grassy terrace, perfectly out of the town, but very near it, from whence we could watch the various craft that peopled the Potomac between Alexandria and Washington. But though gradually regaining strength, I was still far from well; all plans for winter gaiety were abandoned, and finding ourselves very well accommodated, we decided upon passing the winter where we were. It proved unusually severe; the Potomac was so completely frozen as to permit considerable traffic to be carried on by carts, crossing on the ice, from Maryland. This had not occurred before for thirty years. The distance was a mile and a quarter, and we ventured to brave the cold, and walk across this bright and slippery mirror, to make a visit on the opposite shore; the fatigue of keeping our feet was by no means inconsiderable, but we were rewarded by seeing as noble a winter landscape around us as the eye could look upon.
When at length the frost gave way, the melting snow produced freshes so violent as to carry away the long bridge at Washington; large fragments of it, with the railing still erect, came floating down amidst vast blocks of ice, during many successive days, and it was curious to see the intrepidity with which the young sailors of Alexandria periled their lives to make spoil of the timber.
The solar eclipse of the 12th of February, 1831, was nearer total than any I ever saw, or ever shall see. It was completely annular at Alexandria, and the bright ring which surrounded the moon’s shadow, though only 81° in breadth, gave light sufficient to read the smallest print; the darkness was considerably lessened by the snow, which, as the day was perfectly unclouded, reflected brightly all the light that was left us.
Notwithstanding the extreme cold, we passed the whole time in the open air, on a rising ground near the river; in this position many beautiful effects were perceptible; the rapid approach and change of shadows, the dusky hue of the broad Potomac, that seemed to drink in the feeble light, which its snow-covered banks gave back to the air, the gradual change of every object from the colouring of bright sunshine to one sad universal tint of dingy purple, the melancholy lowing of the cattle, and the short, but remarkable suspension of all labour, gave something of mystery and awe to the scene that we shall long remember.
During the following months I occupied myself partly in revising my notes, and arranging these pages; and partly in making myself acquainted, as much as possible, with the literature of the country.
While reading and transcribing my notes, I underwent a strict self-examination. I passed in review all I had seen, all I had felt, and scrupulously challenged every expression of disapprobation; the result was, that I omitted in transcription much that I had written, as containing unnecessary details of things which had displeased me; yet, as I did so, I felt strongly that there was no exaggeration in them; but such details, though true, might be ill-natured, and I retained no more than were necessary to convey the general impressions received. While thus reviewing my notes, I discovered that many points, which all scribbling travellers are expected to notice, had been omitted; but a few pages of miscellaneous observations will, I think, supply all that can be expected from so idle a pen.
CHAPTER 28
American Cooking — Evening Parties — Dress — Sleighing —
Money-getting Habits — Tax-Gatherer’s Notice — Indian
Summer — Anecdote of the Duke of Saxe-Weimar
In relating all
I know of America, I surely must not omit so important a feature as the cooking. There are sundry anomalies in the mode of serving even a first-rate table; but as these are altogether matters of custom, they by no means indicate either indifference or neglect in this important business; and whether castors are placed on the table or on the sideboard; whether soup, fish, patties, and salad be eaten in orthodox order or not, signifies but little. I am hardly capable, I fear, of giving a very erudite critique on the subject; general observations therefore must suffice. The ordinary mode of living is abundant, but not delicate. They consume an extraordinary quantity of bacon. Ham and beaf-steaks appear morning, noon, and night. In eating, they mix things together with the strangest incongruity imaginable. I have seen eggs and oysters eaten together: the sempiternal ham with apple-sauce; beefsteak with stewed peaches; and salt fish with onions. The bread is everywhere excellent, but they rarely enjoy it themselves, as they insist upon eating horrible half-baked hot rolls both morning and evening. The butter is tolerable; but they have seldom such cream as every little dairy produces in England; in fact, the cows are very roughly kept, compared with our’s. Common vegetables are abundant and very fine. I never saw sea-cale or cauliflowers, and either from the want of summer rain, or the want of care, the harvest of green vegetables is much sooner over than with us. They eat the Indian corn in a great variety of forms; sometimes it is dressed green, and eaten like peas; sometimes it is broken to pieces when dry, boiled plain, and brought to table like rice; this dish is called hominy. The flour of it is made into at least a dozen different sorts of cakes; but in my opinion all bad. This flour, mixed in the proportion of one-third with fine wheat, makes by far the best bread I ever tasted.
