by Richard Bach
My mother told the Tomkeys she needed to check on something, and then she opened the door and stuck her head inside my room. “What the hell are you doing?” she whispered, but my mouth was too full to answer. “I’ll just be a moment,” she called, and as she closed the door behind her and moved toward my bed, I began breaking the wax lips and candy necklaces pulled from pile no. 2. These were the second-best things I had received, and while it hurt to destroy them, it would have hurt even more to give them away. I had just started to mutilate a miniature box of Red Hots when my mother pried them from my hands, accidentally finishing the job for me. BB-size pellets clattered onto the floor, and as I followed them with my eyes, she snatched up a roll of Necco wafers.
“Not those,” I pleaded, but rather than words, my mouth expelled chocolate, chewed chocolate, which fell onto the sleeve of her sweater. “Not those. Not those.”
She shook her arm, and the mound of chocolate dropped like a horrible turd upon my bedspread. “You should look at yourself,” she said. “I mean, really look at yourself.”
Along with the Necco wafers she took several Tootsie Pops and half a dozen caramels wrapped in cellophane. I heard her apologize to the Tomkeys for her absence, and then I heard my candy hitting the bottom of their bags.
“What do you say?” Mrs. Tomkey asked.
And the children answered, “Thank you.”
While I was in trouble for not bringing my candy sooner, my sisters were in more trouble for not bringing theirs at all. We spent the early part of the evening in our rooms, then one by one we eased our way back upstairs, and joined our parents in front of the TV. I was the last to arrive, and took a seat on the floor beside the sofa. The show was a Western, and even if my head had not been throbbing, I doubt I would have had the wherewithal to follow it. A posse of outlaws crested a rocky hilltop, squinting at a flurry of dust advancing from the horizon, and I thought again of the Tomkeys and of how alone and out of place they had looked in their dopey costumes. “What was up with that kid’s tail?” I asked.
“Shhhh,” my family said.
For months I had protected and watched over these people, but now, with one stupid act, they had turned my pity into something hard and ugly. The shift wasn’t gradual, but immediate, and it provoked an uncomfortable feeling of loss. We hadn’t been friends, the Tomkeys and I, but still I had given them the gift of my curiosity. Wondering about the Tomkey family had made me feel generous, but now I would have to shift gears and find pleasure in hating them. The only alternative was to do as my mother had instructed and take a good look at myself. This was an old trick, designed to turn one’s hatred inward, and while I was determined not to fall for it, it was hard to shake the mental picture snapped by her suggestion: here is a boy sitting on a bed, his mouth smeared with chocolate. He’s a human being, but also he’s a pig, surrounded by trash and gorging himself so that others may be denied. Were this the only image in the world, you’d be forced to give it your full attention, but fortunately there were others. This stagecoach, for instance, coming round the bend with a cargo of gold. This shiny new Mustang convertible. This teenage girl, her hair a beautiful mane, sipping Pepsi through a straw, one picture after another, on and on until the news, and whatever came on after the news.
Let It Snow
In Binghamton, New York, winter meant snow, and though I was young when we left, I was able to recall great heaps of it, and use that memory as evidence that North Carolina was, at best, a third-rate institution. What little snow there was would usually melt an hour or two after hitting the ground, and there you’d be in your windbreaker and unconvincing mittens, forming a lumpy figure made mostly of mud. Snow Negroes, we called them.
The winter I was in the fifth grade we got lucky. Snow fell, and for the first time in years, it accumulated. School was canceled and two days later we got lucky again. There were eight inches on the ground, and rather than melting, it froze. On the fifth day of our vacation my mother had a little breakdown. Our presence had disrupted the secret life she led while we were at school, and when she could no longer take it she threw us out. It wasn’t a gentle request, but something closer to an eviction. “Get the hell out of my house,” she said.
We reminded her that it was our house, too, and she opened the front door and shoved us into the carport. “And stay out!” she shouted.
My sisters and I went down the hill and sledded with other children from the neighborhood. A few hours later we returned home, surprised to find that the door was still locked. “Oh, come on,” we said. I rang the bell and when no one answered we went to the window and saw our mother in the kitchen, watching television. Normally she waited until five o’clock to have a drink, but for the past few days she’d been making an exception. Drinking didn’t count if you followed a glass of wine with a cup of coffee, and so she had both a goblet and a mug positioned before her on the countertop.
“Hey!” we yelled. “Open the door. It’s us.” We knocked on the pane, and without looking in our direction, she refilled her goblet and left the room.
“That bitch,” my sister Lisa said. We pounded again and again, and when our mother failed to answer we went around back and threw snowballs at her bedroom window. “You are going to be in so much trouble when Dad gets home!” we shouted, and in response my mother pulled the drapes. Dusk approached, and as it grew colder it occurred to us that we could possibly die. It happened, surely. Selfish mothers wanted the house to themselves, and their children were discovered years later, frozen like mastodons in blocks of ice.
My sister Gretchen suggested that we call our father, but none of us knew his number, and he probably wouldn’t have done anything anyway. He’d gone to work specifically to escape our mother, and between the weather and her mood, it could be hours or even days before he returned home.