I never saw turbot, salmon, or fresh cod; but the rock and shad are excellent. There is a great want of skill in the composition of sauces; not only with fish, but with every thing. They use very few made dishes, and I never saw any that would be approved by our savants. They have an excellent wild duck, called the Canvass Back, which, if delicately served, would surpass the black cock; but the game is very inferior to our’s; they have no hares, and I never saw a pheasant. They seldom indulge in second courses, with all their ingenious temptations to the eating a second dinner; but almost every table has its dessert, (invariably pronounced desart) which is placed on the table before the cloth is removed, and consists of pastry, preserved fruits, and creams. They are “extravagantly fond,” to use their own phrase, of puddings, pies, and all kinds of “sweets,” particularly the ladies; but are by no means such connoisseurs in soups and ragouts as the gastronomes of Europe. Almost every one drinks water at table, and by a strange contradiction, in the country where hard drinking is more prevalent than in any other, there is less wine taken at dinner; ladies rarely exceed one glass, and the great majority of females never take any. In fact, the hard drinking, so universally acknowledged, does not take place at jovial dinners, but, to speak plain English, in solitary dram-drinking. Coffee is not served immediately after dinner, but makes part of the serious matter of tea-drinking, which comes some hours later. Mixed dinner parties of ladies and gentlemen are very rare, and unless several foreigners are present, but little conversation passes at table. It certainly does not, in my opinion, add to the well ordering a dinner table, to set the gentlemen at one end of it, and the ladies at the other; but it is very rarely that you find it otherwise.
Their large evening parties are supremely dull; the men sometimes play cards by themselves, but if a lady plays, it must not be for money; no ecarte, no chess; very little music, and that little lamentably bad. Among the blacks, I heard some good voices, singing in tune; but I scarcely ever heard a white American, male or female, go through an air without being out of tune before the end of it; nor did I ever meet any trace of science in the singing I heard in society. To eat inconceivable quantities of cake, ice, and pickled oysters — and to show half their revenue in silks and satins, seem to be the chief object they have in these parties.
The most agreeable meetings, I was assured by all the young people, were those to which no married women are admitted; of the truth of this statement I have not the least doubt. These exclusive meetings occur frequently, and often last to a late hour; on these occasions, I believe, they generally dance. At regular balls, married ladies are admitted, but seldom take much part in the amusement. The refreshments are always profuse and costly, but taken in a most uncomfortable manner. I have known many private balls, where every thing was on the most liberal scale of expense, where the gentlemen sat down to supper in one room, while the ladies took theirs, standing, in another.
What we call picnics are very rare, and when attempted, do not often succeed well. The two sexes can hardly mix for the greater part of a day without great restraint and ennui; it is quite contrary to their general habits; the favourite indulgences of the gentlemen (smoking cigars and drinking spirits), can neither be indulged in with decency, nor resigned with complacency.
The ladies have strange ways of adding to their charms. They powder themselves immoderately, face, neck, and arms, with pulverised starch; the effect is indescribably disagreeable by daylight, and not very favourable at any time. They are also most unhappily partial to false hair, which they wear in surprising quantities; this is the more to be lamented, as they generally have very fine hair of their own. I suspect this fashion to arise from an indolent mode of making their toilet, and from accomplished ladies’ maids not being very abundant; it is less trouble to append a bunch of waving curls here, there, and every where, than to keep their native tresses in perfect order.