“One of us should get hit by a car,” I said. “That would teach the both of them.” I pictured Gretchen, her life hanging by a thread as my parents paced the halls of Rex Hospital, wishing they had been more attentive. It was really the perfect solution. With her out of the way, the rest of us would be more valuable and have a bit more room to spread out. “Gretchen, go lie in the street.”
“Make Amy do it,” she said.
Amy, in turn, pushed it off onto Tiffany, who was the youngest and had no concept of death. “It’s like sleeping,” we told her. “Only you get a canopy bed.”
Poor Tiffany. She’d do just about anything in return for a little affection. All you had to do was call her Tiff and whatever you wanted was yours: her allowance money, her dinner, the contents of her Easter basket. Her eagerness to please was absolute and naked. When we asked her to lie in the middle of the street, her only question was “Where?”
We chose a quiet dip between two hills, a spot where drivers were almost required to skid out of control. She took her place, this six-year-old in a butter-colored coat, and we gathered on the curb to watch. The first car to happen by belonged to a neighbor, a fellow Yankee who had outfitted his tires with chains and stopped a few feet from our sister’s body. “Is that a person?” he asked.
“Well, sort of,” Lisa said. She explained that we’d been locked out of our house and though the man appeared to accept it as a reasonable explanation, I’m pretty sure it was him who told on us. Another car passed and then we saw our mother, this puffy figure awkwardly negotiating the crest of the hill. She did not own a pair of pants, and her legs were buried to the calves in snow. We wanted to send her home, to kick her out of nature just as she had kicked us out of the house, but it was hard to stay angry at someone that pitiful-looking.
“Are you wearing your loafers?” Lisa asked, and in response our mother raised her bare foot. “I was wearing loafers,” she said. “I mean, really, it was there a second ago.”
This was how things went. One moment she was locking us out of our own house and the next we were rooting around in the snow, looking for her left shoe. “Oh, forget about it,” she said. “It’ll tur
n up in a few days.” Gretchen fitted her cap over my mother’s foot. Lisa secured it with her scarf, and surrounding her tightly on all sides, we made our way back home.
Six to Eight Black Men
I’ve never been much for guidebooks, so when trying to get my bearings in some strange American city, I normally start by asking the cabdriver or hotel clerk some silly question regarding the latest census figures. I say “silly” because I don’t really care how many people live in Olympia, Washington, or Columbus, Ohio. They’re nice-enough places, but the numbers mean nothing to me. My second question might have to do with the average annual rainfall, which, again, doesn’t tell me anything about the people who have chosen to call this place home.
What really interests me are the local gun laws. Can I carry a concealed weapon and, if so, under what circumstances? What’s the waiting period for a tommy gun? Could I buy a Glock 17 if I were recently divorced or fired from my job? I’ve learned from experience that it’s best to lead into this subject as delicately as possible, especially if you and the local citizen are alone and enclosed in a relatively small area. Bide your time, though, and you can walk away with some excellent stories. I’ve learned, for example, that the blind can legally hunt in both Texas and Michigan. In Texas they must be accompanied by a sighted companion, but I heard that in Michigan they’re allowed to go it alone, which raises the question: How do they find whatever it is they just shot? In addition to that, how do they get it home? Are the Michigan blind allowed to drive as well? I ask about guns not because I want one of my own but because the answers vary so widely from state to state. In a country that’s become increasingly homogeneous, I’m reassured by these last charming touches of regionalism.
Firearms aren’t really an issue in Europe, so when traveling abroad, my first question usually relates to barnyard animals. “What do your roosters say?” is a good icebreaker, as every country has its own unique interpretation. In Germany, where dogs bark “vow vow” and both the frog and the duck say “quack,” the rooster greets the dawn with a hearty “kik-a-riki.” Greek roosters crow “kiri-a-kee,” and in France they scream “coco-rico,” which sounds like one of those horrible premixed cocktails with a pirate on the label. When told that an American rooster says “cock-a-doodle-doo,” my hosts look at me with disbelief and pity.
“When do you open your Christmas presents?” is another good conversation starter, as I think it explains a lot about national character. People who traditionally open gifts on Christmas Eve seem a bit more pious and family-oriented than those who wait until Christmas morning. They go to Mass, open presents, eat a late meal, return to church the following morning, and devote the rest of the day to eating another big meal. Gifts are generally reserved for children, and the parents tend not to go overboard. It’s nothing I’d want for myself, but I suppose it’s fine for those who prefer food and family to things of real value.
In France and Germany gifts are exchanged on Christmas Eve, while in the Netherlands the children open their presents on December 5, in celebration of St. Nicholas Day. It sounded sort of quaint until I spoke to a man named Oscar, who filled me in on a few of the details as we walked from my hotel to the Amsterdam train station.
Unlike the jolly, obese American Santa, Saint Nicholas is painfully thin and dresses not unlike the pope, topping his robes with a tall hat resembling an embroidered tea cozy. The outfit, I was told, is a carryover from his former career, when he served as the bishop of Turkey.
“I’m sorry,” I said, “but could you repeat that?”
One doesn’t want to be too much of a cultural chauvinist, but this seemed completely wrong to me. For starters, Santa didn’t used to do anything. He’s not retired and, more important, he has nothing to do with Turkey. It’s too dangerous there, and the people wouldn’t appreciate him. When asked how he got from Turkey to the North Pole, Oscar told me with complete conviction that Saint Nicholas currently resides in Spain, which again is simply not true. Though he could probably live wherever he wanted, Santa chose the North Pole specifically because it is harsh and isolated. No one can spy on him, and he doesn’t have to worry about people coming to the door. Anyone can come to the door in Spain, and in that outfit he’d most certainly be recognized. On top of that, aside from a few pleasantries, Santa doesn’t speak Spanish. “Hello. How are you? Can I get you some candy?” Fine. He knows enough to get by, but he’s not fluent and he certainly doesn’t eat tapas.
While our Santa flies in on a sled, the Dutch version arrives by boat and then transfers to a white horse. The event is televised, and great crowds gather at the waterfront to greet him. I’m not sure if there’s a set date, but he generally docks in late November and spends a few weeks hanging out and asking people what they want.
“Is it just him alone?” I asked. “Or does he come with some backup?”
Oscar’s English was close to perfect, but he seemed thrown by a term normally reserved for police reinforcement.
“Helpers,” I said. “Does he have any elves?”
Maybe I’m overly sensitive, but I couldn’t help but feel personally insulted when Oscar denounced the very idea as grotesque and unrealistic. “Elves,” he said. “They are just so silly.”
The words silly and unrealistic were redefined when I learned that Saint Nicholas travels with what was consistently described as “six to eight black men.” I asked several Dutch people to narrow it down, but none of them could give me an exact number. It was always “six to eight,” which seems strange, seeing as they’ve had hundreds of years to get an accurate head count.
The six to eight black men were characterized as personal slaves until the mid-1950s, when the political climate changed and it was decided that instead of being slaves they were just good friends. I think history has proved that something usually comes between slavery and friendship, a period of time marked not by cookies and quiet hours beside the fire but by bloodshed and mutual hostility. They have such violence in the Netherlands, but rather than duking it out amongst themselves, Santa and his former slaves decided to take it out on the public. In the early years if a child was naughty, Saint Nicholas and the six to eight black men would beat him with what Oscar described as “the small branch of a tree.”
“A switch?”
“Yes,” he said. “That’s it. They’d kick him and beat him with a switch. Then if the youngster was really bad, they’d put him in a sack and take him back to Spain.”
“Saint Nicholas would kick you?”
“Well, not anymore,” Oscar said. “Now he just pretends to kick you.”
He considered this to be progressive, but in a way I think it’s almost more perverse than the original punishment. “I’m going to hurt you but not really.” How many times have we fallen for that line? The fake slap invariably makes contact, adding the elements of shock and betrayal to what had previously been plain old-fashioned fear. What kind of a Santa spends his time pretending to kick people before stuffing them into a canvas sack? Then, of course, you’ve got the six to eight former slaves who could potentially go off at any moment. This, I think, is the greatest difference between us and the Dutch. While a certain segment of our population might be perfectly happy with the arrangement, if you told the average white American that six to eight nameless black men would be sneaking into his house in the middle of the night, he would barricade the doors and arm himself with whatever he could get his hands on.
“Six to eight, did you say?”
In the years before central heating, Dutch children would leave their shoes by the fireplace, the promise being that unless they planned to beat you, kick you, or stuff you into a sack, Saint Nicholas and the six to eight black men would fill your clogs with presents. Aside from the threats of violence and kidnapping, it’s not much different than hanging your stockings from the mantel. Now that so few people actually have a working fireplace, Dutch children are instructed to leave their shoes beside the radiator, furnace, or space heater. Saint Nicholas and t
he six to eight black men arrive on horses, which jump from the yard onto the roof. At this point I guess they either jump back down and use the door or stay put and vaporize through the pipes and electrical cords. Oscar wasn’t too clear about the particulars, but really, who can blame him? We have the same problem with our Santa. He’s supposed to use the chimney, but if you don’t have one, he still manages to get in. It’s best not to think about it too hard.
While eight flying reindeer are a hard pill to swallow, our Christmas story remains relatively dull. Santa lives with his wife in a remote polar village and spends one night a year traveling around the world. If you’re bad, he leaves you coal. If you’re good and live in America, he’ll give you just about anything you want. We tell our children to be good and send them off to bed, where they lie awake, anticipating their great bounty. A Dutch parent has a decidedly hairier story to relate, telling his children, “Listen, you might want to pack a few of your things together before going to bed. The former bishop of Turkey will be coming tonight along with six to eight black men. They might put some candy in your shoes, they might stuff you into a sack and take you to Spain, or they might just pretend to kick you. We don’t know for sure, but we want you to be prepared.”
This is the reward for living in the Netherlands. As a child you get to hear this story, and as an adult you get to turn around and repeat it. As an added bonus, the government has thrown in legalized drugs and prostitution — so what’s not to love about being Dutch?