Though the expense of the ladies’ dress greatly exceeds, in proportion to their general style of living, that of the ladies of Europe, it is very far (excepting in Philadelphia) from being in good taste. They do not consult the seasons in the colours or in the style of their costume; I have often shivered at seeing a young beauty picking her way through the snow with a pale rose-coloured bonnet, set on the very top of her head: I knew one young lady whose pretty little ear was actually frostbitten from being thus exposed. They never wear muffs or boots, and appear extremely shocked at the sight of comfortable walking shoes and cotton stockings, even when they have to step to their sleighs over ice and snow. They walk in the middle of winter with their poor little toes pinched into a miniature slipper, incapable of excluding as much moisture as might bedew a primrose. I must say in their excuse, however, that they have, almost universally, extremely pretty feet. They do not walk well, nor, in fact, do they ever appear to advantage when in movement. I know not why this should be, for they have abundance of French dancing-masters among them, but somehow or other it is the fact. I fancied I could often trace a mixture of affectation and of shyness in their little mincing unsteady step, and the ever changing position of the hands. They do not dance well; perhaps I should rather say they do not look well when dancing; lovely as their faces are, they cannot, in a position that exhibits the whole person, atone for the want of tournure, and for the universal defect in the formation of the bust, which is rarely full, or gracefully formed.
I never saw an American man walk or stand well; notwithstanding their frequent militia drillings, they are nearly all hollow chested and round shouldered: perhaps this is occasioned by no officer daring to say to a brother free-born “hold up your head;” whatever the cause, the effect is very remarkable to a stranger. In stature, and in physiognomy, a great majority of the population, both male and female, are strikingly handsome, but they know not how to do their own honours; half as much comeliness elsewhere would produce ten times as much effect.
Nothing can exceed their activity and perseverance in all kinds of speculation, handicraft, and enterprise, which promises a profitable pecuniary result. I heard an Englishman, who had been long resident in America, declare that in following, in meeting, or in overtaking, in the street, on the road, or in the field, at the theatre, the coffee-house, or at home, he had never overheard Americans conversing without the word DOLLAR being
pronounced between them. Such unity of purpose, such sympathy of feeling, can, I believe, be found nowhere else, except, perhaps, in an ants’ nest. The result is exactly what might be anticipated. This sordid object, for ever before their eyes, must inevitably produce a sordid tone of mind, and, worse still, it produces a seared and blunted conscience on all questions of probity. I know not a more striking evidence of the low tone of morality which is generated by this universal pursuit of money, than the manner in which the New England States are described by Americans. All agree in saying that they present a spectacle of industry and prosperity delightful to behold, and this is the district and the population most constantly quoted as the finest specimen of their admirable country; yet I never met a single individual in any part of the Union who did not paint these New Englanders as sly, grinding, selfish, and tricking. The yankees (as the New Englanders are called) will avow these qualities themselves with a complacent smile, and boast that no people on the earth can match them at over reaching in a bargain. I have heard them unblushingly relate stories of their cronies and friends, which, if believed among us, would banish the heroes from the fellowship of honest men for ever; and all this is uttered with a simplicity which sometimes led me to doubt if the speakers knew what honour and honesty meant. Yet the Americans declare that “they are the most moral people upon earth.” Again and again I have heard this asserted, not only in conversation, and by their writings, but even from the pulpit. Such broad assumption of superior virtue demands examination, and after four years of attentive and earnest observation and enquiry, my honest conviction is, that the standard of moral character in the United States is very greatly lower than in Europe. Of their religion, as it appears outwardly, I have had occasion to speak frequently; I pretend not to judge the heart, but, without any uncharitable presumption, I must take permission to say, that both Protestant England and Catholic France show an infinitely superior religious and moral aspect to mortal observation, both as to reverend decency of external observance, and as to the inward fruit of honest dealing between man and man.
Collected Works of Frances Trollope Page 500